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A16598 A godly sermon preached before the right worshipfull Edvvard Cooke Esquier Atturney Generall vnto the Queens most excellent Maiestie, and others of worship, in Tittleshall in Norfolke: by F.B. Bradley, Francis, fl. 1600. 1600 (1600) STC 3505; ESTC S116905 21,385 48

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Luke 8 there being a throng of many people it should seeme shee stood not vpon her disparagement or discredit which shee might reape by her going to the Sermon of Christ and that also to the sea side neither yet did she much respect her own case for we do not read of any pewes stooles or cushins that were prepared for her No no shee stood not vpon any of these things as many of our tender dames doe now a daies who may if they will heare the word of God in our publique assemblies in the Church and not trauell as they did farre for it but this must be the worke of the spitit of God in thē as no doubt it was in this Ladie and the other woman who went with an earnest desire to profit themselues by the doctrine of Christ which desire if it be wanting in any that vseth to heare the word they shall hardly profit by it And therefore as it is said that Simeon came into the Temple by the motion of the fpirit and found Christ so if we will finde Christ to our saluation Luke 2 let vs craue at the hands of God the assistance of his holy spirit when we frequent the exercises of religion and thus much for the fourth point Now it followeth in the last circūstance And wrath came vpon Iuda Ierusalem because of their trespasse The wrath of God as one saith is not an heat of a troubled mind as it is in vs poore wretches but a iust reuenge and punishment of our sinnes and the scripture doth very notably speake vnto vs according to our capacitie in attributing vnto God wrath furie and indignation and it is because that we for the most part are so blockish as that we cannot apprehend as we ought the greatnesse of his diuine Maiestie neither yet seare his iudgements the wrath of God is so fearefull a thing that no consuming fire or the most terrible things that are vsed of the Lord to correct his people cannot at the ful sufficiently informe vs of the great vehemencie thereof the Prophet saith If a man will not turne he will whet his sword he hath bent his bow and made it readie he hath prepared the instruments of death Psal 7.12 he hath prepared his arrowes against the persecutors c. The Lord will not suffer the wicked to goe scotfree and vnpunished for so it standeth with his iustice and yet he is slow to anger and such a one as is sorie for our offences We haue many excamples in the scripture how hee meeteth with all sorts of sinners yea the Lord spared not our grand parents Adam and Eue but for their offences he banished then out of Eden which was a most fruitfull and delightfull place and also inflicted a grieuous punishment vpon them first saying to the woman I will greatly increase thy sorrowes and thy conceptions In sorrow shalt thou bring forth thy children Gen. 3. and thy desire shal be subiect to thy husband and he shall rule ouer thee Also vnto Adam he said Because thou hast obeyed the voyce of thy wife and hast eaten of the tree whereof I commaunded thee saying thou shalt not eate of it cursed is the earth for thy sake c. And further he saith In the sweat of thy face thou shalt eate bread till thou returne to the earth Gen. 7. For sinne the old worlde was destroyed with the flood Gen. 18. Sodom was consumed with fire and brimstone Corah and his company went downe into the bowels of the earth The Israelites were grieuously punished many times for their disobedience and manifold rebellions as appeareth in the books of Moses and the Prophets Dauid lost threescore and ton thousand men Chro. 1. chap. 21. whom the Lorde destroyed with the pestilence Saul was deposed from his kingdome afflicted and vexed with a diuell and after slaine as also his owne sonnes his armour bearer and his men in one day Roboam the sonne of Salomon of 12. tribes lost ten Sedecias was ledde captiue into Babilon 2. King 4. Exod. 14.27 and his eyes put out Pharaoh with his chariots ouerwhelmed in the red Sea Herod came to a horrible end Senacharib slaine by his owne seruants Chron. 2. chap. 32. Iesabell cast out of the window Ionas cast into the sea Ionas 1. A certaine Prophet slaine by a lyon 1. Kin. 20. The children that mocked the man of God Elizeus were torne with Beares Infinite are the examples of Gods wrath and heauie displeasure vpon the wicked and prophane as wee may reade of Esau Absolon Achitophel Iudas with many other Yea the Lorde hath punished many Kingdoms for sinne the Romaines the kingdom of the Chaldeans the kingdome of the Persians the kingdom of the Macedonians the Carthaginians nay the Lord hath not spared the famous citie of Ierusalem with the holy temple where his Namedwelt But as he did often afflict the Iewes his chosen people so at the last he made Ierusalem euē with the ground neuer to be reedified againe which was especially for the contempt of his word which hee sent vnto them by his Prophets and also for reiecting of our Sauiour Christ with his doctrine and myracles which he wrought among them and therefore our Sauiour prophecyeth of their perpetuall destruction Paul preached to the Colossians Hierapolitans and Laodiceans but they contemned his doctrine and therefore one witnesseth Oriofius lib. 7. cap. 5. that the earth opened and swallowed them vp But what should I say the reward of sinne is death and the soule that sinneth shal die and to draw to an end this punishment which the Lord laid vpon Ioash the Princes and people may be sufficient to admonish vs to beware of Idolatrie or any other sinne least we pull the like iudgements vpon our owne heads and let vs remember what one saith the punishment of one is an example for all then it remaineth that as we haue heard that God is iust in punishing of sinne as well in his children as in the wicked that we labour to preuent his wrath by turning vnto him before wee feele the like iudgement and let vs not passe by any affliction or trouble which hee vseth to lay vpon any or vpon our selues but rather to lay them to our hearts making that vse of them for the which they are sent which is that we may by them he made more fitte for God this vse made Dauid of his troubles when he said Psal 119. Ecclc. 7. It was good for me that I was in trouble c. and Salomon saith It is better to go to the house of mourning then to the house of feasting for the liuing will lay it to his heart So it is better sometime to be inaduersitie then in prosperitie for good men will make vse of it but it is the policie of Sathan that wee should neuer apply God his iudgements which we see to be vpon others vnto our selues in such sort as wee