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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A33498	The books and divers epistles of the faithful servant of the Lord Josiah Coale collected and published, as it was desired by him the day of his departure out of this life.	Coale, Josiah, 1632?-1668.; Coale, Josiah, 1632?-1668. Collection of the several books of Josiah Coale.; Coale, Josiah, 1632?-1668. Whore unvailed.; Coale, Josiah, 1632?-1668. Vindication of the light within.; Parker, Alexander, 1628-1689.; Whitehead, George, 1636?-1723.; Penn, William, 1644-1718.	1671 (1671)	Wing C4751_PARTIAL; Wing C4760A_PARTIAL_CANCELLED; ESTC R23397	193,793	414

of the Lord and your souls are not satisfied with all that ever you received from them And why then will you spend your money for that which is not bread and your labour for that which doth not satisfie your souls Oh hearken diligently unto the voice of God who is Light that you may eat of that which is good and your souls may be satisfied for why should your souls be in poverty and dry and barren now the Fountain of durable Riches is open but because you are alienated from the Lord and Strangers to his Covenant of Light Wherefore the Restoration all wait to know by him who brings back again that which hath been driven away that the return of your Captivity you may come to know and witness out of Babylon that great City whose desolation cometh suddenly and be ye separated from the abominations thereof touch not the unclean thing that you may be receiv'd of the Lord into my Fathers house where my dwelling is in which there is no want of any good thing for here is all plenty of Heavenly rich vertue and sweet Consolation wherefore I cannot but invite all who are hungry to come freely for the Fountain is open and whosoever thirsts may drink of the water of life freely But now my Friends this know that the Way that leads to this Ocean of Rest Kingdom of Grace and Fountain of Life is strait and norrow and none can walk therein but through Self-denial and taking up the daily Cross to the Carnal Mind which may seem hard to such as enter into Reasonings and Consultations with the wrong nature which would still live but that being deny'd the Light being joyn'd unto which manifests the Way the Cross being taken up and the Yoak submitted unto then the Power of the Lord you will feel which will subject the contrary nature and will make the Way easie and plain before you yea and delightful unto you though it be in the midst of the paths of Judgment for the Righteous will rejoyce therein And though many oppositions sometimes many difficulties you may find in the way yet keeping to the Light in singleness and feeling the Power of God and the secret working thereof it will keep the mind cool and exclude the Consulter And then the way thou wilt see open clear before thee through all difficulties and as thou waitest in the pure fear of the Lord keeping thy mind stayed upon him thou wilt feel his good hand of love reaching unto thee daily administring renewedness of strength unto thee whereby thou wilt be sufficiently encouraged to press on in the strait and narrow way and the way of his Commandments will be delightful unto thee and not grievous and he will replenish thy heart with his Grace and make thee know the aboundings of his love which wil exceedingly enlarge thy heart So let none stumble or start aside at the straitness of the Way but be willing to submit to the Cross that the Crown thou mayst come to receive which is Immortal and Eternal and then it will never repent thee whatsoever thou art made to deny For an Hundred-fold thy Reward will be in this life from the Hand of the Lord and Peace and Life everlasting thou wilt have the assurance of and it thou wilt possess and enjoy and this is of more value with the Upright in Heart then all the Love Glory or Friendship of the World for that lasts but for a little season and then passeth away but this Inheritance is Everlasting and never hath End Wherefore let not your Minds be captivated with any perishing thing whatsoever but in that which will redeem the mind out of all that is perishing in that dwell and you will know a daily dying unto sin and to all things of that nature which keep the soul in Death and thereby you will be quickened unto God and the Desires and secret Breathings which are in you after God will more and more encrease and be renew'd and Fervency of heart and Zeal for the Lord will encrease also And where these fervent Desires and Breathings are in any one nothing will satisfie but the Presence of the Lord And as this is dwelt with in sincerity and in singleness the Lord in his own time will manifest himself to thy everlasting Satisfaction Comfort Joy and Content Wherefore let not any thing be accounted dear for his sake For he that loveth Father or Mother Wife or Children or any thing more then me saith Christ is not worthy of me Wherefore I now publish the Decree of the Almighty unto all Nations That whosoever will not serve worship and obey the God of Heaven who is Light and searches the heart of man even he shall dye and Darkness shall be his Covering and gross Darkness his Pavilion and Death shall be his Life and the Terror thereof shall compass him about World without End JOSIAH COALE A VINDICATION Of the Light Within Against the Darkness Error and Blasphemy of JOHN NEWMAN in his Book Entitul'd The Light Within c. Concerning The Scriptures The Word of God The Only Rule The Light Within The True Saviour The Body of Jesus The Spirit 's Guidance THE main Controversie with John Newman being at this time Whether or no the Scriptures of the Old and New Testament so called be not properly and principally called the Word of God and that distinct from Christ whose Name is called the Word And whether the Scriptures be not a perfect Rule for all men to walk by and none other Who for the proving of the Affirmative hath instanced several places of Scripture My Work at this time will be to shew That those Scriptures produced by him do not any wise serve to prove his Affirmations but rather the contrary though he hath much wrong'd them by wresting of them as is usual with those who labour to pervert the Right Way of the Lord as John Newman hath endeavour'd to do which I doubt not but I shall sufficiently shew hereafter The first Scripture that he produceth as a Foundation from whence to argue the Scriptures to be the Word of God is Luke 11.28 where Christ said Yea rather Blessed are they that hear the Word of God and keep it Now saith he in page three whether it be Jesus Christ which in Scripture is stil'd the Word of God a Name which is given unto him or whether the words which God hath spoken by his holy Prophets and Blessed Son and Apostles in the two Testaments of his Will c. be not the Word of God Answer Christ did not intend the Scriptures of the Old and New Testament at that time when he so spoke but he meant himself who was the Word that was with God in the beginning John 1.1 whom they were to hear and obey as the Father had given Commandment by the Mouthes of his Prophets and also by Immediate Voice from Heaven as by Moses who said A Prophet shall

Reader that these things testified of him are true as many living Witnesses can seal to the same look over his own Writings and read over his several Epistles written to the Churches at several times and upon several Occasions which are gathered together and presented to thy vew and if thou hast any true spiritual sence in thee thou wilt feel and discern that such sweet and pleasant Streams must needs flow from a sweet and good Fountain knowing that one Fountain doth not send forth sweet and bitter Water therefore the Streams being sweet the Fountain or Well from whence they spring is sweet also and he having drunk deep draughts of the Water that Christ gives it became in him a Well of Living Water springing up into Eternal Life according to the saying of Christ our Saviour Whosoever shall drink of the Water that I give it shall be in him a Well of Living Water springing up into Eternal Life And that this was true in him is attested unto by one who had large experience of his Integrity and Holy Zeal for God who has been often in travels with him and still is a Labourer in the Lord's Vine-yard desiring and praying to Almighty God that the scattered Sheep may be gathered into the Fold of the good Shepherd That so there may be one Sheep-Fold and one Shepherd A. P. A TESTIMONY Concerning Josiah Coale AS concerning our dear Friend and Brother Josiah Coale I having had a certain knowledge of him and his Life from that Conversation we had many times together in the Service of the Lord and living Society of the Holy Spirit I have this Testimony to give of him That he was a Man indued with an heavenly and effectual Gift and therein was enlarged and increas'd as a Reward upon him after his sore Travels and Labour in the Gospel beyond Seas and he had a real love and estimation of his Brethren in the Service and Work of the Lord and delighted in their Fellowship and Communion being often refresht thereby His faithfulness was manifested to God and to his People amongst whom he laboured he was freely given up to improve his Gift in the Heavenly Calling wherewith he was called to spend and to be spent for the Gospel's sake wherein he had his reward counting nothing too dear of Life Relation or Estate to resign up in and for that Service wherein he manifested both his Commission and Power to be of God and not of man for the gathering out of Darkness false Wayes and Worships emty Professions and vain Traditions of men into the Light and Living way of Truth that therein they might serve and worship God in Spirit which admits of no confidence in the Flesh nor products thereof He was a Man of a tender spirit having a reverent esteem of his faithful Brethren and elders in the Truth and he had a tender care to preserve Unity and Brotherly Love as also the sence he had of his reward made him chearful in his Service and fervent in spirit and zealous in his Testimonies against all false and deceitful spirits which slight and dis-esteem Truth and lead into Apostacy from the Unity and Fellowship of the Gospel whose wayes do not tend to Peace but Strife and Self-separation He fervently preached the Cross of Christ and prest the necessity of obedience through it and unto watchfulness in the fear of God He preached Faith in the Power of God and the Righteousness thereof not to stand in the wisdom of man nor in lifeless Professions or traditional Opinions nor yet to consist in self acting and voluntary humility but in Spirit and Life from which living Obedience and Righteousness naturally spring by which Testimony and Preaching he was instrumental to affect the Hearts of many with the excellency of the Truth as it is in Jesus and turn many thereunto even from Darkness unto Light and from Satan's Power to God that they might both receive Remission of sin and Possession of Life Eternal And as he had freely received of Christ so he freely gave and as he was freely given up to spend and to be spent for the Lord so he spared not of his outward Substance in his Service his care being such to cut off occasions from such as seek them and so to keep the Gospel without charge as that he many times would not use his power and freedom which Christ allowed his Ministers in that case as mentioned in Luke Chap. 10. Verse 7. but with the Apostle Paul debased himself that he might not prove chargable to the Churches and indeed he went much a warfare at his own charges giving freely up both his Liberty and Life for the promotion of the Gospel of Truth both in this and other Nations through many Hazards and difficulties particularly of late years in this City of London wherein the blessed effects of his Labours Travels and Sufferings are felt and known by many And as he lived in and by the Faith of God's Elect so with him to live was Christ and to dye a Gain who being outwardly spent for the Gospel sake was inwardly renewed by the Vertue of the same whereby having conquered Death and the Grave he chearfully embraced his Dissolution and changed for a full and perpetual Injoyment of that Joy and Reward of Life and Glory which he had long an Earnest and Evidence of in himself and in the fulness of which his Soul now rests and lives for evermore Yea his life is felt in the heavenly Society and though he being dead yet speaketh in him in whom he died who is his Resurrection and Life for evermore G. W. A Short TETIMONY OF The Life Death and Ministry of that Faithfull Servant of the LORD Josiah Coale THough I knew him not from the beginning yet I knew him in that which hath neither beginning of Dayes nor end of Life which is the Eternal Power of God that by which he was separated from the World and made an able powerful and faithful Minister of the everlasting Gospel of Christ Jesus our Lord and which in all Travels Trials and Sufferings that did attend him made him more then Conqueror to the glorifying of the Name of the Lord in the sight of his Enemies and to the replenishing of his Soul with Divine Consolations In the Eternal Light I knew him and had often and sweet Fellowship with him therein to my great refreshment even in the gloomy and dark day of my early and deep Exercises and though he was a man free in his disposition and ready to help all through the tenderness of his spirit yet was he indued with sound Judgment to the discerning of spirits and giving no liberty to the Flesh but was dreadful in his Testimony against the Life Glory and Customes of the World being redeemed therefrom and made a Witness through Judgment of that pure Spirit of Glory which was before the World began which vails and darkens the beauty of Flesh and gathers into

and will dwell in the mid'st of you and amongst you for which the earnest Desire of my Soul is unto the Lord and in my Prayers I do oft make mention of you unto my God and your God that his Arm of Power and Salvation may alwayes be with you and that you may be thereby kept Pure and Unrebukeable and Spotless unto Himself in his sight from this time forth and forever Amen And Friends It was the fervent and sincere Desire of my Heart to have seen you this Year having a confident Perswasion and Assurance in me That if the Lord had so order'd it it would have been for your Good and Benefit and that I should have been Refreshed with you and amongst you as in times past And in order to it I wholy fixed and applyed my Heart to the Lord for some certain dayes to search his Counsel in the thing until he fully and clearly satisfied me that it must not then be in whose blessed Will I rest and am content yet am not wholy without hopes but that in Due Season it may yet be And in the mean time I leave you and commend you to God who is able to keep you and do more aboundantly for you then you can ask or think to whom be Glory forever Amen Written in Essex this 5th of the 7th Mon. 1664. I am your Dear Brother in the Tribulation Kingdom and Patience of Jesus Josiah Coale Let Copies of this be sent amongst Friends every where in the Province of Maryland and be read amongst them in their Assemblies in the Fear of the Lord. To the Flock of God IN MARYLAND GREETING The second EPISTLE MY Dear Friends Brethren and Sisters who are called and sanctified in Christ Jesus and with whom and amongst whom I have travell'd both in Body and Spirit for the Resurrection of that Birth which is Immortal through which you might become Heirs of Eternal Salvation and of the Kingdom Everlasting which is not of this World My soul and bowels even daily earn towards you and you are even daily presented before me and brought into my View and Remembrance by the Spirit of the Lord by which I am oft constrain'd to present my Supplications and Prayers to the God of my Life for you and on your behalfs beseeching and desiring him that he will keep and preserve you in the Unspotted Life of the Lamb and that Grace Mercy and Peace together with Spiritual Blessings in Christ Jesus our Lord may be multipy'd and encreas'd amongst you My beloved Friends Keep your station in the Holy Place every one who know it and in your Holy Calling wherewith you are call'd of God therein abide and walk with him that therein you may all adorn the Gospel of our Lord Jesus Christ And Friends You certainly know That the Living Blessed and Everlasting Truth it self which sanctifies throughly both in Soul Body and Spirit and which sets free from the Bondage of Corruption all who continue in it hath been freely made manifest amongst you Therefore I charge you all as you will answer the Lord Every one see that you live and walk in the Purity thereof And you likewise know the Way of Life and Salvation and of Holiness in which no unclean thing can pass see therefore that you continue therein that so whensoever your Lord comes you may be found of him in Peace and cover'd with his Righteousness For you have all need of Circumspection and Watchfulness and Diligence because the Adversary of your Soul's Peace is very subtil and lodgeth very near to every one and waits to devour and lurkes to destroy and will lose no Opportunity if possible he may beguile any of you as he did Eve in the beginning But as you all watch in the Light of God's Salvation which he hath caused to shine unto you the Adversary will thereby be discover'd unto you in all his Twindings and Appearances And my Friends This Light in which you have believed is the true Touch-stone by which all spirits may be tryed and all Motions in whom soever they arise may hereby be known whether they be of God and tend to that which is consistant with the Honour of Truth and your own Peace or whether they savour of the Flesh and tend to the satisfying of the Lusts thereof For the Lusts of the Flesh and of the Eyes and the Pride of Life are not of the Father but of the World which passeth away And where or in whomsoever these or either of these are found and discover'd by the Light which makes all things manifest they are therewith to be condemned and by you to be denied that so you may be every one kept out of the Snare of the Devourer and out of the Net of the mighty Hunter For If you live after the Flesh you shall dye for the Lusts thereof when they are conceiv'd bring forth sin and the Wages of sin is death But every one who through the spirit mortifies the Deeds of the flesh such shall live to God in the Newness of Life and such will adorn the Gospel of God And so my dear Friends You are called to Liberty but not to serve your selves therefore use not your Liberty as an Occasion to the Flesh lest thereby you be ensnared neither use it as an Occasion of stumbling unto others but every one in the Fear of the Lord stand fast in that glorious Liberty wherewith Christ hath made you free And beware of being again entangled with the heavy Yoak of Bondage and of being brought into Captivity with that which in measure you had Victory over For you that have passed from Death to Life know right well and I need not tell you through what Difficulties Hardships and Exercises you obtain'd that precious Liberty in the Truth which you are brought unto And you also know what it cost you to purchase the Possession of that measure of Life and Truth which is manifested amongst you therefore let none sell his Birth-right for a Mess of Pottage neither let any perishing Object become a snare or divert you from your Simplicity and Sincerity in the Truth But every one walk worthy of the matchless Love of God which hath extended its self unto you that so the daily Multiplyings and Abounding thereof you may know and witness in your hearts that through it you may Grow and Increase and be Enriched and that God Almighty may take delight to dwell amongst you And my Friends The savoury holy Order that the Truth led into in the beginning and in which the primative Christians were exercis'd you are not ignorant of and I hope not unmindful of it neither And you likewise know what Fervency and Fear and Zeal towards God the Truth wrought in your Hearts when you first receiv'd the Testimony thereof And what a Godly Resolution was put on by many and there was not another thing accounted of by many of you in comparison of his Blessed Truth And whatsoever

and fore-warned thy Rulers also oft-times of the evil to come and that they should set free the Oppressed and break the heavy Yoak of Persecution from off the Necks of God's People that with freedom and cheerfulness they might serve him but they have not hearkned thereunto nor regarded at all therefore is thy Plagues come and thy Judgment have not lingered as is seen at this day But well much of this kind have ofttimes been presented to thy view and consideration so that I could even almost despair of hopes that thou wilt hear or lend an Ear unto what I say at this time because I experimentally know that thou art a Rebellious Nation against the Lord yet my Bowels so yearns towards those of thine Inhabitants who have not quite sinn'd out their Day that I cannot but strive with them a little in representing these things to their consideration that such who have any tenderness left in them may Repent with speed and turn to the Lord with all their hearts not feignedly but in sincerity that so they may find a hiding place in him from the Wrath to come and that they may understand the Cause wherefore the Lords Hand is stretched out against thee in Judgment Oh Nation surely all who are prudent in spirit cannot but confess and acknowledge that these things before mentioned is the very cause of the present Visitation that is upon thee and also of the future Judgments which are threatned for these are but the beginning of thy sorrows which it to come upon thee because thou Repented not of thy Evil Deeds Well But some it may be will say what and where hath been the cause that all these Abominations hath thus abounded and been continued in thee seeing thou hast had such a large Profession of a reformed Christian Religion to whom I say Search and examine whether or no the main ground and cause is not found in thy Teachers and Leaders for have they not caused thee to Err and have they not strengthned the hand of the worker of Iniquity so that none can turn from the Evil of his Way by promising of him life and may not I say of thy Teachers Oh England as the Prophet of the Lord said of the false Prophets in his day viz. from the Prophets of Israel is Prophaneness gone forth into all the Earth for hath not they Leaders been evil examples unto thee of prophaneness of drunkenness and whoredoms many of them and universally of covetousness which is Idolatry for most or all must needs see that their hearts are gone after covetous practises and by their Lyes against the people of God and by their lightness they have caused the People to err from the right way and have led them into rebellion against the Light of the Son of God wherewith they are enlightned which would have led them out of the dark pathes of ignorance and works of Iniquity under pretence that it was a dangerous principle to be adhered unto and that it was not sufficient to lead out of sin nor to save from sin when indeed there is none other name given under Heaven whereby Men can be saved from sin but the name of Jesus who preached himself the Light of the World and who lighteth every Man that cometh into the World and whose free grace that bringeth salvation hath appeared unto all men so that all who turn from this Grace of God which teacheth us to live soberly and righteously and godly in this present evil World such turn from the right way and all who rebell against this Light wherewith they are enlightned they know not the way thereof as Job said and so they are strangers to the good and right way which is Christ who lighteth every Man that cometh into the World and is not this Light or Spirit of Grace in the inward parts the very thing that thy Leaders hath long perswaded thee against that thou shouldest not encline or adhere thereunto under pretence as aforesaid and so are like unto them whom Christ said did shut the Kingdom of Heaven against Men who would neither enter in themselves and them that would enter they hindered and although they have in pretence made large Prayers against sin and iniquity and seemed to preach against it likewise yet they have indeed told thee thou couldst not be washed or freed from sin while here on Earth and so have denyed the very work of the Ministry which was for the perfecting of the Saints for the Apostle laboured that he might present every Man perfect in Christ and have they not hereby strengthened the hands of the Workers of iniquity even by begetting a belief in them that they cannot turn from the evil of their wayes so as to be set free from their evil deeds and yet they promise them life hereafter but be not deceived with good words and fair speeches for God will not be mocked with an out-side profession for if you live after the flesh you shall dye for the wages of sin is death but the Gift of the Spirit of God is eternal Life through Christ our Lord unto all them that receive and obey it Again have not thy Leaders been the great Stirrers up of thy Rulers to persecute the harmless People of the Lord whom he hath raised up by his power to trust in his Name and to bear witness for him and to testifie against thy abominations have they not moved thy Rulers and Majestrates to make Laws and to put them in execution as aforesaid against us Consider this Oh Nation what a blood-thirsty Generation of covetous Hirelings thou hast nourished within thy bowels may I not say of them as Hosea said of the Priests in his dayes viz. As Troopes of Robers wait for a Man so the Company of Priests murder in the way by consent for have they not been even unanimous in this work of Persecution how many have they murdered in the way of Cain which they are in by consent in casting of them into Prisons for their filthy lukers sake and how have they provoked and stirred up thy Rulers and people to the same work and even made them their vassals to fulfill their envious wills So that all these things being considered with many more which might be mentioned have we not just cause to attribute the main ground of thy continuing in these so gross abominations unto these covetous Hirelings and filthy Dreamers that defile the flesh I confess I cannot but believe that there are multitudes of thousands within thy Borders Oh England that see their folly and madness and their unstableness and how they toss up and down and are driven about with every tempest that ariseth even as Clouds without rain as their Predecessors were whom the Apostle spoke of and saw come in his day who went in Cain's way of Persecution and Murder and were wandring Stars for whom was reserved the blackness of Darkness for ever For have not the unstabillity of these

the Knowledge of God the purpose of God was to bring them into a better state which the true Church in the Apostles dayes were Witnesses of for the Apostles said Heb. 11.46 God having provided some better thing for us that they without us could not be made perfect and although some of them had been Idolators and had lived in the pollutions of the World yet they were washed and clensed yea and justified in the Name of the Lord Jesus and by the Spirit of our God 1 Cor. 6.10 11. and so though they were sometimes ignorant of God yet God caused the Light to shine out of darkness in their hearts to give them the Light of the Knowledge of Gods Glory in the face of Christ who dwelt in them 2 Cor. 4.6 Gal. 2.20 so that both sin and ignorance was done away in them though the power and coming of the Lord Jesus and so they did not always remain in their sin but were freed from them as the Apostle testified Rom. 18. 1.2 Secondly But then Antichrist's Mimisters saith That if they were free from sin why did the Apostle say That if we say we have no sin we deceive our selves and the Truth is not in us 1 John 1.8 I Answer he did not say so because people could not be made free from sin but he said so that they might not sin 1 John 2.1 and consider who they were that he then wrote to for he sometimes wrote to Children and somtimes to Young-men and sometimes to Fathers in the truth 1 Joh. 2.13 But when be spake those words viz If we say we have no sin c. he then spake to Children for said he my little Children these things I write unto you that you sin not 1 John 2.1 Now if they had been already perfect or fully fully freed from sin then had they attained to the mans state which the Apostle laboured to bring them to Col. 1.28 But they having not attained to that state he would not have them to deceive themselves nor to think more highly of themselves then they ought to think Rom. 12.3 which Children in understanding are subject to do but with these little Children the Apostle Travelled in birth that Christ might be formed in them Gal. 4.19 who is the one offering that perfects for ever all them that are sanctified Heb. 10.14 and he laboured to build them up in the holy Faith which gives Victory through Christ that so they might be borne up to a mans state for said He he that is born of God doth not sin John 3.9 Thirdly But then it may be some will object that the Apostle spake not only of Children but of himself also saying If we say c. To which I Answer that although the Apostle numbred himself with them yet that doth not argue that he was in their state or that he was not set free from sin no more then James his numbring himself amongst the scattered Jews saying with the same mouth curse we men c. Jam. 1.9 doth argue that he was one of them that did curse men for its evident that the Apostle became as weak to them that were weak and to the strong as strong and to them that were under the Law as under the Law and to them that were without the Law as without the Law though not without Law to God and became all things unto all that he thereby might gain some 1 Cor. 9.20 21 22. so although he did condescend to them that were weak as Children or Babes in Christ as to number himself amongst them for the gaining of them to a farther state yet that doth not at all argue that he was as they were for the Apostle Paul himself said that he was set free from the Law of sin and death Rom. 8.2 all which being rightly weighed it manifestly appears that perfection or freedom from sin is attainable according to the Doctrine of Christ and his Apostles which by the people called Quakers is preached and continued in as before asserted therefore they are the true Church 4. Again The Order and Discipline of the true Church in the Apostles time was That the Prophets might speak two or three and the rest might judge and if any thing was revealed to another that sate by he might speak and the first was to hold his peace 1 Cor. 14.29 30. and the same order the people called Quakers have in their Assemblies as is known to thousands by which it appears that they are the true Church 5. Again The Ministers of Christ in the true Church in the primitive times who turned people from darkness to light and from Satans power to the Power of God Gal. 1.1 were Ordained and made Ministers not of man nor by man nor of the letter but of the Spirit by the revelation of Jesus Christ 2 Cor. 3.6 and so are the Ministers amongst the people called Quakers made Ministers of the Spirit by the revelation of Jesus Christ as the effects of their ministry doth testifie for many are turned from darkness to light and from iniquity to righteousness and the spirits in Prison is by them ministred unto and the dead are raised unto life and the Captives are set at Liberty as thousands can and must bear witness Therefore the people called Quakers are the true Church Sixthly The true Church in the primitive times was taught by the Grace of God that denying ungodliness and worldly lusts they should live soberly and righteously and goodly in this present World Tit. 2.11 12. and the people called Quakers being taught by the same spirit of Grace do deny ungodliness and wordly lusts as many in this Nation well knows and doth live soberly righteously and godly in this present world as thousands can testifie Therefore the people called Quakers are the true Church Thus I might produce many more Arguments to prove the aforesaid people to be the Church of true Christians but much of this kind hath been by several of them already written wherefore I shall not inlarge at present but for any that shall desire any farther satisfaction let them come to the Assemblies of the aforesaid people and hear their Doctrines and behold their Discipline c. and as the Apostle said Try all things and hold fast that which is good 1 Thess 5.21 These following Lines are sent to all Sectaries in Christendom who have been killing and destroying one another about Faith and Worship but especially to the Church of ROME O Babylon the Great who long hast reign'd a Painted Whore And hast Bewitch't the Nations with thy Inchanting Power Into Remembrance thou art come of God the Mighty Lord who 'll do to thee as thou hast done the Saints with one accord Have bent their Bowes against thee strong and mighty men they are They will not spare nor pitty thee in this day o' th Lambs War For it 's the day of veng'ance great of our Almighty God He 'll do to thee as thou