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death_n die_v live_v time_n 13,446 5 4.0318 3 true
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A86127 Hell's everlasting flames avoided, and heaven's eternal felicities injoyed containing the penitent sinner's sad lamentation for the deplorableness of his impious life ... : also holy preparations to a worthy receiving of the Lord's Supper ... / by John Hayward, D.D. Hayward, John, D.D. 1696 (1696) Wing H1231A; ESTC R42331 47,842 119

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and if not for a small time much less for Eternity and if not for the Torment of one part much less of the whole And as one that floateth half choaked and wearied in the Sea ceaseth no● to wrestle with the Waves to cast forth his Hands every way altho' he graspeth nothing but thin and weak Water which continually deceiveth his pains so they that both swim and sink in this depth of Death shall always strive and struggle therewith altho' they neither find nor hope for any help O deadly Life O immortal Death what shall I term thee Life wherefore then dost thou kill Death and wherefore dost thou then endure There is neither Life nor Death but there is some good in it for in Life there is some Ease and in Death an End but thou hast neither Ease nor End What then shall I term thee Even the bitterness of both for of Death thou hast the Torment without any End of Life thou hast the Continuance without any Ease God hath taken away both from Life and Death all that which is Good the rest he hath mixed together and therewith tempered the Torments of Hell O unsavoury Composition of the Cup of God's wrath a death always living and an end ever in beginning a Death which shall not devour but tear and eat but not consume And as this Death can never die so shall it never be satisfied or weary in gnawing upon every part of his most miserable Prey O Intolerable Vengeance and equal with Eternity which no means can moderate no patience can endure no time can end but so long as God shall live so long shall the damned die and when he shall cease to be happy which can never be then shall they cease to be miserable A Star which is far greater than the Earth appeareth to be a small Spot in comparison of the Heavens much less shall the Age of Man seem much less the Age and Continuance of the World in regard of these eternal Pains The least Moment of Time if compared with Ten-Millions of Years because both terms are definite and the one a part of the other beareth alth● a very small yet some Proportion but this or any number of Years in respect to Eternity is nothing less than just nothing All things that are finite I may be compared together but between that which is finite and that which is infinite there is no comparison Neither is it any piece of Injustice to inflict Eternal Punishment for sins that were done but for a time because the just and severe Judge doth not weigh the Actions only but the Hearts of Men For therefore do the wicked sin for a time because they have but a time to live but they are desirous to live for ever because they are desirous to offend for ever being more desirous to sin than to live and not regarding life but only to enjoy the Pleasures of sin and therefore it is just that they shou'd never want punishment who ever had a will to offend that they should never find an end of Revenge who would never have made an end of sin Again as God is infinite both in Majesty and Mercy it followeth that every Offence against that Majesty is also infinite and therefore worthy infinitely to be punish'd And surely if a Man that is sharply pinch'd with some one particular Pain be it but the a king of one of his Teeth doth think one Night exceeding long tho' he lieth in a soft Bed well applied and cared for for if he tur'neth often and telleth the hours and thinketh every one long till it be Day how tedious can we think Eternity will seem to those that shall be continually perplexed and torn with those Eternal torments not only the Body but primarily the Soul in a dark Babylonian Furnace foaming forth most horrible Heat And if Forty Days Rain driven with the Tempest of God's Wrath was sufficient to destroy the whole World what shall we conclude of the full Storm and Stream of his Rage wherein the fiery Darts of his Fury shall never cease to beat upon his Enemies O dreadful Fire kindled by the breath of God's Eternal Wrath more exceeding the fire of this World than can be imagined O ugly Darkness cursed by the Mouth of God O Eternal Night both inward of the Soul and outward of the Body in regard whereof the palpable Darkness of Aegypt was scarce a Day which light Clouds over cast O long and loathsome Night wherein the Morning will never appear wherein the hope of Light is no less desperate than the desire violent Is this O Lord the wages of Sin is this the punishment of wicked Doers of whom I am one in so deep a degree that it is no wonder if my Conscience tremble and my Soul cleave with Sighs and my Eyes drowned with Tears The Penitent Sinner's Holy Resolutions to a thorough Reformation IS it so is my Case so deplorable and desperate must my sinful Life end in the entring into those eternal Flames must my Frolicks die into everlasting Burnings must my jolly Hours be turn'd into bitter Weepings and Wailings must my breaking of God's Holy Commandments cause me to be fetter'd in Chains and that forever in utter Darkness where there is nothing but hideous and fearful cryings and groanings Is it so Hath God told me that cannot lye and shall I not have the Faith to believe him Yes I will If this be the Exit of a sinful Life tell me no more of those Dalilah's of those Pleasures I have formerly taken a delight in There is no playing with Sin I will get clear of it whatever it cost me I will give ear to its bewitching Enchantments no more I will not for a few merry hours hazard my eternal Safety Heaven is not a thing to be lightly esteem'd it is of more value than a thousand Worlds and I believe it to be so and why should I be so foolish and careless as not to take any care to fit my self for an Admittance into it I know not how soon my Change may come and if it should come and I not prepar'd I am undone and that for ever therefore I will bid my old Friends farewel farewel fine Clothes and farewel all delicious Living farewel Carding and Dicing Hunting and all manner of Revelling whatsoever that I have taken any delight in for my Delight shall be for the future in fearing and serving of God and in keeping of his Commandments which was the chief End of my being made a rational Creature therefore away with your En●icements your Traps and Snares whereby you would delude and deceive me till you drag me into H●ll's Everlasting Flames for I see what all Lewdness will come to which is dreadful to me therefore molest and trouble me not I will run the pleasan● ways of God's holy Commandments I wil● ascend God's holy Hill I will make haste to Mount Sion I will be kept in the Tents of