Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	die_v	live_v	soul_n	15,929	5	5.3820	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A48285	Erastus Senior scholastically demonstrating this conclusion that (admitting their Lambeth records for true) those called bishops here in England are no bishops, either in order or jurisdiction, or so much as legal : wherein is answered to all that hath been said in vindication of them by Mr. Mason in his Vindiciæ ecclesiæ Anglicanæ, Doctor Heylin in his Ecclesiæ restaurata, or Doctor Bramhall ... in his last book intituled, The consecration and succession of Protestant bishops justified : with an appendix containing extracts out of ancient rituals, Greek and Latine, for the form of ordaining bishops, and copies of the acts of Parliament quoted in the third part.	Lewgar, John, 1602-1665.	1662 (1662)	Wing L1832; ESTC R3064	39,391	122

Erastus Senior Scholastically Demonstrating this Conclusion that admitting their Lambeth Records for true those called BISHOPS here in England are no Bishops either in Order or Jurisdiction or so much as Legal Wherein is answered to all that hath been said in Vindication of them by Mr. MASON in his Vindiciae Ecclesiae Anglicanae Doctor HEYLIN in his Ecclesia Restaurata or Doctor BRAMHALL then called Bishop of DERRY now Primate of ARMAGH in his last Book Intituled The Consecration and Succession of Protestant Bishops Justified With an Appendix containing Extracts out of ancient Rituals Greek and Latine for the Form of Ordaining Bishops And Copies of the Acts of Parliament quoted in the third Part. Printed in the Year 1662. To the Reader THe intent of this Treatise is onely of my Charity to my Friends and Countreymen of the Protestant Profession to shew them this great Defect in their Church the want of Bishops thereby to invite them into ours which even by the confession of her adversaries wants them not And the intent of this Preface is onely to note to them the greatness of this defect in their Church from the hideous Consequences of it For if theirs be no Bishops either in Order or Jurisdiction as this discourse undertakes to demonstrate this will follow First that theirs being no Bishops Ordine they cannot validly Ordain either Bishop Priest or Deacon and so they have none of these Orders in their Church nor have had since the death of those that were Ordained by our Bishops Secondly that theirs being no Bishops Jurisdictione or Pastors of Cathedral Churches they cannot validly Institute a Pastor to any Parochial Church for none but a Pastor can Institute a Pastor and so they have no Pastors in their Church nor have had since the outing of the Catholique Bishops Parsons and Vicars in the beginning of Queen Elizabeths Reign Thirdly that theirs is no true Church or Member of the Catholique for want of Pastors it being an essential part of the Catholique Church Fourthly that Salvation cannot be had in their Church because no Member of the Catholique out of which no Salvation Fifthly that the beleif they have of the Scriptures Trinity Incarnation Death and Merits of Christ and other Mysteries of Christian Religion is no Divine or Supernatural but Moral or Humane Faith onely which cannot avail to eternal Salvation because they believe them finally or in the last resolution of their Faith into the witness or proponent of Gods Word to them upon the testimony of preachers having no mission from God Sixthly that the hope they have of remission of Sins of obtaining Eternal Beatitude by the merits of Christ and of other Evangelical promises is no Divine but Moral or Natural Hope onely which hath no efficacy to an eternal recompence because it cannot be Diviner then the Faith is upon which it is and must be grounded and theirs is but Humane Faith Seventhly that their Ministers having no power because no Priests to remit Sins every time they receive the Communion since they committed Mortal Sin they eat and drink it unworthily and consequently 1 Cor. 11.29 to their owne Damnation because they presume to eat and drink of that which they believe to be the Body and Blood of Christ Catechism in the Book of Common-Prayer which is verily and truly received of the faithful with a Soul foul and abominable to God with Mortal Sin as it must needs be because since Christ Instituted the Word of Priestly Absolution for the ordinary means of giving that grace viz. when he said to his Apostles S. John 20.22 whose Sins you remit they are remitted no Mortal Sin committed after Baptism can be remitted but by that means at least in voto which cannot be supposed in a wilful Protestant which means theirs being no Priests they cannot have in their Church And for the same reason at their Death they go away with all the Sins upon their Soul that ever they committed Eighthly that their Ministers having no power because no Priests to Consecrate Christs Body and Blood they live and dye without ever once offering to God that Sacrifice which is the principal and most necessary Act of Divine Worship under the New Testament the oblation of the Body and Blood of Christ in remembrance of his death and without ever once partaking of that Flesh and Blood of his S. John 6.54 of which he said Except ye eat and drink of it ye shall have no life in you Lastly that every time any of their Bishops presume to Ordain Confirm Excommunicate Institute a Parson or Vicar or exercise other Act of the Episcopal Office or any of their Ministers to Preach Baptize Celebrate publick Divine Service Consecrate the Eucharist take Confessions give Absolution or exercise other Act of Priestly Function so often do they commit the hainous Sin of Sacriledge in which the people are involved with them so often as they do communicate with them in or cooperate to those Sacrilegious Presumptions The Contents Chap. 1. PRoving the first part of the Conclusion the Protestant Bishops are no Bishops ORDINE and urging the first Reason the invalidity of the Form whereby they were Ordained page 1 Chap. 2. Replying to Doctor Bramhall's Answer 5 Chap. 3. Answering Doctor Bramhall's Allegations for their Form and in this Chapter his first Allegation from Christs example 9 Chap. 4. Answering his second Argument from the Romane Form 10 Chap. 5. Answering his third Argument from Cardinal Pool's Dispensation 13 Chap. 6. Vrging the second Reason invalidity of the Minister 21 Chap. 7. Replying to Doctor Bramhall's Answers 24 Chap. 8. Proving the second part of the Conclusion that they are no Bishops OFFICIO viz. For want of Jurisdiction in the Consecrators and urging the first Reason want of the Patriarch's consent 30 Chap. 9. Vrging the second reason their having no Jurisdicton but from the King and bringing the first proof of it from their own acts and confessions 34 Chap. 10. Bringing the second Proof from other publick Acts. 38 Chap. 11. Bringing the third Proof from the Consecration of Matthew Parker 39 Chap. 12. Replying to Doctor Heylins Answer 45 Chap. 13. Proving the third part of the Conclusion that they are no legal Bishops and urging the first Reason because the Act of H. 8. for the Roman Form is still in force 49 Chap. 14. Vrging the second Reason because the Act of Edw. 6. for the Book of Ordination being repealed by Queen Mary is not yet revived and proving the first part of the reason that it was not revived afore 8. Eliz. 50 Chap. 15. Replying to Doctor Bramhall's Answer 52 Chap. 16. Noting Doctor Heylin's varying from himself and falsifying the Act of 8. Eliz. 58 Chap. 17. Confirming the Argument by the proceedings in Bonners Case and urging the first inference for the opinion of the Judges 60 Chap. 18. Refuting the shifts used by Mr. Mason and Doctor Heylin to evade this inference 63