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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A11096 The betraying of Christ Iudas in despaire. The seuen words of our Sauior on the crosse. With other poems on the Passion. Rowlands, Samuel, 1570?-1630? 1598 (1598) STC 21365; ESTC S116242 18,820 60

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argument is shame the subiect sinne The index thus explaines the euils therein A postle once increasing Christs eleuen B agbearer to the charge of purse assign'd C alled to preach saluations path to heauen D estructions heire the vvorst of vvicked mind E nuying at good vvorke by others done F aithlesse to God false hearted to his sonne G reedy to gaine on earth vvith heauens losse H opelesse of mercy in sin's most distresse I udas vvhose kisse presag'd Christs dying crosse K nowledge contemner errors foule successe L oitrer in holy haruest place abuser M urdrer of life mine owne damnation chuser N aked of grace the foulest ere defiled O ffences actor in the highest degree P rouoking vvrath from mercies throne exiled Q uenching the sprite that erst gaue light in me R enouncing glories race to gain the crowne S eruant to sinne vvhose hire pale death laies downe T raitor to God that breathing earth deluded U nholy-thoughted full of bitter gall W oes querrister from Angels quires excluded X pian the outward inward not at all Y oaked by sinne perpetuall Sathans slaue Z eale in his seruice lost that none can saue This register records the race I run By caracters spelling my future vvoe A tragedy by me must be begun On hels blacke stage for there to act I goe Since eies of God and all in heauen abhorre me I vvill descend the pit hath consorts for me Curs'd be the parents that ingendred me Curs'd be the wombe that bare and paps that fed Curs'd be the day vvhen I vvorlds light did see Curs'd be the houre my soule from grace vvas led Curs'd be the time vvhen I did entertaine Cursed affection to accursed gaine Retire for euer from the sweet society Of Peter Iames and Iohn true heires of grace Conuerse remaine of Time vvith all impiety No eie henceforth shall view Christs traitors face End loathed daies my fact abhorres your light Wrap me from eies cole-fac'd eternall night Sauls frightfull guest that sence depriuing sprite Outragious rauing fury vvhispers Hang thee What Syon tunes or Dauids harpe delight Can cease or ease the horrours that do pang me Then be my instrument one iarring string And treble vvoe the houling note I sing Bush-creeping Caine beholding for thy end More to an arrow then the marke-mans aime I doe disdaine blind Lamech should befriend None in my tragedy shall action claime But I and Sathan vve haue both agreed To leaue the vvorld a desp'rate damned deed Not to dismount a check-cloud earthy heape Or make soule passage by a poinard point Nor to bequeath the sea a drowning leape But fatall cord shall cracke my breathing ioint Absolons tree prowd Hamans halter-knell And I the hangman like Achitophell Lead on despaire confounder of my sprite Direct vnto some nooke of hellish shade For shames sake be it gloomier then that night In vvhich by me heav'ns brightnesse was betraide Blacker then death more sable hew'd then hell Where sulpher flames vvith vtter darknesse dwell Harder then Pharoahs tenne times hardned heart Bloudier then Abels butcher far inclin'd End traitors life begin a hangmans part Let hangmans part performe thy desp'rate mind Thy desp'rate mind be vvitnesse th'art accurst Rent heart drop blood gush bowels belly burst ❧ Peters teares at the Cockes crowing COme sharpest greefs imploy repentant eies Taske them as bitter drops as ere vvere shed Send teares to earth and sighs vp to the skies This instant houre a Soule and Sorrows wed Sweet teares and sighs at dolours deere requests Come you yours my harts right welcom gests Let eies become the fountaines of my teares And let my teares be flouds to moist my heart And let my heartfull of repentant feares By teares and sorrowes turne a true conuert At base obiections of as base a maid With oths and curses I haue Christ denai'd The vvatchfull bird that centinels the morne Shrill herald to Auroraes early rising That oft proclaimes the day ere day be borne Distinguisher from pitch-fac'd nights disguising Surceas'd to heed vvhy nature taught him crow And did exclaime on me for sinning so O haughty vaunts resembling skie-bred thunder How far remote your actions stand aloofe A coward heart keptvvords and deeds asunder Stout champion brags are quailed in the proofe Weake vvomans breath hath ouerthrowne a rocke And humane pride is daunted by a Cocke Harken this birds rebuke and harkning feare False periur'd tongue now are thy boastings tri'de Christ hardest fortunes part thou vowd'st to beare But loe a cocke doth crow it thou hast li'de Thy deedlesse vvords vvords vnconfirmd by truth Haue turnd mine eies to teares my heart to ruth The daies approch that vvhilome nature taskes He chaunted not nor ment blacke nights descending But foule fac'd sinne from scarffing vvords vnmaskes Plie bitter teares your suite for vvraths suspending Eies that vvhen Christ sweat blood secure did slūber Now shed more tears then truthles tong can number Lament my soule thy state a state distrest Thou art reuolt from true felicity Sigh sorrowes forth let greefes vveepe out the rest Weepe vvretched man repleat vvith misery Let neuer eies giue cheekes a space to drie Till teares regaine lost grace in mercies eie Weepe saltest brinish teares the more the sweeter Weepe satisfaction sinnes repentant soule Weepe fraile disciple vvoman-daunted Peter Weepe vveakling subiect to a Cockes controule Weepe Christs deniall vvorst of all thy crimes And ouervveepe each teare tenne thousand times O God from vvhom all graces doe abound For thy assisting aid I humbly call Lend mercies hand to raise from sinfull ground And being on foot protect against like fall Thy fauours Lord I truly do implore Rising to stand standing to fall no more Th'Egiptians greeuing of the Iewes And the Philistians vexing Saul The mockes the children once did vse T'offend Gods Prophet therewithall And Michols scoffing Israels king Were common wrongs a daily thing Such vvrongs of vvrongs vsurpe the name To those extreames to Iesus done The vvorld hath neuer knowne like shame Of that sinne laid vpon Gods sonne It had been iust on man accurst If sorrowes had perform'd their vvorst But vvhen a pure and holy life With spot or blemish neuer stayn'd Twixt God and man shall vmpire strife To be himselfe for guilty payn'd What vvrongs so great vvhat paines vvere such Who but a God vvould doe so much The seuen words of Christ vpon the Crosse. Pater ignosce illis quia nesciunt quid faciunt FAther our Sauiors loue to sinners cries Forgiue them this their sin to me hath donne For they by vvhom my tortur'd body dies Know not they murder thy life-giuing sonne What I indure in flesh and sprite deuiding They do it through blind ignorance misguiding Oh Charity of vvondrous Admiration And patience farre extending humane sence Sunshine of grace to deed of darke damnation True pardoner to pardonlesse offence Not crauing ease for selfe sustaining vvoes But fauour for his persecuting foes Pleading for those vvhose tongues did most defame him
I Thirst fift word on Crosse our Sauiour spake Concluding last of greefes he suffered His last complaint thirst did for vvater make His last request for that he vttered His last torment vvas drinke of bitter gall That cruelty offends his tast vvithall By trauell once leauing Iudea land With vvearie iourney through Samaria He crau'd in Sichar at a vvomans hand Her gift of vvater his great thirst t'alay While she on tearmes delaies and hinderance finds Delaies begotten by vnwilling minds Yet after publicke in Ierusalem He did proclaime to all vvith thirst at strife That plenteously he had to succour them With flowing vvaters to eternall life Inuiting come true comming free attaine That vvhich vvho drinkes shall neuer thirst againe Such thirst-staunch riuers he to thirsty gaue That streames of grace heau'ns dew in soules did shower Yet for his owne thirst vvater he did craue At Iacobs vvell and at his dying hower To come and drinke he free inuites all first And at his last himselfe complaines of thirst As to our thirsty soules he tendereth His grace against all deadly thirst defence So to his thirst soules duty rendereth The purest vvater of obedience There is in him for vvhich our vvants do call There is in vs he vvill be seru'd vvithall To corporall thirst strong Sampson once did yeeld Vntill the chaw-bone of an Asse supplide him And Sisara that vanquish'd lost the field Complain'd of thirst to her vvhose tent did hide him And holy Dauid thirstie vvater needing Did long for Bethlem cesternes most exceeding But different farre soules thirst from bodies is Vnsatisfied vvith springs of vvorldly tast Grace gain'd by Christ doth only answere this A spirituall substance craues the like repast Those foodlesse soules famisht eternall pine Which are vnfed by th'essence pure diuine FINIS Consummatum est EVen vvhen the gaule of odious bitternesse Was offered to our Sauiour on a reed The bitter drinke of bitter vvickednesse The Iewish present to Christs thirsty need To comfort soules his gracious vvords extended And sounding mercy vttered All is ended What tongue till then durst such a speech deliuer That all tooke end vvhich holy vvrit foretold Only the tongue of sinnes true ransome giuer Was powerfull his owne mercies power t'vnfold Holy of holies most vprightly spake All's ended ending life sinnes end to make Not Dauid Esay Ieremy Elias Could in their times affirme sinne tooke conclusion They prophecied alluding to Messias That he should vvorke the viper sinnes confusion And end his life to end foule sinne lifes killer Of all predictions to be full fulfiller By vvhose owne mouth truths soundest euidence We heare sinnes end the old law satisfied How Mercy doth vvith Iustice dome dispence And how the Iudges sonne hath qualified His fathers rigor no vvay to be donne But by th'obedience of Gods dying sonne The vvord All's ended notice giues to all By death of Christ the Law was in exemption The Church began the Synagogue did fall And man obtained perfect full redemption His reconcilement vvas vvith God effected To glories throne by graces hand protected High Mysterie and deepe profound diuine That God by man for man should death sustaine As strange a speech if humane vvit define He being man should die and rise againe Yet God and man vvith God to end mans strife From life to death from death did rise to life Our vlcers curing captiue state inlarging From Sinnes infectious venome Sathans gaile Bonds of damnation canseld soules discharging Descending heau n to be on yearth our baile At price of life vvith blood bought and befriended Sealing saluations trust vvith All is ended FINIS Pater in manus tuas commendo Spiritum meum WIth blood-spent vvounds euen at the point to die The last bequest of heauens high testator Was all eternities rich Legacie His soule the soule of mans true mediator Vnto his Fathers hands he did commit Yeelding to Death by Death to vanquish it The Princely Phrophet on his dying bed Gaue charge vnto his heire apparant sonne To vvorke reuenge on martiall Ioabs head For murdring deed by his offence fore done T'abridge vvhat nature for his date intended And cut him off before his period ended Including vvith reuenge of Abners death The vvrongs that Simei to his person did When Absolon pursued his fathers breath Whose asse became his hangman as he rid And vvretched Simei cursing full of spight Cast stones at Dauid vvith most vvrath he might That testament Reuenge set hand vnto Imposing vvisdomes tutored prince the taske To execute vvhat he vvas vvilled do For shedding blood blood-shedders blood doth aske To Salomon this charge his father gaue Let them not passe in peace vnto their graue How different Dauids from our Sauiours seemes Whose vvill contain'd reuenge for others act Christ at his death forgiues sinners redeemes Solicites pardon for a murdring fact As Dauid dies vvith Sonne let them not liue So Christs yeelds breath vvith Father them forgiue First guiltlesse blood to God most high displeasing Was that iust mans vvhich dide by th'hand of Caine First guiltlesse blood Gods iustice cheefe appeasing Was that most righteous vvhom the Iewes haue staine And as the ones blood vvas a soules damnation So vvas the others many soules saluation The blood of Abel from earths bosome cride And sounded Iustice Iustice through the skies The blood of Iesus at the hower he di'de Vnto his father Mercy Mercy cries Whereby Gods title of reuenge till then Turn'd gracious father to repentant men FINIS The death of Death sinnes Pardon and soules Ransome O Sinfull soule the cause of Iesus passion Put sorrowes on and sighing view thy guilt Bring all thy thoughts fix thē on meditation weep drops of tears for streams of blood christ split Summon thy fostred sins selfe-hatched euils And cast them low as hell they are the deuils Seat vertue riuall vvhere vsurping vice Had seaz'd for Sathan to possesse thy heart And though the traitor flesh from grace intice Yet yeeld thy sauiour his deere purchast part The greatest loue that heav'n or earth dooth know Did heav'ns free-loue on hels bond-slaues bestow He left his fathers glorious right-hand seat To liue euen vvhere his earthly footstoole stands Vnmou'd thereto by our submisse intreat No suite of clay obtain'd it at his hands No power in vs no humane vvill that sought it It vvas his loue grace freely giuen vvrought it O loue of soules deaths victor true life-giuer What charitie did ouercome thee so To die that man might be eternall liuer Being thine aduerse disobedient foe For friends if one should die vvere rarely much But die for foes the vvorld affoords none such An ignominious death in shames account Of odious censure and contempts disgrace On Caluarie a stincking dunghill Mount For murderers the common fatall place There di'de the Angels brightnesse God and man There death vvas vanquisht and true life began Yet there began not Iesus suffering Nor in the garden vvith his soules vexation There he performd victorious conquering His