to say Into the bitter passions and were made sweet There is nothing but this passion that can make sweet y t is to say death as saith the espouse His lippê be as y e distilling lilly drawing out soueraigne mirrhe y e whiche proporcion of lillies and tippes signify the act of misticall thinges For as y e lilly is white the lippê red that is y e wurdê of the Lord Jesê° be moste white moste pure in y e whiche is no bitternes nor bloody slaughter but sweetnes plesauntnes from whom distilleth soueraine mirrhe these lippes moste pure moste sweete haue powre to put away the great bitternes of death and to conuert it into sweetnes puritie whitenes sweet sauour as the excellent mirrhe putteth away all stinckingnes of sinne that is to say When we heare that Jesus Christe the sonne of God hath clensed and sanctified by his moste holy suffringes all persecutions and passions yea the very death he hath blessed the curse hee hath glorified y e shame and ignomini and inriched the pouerty so that death is constrained to be the gate of life the curse is constrained to bee cause of blessing and the ignomini mother of glory Now how can wee be so ingrate and vnthankful that we doo not earnestly desire yea and loue all these passioÌ„s and afflictions dipped and sanctified by the moste pure flesh and moste holy blood of the Son of God the whiche be made to vs moste helthful blessinges For if by the touching of his moste pure flesh hee hath sanctifyed all the waters to be holy and needful to baptisme yea all creatures how muche more hath he sanctified by baptism of y e spirit or of blood all death all passions all iniuries all outragies all maledictions all ignomini that by the blessed touching of his flesh and blood whiche is moste precious as hee saith in the. 12. of Saint Luke of this baptisme namely the passion I shalbe baptised with a certaine baptisme and how am I pained vntil it be ended Heere we see with what ardent desire hee desired to sanctifie the passions also dooth and hath made them sweet and amiable to vs for he knew wel that wee would be astonied at the afflictions did wel foresee that we would be afraid of death and abhorre it also willing to make an end of this our euilles as a moste meek and prouideÌ„t pastor and as a moste faithful phisicion he hasted him self and prolonged not the death that hee might make y e afflictions passions yea the very death good to vs by his holy suffring so that wee may estéeme the death to a Christian as the brasen serpent of Moises whiche had the fygure of a serpent ouer all and in all pointes and yet was nothing lesse then liuing he was without venim without mouing without byting so likewise it seemeth to the eyes of the foolishe that the faithful dy but truly they be in peace we be like theÌ„ y t dy and the apparence of our death is none other but as others bee Neuerthelesse the trueth is otherwise for to vs death is dead also all our afflictions and passions bee like to their afflictioÌ„s but it is only by appareÌ„ce For verely our passions be the beginninges of impassibilitie as the death is the beginning of life And this is it that the Lorde Jesus saith in the. 8 of Saint John If any keepe my woord he shall neuer taste of death How shall he not see death Because that in dying hee beginneth to liue and so the life that he be holdeth causeth that he doothe not see death The night is heer made bright as the day for asmuche as the brightnesse of the life beginning is clearer then the death departing These thinges bee moste certaine to all those whiche beléeue in Jesus Christe but not to the vnfaithful Now if they doo kisse if they loue and embrase the apparrel the vesselles the cuppes and finally those thinges whiche Jesus Christe hath touched or that he vsed so they honour theÌ„ as great reliques with great deuocioÌ„ because they say that he hath saÌ„ctified theÌ„ by the touching therof But wherfore doo we not the embrace kisse and loue rather the the paines the shames rebukes the opprobries the euilles of the world and the very death the whiche were not onely sanctified by his holy touching but also be blessed dipped in his moste precioê° blood embrasing them with a moste ardent zeale and great charity eueÌ„ to the very death Beholde in these thingê wee haue much more reward helth goodnes then in reliques For truly by these thingê wee doo optain victory ouer death hel and all our sinnê not by reliques O good God if we might look into the hart of y e Sonne of God and se perfectly wheÌ„ he was strained on the crosse y t he might reÌ„der death dead ouercome and w t what ardent zeale affection he embrased y e death and the paines therof for those y t bee fearful for those y t abhorre death the paines therof and w t what redines wil hee hath first drunk of this moste bitteâ— cup after hath somonid y e weak diseased to drink therof to the end y t they should not feare to drink after him Beholde se that no euell is happened vnto him but rather a great inestymable benefyte hath followed in that he rose again It is moste certain that this pretious mirrhe is made moste sweet and amiable distilling by the lippes and the woordes of Jesus Christe praising them as the sweet sauour and beauty of lillies Also Saint Peter saith in his 4. Chapiter in his 1. Epistle For asmuche as Christe hath suffred in the fleshe arme your selues with the same minde And to y e hebrewes 12. Chapiter Thapostle saith Consider diligently him that hath suffred suche gaine saying of sinners against him self to the end that you should not bee wery nor slack in youre mindes Wherfore if we haue learned to suffer paciently the euellê that be about vs and enclose vs beholde in this last considerations of our afflictions shadowed in Jesus Christe surmountith all euelles and maketh y t we not onely endeuouring our selues to suffer but also to loue to wish and serch for it And the farther that one is from this affection and zeale the lesse strength hath the passion of Jesus Christe in him And those that wil worship the Roodes Baners and Crosses of Christe for to put away death and afflictions that they may not suffer them and so not to dye beholde they vse meanes cleane contrary to the crosse of Christe and his death And for this cause it is necessary in this seuenth consideration y t all y e afflictions whiche we suffer should bee consumed that it may not greeue vs to suffer but rather to pleasure in sufferiÌ„g This ought euer to bee in our hartes and to be liuely rooted in our
supper Who is he that dooth despise the least porcion of the bread the whiche likewise may not be saide that he hath despised the holy communion or supper Wherefore if wee be angred if we suffer yea if we dy cast our eyes vpon this and beleeue firmly be wee certaine that it is not wee that be sadde or heuy or that doo suffer or that doo dy no we be not alone but Jesus Christe and his Churche suffreth with vs. So is it that Jesus Christe hath willed that the way of death should bee to vs comfortable and that we should passe ouer all our miseries by the same the whiche all meÌ„ haue in horrour and be afraid of But now wee entring into the way of the passion and of the death hauing all the Churche to accompany vs and the Church dooth suffer more constantly then we can our selues so that we may truly appropriat take to our selues that whiche Elie sayde to his seruaunt Giezi whiche was taken with feare in the second of Kinges the sixt Chapiter Feare not for there are more on our sides then of our ennemies And after Elie had praied hee said Lorde y t it may please thee to open the eyes of this Lad that he may se and then the Lord opened the eyes of Giezi and he saw and beholde the mountaine was ful of souldiers and of Chariottes round about Elie. And now their lacketh no more to vs but that wee pray that God wil open our eyes that wee may see the Churche or congregation of GOD round about vs yea the eyes of our faith theÌ„ ther shalbe nothiÌ„g so horrible nor fearful that shall make vs a fraid as is said in the. 134. Psalme As the hye mountaines are round about him euen so standeth the Lorde about his people from this time forth for euermore Amen ¶ The seuenth Chapiter of the seuenth consideration of the good whiche is aboue vs. I Doo not speake of the eternall and celestiall goodê whiche the blessed doo enioy as in a clear light and vision of God but rather or at the least I speake of those according to faith and after the meanes by the whiche these thinges may bee comprehended of vs. Also this seuenth consideration is Jesê° Christ the king of glory rising from death For as we reade in the seuenth consideration of euelles he suffred died was buried so heerewe may beholde y e souerein iÌ„estimable ioy of our hartê and the strength of our felicitie and comfort The Sonne of God beeing raised froÌ„ death dieth no more death shall no more reigne nor haue domination ouer him This is the furnace of Charitie and the fire of GOD in Sion as saith Esay For Jesê° Christ is born to vs and not onely so but is also geuen to vs and therfore his resurrection is mine and all that he hath accomplished by his moste glorious resurrection And as Saint Paul in the. 8. to the Romaines dooth glory and reioyce saiyng How shall he not geue vs all thinges with him Now what hath hee doone in rising from death He hath destroyed sinne he hath raised the righteoê° and iust hee hath swalowed vp death he hath brought life hee hath obtained victory ouer hel and prepared for vs euer lasting glory Beholde the inestimable goodes so that the vnderstanding of man can very hardly perceiue oâ—beleeue that they be geuen to him As Jacob in the. 45. Chapiter of Genesis hearing that his Son Joseph reigned in Egipt he as rising from a deepe and profound dreame myght not beleeue those whiche tolde him those thinges vntil they shewed him the Chariottes with stuffe sent from Joseph Also as difficil and hard a thing it is to vs to beleeue y t so great goodes is prepared for vs by Jesus Christe to vs whiche be so vnwurthy except he him self doo make vs beleue it by his wurd in many sure textes places And as he did appeere and declare him self to his disciples by many apparitions Also he dooth now allure and draw vs to him as by Chariottes by long experience and vsage and this is a Chariot moste gratioê° louing that he is made of God to vs righteousnes wisedome sanctification and redemption As Saint Paul saith 1. Corinthians the. 1. Chapiter I am a sinner but I am borne and lifted vp in his righteousnesse which is made mine I aÌ„ filthy shameful and miserable but his holinesse is made to me my sanctification and my purgation in the whiche I am moste graciously and louingly trained and brought vp I am foolish but his wisedome dooth sustaine and bear me I am wurthy of damnation but his liberty is my sufficient rauÌ„some O Chariot moste sure so that y e Christian and faithful person whiche beleueth the same may asmuche glory and reioyce in all these goodes and merites of our Lorde Jesus Christe as him self had doone them They be his owne proper so that now he may boldely abide the iudgement of God the whiche without this is of all men importable This faith is a thing moste excellent for it bringeth to vs suche inestimable goodes so glorioê° that it dooth constitute vs the glorioê° Children of God for wee can not bee Children but wee must possesse and obtaine the goodes of our father and the enheritaunce Now the Christians may boldely say death where is thy victory O death where is thy sting that is to say sinne for the â—â—ing of death is sinne â–ª and the strength of sinne is the lawe Thankes bee to our Lorde God whiche hathe made vs to obtaine victory by Jesê° Christe our Lord y t is to say The law dooth constitute and declare vs sinners sin maketh vs culpable of death and daÌ„p nation Now who hath vanquished these thinges Is it our righteousnes Is it our good life No truly it is the Lord Jesus rising from death coÌ„demning death and sin making vs partakers of his righteousnesse resigning to vs his merites putting his hand vpon vs and taketh vs to him and fulfilleth the law and ouercommeth sinne and death Now for all these thinges honour geuing of thankes and praise bee to our good God for euer and euer Amen This is the moste souereigne consideration in the whiche we be all redy so by lifted vp not onely aboue our euelles but also aboue our goodnesse and be all ready in possession of the goodes of others gotten by the labor of other in place where we were couched before in the euells of other and conquered by the sinnê of other and augmented by our owne â–ª We be now couched and set in the place of the righteousnes of Jesus Christe y t whiche is to him righteousnes for as muche as we are ioyned to hi which is agreable to God and as a mediatour dooth intercede make request for vs and this moste holy sacrificator and aduocate is made whole altogether oures These thing doo make the Christian to be ful of all strength Lorde of all thinges hauing all â—â—â—nges
this euell shineth moÌ„ste excellently and aboue the others the great bountifulnes mercy of God our father mighty to comfort vs in all our anguithes and sorowes For there is not one of vs all that shall feele the hand of God more presently vpon him then when he calleth to memory the yeeres of his life past Saint Augustine saith if the choice were geuen to a man to dy or to returne againe to his first life he would rather choose the death seeing so many euilles and so great daungers that he hath passed and with how great difficulty and pain The whiche sentence is true if it be well considered For as we may se heere how often times that man without his own endeuour without any care yea with out and against his own desire hath doone and suffred many thinges of whiche if he had taken councell before they were done or that he did take councel that after the wurk being finished he was constrained and abasshed in him selfe and to say Too what purpose are these thinges happened to me or how are they come to passe contrary to my entent and thought or that I haue purposed far other wise So that this prouerbe is true Man purposeth and God disposeth That is to say he dooth it otherwise and clean contrary to that maÌ„ hath purposed So that if we had but onely this to beholde we can not deny but our operations oure life and our actes to be gouerned by the counsaile and bountifull puissaunce of God not by our owne prudence Heer wee may see how often times God hath bene w t vs when we saw him not nor felt him and how veritable it is that SaiÌ„t Peter hath said That the mercifull God hath care for vs all Wherefore if wee had nother bookes nor preaching yet our owne liues caried and led thorow so many euelles and daungers would shew vs sufficiently the deuine bountifulnes of God is very neer vs as though he had borne and kept vs in his bosome without our deliberation and without any feeling of vs in any thingê as saith Moises in DeuteronominuÌ„ 32 Chap. The Lord hath maiÌ„teined and defended him as the apple of an eye Hee hath led him ouer all and borne him vpon his shoulders And froÌ„ thence commeth these exhortations whiche be conteined in the Psalmes I haue remembred the daies past I haue meditatid all thy woorkes and I haue thought vpon the woorkes of thy handes I doo remembre all the meruailes whiche haue beene from the beginning I haue bene mindefull of thy iudgementê and haue bene comforted Now these thingê and all other like tend to this end that we may know this that God hathe bene euen then present with vs when we thought not of him and specially when it semed he was absent from vs for hee that hathe receiued vs into his protection without vs yea in so many necessities yea in small thingê and yet while it seemed that he had forsaken and left vs neuertheles he hath not throwen vs of as it is said in Esay I haue forsaken thee for a litle time but I will gather thee againe in my great mercy And let vs ioyn this to it Who is it that hath had care for vs in so many nightes while wee haue slept Who hath cared for vs so ofteÌ„ and so many times as we haue felt our selues greeued when wee wandred about in our owne folies and haue doone numbers of thinges in the whiche wee haue not had respect to our selues or since what time haue we had care or taking charge of our selues When the auaritius man is in care and study to gather great heapes of mony hee dooth diligently and earnestly study and care to seek and heap vp together Also seeing how all our care wil wee or nil we retorneth to God onely and that we be scarsly at any time left to our owne councelles And yet God dooth this onely to instruct vs and to learne vs to reknowledge his great bountifulnes and that sometime we may vnderstand how great difference there is betweene his care and oures By this meanes it happeneth that sumtime he permitteth that we be assailed with some light euil making as though he cared not for vs but truely there is neither day night nor houre but he careth for vs not withstanding yet he letteth and stoppeth that all the euelles whiche bee neere vs come not all at once to tempt vs and proue vs as his deere and welbeloued Children to learne vs to commit all our care to him and to call to remembraunce our life past and considre how muche our care and study is vnprofitable and impuissaunt What doo we profit or what may we profit our selues in all â—ur life Beholde we can not heale a â—ittle hurt on our legge or finger no â—ot in a good space Wherefore doo wee torment our selâ—es then in such great anxiety and â—orow at the pricke of one euell or â—aunger And wherefore doo wee not â—ommit to our good God the care of â—s seeing hee hath chastesed vs by â—o many miseryes and euilles and â—ath preserued vs without our dilygence yea and also our life We can wel witnes the same to knowe these thinges is to knowe the woorkes of God to meditate therin is to be coÌ„â—orted but those that bee ignoraunt â—n those thinges fall into this inconâ—enieÌ„ce of whom it spoken in the. 27. Psalme saying Because they haue â—ot vnderstand nor knowen the wurkes of God nor the wurkes of his handes thou shalt destroy them and not build them vp For those whiche doo not commit vnto God their care â—ea in smal pointes be very vnkinde for all the care that God hath had for them in all their life ¶ The fourth Chapiter of the fourth consideration whiche is the euel or misery vnder vs. HEtherto we haue seene no other thing in all the euilles and miseries whiche we suffer but the goodnes of God is so fauourable and so great that among so many euelles with the whiche we be enuironed in this worlde and be wholy emprisoned in the same yea they bee scarcely permitted to assail vs very seldome so that what soeuer euel or misery it be whiche dooth presently assail vs yet neuertheles it is an aduertisement of a certaine great gain or great goodnes y t God wil honour vs with all when hee dooth not suffer that we be oppressed with the multitude of euels in the whiche we be in For what a benefite is it of God that when one is tempted with a number of miseries and troubles and yet is scant touched with one Yea it is meruail that he is not hurt of all yea and a grace that he is not stricken and ouercome vtterly The first euel that is vnder vs is death the secoÌ„d is hel For if we consider the horrible death of others by the whiche the wicked bee punished we shall see easely what a gaine and benefite it is not to suffer that
be engraued within our hartê and a singuler coÌ„fort of great powre in our temptations For certainly Job did not onely suffer but with the same hee was tempted with impatience of his owne wife the whiche said to him contemptuously Thou remainest stil in thy siÌ„plicity Blaspheme the Lorde and dye as if shee had said All meÌ„ may plainly see that there is no God that wil leaue thee so and forsake thee Wherefore then doost thou put thy trust in him and doost not rather deny him And in suche sort after shee had angred him said Wherfore doost thou not knowledge thy self to be mortall and that nothing is left vnto thee after this life There is none of vs the whiche his owne wife that is to say sensualitie shal not furnish inough of suche matters for the sensuall man vnderstandeth not the thinges that â—e of God Now all goodes that be corporall be common to all but the Christian and faithful hath other goodes muche more excellent whiche be inward goodê that is to weet the faith of Jesus Christ of whom it is said in the Psalme 44. The kinges daughter is all glorioê° within her clothiÌ„g is all of wrought golde For as yeâ— haue seene the euelles in the first coÌ„sideration that there is no euell so greate in man as the euell within him Also the faithful may not nor caÌ„not se the inestimable great goodnes or felicitie that is with in him for if he felt it be holde hee should bee incontinent in heauen for y e kingdome of heauen is within vs as saith Jesê° Christe For to haue faith is to haue the trueth the wurd of God Now to haue the wurd of God is to haue God the creator maker of all thiÌ„gê And if these thinges were reueled to the soule in suche perfection as they be in deede shee would spring out of the body incontinent for the great abundaunce of ioy and sweetnesse Wherfore of good right the louing corrections of whiche we haue spoke before be called aduertisementes of the goodes whiche wee haue within vs the whiche our good God declareth to vs by the same because this life can not bear nor suffer that they vereueled to it but thorow the great goodnes and mercy of God they bee hidde to vs vntil toey bee growen in their perfect measure This is it that the Fathers and Mothers doo geue to their Children sometimes little Horses Tabors Pipes and other trifels by the whiche they doo incite and stur vp the mindes of their children to greater and more excellente thinges Neuertheles they doo break foorthe and shew them selues sometimes as when the conscience reioiceth and triumpheth in the confideÌ„ce and sure trust of God and when shee speaketh willingly and frely of God when shee heareth his wurd with a gratioê° eare and an attentife heart when she is brought to be ready and diligent to serue him obey him to doo good wurkes and to suffer aduersities the whiche thinges be certain tokens of an inestimable good which is therein hidden the whiche springeth out thorow a certain conduit by small droppê although it happeneth sometimes that this is reueled more fully at large vnto those spirites whiche be geuen to contemplation so they finde them selues as it were swallowed vp y t they wot not where they be as Saint Augustine confesseth him self to be and many others ¶ The second Chapiter of the second consideration the which is the good to come or before vs. THose that be no Christians can finde no great comefort in hope of the good to come in the middes of their troubles because all thinges be to them vncertaine For this affection and vaine hope dooth bring to them a certaine tumult but thorow faith wee doo comfort one an other freendly And wee doo hope for better thinges but the weaker doo at tempt clime vp to great thingê and ofteÌ„ in vncertitude yet they be ofteÌ„ deceiued voyd of their hope as Jesus Christe sheweth in y e. 12. of S. Luke of him y t said to his soule I wil pul down my barns make theÌ„ greater say to my soule Take thy rest driÌ„k eat make good cheer for y u hast goodê inough for many yeers but God said Fool this night shal thy soule be taken froÌ„ thee the goodê that y u hast heapid together whose shall they be theÌ„ Euen so is it w t him y t gathereth treasure is not riche in God But y e Christians haue a more excelleÌ„t felycitie whiche commeth certainly but it is thorow afflictions death Also they reioice in a certaine sure hope so that the present euel endeth and contrary y e good augmenteth whiche is the verity in Jesus Christe where in they prospet and profit from day to day and for the loue thereof they liue in hope and ouer aboue these thinges they haue two moste great commodities in the death to come First the death is an end of all the tragedy of euelles of this present life as it is written The death of the faithfull is pretious before the face of God againe I shall sleepe in peace and rest me If the righteous be preuented by death hee findeth quickening and comfort And contrary the death to the wicked and Infidels is the beginning of euelles as it is said The death of the wicked is moste vnhappy also the euel dooth ouertake and katche y e wicked in his death In this maner was Lazarê° coÌ„forted y t which hath receiued heere his euel and the riche glotton vnhappy was tormented because hee receiued his goodes heere in this life By this meanes also it commeth that the Christian findeth him self alwayes better and encreasing in goodnesse whether he liue or whether he dye so blessed a thing it is to be a Christian and to beleue in Jesus Christe and therefore Saint Paule saith Christ is to me aduauntage whether I liue or whether I dy And to the Romaines 15. Hee that liueth liueth to the Lorde and he that dieth dieth to the Lorde be it whether we liue or whether we dy we be the Lordes Jesus Christe hath begotten vs this assurance For he is dead and risen againe to thend that he might be Lorde of the quicke and the dead hauing powre to make vs sure and to certify vs aswel in the death as in the life as is said in the. 23. Psalme Though I should walke in the middest of the shadow of death yet wil I feare no euel for thou art with mee But if we be not certified of this aduauntage of death it is a sign that the faith of Jesê° Christ is in firm and weak in vs the whiche doo not wurthely esteeme the gaine and price of his moste precioê° death They cannot beleue yet the death to be good because that is letted by the olde man and the wisedome of the fleshe whiche hath yet to muche vigour and strength and therfore wee ought to assay and
prooued many thinges in him self Neuerthelesse could finde in all these thinges but labour vanity and affliction of spirit so that hee concludeth that it is a gift of God for any man to eat drink and reioice with his wife that is to say if he liue without care committyng to GOD all the care of him self and his Wherfore to conclude we ought not to be careful for oure selues nor to pluck from God the care ouer vs thus you may easely vnderstand the rest as I haue said before by the calling to minde your life passed ¶ The fourth Chapiter of the fourth consideration of the good vnder vs. HEtherto wee haue seene the goodê whiche be oures and whiche bee in our selues now let vs see those that bee in others and w tout vs. The first of these is in those that be vnder vs that is to say in the reprobate damned soules but this is wundrefull For what good may one finde in the dead and 〈…〉 But y e mercy and goodnesse of God is so great vniuersally that he teacheth vs to se our good in y e middest of great euelles Let vs in the first place compare them and vs together and then we shall see our â—…able gaines as one may gather easely by the opposit consideratioÌ„s or contrary euelles For so many euelê of death hell and dampnation as wee doo see in them so many gaines doo wee see in our selues and so muche the greater as theses be greâ—o and great This consideration ought not lightly to be passed ouer because these thinges doo propose and set before our eyes the great merey of God whiche is moste excellent and meruailous and it is daungerous not to way these things so great and excellent that wee be not found ingrate and on thankfull and to be dampned with the or more greuoussy tormented â–ª And the more that weese them howle and lament the more wee ought to reioice in the bounty and mercy of God towardes vs according as is said in y e. 65. Chapiter of Esay Beholde my seruauntes eat and drink and you dy in hunger and sorow languor for thirst Beeholde my seruauntes reioice in great gladnesse of hart you houle and lament for the very dolours and sorow of your hartes and cry for the great oppression of spirit your name shall not be sworne by among my elect c. Finally as I haue said these horrible examples of euel liuers and reprobate doo help and further to our aduertisement geueth vs good instructions as Saint Gregory reciteth in his dialogues that hee is happy whiche can beware by the daungers of others And although this benefit touche not our hartes but faintly because it is common and happeneth often yet neuertheles it is wurthy to bee estemed and numbred among y e greatest benefitê and greatly approoued of wise men and of those that haue godly vnderstanding Beholde a great part of the holy scriptures teache to this ende And when we be taught and shewed the wrath the iudgementes and horrible threatninges of GOD what helthful doctrines doo these examples bring to vs of these accursed miserable people for to confirme vs more more It dooth then begin to make vs the more to feele the effect and strength thereof when wee doo put vpon vs the affection of those that doo suffer after a maner to say when wee be in their place and person for then they doo moue vs and aduertise vs greatly to praise and magnify the goodnes of him whiche hath preserued vs froÌ„ these horrible euelles Now let vs be holde the iustice of Godê diuinitie in them Forasmuche as God is a iust iudge therefore must wee loue greatly praise his righteousnes and iustice and by this meanes reioice in God euen when he destroyeth the wicked body soule For his admirable and great iustice shineth in a a merueilous maner in all these thinges For the very hell is filled w t the magesty and goodnesse of God as also is the heauens For the iustice of God is God him self And God is the high soueraigne goodnesse And therefore as wee ought to loue the bounty and mercy of God so ought wee also to loue his iustice and iudgement to praise it and shew it forth In this sence Dauid saith The righteous shall reioice when he shall se the vengeaunce hee shall washe his handes in the bloud of the wicked Also the Lorde for bad Samuel any lenger to lament Saul as it is written in the .16 Chapiter of the first booke of Samuell saying How long wilt thou la ment Saull Beholde I haue cast him of that hee reigne no more â—uer Israell as if hee had said dooth my wil displease thee that thou preferrist the wil of maÌ„ before mine Breefly this is the voice of praise and reioysing the whiche is so often spokeÌ„ of in the Psalmes that the Lorde is the iudge of widowes and father of orphelins hee wil reuenge the poore and the oppressed his enemies shalbe confounded the wicked shalbee destroyed many other like thingê But if any of a foolishe pitie will lament or bewaile this cruel generation the whiche hath not onely put to death the righteous and innocent but also the Sonne of GOD and all by the conspiracy of these wicked impes shall he not be found as one that reioyceth in their eniquitie with theÌ„ and approuing that which they haue doone yea and is woorthy to perishe with theÌ„ which would not haue their sinnes punished Now heare that is said in the .19 Chapiter of the second booke of Samuel Thou louest those which hate thee hatest those y t loue thee This Joab said to Dauid when hee lamented ouermuche for his murderer Absalom Wherefore in this consideration we ought to reioyce together with all the faithfull of GOD for his righteousnesse the which punisheth moste iustly the persecutors of the true religion to the end that the elect of God may be deliuered from the hand of them In this part we se shining in the reprobate and dampned suche benefites tresures as bee not small but great and excellent that is to say the vengeaunce of the outrage doone to the faithful yea the iniury doon to thee if thou be righteoê° with them wherefore then bee not dismaied if God by thy present euil hee taketh vengeaunce of thine enemy that is to say the sin of thy body but rather thou oughtest to reioyce to praise God for the execution hereof whiche is moste iust and right whiche yet before thou caÌ„st open thy mouth to pray dooth sley and distroy in thy self the moste wicked enemy that thou hast that is the sinnes that is within thee but if thou hast compassion of this enemy thou shalt be found a freend of sinne and enemy of iustice and righteousnesse whiche woorketh in thee Wherfore wee ought to take heed that it bee not sayd to vs thou louest those that hate thee and hatest those that loue