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A27581 An appeal most humble yet most earnestly by the coming of our Lord Jesus Christ, and our gathering together unto him, even adjuring the consideration of the most contrary minded who love his appearing concerning the Scripture on due compare, speaking expresly, or word for word : of the thousand years state of the saints, the dead raised first, and of the living, the remaining chang'd in it : and of the wicked-dead-raised, the Gog Magog under it / by T.B. Beverley, Thomas. 1691 (1691) Wing B2121; ESTC R31270 16,373 16

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the very date of this Time is when the We of All of Saints the Living the Remaining are caught up to Christ into a like State with the Saints raised First with Him in the Clouds and so put on Absolute Immortality and Incorruption Then the Triumphal Song over Dearh is sung and so All Saints are ever with the Lord in the Clouds or Air of the New Heaven and in the Kingdom deliver'd up to God All in All. 1 Cor. 15. 51. c. 1 Thess 4. 13. The Occasion of the Great Mistake in this matier is that the Changing and the being caught up are not distinguish'd The changing into Bodies of Paradise or of a Participation of the First Resurrection is indeed at the same Moment with the Saints rising First There is an Epita an Afterward of a 1000 Years before They are caught up According to this The Enemies of Christ as the Footstool of his Feet Bear up the State of his Sitting on the Throne for the 1000 Years viz. Sathan Chain'd Bonnd Imprison'd and Seal'd up The Wicked as Gog Magog in such an Infinite Number Exil'd in the Four corners of the New Earth Appear but cannot stir against the Beloved City and Camp of the Saints for the 1000 Years Death as not cast into the Lake hath an Appearance and a possibility of Action in that the Living Remaining Saints in having but a part and not the Full yet in the First Resurrection have not put on Immortality and Incorruption yet so Heal'd with the Leaves of the Tree of Life They shall not dye Death cannot Fasten though It shews its Fangs When Christ does as it were Take off his Feet from his Footstool from all his Three Enemies in order to Give up the Kingdom They Every one Rise as into Action Sathan the Prince the Gog Magog the Dead under Him viz. Condemn'd and so in the State of Death and Death and Hell under their Prince All these move to their utmost Activity against the Holy City but as in Anticipation to the Lake or a present Description of it Fire comes down from Heaven Sathan long ago Condemn'd is without any New Judgment cast into the Lake The Judgment of Gog Magog the Dead from all the Receptacles of Death is Recollected and Ratified in their being All Judg d And Death and Hell are cast into the Lake with Them This is the Final Catargests destroying and putting All the Enemies of Christ that had been his Footstool the 1000 Y. quite Below under his Feet The Conclusive Argument from the Compare of Doctrinal and Prophetical Scripture That Gog Magog are the wicked dead rais'd is this According to all Scripture the Wicked are Rais'd with the Servants of Christ all at a Time The Resurrection is yet peculiar to the Saints Because the Wicked are Rais'd to Condemnation and so to Death All Vngodly Men whether Dead before or Found Alive at Christ's Coming are under the Perdition of the Fire of the Day of Judgment and of Christ's coming according to the Apostle Peter Ep. 2. c. 37. according to the Apostle Paul 2 Thess 1. 8. and so There are none The Living The Remaining but Saints Then according to Prophecy whatever is not Partaker of the First Resurrection to which nothing is Second but the Second death must be under that Second Death Beginning with that very First Resurrection so the Wicked dead rais'd not partaking of that First Resurrection Immediately Begin to have their part in the Lake which is the Second death though not cast into it Revel 21. 8. as the Living Saints in the First Resurrection though not caught up into it Gog Magog then call'd the Nations and in so vast a Number as the Sand of the Sea must be the Dead having their part though not the full in the Lake For there are no Earth none else but the Nations of the saved But Gog does not for the 1000 Years Annoy the Holy City being Exil'd in the Four corners even as the Wine-press is Trod 1600 Furlongs without the Holy City or Camp shewing the Four square Vengenance Issuing from the Four square Holy City on the Wicked without it The Saints above Equal to Angels with the Lamb Behold their Torment and are Satisfied with their Flesh viz. Rejoyce in the Vengeance The Saints below as it were Burying Gog Ez. 39. 11 12. in Israel nigh the Holy City go out to Behold their Carcases For without are Those Dogs Going round about this City Esay 66. 24. Psal 59 14. Rev. 14. 20. c. 22. 15. Concerning the Gog Magog as the Dead Rais'd to Comdemnation I have this Remarquable to Add that when at the Final Doom They are said to stand before God Rev. 20. 21. The Earth is not said to Give up any Dead The Sea had as Grotius and Piscator Render it Given up its Dead long before viz. at the Beginning of the 1000 Years when as hath been prov'd the New Heaven and New Earth entred and There was no more Sea Why then does not the Earth give up its Dead as well as the Sea viz. Because the Sea giving up its Dead wh●● the Old Earth Burnt became in its Four corners The Common Death or State of the Dead and the Hades or Hell of Them So Hades or Hell and Death Alone Give● up the Dead and are cast with Them into the Lake This Assures Earth is not meant by Death and Hades except the Old as Burnt and Becoming the Seat of the Dead and so cast into one Common Lake For when Gog came on the New Earth to Cover it Fire from Heaven then Rescued that Earth and devour'd Them So Death and Hades or Hell had all the Dead for the Sea had before Given up its Dead to that Hades Death and Hell which is the Hamon Gog or Hammonah of Gog Magog Slain and Buried in Israel viz. without the Gate and Camp of the Holy City as Malefactors of Old Sathan for whom the Lake was first prepar'd is cast into it without the Formality of a Judgment as to his own place The Dead on whom the Judgment was at the 1000 Years Begun is at their end Compleated The New Jerusalem Seated in the New Heaven and New Earth upon their Flying Re-Ascends to God from whom it Descended So the Kingdom is deliver'd up to God All in All and the Saints are for ever with the Lord with God in Christ THE END A SUMMARY Of Arguments for the 1000 Y. Kingdom By T. B. Argument 1. IF the New Heaven and the New Earth be a Palace for Christ the King of Glory and for his Saints in Glory with Him Beginning with the Thousand Years and Flying away within a Little space after They are Ended when the Kingdom is Delivered up and the New Jerusalem Re-ascends to God Then there must be such a Thousand Years Kingdom But so It is by plain Doctrinal and by the Prophetical Scriptures of the Revlation compared Therefore There must be such a Kingdom