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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A17015	An ecclesiastical Protestant historie of the high pastoral and fatherly chardge and care of the Popes of Rome, ouer the church of Britanie, from the first planting of the christia[n] faith there, by S. Peter the Apostle, and his disciples: continued in euery age, and hundred of yeares, by holy bishops, and cleargie men, sent hither and consecrated by them, his successors in the See Apostolicke. Euidently deduced and proued by historicall narration, from the published and priuiledged writings (to appeaseal protestants) of the most learned & allowed English protestant pretended bishops, doctors, antiquaries, & others of that religion.	Broughton, Richard.	1624 (1624)	STC 3895; ESTC S119562	92,026	262

S. Dauid by his legatine power translated the Archbishops See from Caerlegion where it was instituted by Pope Eleutherius to Meneuia S. Dauids of this name where it after remayned in S. Dubrit S. Dauid Giral Cambr. itinerar Cambr. Capgrau in S. Dauid Wee reade of this our holy and learned Metropolitane that hauinge expelled the Pelagian heresie and restoringe the true faith Saint Dauid was constituted Archbishop of all Britanie and his citie dedicated the Metropolitane See of all the contry soe that whosoeuer should gouerne it should hee Archbishop Therefore all heresie beeing expelled all the churches of Britanie receaued the maner and Rule by the Romane Authoritie monasteries ar builded in all places and S Dauid vvas made the highest protector cheifest preacher from vvhome all receaued the Rule and forme of well liuinge Hee vvas an order correction and imitation to all learninge to the Readers life to the needy norishment to Orphans a susteyner of the naked the head of the contry a Rule to monkes life to seculars Expulsa haeresi fides sanis pectoribus roboratur sanctus Dauid totius Britanniae Archiepiscopus constituitur necnon ciuitas eius totius patriae Metropo●is dedicatur ita vt quicumque eam regeret Archiepiscopus foret Expulsa itaque haeresi omnes Britanniae Ecclesiae modum regulam Romana authoritate acceperunt Monasteria per loca construuntur sanctus Dauid summus protector summus praedicator à quo omnes normam atque formam rectè viuendi acceperunt effectus est Ipse cunctis ordo correctio imitatiu legentibus doctrina egentibus vita orphanis nutrimentum nudis fulcimen patriae caput monachis regula secularibus vita fuit The Archbishop of London in this time as our Protestants tel vs. Matth. Parker antiquitat Brit. pag. 7. Godwyn Catal. in London in Theonus Stowe histor in Lucius Holin●… histor of Engl. Matth. Westm. an 586. Galfrid Monument hist i. 11. c. 10. was Theonus or Theanus vvhoe takinge the chardge of London vpon him the yeare 553. the yeare 586. hee vvith Thadiorus Bishop of Yorke takinge their clergie and reliques of Saints with them gett them into Walles and Cornwall to the rest of their contrymen whom the Saxons had drovven thither Soe that except these Protestants deceaue themselues and others this Archbishop of London and Thadiorus of Yorke alsoe must needs bee of the same minde with the others before for the Roman spirituall power in this nation for these Protestants Godwyn Catal. in S. Dauids 1.2 telling vs that S. Dubritius liued vntill the yeare of Christ 522. and S. Dauid which succeeded him sate longe to vvit 65. yeares they both must needs bee made Bishops vnder him and their flyinge into Walles and ioyneninge with the Britans there dooth planely conuince that they were of that opinion for if S. Dauid was now deade which cannot appeare yet moste manifest it is that both S. Kentegern and S. Asaph those moste worthie Bishops cheifest then in those parts and all Britanie alsoe if S. Dauid was deade were longe time liuing ruling after this and yett such patrons of the Romane spirituall power with their whole cleargie as before is euidently proued by these Protestants that noe Catholick may yeeld more to the See of Rome in these then they did in those dayes And if S. Dauid was deade yett the next successors of him in that Archiepiscopall See which were Cenauc and S. Teliaus or Eliud must needs alsoe succeed him in that opinion of him towards the Roman See for though little is written of Bishop Cenauc but onely that hee was Bishop of Patern and after successor to S. Dauid in the See Archiepiscopall of S. Dauids this sufficiently conuinceth it for the Bishoprick of Paterne beeing then vnder the iurisdiction of S. Dauid wee cannot thinke that the Bishop thereof was otherwise affected in this matter then his soe holye and learned Metropolitane to whome hee owed obedience And his very beeing Archbishop of Meneuia immediatly after S. Dauid doth proue the same by these Protestants before Godwyn Catal. in S. Dauids Girald Cambr. itiner Cambr. antiquit eccles Meneuen apud Godwyn supr whoe haue tould vs that by the power of the Romane See Meneuia was made the Metropolis and this Bishop did not nor could accept it in any other sence or by other Title of S. Teliaus the matter is more manifest more beeinge written of him by Protestants and others that hee was Scholler to S. Dubritius the Popes Legate the vndiuided companion of S. Dauid in their holy pilgrimadge not onely soe farr as Rome but to Hierusalem it selfe where hee was consecrated Bishop and after his returne home and the death of Cenauc beeing Archbishop of Meneuia then had principalitie ouer all the churches of the west Britanie vnto the end of his life Principatum super omnes ecclesias occidentalis Britanniae vsque ad finem vitae suae tenuit Godwyn in Landaffe Girald Cambr. Caius antiquit Cantabrig l. 1. pag. 146. Catal. Epis Landaf Ioh. Capgr in Catal. in S. Theliao Engl. Martyrol die 25. Nouember And was Archbishop there at and after alsoe by some the death of S. Augustine For it is euident by the Brittish historie as it is allowed by our Protestants and by their owne chronologie of the kings of Britanie that S. Dauid himselfe liued within 16. yeares of S. Augustines coming hither Galfrid monum histor Reg. Brit. l. 11. cap. 3. Tunc obijt sanctissimus vrbis Legionum Archiepiscopus Dauid Meneuia ciuitate intra Abbatiam suam iubente Malgone Venedotorum Rege in eadem Ecclesia sepultus pro eo ponitur in Metropolitan sede Kincos Lampaternensis Ecclesiae Antistes ad altiorem dignitatem promouetur Then Dauid the moste holy Archbishop of the citie of Legions died in the citie of Meneuia within his owne Abbey and by commande of Malgo kinge of Northwalles was buried in the same church Kincus hee which by others before is called Cenauc Bishopp of the church of Patern is placed in the Metropolitane See and promoted to an higher dignitie For as these Protestants Matthew of Westminster and others are witnesses Protest Catalog Rer. Britan. in Malgo. Matth. West an 586 581. this kinge began his Reigne in the yeare of Christ 581. or 580. so that by this calculation there cannot bee from the death of S. Dauid dyinge in this kings time and the coming of S. Augustine hither by all accompts in the yeare 596. aboue 15. or 16 yeares at the moste Soe that wee either must say these two Successors of S. Dauid liued a very short time after they were called to that dignitie the contrarie whereof is sett downe before or that S. Telaus this patrone of the See of Rome and a canonized Saint of that church was liuing in the time of S. Augustines preaching in this kingedome Which is the more confirmed by all those histories which relate the opposition of some Brittish Bishops and religious men

almightie God doe strictlie forbid vnder payne of excommunicatiō ipso facto bee incurred by the cōtrary doer that noe Archbishop or their Officials nor the visitors general or speciall deputed from the See Apostolicke shall dare to inflict the sentences of suspension or excommunication or interdiction against any of you or presume to molest you or your seruants By which it is euident that in this age the Popes of Rome exercised the highest spiritual iurisdictiō in this kingdome limited as they thought good the power of Bishops and Archbishops subiecting them to their cēsures and made exemptions from them all others except the See of Rome it selfe had their visitors here to such purposes except these Protestants doe deceaue vs. Which further testifie that this Pope Fabian in that time miraculouslie chosen Pope and liuing dying an holy Saint made diuers decrees generally bindinge all Christians as That euery Christiā should cōmunicate thrise a yeare that is to say at the feasts of Easter whitsonday and the birth of our Sauiour that preists should not bee punished in prophane courts And the like Ed. Grymston in Fabian Pope Rob. Barns l. de vit Pontif. Rom. in Fabiano THE FOVRTH CENTVRIE OR HVNDRED YEARE THE VIII CHAPTER Wherein is proued likewise by the Protestant diuines and Antiquaries of England that the Popes of Rome euer claymed and exercised this their highest power here in this Age. NOw wee are come to the fourth hundred yeare in the beginninge whereof Diocletian the persecutinge Emperor dyinge although hee had put euen in this Iland diuers thousands of Christiās to death and one thousand in one time and place Lichfeild Theater of greate Brit. l. 6. Stowe histor in the Rom. in Coill taking therevpon the name of a Feild of Blood yet hee was soe farr from extinguishinge the name of Christ that wee had a continuall succession at that very time of Bishops preists religious and other cleargie men without intermission deudced from this Roman institution in this kingedome And this testified by the best Antiquities wee haue S. Gildas S. Bede and allmoste all after them both Catholicks and Protestants Gildas l. de excid conquet Brit. cap 8. The words of Saint Gildas ar these as Protestants publish him Bilustro supradicti turbinis necdum ad integrum expleto emerces●entibusque nece suorum Authorum nefarijs decritis laetis luminibus omnes Christi Tyrones quast post hyemalem ac prolixam noctem temperiem lucemque serenam aurae celestis excipiunt renouant ecclesias ad solum vsque destructas Basilicas Sanctorum Martyrum fundant construunt persiciunt ac velut victricia signa passim propalant dies festos celebrant sacra mundo corde oreque conficiunt omnes exultant filij gremio ac si matris ecclesiae consoti When ten yeares or the said persecution were not wholly expired and the wicked decrees were now voide by the death of their Authors al the souldiars of Christ with ioyfull countenance as it were after a winter longe night receaue the temper and cleare light of the heauenly ayre they renew their churches destroied euen to the ground they build churches of the holy martyrs frame and perfect them as it were publicklie sett forth euery where their victorious Ensignes they celebrate holy dayes they perfect their sacrifices or sacred things with a cleane hart and mouth they all doe reioyce as it were children fostered in the lap of their mother the church The very same hath S. Bede whoe addeth Bed histor Eccl. l. 1. cap. 8. Progressi in publicum fideles Christi qui se tempore discriminis siluis ac desertis abditisque speluncis occultauerant The faithfull seruants of Christ shew themselues now in publick whoe in the time of the daunger had hidd themselues in woods and wildernesses and hidden dens And then hee writeth as S. Gildas before By which publick and hierarchicall Acts and offices of Bishops and preists as founding and dedicatinge churches to the honor of holy Martyrs that had late suffered in that persecution in institutinge and celebratinge their festiuities renewing and consecrating other defaced churches which none but Bishops might doe and sayinge Masse which hee expressely by perfecting their sacrifices or sacred rites with a cleane hart and mouth the preistly office and function it is moste euident that diuers both preists and Bishops with other cleargie men escaped in this persecution and soe still continued the hierarchicall succession or Archbishops and Bishops soe vniuersally established here before by the Popes of Rome and with the same dependance which they had before For noe historie maketh mention of any chaunge neyther of our Bishops then putt to death except S. Amphibalus vnlesse wee wil coniecture without warrant that S. Angulus suffered martyrdome in this time And notwithstanding soe many losses and desolations of our Antiquities wee haue testimonie of some Bishops in particular then liuing the persecution being ended For whoe can thinke but some of those which fledd into Scotland whether the persecution extended not with S. Amphibalus remayned there still in the Episcopall See of Mona which kinge Chrathlinte had soe honorably endowed to that purpose and longe after was an Episcopall See I haue named diuers of these renowned men before of whome some one in all probabilitie after the returne of Saint Amphibalus into these parts supplied that place and dignitie there And here in England it is euident by those antiquities wee haue left that wee had preserued from the fury of that persecution many both Bishops and Archbishops To exemplifie in London wee haue the names of Sixteene Archbishops there before the cominge of S. Augustine hither as both Iocelin of Furnes the Protestants Stowe Godwyn and others collect them Iocelin Catalog of British Bish Stowe histor in Lucius Godwyn Catalog in London 1. concil Arelat in Subscript tom 1. concil Stowe Godwyn supr And it is manifest that either Restitutus which was Archbishop of London and was present at the councel of Arles in Fraunce in the yeare 326. soone after this or Thedred or Hillary supposed to bee his immediate predecessors was then Archbishop And soe because euery Archbishop inferreth inferiour Bishops vnder him that wee had Bishops alsoe I will instance onely in Winchester where wee ar informed both by an old Manuscript Author and a new Protestant Bishop Godwyn Catalog of Bish in Winchest 1. old M. S. apud eundem supr That one Constans was Bishop there in this time and in the yeare 309. or 310. did vpon the 15. day of march hallowe and dedicate vnto the honor memory of S. Amphibalus that had suffered death for Christ in the late persecution a church there reedified with such wonderfull forwardnes and zeale as within one yeare and thirtie dayes both it and all the edifices belonginge vnto it were quite finished in very seemely and conuenient māner And that Deodatus was Abbot of this new erected Monastery Thus this Protestant Bishop

AN ECCLESIASTICAL PROTESTANT HISTORIE OF THE HIGH PASTORAL and fatherly chardge and care of the Popes of Rome ouer the church of Britanie from the first planting of the christiā faith there by S. Peter the Apostle and his Disciples continued in euery age and hundred of yeares by holy Bishops and cleargie men sent hither and consecrated by them his Successors in the See Apostolicke Euidently deduced and proued by historicall narration from the published and priuiledged writings to appease al protestants of the most learned allowed English protestant pretended Bishops Doctors Antiquaries others of that Religion Mementote praepositorum vestrorum qui vobis locuti sunt verbum Dei. Obedite praepositis vestris subiaceta eis ipsi enim peruigilant quasi rationem pro animabus vestris reddituri Hebr. 13. With licence 1624. THE GENERAL ARGVMENTS OF THE ENSVINGE HISTORIE SERVINGE ALSO FOR A PREFACE to the Reader to declare the scope of the Author and contents of the worke THE Catholick Author well requainted with the proceedings of Protestants in these times and the controuersies of them to accept and allowe of nothing but what is liked and allowed by them selues and yet to make the world beleeue they are Reuerencers of antiquitie and would willingly embrace and followe that which was our first faith in any question deliuered by the Apostles thence continued from them the greatest of all beeing that who planted here first the holy faith and since had cheifest commanding power in such things Hee setteth historically downe from the best Antiquaries and learned protestant writers of this contry other antiquities approued by them the meanes and maner of our first conuersion vnto Christ and by what spirituall cheife ruling authority this nation hath euer beene gouerned in such thinges since then vntill the conuersions of the Saxons by S. Augustine and his associats sent hither by Saint and pope Gregory the first after which tyme now aboue 1000. yeares our protestants put it out of Question and agree that the power of the popes of Rome absolutely ruled here in such matters Therfore this historie of the first sixe hundred yeares is diuided into sixe Centuries or ages euery one conteyninge one hundred yeares In the first hee sheweth from those protestant Authors and Antiquaries how S. Peter that greate Apostle of Christ both immediately by himselfe and mediately by his holy disciples first preached here founded our church consecrated for vs Bishops preists and other cleargie men and ordeyned all thinges thereto belonging and how from this first institution by him we euer had a continued succession of such consecrated parsons vnto the more generall conuersion by pope Eleutherius in the daies of kinge Lucius after which time there can bee no question of such a succession of Bishops here And how after the death of S. Peter vnto the end of the first hundred yeares spirituall matters were ordered here by authoritie and direction from the see of Rome and successors of S. Peter there In the second hundred of yeares is proued by the same protestant authors and their antiquities how from the beginninge of that age to the end thereof all spirituall things were likewise managed here by that see Apostolicke more or lesse as the times then permitted And in the generall conuersion of kinge Lucius and his kingdome all ecclesiasticall businesses were done and settled by iurisdiction of the popes of Rome and their legats directed hither by their authoritie exercising here as ample iurisdiction spirituall to the greate honor of this kingdome as any pope of Rome may clayme Such was the estate of spirituall power and proceedings here in the third fourth fift and sixte age or hundred of yeares also in the later end whereof S. Augustine was sent hither to conuert our auncestors the Saxons In all which ages and Centenaries of yeares both the Kings Archbishops Bishops and others both Rulers and Ruled in this kingdome gaue as much priuiledge and prerogatiue to the popes of Rome as Catholicks now may doe by their catholick Roman Religion In which tyme also amonge all those christians which then liued here those Bishops of Scotland and Walles who as our protestants tell vs and commend them for it did onely or most oppose against the pope his legates and authoritie here were those alsoe by the same protestants which did much more intermeddle in princes affaires then any popes their legats or such as were most obedient vnto or Ruled by them Which proceedings the Author doth in all places leaue to protestants relation and medleth not with them otherwise at all But soe much as with probabilitie in historie hee may mitigateth such matters as some protestants euen with publick allowance of the protestant state of Englād haue boldly published to the world in that kinde freely and before God protesting as hee neuer hitherto had any intermedlinge with the temporall affaires of Princes but euer to his vttermost did yeeld and render all dutie vnto them praying for the safety honor and preseruation of his Soueraigne and this kingdome soe hee will euer continue the same moste humble and dutifull affection Other particular Questions in Religion depend vppon this Because whosoeuer in anie Religion hath the cheife chardge and cure the particulars depend vpon his proceedings whether it bee Pope Prince Superintendents Presbyteries or whatsoeuer and soe beeing proued that from the beginninge of christianitie in this kingdome the Pope of Rome euer had cheife cōmaund direction in Religious things It must needs followe that which protestants name papistrie euer raigned here But I vnderstand there is a generall controuersiall historie to bee shortly published of all such things in particular from the first preaching of the Gospell in this kingdome which will giue full and ample satisfaction in all such Questions THE FIRST CENTVRIE OR HVNDRED OF YEARES THE I. CHAPTER Wherein is briefly made demonstration by the best learned protestant Antiquaries and others of England that Saint Peter the Apostle first preached the faith and founded the Church of Christ in this our Britanie TO bringe vs vnto a more certayne and vndoubted knowledge of the first preachers of christian Religion in this kingdome the best learned protestant Antiquaries wee haue prescribe certayne Rules and squares to bee directed by to come vnto them in their iudgment Matth. Parker antiq Britan. pag. 1. Godw. Conuers of Brit. Holinsh hist. of Engl. Mason l. 2. c. 2. pag. 51. Theater of great Brit. l. 6. cap. 9. first they affirme that the Britans receaued the faith soone after the Ascension of our blessed Sauiour in the time of Tiberius Caius Caligula or Claudius Emperor and they build this their assertion cheifely vppon the words of S. Gildas l. de Excid conq Britan. c. 5.6 Who speaking of things done here in Britanie either in the time of Caius or Claudius addeth Interea glaciali frigore rigent Insulae indulget sua praecepta Christus In the meane time while these things

christians of Britany were conuerted by S. Peter but that others of this our nation were euen at this time consecrated preists and Bishops alsoe by S. Peter these Protestant Bishops and others hauing immediatly spoken before of the conuersion of Lady Pomponia Graecina here in Britany in or before the 49. yeare of Christ they proceede in these wordes Theater of the Empire of great Britanie l. 6. § 9. B. Rhenan in history of Germany Pantaleon And much about these times as B. Rhenanus in his history of Germany Pantaleon and others doe reporte one Suetonius a noble mans sonne in Britanie conuerted to the faith by the first planters of the ghospell in this Iland and after his Baptisme called Beatus was sent by the bretheren from hence vnto Rome to bee better instructed and further directed by Saint Peter himselfe And returninge through Suitcerland found such willingnes and flockinge of the people to heare and receaue the doctrine of Christ that hee there stayed and built an oratory not far from the bake Thun neare the Towne called Vnderfewen where in preachinge and prayers hee employed his time to the day of his death which happened in the yeare of grace 110. Hitherto the words of our english Protestants of this glorious and renowned man far exceeding that which they giue him here for as their Author Henricus Pantaleon de viris Illustr Germaniae part 1 p. 114. a German Protestant writeth plainely of him that hee was the Apostle of Heluetians S. Beatus Heluetiorum Apostolus Which Title and name none but puritans of anie Religion will giue to any but Bishops and none but such which onely haue power to consecrate preists without which a true church cannot bee can either bee or truely called their Apostle And that this holy Bishop of Britanie though hee staied most in Heluetia yet that hee was principally sent to bee a Bishopp in Britanie by Saint Peter it is euident by these Protestants before testifyinge that hee was returning into Britanie and soe cheifely directed by Saint Peter Pantal. supra Stamph lib. 7. de Sanct. Which Pantaleon with Stamphius and others doe more plainely witnesse saying S. Beatus ille nobilibus parentibus natus ex Britannia in patriam rediens c. S. Beatus borne of noble parents in Britanie returninge into his contry and adding of him omnia bona pauperibus distribuit hee distributed all his goods to the pore must needes bee in Britanie where of these his goods he was to make distributor of them And these Germā historians tel vs that hee had an other companion sent and directed with him from Rome by S. Peter or his authoritie there and beeinge alsoe a Britaine returned hither beeing consecrated Preist or Bishop by the same authoritie and at the same time So that wee see by these Protestants themselues that soe longe as S. Peter liued the Bishops and Preists of Britanie were consecrated by him in this contry and in his absence hence went vnto Rome for their consecration and to bee directed by him This other companion of S. Beatus borne in this kingdome and consecrated at Rome by S. Peter and returninge hither where for any thinge wee reade otherwise in histories hee continued in preaching all his life and died here some Germane writers haue named Achates Anonymus apud Beat. Rhenan de Reb. German l. 3. pag. 172. Rhen. supr Whether that was his true name or noe it is not materiall to my purpose to question here the historie it selfe in germany beeing soe certainely and generally receaued that it is and aunciently was published printed and painted in their churches there Haec historia non solum picta est in templis ac scripta sed etiam typis expressa of this historie mention is made especially of S. Beatus in the Romane Martyrologe S. Beda Vsuardus Molanus Gulielmus Eisengrenius the Antiquities of Heluetia and expressely in the auncient monuments of the church of Constance and others Martyrolog Rom. 9. die Maij. Beda Vsuard Mol. ab Guliel Eis centur 2. part 5. Annal. Helu Momment Eccle. Constant Baron annot in Mart. Rom. 9. Maij. neyther can wee thinke that these two holy Bishops or preists of this kingedome of our Britanie were singular in this but that wee had more so consecrated and directed from Rome besides them and needed not Bishops and pastors here otherwise S. Beatus would not haue stayed moste of his time in Heluetia forth of his contry nor S. Peter his consercator and director our Apostle by these Protestants before giuen allowāce vnto it Neyther had S. Beatus beene sent the words of our Protestants and Pantaleon alsoe by the brethren from hence vnto Rome to bee better instructed and further directed by S. Peter himselfe Theater and Pantal. supr But that the Brethren and Christians here depended of Saint Peter and accompted it both their dutie and honor to this nation to haue their spirituall Guides Bishops and Preists consecrated and directed by him and his Apostolicque supreame power and commaunde in Religious thinges Now lett vs returne to S. Peters beeinge here in Britanie whereof I haue spoken before how to supply all spiritual wants of this kingedome and founde our church in Britannia longo tempore fuit moratus he stayed in Britanie a longe time as the greeke antiquities remembred vnto vs by our Protestāts haue told vs and to expresse his greate loue care to this other western natiōs more particularly comended to his chardge this longe time was soe longe and his loue to vs so greate that as both S. Simō Metaphrastes and Eusebius Pamphili in some booke not now but in the time of Metaphrastes extāt and by him constantly cited say S. Peter stayed at Rome and in Britanie and the cities of the west three and twentie yeares Eusebius Pamphili dicit Petrum viginti tres annos trāsegisse Romae in Britannia in ciuitatibus quae sunt in occidente Simon Metaphrastes die 29. Iunij Eusebius Pamph. apud eund supr Surius 29. Iunij allotinge onely as it seemeth the rest of the 25. yeares which is commonlie said the time of his beeing at Rome and these parts to his Iorney in the east at the time of the migration of the B. Virgin our Lady forth of this world Which is confirmed by some of our Protestant antiquaries of England in these words This yeare 70. beinge the fourteenth yeare of Nero Bassus and Tuscus beeing then Romane Consuls the holy Apostle S. Peter hauinge accomplished his preachinge in the west parts returned to Rome where hee preached agayne as hee did before Ioh. Stow and Ed. Howe 's histor titul Romans in Iulius Agricola And before his departure hence as I haue allready remembred besides S. Mansuetus S. Beatus and such as hee consecrated Bishops of our nation in forreyn places or for them out of Britanie hee ordeyned here and for this kingedome Bishops Preists Deacons Apud Britannos Episcopos