Selected quad for the lemma: death_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
death_n die_v king_n year_n 13,736 5 5.1327 4 true
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A15997 The Lamentationes of Ieremy, translated vvith great care of his Hebrevv elegancie, and oratorious speaches: vvherin his sixfold alphabet stirreth all to attention, of Gods ordered providence in kingdomes confusion. VVith explicationes from other scriptures, touching his story & phrases. By Hugh Broughton; Bible. O.T. Lamentations. English. Broughton. Broughton, Hugh, 1549-1612. 1606 (1606) STC 2780; ESTC S105887 20,117 45

There is 1 snippet containing the selected quad. | View lemmatised text

THE LAMENTATIONES OF IEREMY TRANSLATED VVITH GREAT CARE OF HIS HEBREVV ELEGANCIE AND ORATORIOVS SPEACHES VVHERIN HIS SIXFOLD ALPHABET STIRRETH all to attention OF GODS ORDERED Providence in Kingdomes confusion VVITH EXPLICATIONES from other Scriptures touching his story phrases BY HVGH BROVGHTON 1606 OF IEREMIES LIKENES TO MOSES IN MANY DEGREES IEremy had great resemblances to likē him vnto Moses in many poincts pleasant to consider much for his auctority As Moses vvas of Levj the godliest tribe and the best familie that vvhich by faith hid him three moneths So Ieremie vvas of Levj of the sacrificers of Anathoth his father vvas Chelkiah the high sacrificer vvho found the Lavv hid in the temple in Manasses dayes vvhose repentance vvas but a litle afore his death that he could not think of the Lavv. And Amon his sonne vvas vvicked Of this Levite came Ieremy Sonne father honorers of Moses Moses vvas vnvvilling to go vpon his message Ieremie vvas vnvvilling to go vpon his message Moses ovvne tribe stood vp against him Core his companie Ieremie his ovvne the men of Anathoth stood vp against him Moses vvas cast into the river by his ovvn kindred Ieremye vvas cast into a dungeon by his ovvne kindred Moses vvas taken out of the river by one of Pharaohs maydens Ieremie vvas taken out of the dungeon by an Aethiopian by Abdemelech Moses reproved Israel Ieremie reproved Israel Moses told Israel of captiuitie closly of seaventie yeres Levit. 26. and of a nevv remembrance of covenant Ieremie told Israel of captivitie expressely to end at 70 yeres and of the Nevv Testament Moses told that the Kings should go to a strange Land vpon desert to be rooted out Ieremie telleth the Kings shall go to Babel telleth expresly tvvise Ier. 36. 22. that the Kings stock shal be rooted out Moses desired of God to shevv him his vvayes seing the strange success of vvicked here Ieremie desired to knovv vvhy the vvicked prospered Moses bade Israell they should no more returne to Aegypt Ieremie bade Israel they should no more returne to Aegypt Moses spake frō his ovvn faith in God that the rebels against him should haue a strange death Ieremie from his fayth in God tolde the pseudoprophet Ananias S. of Azor this yere thou shalt die Moses vvrote of sadnes to Rachel the mother by her death at Beth Lechem Ieremy vvrot that Rachel shall vveep for her childrens death at Beth Lechem Moses prophecied a King of Christ the King fortie yeares Ieremie prophecied vnto Kings of Christ the true King forty yeres Moses vvrote most curious poetrie Ex. 15 Deut. 32. Ieremies Lamētations bring more ioy for learned stile then sadnes by speach of the nations fall Moses and Ieremie saued much of their company by their forty yeres for going into the Land from the vvildernes out of the Land into the vvildernes of the heathen The Pharisees despising Moses Ieremie Apostles 40 yeres bred Eternall Lamentations THE COMMENDATION OF IEREMIES LAMENTATIONS THe holy spirit commendeth in Ier. 36. the booke of Lamentations that it abridgeth all Ieremies sermons made from the thirtenth of Iosias vnto the fourth of Ioakim vvhich space Ieremy reckoneth to betvventy three yeares And as he abridgeth his ovvn sermons made from the phrases of the Lavv Iob Psalmes and Salomons Books from all the former prophets So his Lamentations in verie speach do call the reader to former vvorks that the reading of them bringeth into mind all the former holy vvriters And the holy Daniel so delighted in him that ch 9. he abridgeth his Lamentations hovv vnder heaven it hath not bene done as it hath bene done to Ierusalem vvhere everie curse spoken in the Lavv of Moses hath shevved full event God bade Ieremie vvrite the Booke to read it in a great fast Baruc vvrot it read it to the nobles they bring it to Ioakim the King read it he being at a fier in his vvinter chāber in his fift yere vvhen he had returned from Babel purposed rebellion in his hart It vvas about November a burning fier vvas in his chamber as Iehudj read three or four Leaves Ioakim vvith a penknife cut them cast them into the fier till he cōsumed all the Book yet the nobles requested him not to deale so Also he commaunded to lay hold vpon Ieremy Baruc. But God hid them bade Ieremy vvrite againe the book vvith addition the threefold Alphabet ch 3. as vvell may be thought to prophecy of Ioakim the rooting out of his succession and house that he shal be buryed like an asse cast out of Ierusalem Which fell out as he vvas caryed the second tyme for Babel And thus in Ieremie GOD honoreth the Lamentationes of Ieremie HOVV DANIELS VISIONS HONOVR IEREMYES LAMENTATIONS FIve yeres after Ieremies Lamētations vver first vvritten Daniel vvriteth of the Ievves enemies hovv they make a great goodly image figureth them not by beastes vvhile the Kings of Iudah be savage vvightes caused Ieremies Lamentations But after threescore yeres vvhen the Kings race vvas gone then Iudahs enemies vver likened vnto savage beastes the Ievves of Ieremies Lamentatiōs are the holy vvhich shal possess a kingdome for Euer and Euer Also Ieremie Lam. 4. closly telleth of Babels fall that doth Daniel liuely describe chapt 5. Ieremie Lam. 5 prayeth vnto God to turne his People because so onely they can be returned to renue his gratious face as of old Daniel ch 9. expresly nameth Ieremies 70 yeres for Gods anger prayeth for the renevving of Gods favour THE STORY OF IVDAH FOR THE TIME OF IEREMIES LAMENTATIONS Daniel onely recordeth ch 1. that in the third of Iehoiakim Nabuchadnezzar King of Babel came against Ierusalem But by Ieremy ch 25. vve gather that part of Ioakim his fourth vvas also in Nabuchadnezar his first And then God gave the K. into his hands part of the vessels of the temple God brought K. and vessels vnto Babel But the K. vvas suffred to returne for in his fift vere he vvas at Ierusalem This captivity vvas mentioned onely in Daniel vvho vvas also caryed vvith three as godly Ananias Misael Azarias other of the Kings race Eight yeres after this vvould not teach K. Ioakim that he vpon rebellion should be bury●s an Asse For he had sinned against the holy Gh. in bur●ing Ieremies Lamentatiōs could not be renued to re 〈…〉 nce but must haue open punishment here as Eternal 〈◊〉 Gehenna After five yeres Daniel Nab both dreamed of the great Image that should rule not only Iudah but all a long time Ioakim cared nothing for all this Nab. the K. presently maketh a Golden Image to augment the visions memorie his hope as Diod Siculꝰ noteth that he should be a Monarch and vvould haue it vvorshipped Then Daniels godly cosyns quench the fier And the K. of Babel proclameth Gods glory But Ioakim contemneth God