Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	die_v	john_n	son_n	4,269	5	5.0230	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A47594	The general London epistle of Quirinus Kuhlman a Christian, to the Wiclef-Waldenses, Hussites, Zuinglians, Lutherans, and Calvinists being an explication of a vision and prophecy of John Kregel : wherein the reformation from popery is fundamentally asserted, and the union of Protestants convincingly urged : together with a postscript relating to the present popish plot : translated from the Latine copy printed at Rotterdam in May 1679.; Epistolarum Londinensium Catholica. English	Kuhlmann, Quirin, 1651-1689.	1679 (1679)	Wing K754; ESTC R17471	39,278	80

to receive the day of Truth as ye have been to admit the darkness of your most Antichristian Prejudices 46. The Manly Age of the Calvinists who are so hateful to you will shew you that you are the Youthful Age of the Reformed Church and will unteach you your hatred caused by the envy of the Devil Luther the Angel of the fourth Vial was the Plague of the Pope of Rome throughout all the German Empire and the several Kingdoms belonging to it whilst he lived and dying will be the death of that Son of Perdition in the three following Angels 47. For the fifth Angel poured forth by JOHN CALVIN his Vial not only rejecting the Pope but likewise all Papal Ceremonies Images Rites and Institutions upon the Throne of the Beast France being the inheritance of the most Christian King and Eldest Son of the Pope and where for 74 years together the Pope kept his residence And his Kingdom was darkened because of the Parisian Massacre and the Kings terrible end and they gnawed their Tongues because of the unhappy success of the accursed League for pain for the fruitless pains they had taken because the Blood of the Martyrs did make the Church to grow and thrive the better And they blasphemed the God of Heaven when they saw the Progress the Reformation made in the Low Countreys upon their revolting from the King of Spain because of their pains taken in the Spanish Inquisition and Tyranical Government and their sores of so many overthrows received from the persecuted French and Dutch And they repented not because they did not attribute these signal instances of the Divine Vengeance unto God of their Works their Persecutions Massacres and Cruelties committed under pretence of defending the Christian Faith 48. Sure enough the Church of the fifth Vial was arrived to Mans estate which grew up under the pressure of such horrid Persecutions and was never purer than when it counted most Martyrs It was this Church held forth most lively instances of Patience and Humility and is therefore to be praised before others for her Strength and Fortitude though at the same time to be blamed also before others because of her immoderation in the point of the Divine Predestination and Call to Salvation For this only Error so big with many gross Errors was that dangerous Rock which whilst the Luh●eran Church endeavours to avoid she was driven upon that most Antichristian hatred against Calvin and the Reformed Church for his sake forgetting Christian Charity and Brotherly kindness wherein this later Church far excelled her 49. The greatest Error of all the Reformed Churches hath is and will be the vain perswasion whereby they think themselves happy in the knowing and owning of this or that Article and that all who do not know oppose or condemn the same are damned 50. Know O Man It is not Knowledge can make thee Blessed nor Ignorance that can damn thee but a Righteous or Unrighteous Life the former of which consists in loving of God and your Neighbour the other in hating them What if it pleased God to try thee O Lutheran Church with this Error whether thou wouldst prefer the Life and Love of Christ before subtle Disputing about Opinions How wilt thou blush at the last Judgment when thou shalt see many condemned whom thou hast blessed and many blessed whom thou hast condemned These are no slight words but well worth your serious consideration 51. But as for you O Calvinists or if you would rather Reformed quicken your Attentions open your Understandings that you may see your Error in its very root St. Paul in his Epistle to the Romans saith We know that all things work together for good to them that love God even to those who are called according to his purpose For whom he did fore know he also did praeterminate to be conformed to the Image of his Son that he might be the first-born amongst many Brethren Now whom he did praeterminate them he also called and whom he called them he also justified and whom he justified them he also glorified 52. The Apostle saith well Whom he did fore-know them he also did praeterminate placing Gods Fore-knowledge before his Praetermination not whom he did praeterminate them he also fore-knew putting Praetermination before Fore-knowledge as ye Calvinists do when you expound this place not understanding the infinite difference there is between the one and the other Again These words 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 are thus to be rendered Whom he did fore-know them he also did praeterminate and the Compilers of Dictionaries seduce us when they render the word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 praedecrevit antedecrevit he hath or did fore-decree And when they render the word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which properly signifies praeterminavit he did preterminate improperly praedecrevit praefinivit praedestinavit he did or hath praedecreed praedeterminate praedestinate and have in so doing made way for this gross popular Error 53. For this Fore-knowledge and Praetermination of the most high God is the most just Ballance wherein your common Error is weighed for hence it appears that God did fore-know us from Eternity and from this fore-knowledge did praeterminate all of us but not praeterminate us that he might fore-know us It is certain that in God Fore-knowledge and Praetermination are beyond all Humane Comprehension together and at once but not so in us in whom Fore-knowledge and Praetermination are two different things as all Humane Actions are God fore-knew the fall of Adam and from this Fore-knowledge he did praeterminate the whole Work of Redemption but God did not praeterminate the Fall of Adam that from this praetermination he might fore-know the whole work of Redemption which is contrary both to Scripture and Nature 54. These few words if you have rightly understood me my most dear Brethren do unanswerably determine all your Controversies about this Matter neither do they ascribe or prescribe any thing to Man because all stands most freely in the will of God and yet do not destroy Mans free-will neither Hence will appear how unprofitable and idle a thing your reason is by which you have endeavoured to deduce Gods Eternal Decree from the Scriptures especially from the Writings of St. Paul and will be a burning light to dispel your own and your Brethrens darkness with which ye have plagued your selves and others and thereby cast your selves into the greatest dangers 55 Ye have shewed your selves to be of Manly Age O Calvinists by your adding weight to the Youthful Age of Reformation and by being Authors of the last General Sect but at the same time you have also had Manly Vices whereby you have out vied those who were before you 56. You have had the Synod of Dort where the Churches of Britain the Palatinate Brandenburgh Hassia Zuitzerland Wetteravia Geneva Bremen and Embden beheld the Unity of the Belgick Churches but such a Unity as was not yet pure but stained with many Antichristian Proceedings

stile as yet either lost or unknown being seduced by some of thine own party thou hast undervalued and neglected 79. Pray what is more common in our ordinary way of speaking and writing than such expressions as these The King of France dies not Rudolf is yet alive King Charles of England is not dead yet Julius Caesar flourisheth still And why so because though a Prince be mortal yet in his Children and Successors he becomes immortal and eternal And what is more common in Scripture Prophecies than to have a thing fore-told of one and fulfilled in another 80. Frederick the Fifth is not yet dead not Ferdinand the Second the first lives in the Elect of the Reformed Church the later in the Sons of the Antichristian Whore Frederick indeed was mortal but the Church he was of immortal and though Ferdinand be dead yet the Papal Church is not so yet in whom Ferdinand is yet to be found As long as God shall have any in the Reformed Church who endeavour the Conversion or Ruin of the Papal to the end that the Propagation of Christianity amongst the Nations may be no longer obstructed so long will Frederick yet be Fighting for God against the Pope and be King of Bohemia which was the Mother of the Infancy and Child-hood of the Reformed Church and consequently of the whole Church of God which shall at length arrive to its full and perfect Age. And on the contrary as long as the Devil shall have his Ministers who revere the Papal Blasphemies instead of the Word of God and do in any manner persecute the truth so long will Ferdinand continue to be the bloody defender of the Beast 81. Frederick doth not live in his Family which is his Bodily Off spring but in his Spiritual Off-spring and though all his Family should die yet would not he And the same may be said of Ferdinand whose Bodily House is now nearer to Death than ever that it might be a Figure of his Spiritual House and Family Frederick is dead indeed to us but not to God and so likewise Ferdinand and they shall both see the day of Deliverance the one shall rejoyce the other grieve and mourn of which considering the present ignorance it is better to be silent then to speak further 82. This is the true Key to open the greatest Difficulties which are found in our Modern Prophets and with the same Key the Mysteries of time may be unlocked which are by so much the more truly and securely lock'd up in a most wonderful account of Numbers by how much the more dark they are to be understood 83. What I here speak of Kotterus the same is to be applied to Kregel Christina Poniat via and more especially to Drabicius who is not yet beheaded but sounds his last Trumpet with his Assistant Joh. Amos Comenius stronger than ever 84. They who would weaken the truth of his Prophecy urge that place concerning the end of his Life in these words Rev. 264. Thou shalt go to thy rest in Peace at the Age of Fourscore and four in thy own Country even the same place I have formerly nam●d to thee The power of thy Enimies shall not hurt thee thou shalt be laid in thy Grave in Peace And yet we are told that he was beheaded by the Emperor the 17th of July 1671 after he had made a kind of Recantation Again they say that at the time of his Death he was not Fourscore and four years of Age for he was born the Fifth of Decemb. 1588 and accordingly was not to die till after the Fifth of December 1672 neither say they was he laid in his Grave in Peace in his own Countrey nor in the place which had been formerly mentioned to him 85. But they understand these words as all the rest for he was indeed Aged Fourscore and four Lunar Years which together with Lunar Months we find that our Modern Prophets commonly make use of in their Calculations when he went to the rest of the Martyrs in Peace in his own Countrey even Hungary concerning which he had prophesied so much and in the same place which the Revealer had before mentioned Rev. 212 213. Thou shalt stand before Caesar with Honourable Persons which is expresly confirmed in the Sentence which was past upon him where he was also crowned with the first Crown Rev 129. to wit with the Crown of Thorns which was covertly intimated to him Rev. 132. which Christ at his Death did bear most willingly Drabicius most unwillingly 86. Which place of his Martyrdom was often afterwards mentioned unto him though he did not understand it so as Rev. 410. I will lay a Burthen upon thee which thou wilt hardly bear again Rev. 429. Do thou trust in me for they shall come to carry thee where thou hast never been and whither thou wilt go unwillingly Rev. 438. Thou art blessed like Peter to whom also Christ said Thou walkest whither thou liftest having before said to him Blessed art thou Rev. 538. Thou shalt not see the end of all these things because I thy God will bring thee over to my self into the inaccessible light Do not ye observe that his approaching Martyrdom was fore-told to him especially Rev. 429. formerly mentioned v. 7. where it is expresly said I will not as yet tell thee whither thou art to go to the end thou mayst not afflict thy self yet shall my right hand there lead thee 87. The power of Drabicius his Enemies did not hurt him neither in respect of his second Crown of Prophecy nor in respect of his third Crown of Glory and that passage Rev. 608. is to be understood concerning the second Crown Whom be not thou afraid of as having in me an abundant Protection and Blessing too which is now ready waiting for thee at Breslaw as surely as if thou saw●st it with thine own Eyes 88. For I am of Breslaw and do examine Drabicius together with Kotterus Kregeln Christina and all other Witnesses of God intending to go to New Rome in the power of God being now just upon the point of undertaking my Roman Journey and shall in Gods due time in Rome it self in the presence of the Pope and Emperor expound and defend the Prophets raised up by God and that its like with an unusual power to the end the two slain witnesses viz. The regenerate Sons of both Scriptures may rise more gloriously If the Pope then shall find himself furnished with the Golden Sword of the Mouth from the Holy Ghost he will kill me with it but if not the Holy Ghost in me shall kill the Pope with the Sword of the Mouth as being Antichrist devoid of the Spirit and who 's strength lies not in a Spiritual but Material Sword and yet even that also shall be broke by the Steel and Leaden Sword 89. Wherefore it is your Duty O ye Lutherans and Reformed my Brethren to lift up your Heads at the News of this approaching Deliverance