Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	die_v	jesus_n	live_v	4,990	5	5.5066	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A10875	Differences in matters of religion, betweene the easterne and westerne churches VVherein the Romane Church may see her selfe charged with as many errours, as shee falsly layeth to the charge of other churches in Europe. Gathered by Irenæus Rodoginus.	Rodoginus, Irenaeus.	1625 (1625)	STC 21141; ESTC S116064	28,860	89

a saying to be registred in the hearts printed vpon the fore-heads of turbulent and furious spirits now adayes who cannot indure but with gnashing of teeth that any Church or Countrey baptize with crossing after haue Organs or Altars Curats or Prebenders vse Cap or Surplise because they haue them not or rather will not haue them at all or else because they are in vse in the Popish Church a fine reason indeed I wonder that these men can indure preaching in a Church built by a Papist or ringing of Bells this being a custome vsed by the Papists or giuing of thankes after meat seeing the Papist doth the like And as those men loathe euery Ceremonie which the Romane Church hath so doth the Romish Church detest the Greeke Church and shee no lesse the Romish so that this question being propounded to Chomatianus by a Greeke Whether it was lawfull for a Greeke to enter into a Latin Church and worship there being desired he answered negatiuely Tom. 1. Iuris Graecorum Balsamon saith That all the ceremonies of the Latin church differing from the ceremonies of the holy Catholike Church he meaneth the Greeke Church are to be reiected and no societie to be kept with the Latines Ibidem Cabasila propounded a question to Iohn Bishop Citrius if the Greeks which were buried in the Latine Churches and had Hymnes sung at their Funeralls could be subiect to censure Yea after the Councell of Florence the rage of the Grecians was so great against those that were at the Councell and accorded to some Articles for the purchasing of ayd against the Turke who at that time tooke the neuer enough lamented citie of Constantinople that when they came home though subiect to the vncertaine and faithlesse mercy of the barbarous conquerour they excommunicated all those who accorded to the Articles and when their soules had taken their good night in parting from the body they cast them like dogs into ditches and denied them most barbarously the benefit of Christian buriall The Latine Church not being willing to be inferiour to her sister in these prankes doth serue the Protestants after the like manner for if any of the reformed Church die amongst them his soule is determinately sent packing to Hell by the Popes * For euery Holy Thursday he curseth all Protestants cursing his body it must either lie vnburied at all or else it must be carried to some place where Protestants vse to interre their dead O my soule what shalt thou think How must thou meditate vpon the barbarous and beastly crueltie against the dead bodies of them who liued to the eyes of all vnblameable perchance and died in the faith of the Lord Iesus holding him onely their Redeemer Sauiour and Mediatour baptized in the Name of the Father Sonne and Holy Ghost giuing testimonies of their comfort and gladnesse in the houre of their death shewing by their cheerfulnesse the Prognostications and infallible tokens of their entrance and fore-smelling of endlesse glory Such mens bones doe the Papists debarre from resting in that Portion of our Grand-mother Tellus where the former Saints bodies which now in part triumph in delight rest waiting for a glorious resurrection a perfect beatitude with a full and plenary indulgence acquittance from sin and her reward death for death is the wages and stipend of sinne Is not this a tyrannie going far beyond that of Nero surpassing that of Decius and an hundred times more execrable than that of Heliogabalus These men can suffer him whom they haue seene with their eyes die in a kennell stabbing and stabbed in a drunken humour or him who all his life time hath played the throat-cutting Ruffian or the leacherous whoremonger and who at last hath dyed in the Poxe without so much as poenitendi animus yea him whom they haue heard with their eares awake Stix Lethe and Acheron with hideous and fearfull bannings abuse with thunderbolts and cannon-shot volies of abominable oathes the great and glorious Name of the euerliuing God such men I say they can indure to be intombed incoffined with them and to haue their portion in their ground and to lie among them with abundance of peace whereas they would striue to ransacke Heauen and Earth yea Acheronta mouerent they would euen trouble Hell it selfe if they did know that any Protestants ashes did rest there O Lord how long wilt thou delay and suffer this vnheard of crueltie To returne to my purpose The reason of all these things is either the want of charitie or of prudent discretion of things necessary from things indifferent This age is pestered yea it is consumed with these fire-brands in matters indefinable Many good Christian people haue vsed direct and indirect meanes to cure this sore to quench these faggots with their Writings full of prudence and pietie but behold their reward both the parties haue persecuted them with calumnies calling them Neutralls neither hic nor haec Nullifidians Vbiquitaries yea the ordinary censure goeth so far as without soule and conscience now to call them Atheists Or else both the parties hate them in such a measure that they thrust them from their Communions This maketh the Speakers in this businesse to bee few but Writers almost none I remember that conferring with a learned man concerning this subiect I asked him why he did not write his iudgement in these controuersies His answer was Cui vsui reip Christianae et cui bono mihi telling me that it could not helpe the generall cause one whit but doe much hurt to the doer I know many such on both sides who lament the Schisme and yet cannot helpe it Oh that the Roman Church sometimes the beautifullest amongst women that fairest and most glistering Church amongst all her Sisters millitant vpon Earth would acknowledge her selfe to be a Sister and not a Mistris There was a time when she gaue her helping hand as at the famous Councells of Nice Ephesus Constantinople and Chalcedon and did not rule with a dictatory power There was a time when in an harmonicall concord she was moued with the rest of her planeticall and wandring Sisters in this vaile of sorrow and triall by the reuolution of her first mouer and did shine amongst them all like Phoebus in his Spheare imparting out of her deuotion and charytie that portion of light which her Redeemer had made her Hand-maide of euen then when Arrianisme had ouer-runne all the Orient and Affrick when Ierome cried out of it Ingemuit mundus se Arrianum esse factum but now the fogge of her smoakie vapours obscureth the declining rayes of Religion and Charity which in the latter ages are so fast rushing to their Sun-set yea to their lamentable and darkesome midnight Alas who shall furnish my eyes with floods of waters who shall make my head a liuing spring that from henceforth I may water my Couch with sorrowfull teares Let mee mourne with the Turtle and chatter with the Crow for the losse

Hoast which they hold to be life giuing bread they suffer the Dogs sitting at the Priests feete to barke at all those that come in and to fawne vpon the Priests and others that stand by They suffer Beares and Hogges also to enter into the Church 9. When the Gospel is a reading and Masse a singing yea when the very sacred gifts are taking out all men who please sit and yet they are neuer blamed by their Leaders When wee aske the cause of this irreuerent and vndecent gesture they answere that they sit that no tumult be raised whereby God may bee offended as if that vnseemely and irreligious sitting were not iniurious to God but rather tending to his honour 10. After Table they take not the Panagia or blessing in honor of the most holy Mother of God but they mocke at vs for the same as if wee Grecians onely tooke the blessing when our bellies are full of meat and drinke and so they esteeme a thing holy of it selfe prophane These forsooth are the men that are bold to say that they are most religiously minded towards the most holy Mother of God 11. They nick-name the Grecians which are most pious in their actions calling them Bogomili they say that the Armenians are more religious then the Greekes whom they call Brethren and whom they loue as brethren yea they hate vs more cruelly then Iewes and Saracens for they honour and embrace Iewes which amongst them may carry the old Testament in their hands 12. If any man amongst them die by the sword hee is thought to bee blessed and to goe straight to Paradise though he be killed fighting out of auarice or for murther or for any other wicked deed 13. Whatsoeuer death any man dieth amongst them they euer blame * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 I thinke to bee 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for in the Westerne parts they vse to blame Fortune much 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for so after a barbarous manner they name Fortune or Destiny 14. They shaue their beards and all the haires of their body holding this in a manner for expiation which is meere Iudaisme 15. They eate dead things and strangled things taken from wild beasts blood vncleane things as Hogges Beares Conies Hares Snailes Water-dogs Mice Crowes Rauens Dolphins and such like vncleane beasts And so much for that which the Grecians taxe in the Doctrines and Ceremonies of the Latines now followeth that which they taxe some things iustly and some things vniustly in their habit The Pope and his Vicars vse a Miter and a Turkish tuffe with long robes and other things vsed in the old Testament more fitting for women Their Priestly vesture is not of wooll to signifie Christ slaine like a Lambe for vs but of silke party-coloured When they are doing holy Seruice they carry their Gloues in both their hands and vpon the right hand they write Tanquam ex nube and vpon the left Agnus Dei. Their Bishops vse rings alwayes and they giue this reason Because that they are like Bridegromes or rather Husbands euer married to their Churches so grosse are their thoughts of sacred matters Their Ecclesiasticke persons and Monkes vse no other daily vesture then Layickes vse neither shalt thou euer discerne Church-men from prophane men since they shaue the chin and that women-like Gloria enim eorum inconfusione for their glory is their shame their ordinary clothing is of haire the vesture for holy dayes is all silke directly repugnant to the Constitutions of the Catholike Church Some Monkes alwayes vse white robes a token as they say of vertue and cleanlinesse in them A Supplement They suffer Priests and men of other Orders to lye eight dayes without buriall and that for filthy lucre and gaine They celebrate sundry of the festiuities of Christ vntimely and confusedly not according to the tradition of the Fathers Whomsoeuer they loose from excommunication they strip them naked to the loynes and hauing whipt them soundly they let them goe as then being perfectly reconciled to the Church They receiue not the workes of Saint Chrysostome Basil and Gregory Nazianzen the lights of the Church There are some calumnies heere They contemne the Epistles of Saint Paul saying that hee was not one of the twelue and that hee did not see Christ regarding nothing that vision which hee saw going to Damascus when it was said Vas electionis eris neither regard they his stripes trauailes and conuersion of Gentils Herein as in some other the Greeks falsely charge the Latins Cerularius Archbishop Patriarch of Constantinople in his Epistle to Peter Patriarch of Antioch in briefe tearmes short words gathereth all these long poynts and concludeth out of his narration that since the Latines are such men and so giuen it is impossible that they should haue any vnion with them or hold them to bee true and Orthodox Christians or suffer and endure them to bee numbred with them And that which he holdeth to be most grieuous and intolerable is the Supremacie challenged by the Latine Church to teach all and to bee taught of none and Dictator-like to giue Lawes to binde other Churches whereas shee doth those things which others mislike in her This gentle Reader thou shalt finde in Baronius his Annals Tomo XI anno Christi 1054. num 33. where Baronius striueth to excuse the true things laid to their charge to refute the vntruths and to cloke the errours of this Westerne Church in things rebukeable Yea hee bringeth in Petrus Antiochenus writing an answere to Cerularius and doing it with greater credit to the cause if he wrote such an answere and in more modest and Christian tearmes then any Sides-man could haue done seeing that preiudice oftentimes leadeth the best man that is either in answering to be Satyricke and invectiue or else to defend the absurdest and most erronious things that can be And therefore I will set downe his Epistle because it is profitable for these times in which we liue wherein euery man would draw another to his opinion and practise in all things in things of themselues meerly indifferēt in things touching Verity Schisme or Heresie for Nature hath made man 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a ciuil creature and sociable delighting in the company of those that are of his owne Species and desiring all those that are of his owne kind to sympathize with his mind and affection But Christian Charitie suffereth many things tolerating that in the weake which in the stronger it would whip with a scourge before it should come to bee Schismaticall either in action or affection The Lord ioyne the Christian Church in vnitie of faith and Communion in Charitie Amen The Letter of PETRVS ANTIOCHENVS to CERVLARIVS WHat is it to vs that their Priests shaue their beards And what although they carry a Ring as a Badge of their Marriage with the holy and blessed Church * * This place seemeth to bee forged for it was Christ that was crowned