Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	die_v	holy_a	life_n	5,569	5	4.4462	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02734	The christian life and death, of Mistris Katherin Brettergh late wife of Master William Brettergh, of Bretterghoult, in the countie of Lancaster gentleman. With the manner of a bitter conflict shee had with Satan, and blessed conquest by Christ, before her death, to the great glory of God, and comfort of all beholders.	Harrison, William, d. 1625.	1634 (1634)	STC 12865; ESTC S117327	20,842	26

THE CHRISTIAN LIFE AND DEATH OF MISTRIS KATHERIN BRETTERGH LATE wife of Master WILLIAM BRETTERGH of Bretterghoult in the Countie of Lancaster Gentleman With the manner of a bitter conflict shee had with Satan and blessed conquest by CHRIST before her death to the great glory of God and comfort of all beholders MICHA 7. 8. Reioyce not against me O mine enemies though I fall I shall rise againe And when I sit in darkenesse the Lord shall be a light vnto me PSALM 37. 37. Marke the vpright man and behold the iust for the end of that man is peace LONDON Imprinted by FELIX KYNGSTON 1634. TO THE CHRISTIAN READER grace and peace in IESVS CHRIST VVHen Achimaaz the sonne of Zadoc requested that he might be the messenger to bring Dauid word of Absoloms death Ioab would not suffer him Thou shall not saith he be the messenger to day but thou shalt carry newes another time but to day thou shalt carry none for the Kings sonne is dead He knew Dauids affection was such that the newes of his childes death would bee most heauie to him and the messenger himselfe not welcome for his message sake This is all our infirmity no tidings more grieuous to us then when wee heare of the death of those whom wee loue The Parent bewailes his Childe the Husband his Wife the Friend laments the death of his Friend and wee thinke it the losse of another friend to depart with this our griefe Iacob mourned for Ioseph his sonne that hee would not bee comforted of a long season but thought hee would weepe for him as long as he liued When the Amalekites had burned Ziklag and led away captiue the mens wiues and their children Dauid and his campany wept till they could weepe no more When Lazarus died his sisters Martha and Mary were much discomforted for him So heauie a thing wee see it is to bee seuered for a time from those that are deare vnto us One onely thing there is which is able in this case much to temper our affections when we see our friend to die in the Lord that is in comfort of conscience and assurance of saluation through Christ. This blessed departure God giues to many for diuers good purposes First that the world may know that peace is the end of the iust and comfort in death is the portion of the righteous Secondly That his eternall truth in our holy profession may appeare to bee able to comfort us not only in our life but in our death also when all other comforts forsake vs. Thirdly that our enemies may see our faith is not in vaine Fourthly that the weake by their example may be encouraged to a holy life when they see it bring with it so happy a death and that they may be strengthened against the feare of death seeing it is alwayes comfortable to those that lead a godly life Fifthly and finally that the friends of the departed by their heauenly departure may be admonished not to mourne so much for their death as to reioyce for their life and to thanke God that euer it was their lot in any degree to be ioyned or matched with so blessed seruants of God This Gentlewoman Mistresse Katherine Brettergh was one of this number her life as long as God continued it was deere to those among whom she was as the life of a friend might be Her husband friends kinsfolks brethren sisters and all the godly that knew her enioyed a great blessing of God of her and her death no doubt was grievous to her husband as the death of a vertuous yokefellow This is the thing I thought with profit might bee presented to the view of other also that knew her not for when I had for my owne priuate vse and the vse of my friends faithfully collected out of the fresh memories of those that were present and eie-witnesses as well as my selfe and set downe the manner of her sicknesse and death I considered that the knowledge thereof could not but bee welcome to all those that desire to dye the death of the righteous And so the same causes that moued me to collect it gaue mee also occasion to publish it I remembred the saying of one That it is is great piety to set forth the vertues of the departed if they haue excelled therein yea it is a meanes to encrease grace in our selues I thought so great mercie of God shewed to one among vs ought not to be forgotten but should remaine to us and our children an example to teach vs how good God is to them that loue him and to assure vs that he will neuer forsake vs but in like manner as he did her helpe and comfort vs when we shall by death be called vnto him I considered the vngodly and vncharitable tongues of the Papists abiding in our Country who since her death haue not ceased to giue it out that she died despairing and by her comfortlesse end shewed that she professed a comfortlesse Religion Wherein they bewray their malice and madnesse and shew themselues of what generation they are euen a people saith Ieremie which bend their tongues like bowes for lies and as Dauid saith make ready their arrowes to shoot at them which are vpright in heart And lastly when I remembred the censure giuen by our Sauiour Christ of the woman that powred costly oyntment on his head a little before his Passion though some of his Disciples vniustly blamed her for the same saying What needed this wast yet he himselfe did not only excuse her for that fact saying shee did it to bury him but also commanded that wheresoeuer the Gospell should bee preached throughout the world there also that which shee had done should bee spoken of for a memoriall of her Euen so seeing this vertuous Gentlewoman hath been vniustly accused by some popish persons I thought it ●it that she should not onely be iustly excused but also that a true history of her holy life and Christian death should be now published in print as a briefe history to be seene and read for a memoriall of her I had no other odours wherewith to embalme her I am but the penman the thing it selfe was her owne wrought in her by the spirit of diuine prouidence the which God grant that we may all imitate Amen The holie Life and Christian Death of Mistris KATHERIN BRETTERGH THis Gentlewoman was borne in Cheshire the daughter of Iohn Breuen of Breuenstapleford Esquire well descended and of an ancient House Her education before her mariage was such as became the profession of the Gospell in godlinesse and purity of life and Religion and well beseemed the house where shee was brought up The Scriptures shee knew from a childe and by reading thereof gained such knowledge that shee was able readily to apply them when occasson was offered as we may see at the time of her death and that so fitly and effectually that shee seemed

them and the terrors of the almighty have fought against them They haue had no peace in their soules nor comfort in their consciences their prayers have beene shut from God their sinnes haue beene terrible vnto them crying that their iniquities had gone ouer their heads and were a burden too heavy for them to beare And they have thought themselues spectacles of shame and reproch and as monsters vnto men They were grieved for the sinnes of their parents and complained that they were desolate forsaken and most miserable and wretched in the world yet for all this were they still the deare children of God as you are this day Nay saith hee I pray you consider what corments God inflicted vpon his deare Sonne on the Crosse did hee not cry out My God my God why hast thou forsaken me He complained that his soule was heavie vnto death yet was he heard in that which he feared and God deliuered him After this hee read vnto her the 22. Psalme wherein Dauid complained partly of his owne but principally of the most bitter anguish which our Sauiour Christ endured and suffered in body and soule putting her in minde that her case was not so bad as Davids not much vnlike our Sauiours who endured all that and more for her and therefore she had no cause to feare seeing Christ had obtained victory and would vndoubtedly bee with her deliuer her and eternally glorifie her with himselfe for euermore and so continually hee propounded to her such comfortable places of Scripture as might meete with her infirmities This greatly refreshed her and gaue her occasion many times to call vpon God for increase of grace and deliuerance from her grieuous temptations The which God of his accustomed goodnesse vouchsafed on Tuesday about three a clocke in the afternoone what time shee felt her selfe in very good measure deliuered from all her former feares and afflictions But on Saturday next after which was the day before her death shee was wholly released and filled with such inward comfort that it greatly affected vs that saw it This is the summe of that temptation which she had wherein what can any man see that might giue iust occasion to report our religion comfortlesse or the Gentlewoman died despairing This we are sure of that to be without temptation is the greatest temptation as also that nothing ●esell her which hath not befallen the holiest of the children of God And shee that considered her owne corruption which how great it is in the best of Gods Saints I need not say and bethought her selfe of the punishment due thereunto if God in iustice should reward her no maruell if she brake out sometime into heauie complaints I make no question it was the worke of God in her to suffer Satan to accuse her and afflict her for her sinnes that so shee might the better see them and consider the ha●nousnesse of them and before her departure repent her of them and betake her wholly to Christ for the sauing of her soule And if it pleased God thus to make her possesse her sins before she died let those which neuer yet knew the weight of their sinnes 〈…〉 e wise in time and remember that hee shall neuer haue his sinne forgiuen which first or last doth not vndergoe a holy despaire for it and acknowledge nothing to remaine in himselfe but matter of iudgement and condemnation and comfort and eternall life to flow alone from Iesus Christ. And as for those which haue learned to scoffe at the terrors of Gods children and to censure such as are at sometimes cast downe with feeling the anger of God against sinne let them consider the blessed issue that God gaue to the troubles of this Gentlewoman and let them acknowledge his worke in her And if they will not doe this but proceed to traduce the dead then let them call to minde those of the Popish crue and persons of greater note among them than this Gentlewoman was which haue died most fearefully indeed Cardinall Sadelot Iacobus Latomus the Diuinity Reader at Louaine Ho●mester the Frier Guarlacus Bom●lius Crescentius the Cardinall Stephen Gardiner Bishop of Winchester and diuers the bloudy persecutors in Queene Maries time and some of the Popes themselues as namely Pope Six●us Quintus of late yeeres all which died most fearefully and miserably and shewed manifest signes at their death that their popish superstition was the condemnation of their soules And if they will iudge of my religion by my death let them acknowledge their religion is the doctrine of desperation and that the truth and faith which was able to fill the heart and to●●ue of this blessed Gentlewoman at her death with such heauenly comforts is the doctrine of Christ reuealed from heauen that wee might liue and dye in it From Tuesday till Whitson euen her comfort still increased and temptations banished away Shee would th●● very chearefully ioyne with the company in prayer and singing Psalmes as occasion offered and performed all such duties as was meet fo● her in that estate One day her brother Master Iohn Breuen of Breuenstapleford came from his house in Cheshire to visit her and after some kinde salutation passed betweene them hee said vnto her Sister be not dismaied at your troubles but remember what the Apostle saith that iudgement must begin at the house of God To whom shee answered as one that was also very readie in the Scriptures with the very next words following True it is and if it begin at us and the righteous shall scarce be saued where shall the sinners and vngodly appeare After that she prayed with him and sung a Psalme with him as one that receiued great comfort by him and acknowledged in him a heart set to seeke the things belonging to the Kingdome of Christ. During this time in the night with such as waked with her shee would pray and rehearse for her comfort many texts of Scripture and namely the 8. to the Romans many times concluding and closing vp that she read or repeated with prayer and most comfortable bles and applications thereof to her selfe with shew of such ioy and comfort that the hearers reioyced at it When she receiued any meate shee prayed God not onely to sanctifie those creatures for her bodily sustenance but also to fill her soule with the waters of life often repeating that of the Reuelation To him that thirsteth will I giue of the waters of life freely One time she tooke her Bible in her hand and ioyfully kissing it and looking vp toward Heauen she said that of the Psalme O Lord it is good for mee that I haue beene afflicted that I may learne thy statutes The law of thy mouth is better to mee than thousands of gold and siluer Another time shee called her husband to her and said O Husband beware of Papistry keepe your selfe holy before the Lord Yeeld not to the abomination of the wicked lest they reioyce and

so you dishonour God and destroy your owne soule Againe shee said Let my little Childe bee brought vp among the Children of God and in the true feare and knowledge of his Maiesty so shall I meete her in heauen whom now I must leaue behinde me on earth Againe sometime she would pray with a low voyce to her selfe and that saying of Paul Wee haue not receiued the spirit of bondage to feare any more but the Spirit of adoption whereby wee cry Abba father was much in her mouth and the last words Abba father she would double oftentimes ouer She would sing to her selfe the last verse of the 13. Psalme I will giue thankes vnto the Lord and praises to him sing Because he hath heard my request and granted my wishing Finally in these and such like exercises and meditations did she spend the whole time of her sicknesse after the Lord had once enlarged her heart from the tentations of Satan But vpon Saturday about eleuen of the clocke in the morning the Lord disclosed himselfe in mercy to her more plentifully than euer before and as I may say hee dealt familiarly with his handmaid for from that time to her very death which ensued the next day the feeling of Satans tentations seemed quite to be banished from her so that she made no shew of them her thoughts were not occupied with the world husband childe or any thing else to our thinking neither was her sickenesse troublesome to her as before it had beene but as one raised from death to life or rauished in spirit so seemed shee to vs that stood by her countenance ioyfull her tongue flowing with the praises of God and her voyce as most heauenly musicke and melody of peace sounding praise and honour and glory to God in a wonderfull manner as followeth About eleuen of the clocke shee began to tremble and quake a little and withall shee asked her husband if he would helpe her with prayer to God against the tempter saying will yee neither pray with me nor bring some godly man that may put holy things into my minde whereby I may bee able to resist Satan hauing thus said shee vttered these words O Lord God of my saluation helpe my weaknesse plead thou my cause O God of truth for in thee doe I trust After this they prayed together and shee answered Amen to euery petition Then after this shee required him to reade some part of the Scripture whereupon hee read vnto her the 8. to the Romans the 91. Psalme and the 17. of Iohn the which as he read and came to the fourth verse I haue finished the worke which thou gauest me to doe and now glorifie me She desired him to pause a while and then said Blessed be thy name O blessed Sauiour perfect the worke I humbly beseech thee which thou hast begun in me Then as he read the 9. verse I pray not for the world but for them which thou hast giuen me for they are thine she interrupted him againe saying O Lord Iesu dost thou pray for me O blessed and sweet Sauiour How wonderfull how wonderfull how wonderfull are thy mercies Reade on said shee the blessedst reading that I euer heard the comfort whereof doth sweeten my soule Then reading verse the 22. And the glorie which thou gauest me I haue giuen them that they may be one as we are one With maruellous ioy she vttered the words of Dauid many times ouer I confesse before the Lord his louing kindnesse and his wonderfull workes before the sonnes of men for hee hath satisfied my soule and filled my hungry soule with goodnesse When he came to the 24. verse Father I will that they which thou hast giuen me be with me euen where I am that they may behold my glory which thou hast giuen mee Stay said shee and let mee meditate on the goodnesse of the Lord for this is the sweetest saying that euer came to my soule for now I perceiue and feele the countenance of Christ my redeemer is turned towards me and the bright-shining beames of his mercy is spread ouer me Oh happie am I that euer I was borne to see this blessed day Praise O praise the Lord for his mercies for hee hath brought mee out of darkenesse and the shadow of death he hath deliuered my soule from the snare of the hunter a●● hath taken me out of the denne of Lions euen from the iawes of Leuiathan that piercing and crooked serpent and hath set me in a place of rest and sweet refreshing Oh praise the Lord O my soule all that is within mee praise his holy name my soule praise thou the Lord and forget not all his benefits which forgiueth all thine iniquities and healeth all thine infirmities which hath redeemed thy life from the graue and crowneth thee with mercy and compassion This shee often repented And then againe remembring the 21. and 22. verses of the 17. of Iohn shee said O my sweet Sauiour shall I be one with thee as thou art one with thy Father And wilt thou glorifie mee with that glory which thou haddest with the Father before the world was And doest thou so loue me which am but dust and ashes to make me partaker of glory with Christ What am I poore wretch that thou art so mindefull of me Oh how wonderfull how wonderfull how wonderfull is thy loue Oh thy loue is vnspeakable that hast dealt so graciously with mee oh I feele thy mercies and oh that my tongue and heart were able to sound forth thy praises as I ought and as I willingly would doe oh that you all would helpe me to praise the holy one of Israel the God of all consolations And thus for the space of fiue houres together at the least she continued praising and lauding the Lord with such a gladsome and heauenly countenance testifying such inward ioy from a comfortable feeling of the mercies of God in her soule and vsing such sweet sentences and sugred phrases of perfect and holy eloquence as the truth thereof if it could haue beene taken were admirable continuing so many houres together some part whereof was this O my Lord oh my God blessed bee thy name for euermore which hast shewed me the path of life Thou didst O Lord hide thy face from me for a little season but with euerlasting mercy thou hast had compassion on me And now blessed Lord thy comfortable presence is come yea Lord thou hast had respect vnto thy handmaid and art come with fulnesse of ioy and abundance of consolations O blessed be thy name O Lord my God Then shee repeated part of the 16. Psalme saying The Lord is the portion of mine inheritance wherefore my heart is glad and my tongue reioyceth Thou wilt shew mee the path of life In thy presence is fulnesse of ioy and at thy right hand there are pleasures for euermore Oh that I could therefore praise the Lord as he is worthy to be

to haue made them her dayly meditation For the things of this world shee was moderate and sober and by her Christian life and death shee might teach many Gentlewomen how vaine the pleasures and fashions of this World are and how farre vnable to bring that peace to a distressed heart that the embracing of true Religion can Shee used not to ga● abroad with wandring Di●ah to ●●ncing gr●enes markets or publike assemblies but rather with Hannah did chuse to tread vpon the dust of the Sanctuary and walke in the waies of Sion yea with Dauid rather to be a doore-keeper in the house of God than to haue society with the wicked or to dwell in the tents and tabernacles of the vngodly The Sabbath day was alwaies deere and welcome to her what time shee would not be without the Word preached though many times she went farre for it Her delight was still to consecrate it glorious to the Lord. And as it is said of Iosiah his heart melted when hee heard the Law so may it be said of her her heart was so tender and full of compassion that oftentimes she was scene to heare Sermons reade pray and meditate with teares Shee made conscience of all slaue yea of the least sinne such as worldlings count no sinne shee neuer vsed to sweare oath great nor small nor yet to abuse her tongue with vaine or vnseemely speeches no not so much as a iest-lye or immodest word neither durst shee name the Name of GOD or take his titles in her mouth without great reuerence In priuate speech where shee might speake with profit shee did it so well that her speeches might haue beene deliuered by a stronger vessell then her selfe her words being so well seasoned and proceeding from such a sanctified heart did alwaies minister grace to the hearers To reade to pray to sing to meditate was her dayly exercise and her chiefest delight was in the holy society of the Saints vpon earth which I say not for any cause but only to shew the fountaine from whence her godly end flowed and that the World may see some there be which chuse rather to bee ioyned with the people of God than to enioy the pleasures of sinne for a season and these I doubt not haue chosen the better part Finally the precepts of the Lord were precious vnto her for from her childehood she feared God and walked before him both knowledge and sanctification did ioyne in her the fruites and effects whereof did appeare in her life and was seene at her death to the glory of God and comfort of all beholders She was not like the simple Popish women of our dayes which are euer learning and neuerable to come to the knowledge of the truth but rather like the Noble men and women of Berea which receiued the Word of God with readinesse and were able to discerne of Paul and Silas preaching But why doe I speake of Popish women whose vnderstandings are darker than the darkenesse of Egypt Let vs come and examine many other which seeme to detest Poperie and aske them a reason of their faith they can tell you a tale of their ruffes and their pride and their vanity but for Religion it is the least thing they regard or seeke to know which I speake not so much to solace my selfe in the sinnes and simplicitie of others as earnestly desiring all Gentlewomen that either knew this holy Saint of God or hereafter shall heare of her in stead of your glasses at home wherein you pricke and prune and pinne your selues to looke into this glasse before your eyes that so her life and death may bee an example for you to follow When she was about twenty yeeres old by the consent of her selfe and her friends she was married to a young Lancashire Gentleman Master William Brettergh of Bretterghoult neere Liuerpoole one that likewise embraced Religion sincerely and for the same indured many grieuances at the hands of Papists Two yeeres and more she liued after she was married and had issue onely one daughter during which time this couple liued together in such mutuall ioy and comfort as well beseemed the children of God which make profession of his truth And although this Gentlewomen came from the inhabitants of Abraham to dwell in Sodome amidst the tents of Kedar that is to say among inhumane hands of bru●ish Papists induring many temporall grieuances from them yet her knowledge patience milde inclination and constancie for the truth was such as that her husband was farther builded vp in Religion by her meanes and his face dayly more and more hardened against th● deuill and all his plaguie agents the Popish Recusants Church Papists prophane Atheists and carnall Protestants which swarmed together like ●ornets in those parts It is not vnknowne to Lancashire what Horses and Cattell of her husbands were killed vpon his grounds in the night most barbarouslie at two seuerall times by S●mi●ary Priests no question and Recusants that lurked thereabouts And what a l●sse and hinderance it was vnto him being all the stocke hee had on his grounds to any purpose This fell out not long after shee was married to him yet this was so farre from dismaying her or working such passions in her as are common to her sex that shee rather rejoyced then sorrowed turning it into matter of praising God and submitting her selfe to his good prouidence Oft shee would haue said It is good that such things bee but woe bee to them that doe them It is good in God thereby to chasten his children and preuent some sinne which he saw vs like to fall into It is good in respect of Gods Church that the weake may be confirmed in the truth and that Papistry may bee disgraced when the World shall see such wickednesse flow from it It is good in GOD that so the wicked may bee without excuse at the day of iudgement when their conscience shall tell them that howsoeuer GOD suffers them to doe such villanie for some iust cause knowne to himselfe yet they commit it only of malice and reuenge Oftentimes also in these vexations shee would haue said the mercies of God are infinite who doth not onely by his Word but also by his Justice make vs fit for his Kingdome Little doe our enemies know what good by these things they doe vnto vs and what wracke they bring to their owne Kingdome while they se● forth the wickednesse thereof Many times shee would pray that God would forgiue them which had done them this hurt and send them repentance and shee would call vpon her husband that hee would doe the like and blesse them that cursed him And for feare lest her husband should faile in that point through infirmity and weakenesse as it is said of Iob who offered sacrifice for his sonnes lest peraduenture they should sinne and blaspheme God in their hearts so shee neuer failed but dayly prayed vnto the