Selected quad for the lemma: death_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
death_n die_v good_a life_n 16,696 5 4.8534 4 true
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A96681 Fax fonte accensa, fire out of water: or, An endeavour to kindle devotion, from the consideration of the fountains God hath made Designed for the benefit of those who use the waters of Tunbridg-Wells, the Bath, Epsom, Scarborough, Chigwell, Astrop, Northall, &c. Two sermons preached at New Chappel by Tunbridg-Wells. With devout meditations of Cardinal Bellarmin upon fountains of waters. Also some form of meditations, prayers, and thanksgivings, suited to the occasion. By Anthony Walker, D.D. Walker, Anthony, d. 1692.; Bellarmino, Roberto Francesco Romolo, Saint, 1542-1621. Selections, English, 1684. 1685 (1685) Wing W302A; ESTC R230546 55,606 206

There is 1 snippet containing the selected quad. | View lemmatised text

then will the Fire of this Desire blaze forth above all Desires How great will then thy Happiness O my Soul be when thy Beloved and thy Lover CHRIST will shew thee all the Treasures of the Knowledg and Wisdom of God But that such hopes may not be frustrate strive to keep Christ's Precepts for he hath said If any Man loves me he will keep my Words and he that loves me not keepeth not my Words Mean while let thy Wisdom be such as holy Job describes The Fear of the Lord is Wisdom and to depart from evil is Vnderstanding And what good soever thou beholdest in the Creatures know that it flows from God the Fountain of all Goodness and so with blessed Francis learn to to taste the Goodness of the Fountain in every Creature as in Rivolets that are derived from it Devotions for Water-drinkers OR Meditations Prayers and Thanksgiving fitted to that occasion MEDITATION I. Upon the many kinds of Diseases cured by these Waters HOW great is that Evil which Fools make a Mock of The Cause may be seen in the Effects Had there been no Sin there had been no Sorrow nor Sickness no Diseases Pain or Death The great number of Distempers is no small evidence of the great Evil of Sin 'T is a prolifick Root which bears such variety such multitude of Fruit. The great Physician Fernelius cries out Totus Homo totus Morbus which we may english by the Prophet Isaiah's Words From the sole of the Foot even to the Head there is no Soundness and not only from top to bottom but from outside to within the whole Head is sick and the whole Heart is faint And the Prince of Physicians Galen sums up the Diseases to which the Eye alone is subject to amount to no less than three hundred how many then of the whole Head how many are there of the whole Body And yet the most of what we know is the least of what we know not How many hidden Distempers and which yet know no Name are we subject to And Art is posed to keep pace with Nature and fit new Names to new Diseases And almost every Year some comes upon the Stage known by no other dress call'd by no other title but the New Fever or New Disease And yet O Lord the number of our Sins which exceed the number of our Diseases is more exceeded by the multitude of thy Mercies than the Stars outshine the Gloworms or thy Throne in Heaven is higher than thy Foot-stool on Earth He 's blind which doth not see he deserves to be struck dumb who will not confess this Truth which every day which every place proclaims but few more loudly or significantly than this Place or Season How many Miracles of Mercy doth thy Power and Goodness daily work here How many Patients wait upon thee the Great Physician How many chronical and stubborn Distempers which had baffled all the Sons of Art yield to the God of Nature Should the vast number which daily drink of this Fountain of thy Pleasure strictly confer Notes their Distempers would be found as different as their Faces not two exactly alike yet all expect and most obtain Relief O Lord by the multitude of thy unknown Mercies heal all the known and unknown Diseases of our Bodies and Sins of our Souls MEDITAT II. With Allusion to John 5.3 In them lay a multitude of Impotent Folk waiting for the moving of the Water THE mighty Confluence of which these Wells are the Centre is a very humbling a very mortifying Consideration For tho the Gallantry and Rich Attire of the Company may emulate the Courts of greatest Princes and make this Desert forget its Solitude and we may in this Wilderness find such Softness and Delicacy as uses to be in King's Houses Yet in very truth this place is but a great Hospital and the splendid Buildings which rise so fast at South-borough Rust-Hall and about Mount-Ephraim are but so many Apartments in this great Infirmatory And the Guests who fill them are but so many Impotent Lazars under the Vests of Dives Every Glass we drink for cure is a tacite Confession of our hidden Infirmities and inward Distempers and that tho array'd as the Lillies of the Field as very Grass as they Gay Beggars which wait at these Wells which are the Celler of the great House-keeper for a dole of Mercy Nothing is more insufferable than an insolent Beggar Nothing more despicable than to be poor and proud to need Relief and provoke him from whom we expect it The first Prescription every wise Physician gives his Patient is that he must be regular take what he orders and as he orders Thou Lord art our Physician we are thy Patients these Wells are thy Shop their Waters are thy Medicines thy Word the Prescription how we must use them and all thy other Gifts with Prayer and Thanks-giving O that we all may humbly and sincerely do so Amen MEDITAT III. Upon an Herse passing by towards the Wells July 22. BEing return'd to my Lodgings from the Wells and sitting in the pleasant Tent of my honoured Friend I saw an Herse pass towards the Wells And tho I had not heard of the Death of any Person of Quality hereabouts yet it put me in mind of a Passage of the wise Moralist Seneca which I think for I dare not affirm it at this distance from my Books is in 101 Epist wrote on the sudden Death of Senecio Because thou knowest not when Death will expect thee do thou expect it in every time and because thou knowest not where it will meet thee do thou look for it in every place 'T is in hope of Health and Life that Men come hither yet some who come down in a Coach have changed it for an Herse to be carried up in and when they were knocking at the Doors of Health had the the Gates of the Grave unlock'd to receive them and found what was ordained for Life to be unto Death O how good how wise is it to be always prepared to die and every day to strike Tallies with Life O Lord Jesus who wilt certainly be my Judg when I die give me Wisdom give me thy Grace to take thy Counsel while I live while I am in Health to be always ready as a wise Virgin for the coming of the Bridegroom Blessed is that Servant whom his Lord when he comes shall find watching Good Lord vouchsafe to make me of that happy number Amen MEDITAT IV. Upon the plentiful Supply with which God hath furnished the World both for Food and Physick 'T Is a great Aggravation of our Sins that we commit them all against our Benefactor and abuse all the Creatures of God to his Dishonour To take as the Prophet Hoseah speaks his Silver his Gold his Wooll and his Flax his Bread and his Flesh his Wine and his Water his Time and his Talents and to turn them against himself and as with Weapons of Unrighteousness