Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	die_v	good_a	life_n	16,696	5	4.8534	4	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A68062	A brief fourme of confession instructing all Christian folke how to confesse their sinnes, [and] so to dispose themselues, that they may enioy the benefite of true pena[n]ce, dooing the woorthy frutes therof, according to th'vse of Christes Catholique Church. Newly translated into English, and set foorth together with certaine other godly brief treatises and praiers, as is to be seene in the side folowing.	More, Thomas, Sir, Saint, 1478-1535. aut; Vives, Juan Luis, 1492-1540. aut; Fowler, John, 1537-1579.; Vaux, Laurence, 1519-1585, attributed name.	1576 (1576)	STC 11181; ESTC S121597	62,758	242

without grudge of death which to them that die in thee good Lord is the gate of a welthy life Almighty God doce me facere voluntateÌ„ tuam Fac me currere in odore vnguentorum tuorum Apprehende manuÌ„ meam dexteram deduc me in via recta propter inimicos meos Trahe me post te In chamo fraeno maxillas meas constringe quum non approximo ad te O glorious God all sinful feare al sinful sorow peâ—sifenes all sinful hope all sinful mirth gladnes take from me And on the other side concerning such feare such heauinesse suche consolacion comforâ— gladnes as shal be profitable to my soule Fac mâ—cum secundum magnam bonitatem tuam Domine GOod Lord geue me the grace in al my fâ—are and agony to haue recourse to that great â—eare wondâ—rful agonie that thou my sweete Saâ—iour â—adst at the Moâ—â—t of Oliuete before thy moste bitter Passion and in the meditation thereof to conceiue ghostly comforte and consolatioÌ„ profitable for my soule Almighty God take from me all vaine glorious mindes all appetites of mine owne praise al enuie couetousnes glotonie slouth and leachery al wraâ—hful Affâ—ctions al appetite of reuenging all desire or delite of other folkes harme â–ª al pleasure in prouoking any â—erson â—o wrath anger al delite of exprobraâ—ion and insultatioÌ„ against any person in their affliction or calamitie And geue me good Lord an humble lowly quieâ— peaceable patient charitable kinde tender and pitiful minde with all my workes al my woords all my thoughtes to haue a tast of thy holy blessed Spirite Geue me good Lorde a ful faith a firme hope a feruent charitie a loue to thee good Lord incomperably aboue the loue to my self and that I loue nothing to thy displeasure but euery thing in an order to thee Geue me good Lorde a longing to be with thee not for the auoiding of the calamities of this wâ—â—tâ—hâ—d world noâ— somuch for auoiding of the paines of Purgatorie nor of the paines of hel neither nor somuch for the atteining of the ioyes of heauen in respect of mine own coÌ„moditie as euen for a very loue to thee And beare mee good Lorde thy loue fauour whiche thing my loue to thee-ward were it neuer so great could not but of thy great goodnes deserue And pardon me good Lord that I am so bolde to aske so high petitions being so vile a sinful wretch and so vnworthy to obtaine the lowest but yet good Lord such they be as I am bound to wish for should be nerer the effectual desire of theÌ„ if my manifold sinnes were not the set From which o glorious Trinitie vouchsafe of thy goodnes to wash me with that blessed Bloud that issued out of thy tender bodie o sweet Sauiour Christ in the diuers torments of thy most bitter Passion Take from me good Lorde this luke warme fashion or rather keycold maner of meditation this dulnes in praying vnto thee geue me warmth delight quicknes in thinking vpoÌ„ thee geue me the grace to long for thy holy Sacraments and specially to reioyce in the presence of thy very blessed Bodie sweete Sauiour Christe in the holy SacrameÌ„t of the Aulter And duly to thanke thee for thy gracious visitatioÌ„ therewith at that high memorial with tender compassion to remember coÌ„sider thy moste bitter PassioÌ„ Make vs al good Lord virtually participant of that holy Sacrament this daie and euery day make vs al liuely meÌ„bers sweete Sauiour Christe of thy holy Mystical Bodie thy holy Catholique Churche Dignare Domine die isto sine peccato nos custodire Miserere nostrÃ® Domine miserere nostrÃ® Fiat misericordia tua Domine super nos quemadmodum sperauimus in te In te Domine speraui noÌ„ confundar in aeternum Ora pro nobis Sancta Dei Genitrix Vt digni efficiamur promissionibus Christi Pro amicis ALmighty God haue mercie on N. c. with special meditation and consideration of euery friend as godly affection and occasion requireth Pro inimicis ALmighty God haue mercie on N. c. on al that beare me euil will would me harme their faults mine together by such easie tender merciful meanes as thine infinite wisedome best caÌ„ deuise vouchsafe to amend redresse make vs saued soules in heauen together where we may euer liue and louâ— together with thee and thy blessed Saincts O glorious Trinitie for the bitter PassioÌ„ of our sweÌ„te Sauior Christ. Amen LOrd geue me pacience in tribulation and grace in euery thiÌ„g to coÌ„forme my wil to thine that I may truely saie Fiat voluntas tua sicut in coelo in terra The things good Lord that I praie for geue me the grace to labour for Amen Pater noster c. GEue me the grace good Lord to set the world at naught To set my minde fast vpon thee And not to hang vppon the blast of mennes mouthes To be content to be solitarie Not to long for wordly companie Litle and litle vtterly to cast of the world And rid my minde of all the busines thereof Not to long to heare of any worldly things But that the hearing of worldly fantasies may be to me displeasaunt Gladly to be thinkiÌ„g of God Pitiously to cal for his helpe To leane vnto the comfort of God. Busily to labour to loue him To know mine owne vilitie and wretchednes To humble meekeÌ„ my selfe vnder the mighty hand of God. To bewaile my sinnes past For the purging of them paciently to suffer aduersitie Gladly to beare my purgatorie here To be ioyful of tribulation To walke the narowe waie that leadeth to life To beare the Crosse with Christe To haue the last thinges in remembrance To haue euer before myne eye my death that is euer at hand To make death no stranger to mee To foresee and consider the euerlasting fier of hel To praie for pardon before the Iudge come To haue coÌ„tinually in minde the Passion that Christ suffered for mee For his benefites incessantly to geue him thankes To buy the time againe that I before haue lost To absteine from vaine confabulations To eschue light foolish mirth and gladnes Recreations not necessarie to cut of Of worldly substance frinds libertie life al to set the losse at right nought for the winning of Christe To thinke my most enemies my best friends For the bretherne of Ioseph could neuer haue done him so much good with their loue and fauour as they did him with their malice and hatred These mindes are more to be desired of euery man than al the treasure of all the Princes and Kings Christian and Heathen were it gathered and laid together all vpon one heape An Instruction BEare no malice or euil wil to no man liuing for either the maÌ„ is good or nought If he be good and I hate him than am I nought If he be nought either he shal amend die good and

goe to God or abide nought die nought and go to the diuel And than let me now remember that it he shall be saued he shal not faile if I be saued to as I trust to be to loue me very heartily I shall then in likewise loue him And why should I now than hate one for this while which shal hereafter loue mee for euermore And why shoulde I nowe than be enemie to him with whome I shall in time coÌ„ming be coupled in eternal friendship And on the other side if he shall continue nought be damned than is there so outragious eternal sorow towards him that I may well thinke my selfe a deadly cruel wretche if I woulde not now rather pitie his paine than maligne his person If one wil saie that we may well with good conscience wish an euill man harme least he should doe harme to such other folke as are innocente and good I wil not now dispute vpon that point For that roote hath many moe â—â—aunches to be wel weighed and considered than I can now conueniently write hauing none other pen but a cole But verily this wil I saie that I wil giue counsail to euery good frind of mine but if he be put in such a roume as to punnish an euil man lyeth in his charge by reason of his office els leaue the desire of punishmeÌ„t vnto God and vnto such other folke as are so grounded in charitie and so fast cleane vnto God that no secrete shrewde cruell affection vnder the cloke of a iust and a vertuous zeale can crepe in vndermine them But let vs that are no better than men of a meane sorte euer praie for suche mercifull amendment in other folke as our own conscience sheweth vs that we haue nede in our selfe VITA per offensam Dei seruata erit ei qui sic se seruauerit odibilis Nam qui sic vitam tuaÌ„ seruaueris tute postridie vitaÌ„ tuam odio habebis dolebis vehementer mortem te non pertulisse pridie Nam restare tibi mortem recordaberis quae qualis futura sit nescis neque quÃ m citÃ² ventura meritÃ² habes metuere ne morteÌ„ fic dilatam sequaÌ„tur inferorum tormenta vbi desiderabunt homines mori mors fugiet ab eis quum eam mortem quam fugisti secutura fuerint aeterna coelorum gaudia QuÃ m stultum est vitando mortem temporaneam incurrere in aeternaÌ„ nec temporaneam vitare tamen sed pauâ—â—sper differre Nam si inpraesentiarum morteÌ„ vitaris an perpetuÃ´ iam victurus es aut alio tempore sine poena moriturus ImmÃ² continget tibi fortasse quod diuiti longam sibi vitam promittenti Christus impendisse commemorat Stulte hac nocte rapieÌ„t abs te animam tuam CaeterÃ¹m hoc certÃ¨ certum habes quÃ³d mori aliquando debes quae est humanae vitae breuitas viuere diu non potes Denique nec hoc opinor dubitas quÃ²d quuÌ„ fatalis morbus aduenerit appeteÌ„tis mortis molestia coeperit ingrauescere optabis te fuisse prideÌ„ pro animae tuae conseruatione quantuÌ„ms cruciabili morte peremptum NoÌ„ est illud ergo taÌ„ desperatÃ¨ metuenduÌ„ tibi ne fiat quod fuisse factuÌ„ scis te paulÃ² pÃ²st exoptaturuÌ„ Qui patiuntur secundÃ¹m voluntateÌ„ Dei fideli Creatori coÌ„mendant animas suas Charissimi Nolite peregrinari in feruore qui ad tentationeÌ„ vobis fit quasi nouuÌ„ aliquid vobis coÌ„tingat sed coÌ„municantes Christi passionibus gaudâ—te vt in reuelatione gloriae eius gaudeatis exultaÌ„tes Pudeat bonos in bonis timidiores esse quÃ m mali suntiâ— malis Audire siquideÌ„ latrones licet dicentes ignauuÌ„ esse euÌ„ qui refugiat septeÌ„nij voluptateÌ„ ne post patiatur dimidiatae horae suspendium Et Christianum homineÌ„ non pudeat potius aeternaÌ„ vitaÌ„ felicitateÌ„ perdere quam pati velit breueÌ„ mortem paulÃ² citiÃ¹s quaÌ„ tameÌ„ scit se necessariÃ² passurum paulÃ² seriÃ¹s nisi poenitear Ã morte teÌ„porali ruiturum protinus in aeternaÌ„ eÃ¢que plenaÌ„ tormeÌ„tis omni morte molestioribus Si quis vel vnuÌ„ coÌ„spicere posset ex daemonibus illis qui magno numero nos expectant vt in aeternum crucient omnes mortalium omniuÌ„ minas vnius terrore floccifaceret Et quaÌ„tÃ² magis floccifaceret si videre posset coeios apertos Iesum frantem sicut vâ—â—it Beatus Stephanus Aduersarius veâ—â—er diabolus sicut leo rugieÌ„s circuit quaereÌ„s queÌ„ deuoret Bernardus Gratias ago magno illi Leoni de tribu Iuda rugire iste potest mordere non potest Qâ—aÌ„tum cuÌ„que minetur noÌ„ simus bestiae vt nos prosternat vacuus ille rugitus VerÃ¨ bestia est verÃ¨ rationis expers qui taÌ„ pusillanimis est vt solo timore cedat qui sola futuri laboris exaggeratione victus ante conflictuÌ„ nÃ³ telo sed tuba prosteruitur NonduÌ„ restitistis vsque ad sanguineÌ„ ait streâ—uus ille dux qui Leonis huius nouerat vanuÌ„ esse rugituÌ„ Et alius Resistite inquit Diabolo fugiet Ã vobis resistite fortes in fide Eos qui spe in DeuÌ„ relicta fugiuÌ„t ad humanum auxiliuÌ„ perituros â—dicit cuÌ„ suo auxilio Sic perijt Saul rex qui murmurans impatiens desperans de Deo quia non statim exauditus esi traÌ„sâ—ulit se ad consuleÌ„dam Phytonissam quum prius omnes Phytonissas edicto publico iussisset puniendas My firme hope is that he whiche so derely bought me will not without mine owne damnable fault leese me to his most malicious enemie The Englissh of the Latine that went before WHo so euer so saueth his lyfe that he displeaseth God thereby shall soone after to his no litle grief ful sore mislyke the same For if thou so sauest thy lyfe thou shalt on the morow so deadly hate thy lyfe that at the heart ful heauy shalt thou be that the day before thou didst not leese thy lyfe For that certaynely dye thou muste shalt thou full surely remember but how or how soone that wotest thou not at all And iust cause hast thou to feare least vpoÌ„ such delay of thy death may haply ensue the euerlasting torments in hel where men shal sore long to die and death shal flee from them whereas by th' enduryng of that death whiche thou so muche abhorrest there should haue vndoubtedly followed the euerlasting ioyes of heauen What foly is it for thee than to auoide this teÌ„poral death as thereby to fall in perill to purchase thy selfe eternal death and yet therewith not to escape thy teÌ„poral death but perhaps for a while only to delaie thy death For put case thou mightest for that whyle eschew the daunger of death art thou sure therfore eyther to continew thy lyfe for euer or at an other time to die feele no paine

Nay rather it may fortune to fare with thee as it fared with the riche man that assuredly reckened himselfe to liue ful many a yere to whoÌ„ Christe said This night thou foole shal â—â—ey deriue the of thy lyfe And againe this art thou wel assured of that both die ones thou shalt also for that so shortly mans lyfe here passeth awaie that loÌ„g here liue thou caÌ„st not Fynally hereof as I suppose doubtest thou neuer a deale that when the time shall come in which thou shalt lie sicke on thy deathbed and therewith begyn to fele the painful pangs of death so dreadfully drawing on than wilt thou heartyly wish that for the sauing of thy soule thou hadst died a most sharpe cruel death many a daie before Than cause hast thou none pardie so sore to feare that thing to fal which as thou knowest thy self right wel thou wouldst within a while after haue wisshed to haue fallen vnto thee before Who so euer suffer any trouble or aduersitie accordyng to the will of God muâ—te wholly committe their soules into the handes of God their trusty and faithfull Creatour Be not discouraged my welbeloued bretherne saith S. Peter by reason of the extreme persecutioÌ„ that is amongest you whiche is sent you for a proufe of your pacience as though some strange thing were befalleÌ„ vnto you but in as muche as ye be partakers of Christes paine Passion ful heartily reioice that you may likewise reioice at the reuelatioÌ„ of his glorie Wel may good men be ashamed to haue lesse courage to do good than euil men haue ã€ˆâ—Šã€‰ doe euil For a maÌ„ may heare theues not let to say that he hath a faint stomacke that wil stick for baâ—â—e an howres hanging to liue seueÌ„ yeres in pleasure And what a shame were it than for a ChristeÌ„ man to be content rather to lese the lyfe blisse euerlasting than suffer a short death somewhat afore his time whiche he is so wel assured that needes suffer he shal and that within a while after and but if he repent him in tyme straight vppon his temporal death fal into eternal death the same so horrible and paineful that it farre exceedeth al other kyndes of death If it were possible for a man with his corporal eyes to behold one of those griefly frends which in so great a numbre daily looke long for vs in hell for euer to torment vs the feare of him alone would make him not to regard a rish all the terrible threates that any manne could imagine And how muche lesse would he regard then thaÌ„ if he might possibly see heauen open Iesus Christe there standing as did the blessed S. Stephan Your aduersary the diuell sayth S. Peter lyke a roring lion renneth about seking whoÌ„ he may deuoure But hearcke what S. Bernard saith I humbly thanke that mighty Lion of the Tribe of Iuda well rore may this lion but bite me he caÌ„not Threaten he vs neuer so much let vs not be such beastly cowards that for his only rude roryng we fal downe flat to the ground For a very beast is he hath no reason in deede which is either so feble sprited that for feare alone he geueth ouer or so discomfited vpon a vaine imagination of the paines that he may hap to suffer that at the bare blaste of the trumpet before the batayle beginne he is quite and cleane ouerthroweÌ„ without any stroke at al. Ye haue not resisted as yet to the sheding of your blood saith the valiant Capitain whiche knewe right well that the roring of this lion was nothing to be passed on And an other saith Stand stiffe against the diuel and he will flee from you Stande stiffe I saie with a strong and stedfast faith for Esaie geueth vs warnyng before that they that hauing no hope of Gods helpe flee for succour to mans helpe shall bothe theÌ„sâ—lues their helpers with them come to vtter confusion So came Kinge Saul to naught who bycause he was not by and by of God heard at his pleasure murmured grudged and distâ—usted God and so fell in conclusion to seeke counsaile of a wyâ—che whereas for the punishment of all witches he him sâ—lfe had geuen generally so precise commaundement before Here foloweth a seruent Calling for the helpe of God against all trouble and tentation made and gathered out of certaine Psalmes by the same Sir Thomas Moore in the time as it may sâ—me of his last trouble and persecution JMPLORATIO DIVINI AVXILII câ—ntra tentationem cum insullatione contra Daemones ex spe fiducia in Deum DOmine quid multiplicati sunt qui tribulant me multi insurgunt aduersum me Multi dicuÌ„t animae meae Non est salus ipsi in Deo eius Tu autem Domine susceptor meus es gloria mea exaltans caput meum Ego dormiui soporatus sum exurrexi quia Dominus susâ—epit me Non timebo millia populi â—ircundantis me exurge Domine saluum me fac Deus meus Domine deduc me in iustitia tua proptâ—r inimicos meos dirige in conspecto tuo viam meam Quoniam non est in ore eoruÌ„ veritas cor eorum vanum est Sepulcrum patens est guttur eorum iudica illos Deus DecidaÌ„t Ã cogitationibus suis secundÃ¹m multitudinem impietatum eorum expelle eos quoniam rritauerunt te domine Et laetentur omnes qui speraÌ„t in te maeternum exultabunt habitabis in eis Domine vt â–ª scuto bonae voluntatis tuae coronasti nos Domine deus meus in te speraui â—aâ—uum me fac ex omnibus persequentibus me libera me Nequando rapiat vtleo animam meam dum non est qui redimat neque qui saluum faciat Exurge domine in ira tua exaltare in finibus inimicorum meorum Persequatur inimiâ—us animam meaÌ„ vt coÌ„prehendat conculcet in terra vitam meam gloriaÌ„ meam in puluerem deducat Arcum suuÌ„ tetendit parauit illuÌ„ in eo parauit vaâ—a mortis sagittas suas ardentibus effecit Ecce parturit iniustitiaÌ„ coÌ„cepit doloreÌ„ peperit iniquitateÌ„ Lacum aperuiâ— effodit euÌ„ incidit in foueam quam fecit Conuertetur dolor eius in caput eius in verticem ipsius iniquitas eius descendet Confitebor domino secunduÌ„ iustitiam eius psallam nomini domini altissimi In pace in idipsum dormiam requiescam Quoniam tu domine singulariter in spe constituisâ—â— me Miserere mei domine vide humilitatem meaÌ„ de inimicis meis Eâ— sperent in te qui nouerunt nomeÌ„ tuum domine quoniaÌ„ noÌ„ dereliquisti quaeâ—etes te domine Et factus est Dominus reâ—ugium pauperi adiutor in opportunitatibus in tribulatione Vt quid â—omine recessisti longÃ¨ despicis in opportunitatibus in tribulatione Quoniam non in finem obliuio erit pauperis

Selected quad for the lemma: death_n

Text snippets containing the quad