Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	devil_n	life_n	power_n	5,141	5	4.6090	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A06348	A Godly and short treatise vpon the Lordes prayer, the xii articles of the Christian faith, and the Ten commaundementes.	Some, Robert, 1542-1609.	1580 (1580)	STC 16814.5; ESTC S2219	13,019	45

none of gods which say they need not forgiuenes of sinnes As we forgeue them that trespasse against vs. Iniuries doone vnto vs must be forgiuen forgouttē Gen. chap. 50. ver 21. Col. cap. 3. ver 13 If we be reuiled in worde or euill intreated indeed we must neither be hard to forgiue nor hastie to reuenge wee must forgiue an hundred pence if we wil be forgiuen ten thosand talents Mat. cap. 18. ver 35. Our forgiuing of other is not the cause why wee are pardoned Gods mercy is the cause Ephesi cap. 2. ver 45. but it is a certaine argument that God hath and will forgeue vs yf wee can finde in our hearts vnfeynedly to forgeue other Mat. cap. 6. ver 14. 5 And lead vs not into temptation but deliuer vs from euil That is to say Deliuer vs from euill that wee bee not carried into temptation By temptation are meant all euill motions which do allure vs to sinne By euyl I vnderstande the Deuilliso that this is the meaning of this petition though euyll motions O Lord do continually assault vs and fight against our soules yet assist vs mightily with thy grace that wee neuer be ouerwhelmed of thē We desire Gods defence against our enimie we haue great need so to doe The Diuell is mighty Ephesi cap. 6. ver 12. Wee weake and not able of our selues too withstand him Ephesi 6. ver 11. Colos chap. 1. ver 11. But in Christe we ouercome for stronger is hee that is in vs then he that is in the worlde 1. Iohn cap. 4. ver 4. If wee needed not Gods ayde this prayer were in vaine We are taught in this petition that God leadeth some into temptation Esay cap. 6 ver 10 Rom. cap. 1. ver 24. The wordes are plaine And leade vs not into temptatiō It seemeth strange that God shuld lead into temptation It is strange I confesse to mans reason but Gods doing is aboue our reason His iudgemēts are alwayes iust though they bee often secrete and God then leadeth intoo temptation whē he punisheth one sinne by another when by taking away his spirite and ditection he leaueth man to himselfe For thine is the kingdome and the power and the glory for euer Amen We may bee bolde too aske and sure to obtaine at Gods handes our godly desires for his kingdome power and glory cannot bee taken from him Gods kingdome is mightie glorious euerlasting Earthly Princes if they bee compared with God are nothing and theyr kingdomes laste but a while Wicked men had not neede to wage battell against the Lorde they fight in vayne and hurt themselues most Dan. cap. 4. ver 32. Gods kingdome wil be aloft do what they can Dan. cap. 4. ver 31. Ephe. cap. 1. ver 21. God geue vs grace to be to continue his children that wee may haue a crowne of glory in his euerlasting kingdome for his Christes sake Amen Is any among you afflicted let him pray Iames chap. 5. ver 13. ¶ Faith is the gift of God Philip. Cap. 1. ver 29. Faith is an assured knowledge of Gods fatherly goodwill vnto vs by Iesus Christe and a trust in the same good will which hath ioyned with it an earnest care to liue a godly life The Articles of our Faith I Beleeue in God c. To beleeue in God is to put our whole trust affiance in god We must apply this belief euery man to himself otherwyse it will not profite vs. The plaister if it be not layd to the wounde will neuer heale the sore The iust man shal liue by his owne faith Rom. cap. 1. ver 17. The father almighty c. God is almighty because althings are vnder his gouernment and are ruled not by chaunce but by his heauenly prouidence Dan. cap 4 ver 32. Mat. cap. 10. ver 29.30 Ephe. cap. 1. ver 11. If it were not thus Sathan and the wicked who can do nothing without Gods sufferance Iob. cap. 1. ver 2. would easily ouerthrowe vs. Maker of heauen and earth By heauen and earth are meant al creatures whatsoeuer and wheresoeuer they be Apoc. cap. 10. ver 6. When wee confesse God to be maker of al creatures wee doe not deny that he hath care of preseruing them in theyr estate Heb. cap. 1. ver 3. That were in deede the high way to ouerthrowe his prouidence and suche thoughtes doe not become the children of God AND in Iesus Christe c. The Sonne of GOD is called Iesus because hee saueth his people from theyr sinnes Math. cap. 1. ver 21. His name is according to his office He is called Christe because hee was annoynted with the giftes of the holy Ghoste not by measure as we are Ephe. cap. 4. ver 7. But without measure Iohn cap. 3. ver 34. That he might powre on vs great store of heauenly graces Our pouertie is great but by Iesus Christe we are contimally enriched his Storehouse cannot be emptied and his Fountaine can neuer be dryed vp The Sonne of GOD was annoynted a Prophet to open vnto vs the will of God and the glad tidinges of the Gospell Luke cap. 4. ver 18. He was moynted a Priest too redeeme vs from eternall deathe by the Sacrifice of his owne body offered once not often by himselfe not by others Heb. cap. 9. ver 26.28 And to make continual intercession for vs miserable sinners Heb. cap 7. ver 25. He was annoynted a king to gouerne vs by his worde which is his Scepter and by his Spirite whiche is the earnest of our inheritaunce His onely Sonne our Lorde Christ is our lorde because wee are not our owne but his Wee are his because we are bought with a price 1. Cor. cap. 6. ver 20. Not with siluer and golde but with his precious blood 1. Pet. chap. 1. ver 18.19 Wee haue good cause too loue Christe For hee bought vs dearely Act. cap. 20. ver 28. Apocal. cap. 5. ver 9. Wee must honour and feare him For he is our Lorde Malach. cap. 1. ver 6. Which was conceaued by the Holy Ghoste If Christe had beene conceaued by man he had not beene voyde of sinne Iohn chap. 3. ver 6. Iob cap. 25. ver 5.6 and therefore vnfit to deliuer vs from sin Heb cap. 7. ver 26. Borne of the Virgin Mary Christe was like vnto vs in all things onely sin except Heb. cap. 4. ver 15. He tooke our nature vpon him Heb. cap. 2. ver 14. It is happy for vs that hee did so for by this meanes the Deuil that had power of death is destroyed and we are reconciled vnto the fauour of GOD. Heb. cap. 2. ver 14.17 Suffered vnder Pontius Pilate Christes life vppon the earth did not much differ from death but a little before and at his death barbarbarous crueltie was practised Math. chap. 27. ver 26.28.29.30.38.39.40.42.43 he was innocent by the iudgemēt of Pilate but most vniustly condemned by that wicked hypocrite Math. cap. 27. ver 24.