Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	destroy_v	devil_n	power_n	8,762	5	5.0803	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A18013	Contemplations for the institution of children in the Christian religion. Collected and published by Iohn Carpenter	Carpenter, John, d. 1621.	1601 (1601)	STC 4662; ESTC S114418	35,320	98

Heuah and afterward Adam Gen. 3. S. But what is that to all other men F. The propagation of sin So effectuall that through Adam they be all dead infected with this hereditary maladie grafted in the nature of man to his destruction and eternall damnation were it not that Christ hath redéemed them whom his father had chosen S. The price of our redemption VVith what ransome did Christ redeeme me F. Not with gold or siluer or ny such like thing but with his owne precious bloud as of a Lambe vndefiled and without spot S. But thinke ye this ransome was sufficient to redeeme all the Lords elect F. Yea doubtlesse it is sufficient for them all S. How then was this applied to them of the olde Testament F. By the mercie of God who enabled them to beléeue in Christ then to come The Fathers of the old testament as we now beléeue in him béeing past S. Then the effect of his death was extended as well to them as to vs F. Yea therefore he is called a lambe slayne from the beginning of the world to be an effectuall sacrifice for all the elect S. And is not the death of Christ sufficient and effectuall vnto all F. We may not derogate from the death of Christ any thing of the sufficiencie or effect thereof for the same is both sufficient and effectuall vnto all though not to all alike S. Teach me this more plainely The sufficiency and efficacie of Christes death to all F. The death of Christ is sufficient and of power to redéeme all if al haue grace with fayth to apprehend his righteousnes his death is not onely effectuall to the chosen of the Lord to redáeeme them but also to the diuels reprobates and all the powers of darkenesse and children of perdition to condemne confound and vtterly to destroy them S. Thus haue I learned my father how the son of God hath redeemed me what say ye of Iustification the which ye did also properly attribute to Christ F. Iustification Iustification is that approbation of a man before God the father S. Wherof consisteth this Iustification F. Of the remission and putting away of sinnes and of the imputation of the righteousnesse and innocencie of Christ S. How is this applied vnto me F. It is applied vnto tháe of the méere loue and mercie of God in his sonne S. How must I apprehend the same F. By fayth onely which is the hand of the soule to accept such a benefit S. How the righteousnesse of Christ is made ours How hath he wrought this righteousnesse for me F. He satisfied for thy sinne which deserued death by his owne death hee iustified thée which had no merite by his owne iustice the which he declared in his resurrection from the deade Act. 13.38.39 S. What profit haue we by this F. As he was estéemed a sinner in that he bare our sinnes The vse of our iustification so are we estéemed righteous by the imputation of his righteousnesse vnto vs and as he died for our transgressions so doe we liue here and for euer through his righteousnesse S. Then is he no lesse worthy to be called a Sauiour to whom ye also ascribed the saluation of soules F. It is true Saluation and thereof is he rightly called Iesus Christ as he is both God and man neither is there any other name vnder the heauens in whom or by whom we be saued S. VVhat is signified by the name Iesus Iesus a Sauiour F. That he is a Sauiour S. VVhom hath he saued F. His people S. VVho be they F. The same whom the father hath chosen before and are rightly called the people of God as I sayd before S. From what doth he saue them F. From sin and the reward thereof S. What sin is What is that which ye call sinne F. That is called sinne whatsoeuer is not according to the law of God and thereof be two sortes namely originall and actuall sinne S. VVhat is that originall sinne F. Originall Originall sinne is that hereditarie desease which is descended from Adam as namely the ignorance of the minde the concupiscence of the flesh and the want of originall righteousnesse in the which sinne a man is borne the childe of wrath and cannot possibly please God S. VVhat is that actuall sinne F. Actuall Actuall sinne is that what soeuer a man either thinketh or speaketh or worketh agaynst the law of God agaynst his owne conscience S. VVhereof commeth this sinne F. This sin procéedeth of the corrupt nature of man is an effect of the former S. What is the rewarde of sinne F. The reward of sinne The reward of sinne is death not onely of the body but of the soule also which is called eternall damnation S. Then from this hath the sonne of God saued his people and therefore is worthely named Iesus our sauiour but shew me also I pray you why is he called Christ F. He is called Christ What the name Christ signifieth because he is the holy anointed of Iehouah before al that rest S. With what oyle is he anoynted F. With the oyle of gladnesse S. What is that F. The Vertue of the holy ghost S. To what dignitie function or office was he anoynted with this oyle F. To be a king a priest and a prophet S. Wherein is he a king F. Not onely in that he is the very king and Lord of heauen and earth Christ is our King but also in that he hath to himselfe indued al the powers of darkenes from the which he hath reduced vs and with his great powre doth gouerne and susteine vs. S. Wherein is he our priest F. In that he hath not onely offered vp himselfe to God for vs He is our Priest but also strandeth at the right hand of the father making intercession for our health S. Wherein is he our Prophet F. In that he hath both reuealed vnto vs the diuine misteries and also that hee might dired vs the way to life hath happely gone before vs towardes the kingdome of heauen S. Then worthely is he called a redeemer a iustifier and a sauiour but by whom am I drawne vnto him F. Who draweth vs to Christ Ioh. By God the father for no man commeth to Christ but such whom the father draweth S. How doth God the father draw me to Christ F. Ierm 31.3 By his mercy he draweth thée vnto him S. And is there any cause in man that moueth God to this mercie F. None at all but that which God doth in this he doth it of his owne loue in his sonne S. Wherein doth god expresse this mercy F. In many and great things and here in the ordinarie calling of a christian for whō he predestinated them also he called S. What is the calling of a Christian F. The calling of a Christian It is that whereby he is inuited to the