Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	deliver_v	good_a	lord_n	8,077	5	5.2704	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A79649	A collection of articles injunctions, canons, orders, ordinances, and constitutions ecclesiastical with other publick records of the Church of England; chiefly in the times of K. Edward. VIth. Q. Elizabeth. and K. James. Published to vindicate the Church of England and to promote uniformity and peace in the same. And humbly presented to the Convocation.	Church of England.; Sparrow, Anthony, 1612-1685.; Hollar, Wenceslaus, 1607-1677, engraver.	1661 (1661)	Wing C4093A; ESTC R211415	186,414	341

persons present to be admitted Deacons The Bishop TAke heed that the persons whom ye present unto us be apt and meet for their learning and godly conversation to exercise their ministry duly to the honour of God and edifying of his Church The Archdeacon shall answer I Have enquired of them and also examined them and think them so to be And the Bishop shall say unto the people BRethren if there be any of you who knoweth any impediment or notable 〈◊〉 in any of these persons presented to be ordered Deacons for the which he ought not to be admitted to the same let him come forth in the Name of God and shew what the crime or impediment is And if any great crime or impediment be objected the Bishop shall surcease from Ordering that person until such time as the party accused shall try himself clear of that crime Then the Bishop commending such as shall be found meet to be Ordered to the prayers of the Congregation with the Clerks and people present shall say or sing the Letany as followeth with the prayers The Letany and Suffrages O God the Father of heaven have mercy upon us miserable sinners O God the Father of heaven have mercy upon us miserable sinners O God the Son Redeemer of the world have mercy upon us miserable sinners O God the Son Redeemer of the world have mercy upon us miserable sinners O God the holy Ghost proceeding from the Father and the Son have mercy upon us miserable sinners O God the holy Ghost proceeding from the Father and the Son have mercy upon us miserable sinners O holy blessed and glorious Trinity three Persons and one God have mercy upon us miserable sinners O holy blessed and glorious Trinity three persons and one God have mercy upon us miserable sinners Remember not Lord our offences nor the offences of our forefathers neither take thou vengeance of our sins Spare us good Lord spare thy people whom thou hast redeemed with thy most precious blood and be not angry with us for ever Spare us good Lord From all evil and mischief from sin from the crafts and assaults of the devil from thy wrath and from everlasting damnation Good Lord deliver us From all blindnesse of heart from pride vain-glory and hypocrisy from envy hatred and malice and all uncharitablenesse Good Lord deliver us From fornication and all other deadly sin and from all the deceits of the world the flesh and the devil Good Lord deliver us From lightning and tempest from plague pestilence and famine from battle and murder and from sudden death Good Lord deliver us From all sedition and privie conspiracy from all false doctrine and heresie from heardnesse of heart and contempt of thy word and commandment Good Lord deliver us By the mystery of thy holy Incarnation by thy holy Nativity and Circumcision by thy Baptisme Fasting and Temptation Good Lord deliver us By thine Agony and bloody Sweat by thy Crosse and Passion by thy precious death and burial by thy glorious resurrection and ascenson and by the coming of the holy Ghost God Lord deliver us In all time of our tribulation in all time of our wealth in the hour o●… death and in the day of judgement Good Lord deliver us We sinners do beseech thee to hear us O Lord God and that it may please thee to rule and govern thy holy Church universally in the right way We beseech thee to hear us good Lord. That it may please thee to keep and strengthen in the true worshiping of thee in righteousnesse and holinesse of life thy servant CHARLES our most gracious King and Governour We beseech thee to hear us good Lord. That it may please thee to rule his heart in thy faith fear and love and that he may evermore have affiance in thee and ever seek thy honour and glory We beseech thee to hear us good Lord. That it may please thee to be his defender and keeper giving him the victory over all his enemies We beseech thee to hear us good Lord That it may please thee to blesse and preserve our gracious Queen Mary Prince James Duke of York and the rest of the Royal Progeny We beseech thee to hear us good Lord. That it may please thee to illuminate all Bishops Pastors and Ministers of the Church with true knowledge and understanding of thy Word and that both by their preaching and living they may set it forth and shew it accordingly We beseech thee to hear us good Lord. That it may please thee to edue the Lords of the Councel and all the Nobility with grace wisdome and understanding We beseech thee to hear us good Lord. That it may please thee to blesse and keep all the Magistrates giving them grace to execute Iustice and to maintain truth We beseech thee to hear us good Lord. That it may please thee to blesse and keep all thy people We beseech thee to hear us good Lord. That it may please thee to give to all Nations unity peace and concord We beseech thee to hear us good Lord. That it may please thee to give us an heart to love and dread thee and diligently to live after thy commandments We beseech thee to hear us good Lord. That it may please thee to give to all thy people increase of grace to hear meekly thy Word and to receive it with pure affection and to bring forth the fruits of the Spirit We beseech thee to hear us good Lord. That it may please thee to bring into the way of truth all such as have erred and are deceived We beseech thee to hear us good Lord. That it may please thee to strengthen such as do stand and to comfort and help the weak hearted and to raise vp them that fall and finally to beat down Satan under our feet We beseech thee to hear us good Lord. That it may please thee to succour help and comfort all that be in danger necessity and tribulation We beseech thee to hear us good Lord. That it may please thee to preserve all that travel by land or by water all women labouring of childe all sick persons and young children and to shew thy pity upon all prisoners and captives We beseech thee to hear us good Lord. That it may please thee to defend and provide for the fatherless children and widows and all that be desolate and oppressed We beseech thee to hear us good Lord. That it may please thee to have mercy upon all men We beseech thee to hear us good Lord. That it may please thee to forgive our enemies persecuters and slanderers and to turn their hearts We beseech thee to hear us good Lord. That it may please thee to give and preserve to our use the kindly fruits of the earth so as in due time we may enjoy them We beseech thee to hear us good Lord. That it may please thee to give us true repentance to forgive us all our sins negligences ignorances and to

a Minister of God of the Church he may receive comfort and absolution to the satisfaction of his mind and avoiding of all scruple and doubtfulness requiring such as shall be satisfied with a general confession not to be offended with them that do use to their further satisfying the auricular and secret confession to the Priest nor those also which think needful or convenient for the quietness of their own cons●iences particularly to open their sins to the Priest to be offended with them which are satisfied with their humble confession to God and the general confession to the Church But in all these things to follow and keep the rule of charity and every man to be satisfied with his own conscience not judging other mens minds or acts whereas he hath no warrant of Gods word for the same The time of the Communion shall be immediatly after that the Priest himself hath received the Sacrament without the varying of any other rite or ceremony in the Masse until other order shal be provided but as heretofore usually the Priest hath done with the Sacrament of the body to prepare blesse and consecrate so much as will serve the people so it shall yet continue still after the same manner and form save that he shall blesse and consecrate the biggest Chalice or some faire and convenient cup or cups full of wine with some water put unto it And that day not drink it up all himself but taking one onely sup or draught leave the rest upon the altar covered and turn to them that are disposed to be partakers of the Communion and shall thus exhort them as followeth DEarly beloved in the Lord ye coming to this holy Communion must consider what S. Paul writeth to the Corinthians how he exhorteth all persons diligently to try and examine themselves or ever they presume to eat of this bread and drink of this Cup for as the benefit is great if with a truely penitent heart and lively faith we receive this holy Sacrament for then we spiritually eat the flesh of Christ and drink his blood then we dwell in Christ and Christ in us we be made one with Christ and Christ with us So is the danger great if we receive the same unworthily for then we become guilty of the body and blood of Christ our Saviour we eat drink our own damnation because we make no difference of the Lords body we kindle Gods wrath over us we provoke him to plague us with divers diseases and sundry kinds of death Iudge therefore your selves brethren that ye be not judged of the Lord. Let your minde be without desire to sin Repent you truely for your sinnes past have an earnest and lively faith in Christ our Saviour be in perfect charity with all men so shall ye be meet partakers of these holy mysteries But above all things you must give most humble and hearty thanks to God the Father the Son and the holy Ghost for the redemption of the world by the death and passion of our Saviour Christ both God and man who did humble himself even to the death upon the crosse for us miserable sinners lying in darknesse and the shadow of death that he might make us the children of God and exalt us to everlasting life And to the ende that we should alwayes remember the exceeding love of our Master and onely Saviour Iesus Christ thus doing for us and the innumerable benefits which by his precious blood-shedding he hath obtained to us he hath left in these holy mysteries as a pledge of his love and a continual remembrance of the same his own blessed body and precious blood for us spiritually to feed upon to our endlesse comfort and consolation To him therefore with the Father and the holy Ghost let us give as we are most bounden continual thanks submitting our selves wholly to his holy will and pleasure and studying to serve him in true holinesse and righteousnesse all the dayes of our life Amen Then the priest shall say to them which be ready to take the Sacrament If any man here be an open blasphemer adulterer in malice or envie or any other notable crime and be not truely sorry therefore and earnestly minded to leave the same vi●es or that doth not trust himself to be reconciled to Almighty God and in charity with all the world let him yet a while bewaile his sins and not come to this holy table least after the taking of this most blessed bread the devil enter into him as he did into Iudas to fulfil in him all iniquity and to bring him to destruction both of body and soul Here the Priest shall pause a while to see if any man will withdraw himself and if he perceive any so to do then let him commune with him privily at convenient leasure and see whether he can with good exhortation bring him to grace and after a little pause the Priest shall say You that do truely earnestly repent you of your sins and offences committed to almighty God and be in love and charity with your neighbours and intend to lead a new life and heartily to follow the Commandments of God and to walk from hence forth in his holy wayes draw neer and take this holy Sacrament to your comfort make your humble confession to almighty God and to his holy Church here gathered together in his name meekly kneeling upon your knees Then shall a general confession be made in the name of all those that are minded to receive the holy Communion either by one of them or else by one of the ministers or by the Priest himself all kneeling humbly upon their knees Almighty God Father of our Lord Iesus Christ maker of all things judge of all men we knowledge and bewaile our manifold sins and wickednesse which we from time to time most grievously have committed by thought word and deed against thy divine majesty provoking most justly thy wrath and indignation against us we do earnestly repent and be heartily sorry for these our misdoings The remembrance of them is grievous unto us the burthen of them is intolerable have mercy upon us have mercy upon us most mercyful Father for thy son our Lord Iesus Christs sake Forgive us all that is past and grant that we may ever hereafter serve and please thee in newness of life to the honour and glory of thy name through Iesus Christ our Lord. Then shall the priest stand up and turning him to the people say thus Our blessed Lord who hath left power to his Church to absolve penitent sinners frō their sins to restore to the grace of the heavenly Father such as truely believe in Christ have mercy upon you pardon and deliver you from all sins confirm and strengthen you in all goodnesse and bring you to everlasting life Then shall the Priest stand up and turning him toward the people say thus Here what comfortable words our Saviour Christ saith to all that truely turn

faith and charity so it be done according to the Prophets teaching in justice judgement and truth R. Edv. 6. Art 39. Resurrectio mortuorum nondum est facta REsurrectio mortuorum non adhuc facta est quasi tantum ad animum pertineat qui per Christi gratiam à morte peccatorum excitetur sed extremo die quoad omnes qui obieruut expectanda est tunc enim vita defunctis ut scripturae manifestissime testantur propria corpora carnes ossa restitnentur ut hemo integer prout vel recte vel perdite vixerit juxta sua opera sive praemia sive poenas reportet Art R. Ed. 6. R. Ed. 6. Art 40. Defunctorum animae neque cum corporibus intereunt neque otiose dormiunt QUi animas defunctorum praedicant usque ad diem judieii absque omni sensu dormire aut illas asserunt una cum corporibut mori et extrema die cum illis excitandas ab orthodoxa fide quae nobis in sacris literis traditur prorsus dissentiunt R. Edv. 6. Art 41. Millenarii QUi Millenariorum fabulam revocare conantur sacris literis adversantur in Judaica deliramenta sese praecipitant R. Edv. Art 42. Non omnes tandem servandi sunt HIi quoque damnatione digni sunt qui conantur hodie perniciosam opinionem instaurare quod omnes quantum vis impii servandi sunt tandem cum definito tempore à justitia divina poenas de admissis flagitiis luerunt The Ratification THis Book of Articles before rehearsed is again approved and allowed to be holden and executed within the Realm by the assent and consent of our Soveraign Lady Elizabeth by the grace of God of England France and Ireland Queen Defender of the Faith c. Which Articles were deliberately read and confirmed again by the subscription of the hand of the Arch-Bishop and Bishops of the upper House and by the subscription of the whole Cleargie in the neither house in their Convocation in the year of our Lord 1571. THE TABLE 1 OF faith in the Trinity 2 Of Christ the Son of God 3 Of his going down into hell 4 Of his Resurrection 5 Of the holy Ghost 6 Of the sufficiency of the Scripture 7 Of the old Testament 8 Of the three Creeds 9 Of the original sin 10 Of free-will 11 Of Iustification 12 Of good works 13 Of works before justification 14 Of works of supererogation 15 Of Christ alone without sin 16 Of sin after Baptisme 17 Of Predestination and Election 18 Of obtaining salvation by Christ 19 Of the Church 20 Of the authority of the Church 21 Of the authority of the General councels 22 Of purgatory 23 Of ministring in the Congregation 24 Of speaking in the Congregation 25 Of the Sacraments 26. Of the worthinesse of Ministers 27 Of Baptisme 28 Of the Lords Supper 29 Of the wicked which eat not the body of Christ 30 Of both kindes 31 Of Christs one oblation 32 Of the marriage of Priests 33 Of excommunicate Persons 34 Of traditions of the Church 35 Of Homilies 36 Of consecration of Ministers 37 Of civil Magistrates 38 Of Christian mens goods 39 Of a Christian mans oath 40 Of the Ratification Anno primo Reginae Eliz. cap. 2. There shall be Uniformity of Prayer and Administration of Sacraments WHere at the death of our late Soveraign Lord King Edward the 6th there remained one uniform Order of Common Service and Prayer and of the Administration of Sacraments Rights and Ceremonies in the Church of England which was set forth in one Book entituled The Book of Common Prayer Administration of Sacraments and other Rites and Ceremonies in the Church of England authorized by Act of Parliament holden in the 5th and 6th years of our said late Sovereign Lord King Edward the 6th entituled An Act for the Uniformity of Common Prayer Stat. 5. 6. Ed. 6. 1. and Administration of the Sacraments the which was repealed and taken away by Act of Parliament in the first year of the reign of our late Soveraign Lady Queen Mary to the great decay of the due honour of God Stat. 1. M. 2. and discomfort to the professors of the truth of Christs Religion A Repeal of the Statute 1 M. 2. the book of Common Prayer shall be of effect Be it therefore enacted by the Authority of this present Parliament That the said Statute of repeal and every thing therein contained only concerning the said Book and the Service Administration of the Sacraments Rites and Ceremonies contained or appointed in or by the said Book shall be void and of none effect from and after the feast of the Nativity of St. John Baptist next coming And that the said Book with the Order of Service and of the administration of Sacraments Rites and Ceremonies with the Alteration and Additions therein added and appointed by this Estatute shall stand and be from and after the said feast of the Nativity of St John Baptist in full force and effect according to the Tenour and effect of this Estatute any thing in the foresaid Estatute of repeal to the contrary notwithstanding And be it further enacted by the Queens Highnesse with the assent of the Lords and Commons in this present Parliament assembled and by the Authority of the same That all and singular Ministers in any Cathedral or Parish or Church or other place within this Realm of England The Book of Common Prayer shall be used 8. Eliz. Wales the Marches of the same or other the Queens Dominions shall from and after the feast of the Nativity of St. John Baptist next coming be bounden to say and use the Mattens Evensong Celebration of the Lords Supper and Administration of each of the Sacraments and all the Common and open Prayer in such order and form as is mentioned in the said Book so authorized by Parliament in the said 5. and 6. years of the reign of King Edward the 6th with one alteration or addition of certain Lessons The alteration of the book set forth 5 6. Ed. 6.1 to be used on every Sunday in the year and the form of the Letanie altered and corrected and two sentences onely added in the delivery of the Sacrament to the Communicants and none other or otherwise The forfeiture of those which use any other Service than the Book of Common Prayer And that if any manner of Parson Vicar or other whatsoever Minister that ought or should sing or say Common Prayer mentioned in the said Book or Minister the Sacraments from and after the feast of the Nativity of St. John Baptist next coming refuse to use the said Common Prayer or to Minister the Sacraments in such Cathedral or Parish Church or other places as he should use to minister the same in such order or form as they be mentioned and set forth in the said Book or shall wilfully or obstinately standing in the same use any other Rite Ceremony Order