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A76023 Plain truths of divivinity [sic]. Collected out of the sacred Scriptures, & set forth by way of question and answer the best way conceived for the information of the judgement of the Christian reader. Wherein is set forth many excellent things which are not commonly publshed [sic]. Especially the destruction of Antichrist, and the yeare when it shall be: the coming of the Lord Christ to judgement, and his reigning with his saints for ever upon this earth, at the restitution of all things. Alcock, John, fl. 1647. 1647 (1647) Wing A887; Thomason E1176_4; ESTC R204909 45,978 119

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done being decreed by him Rom. 4.17 Quest What great workes did he after he had taken upon him the nature of Man Answ He wrought many great miracles he raised the dead he made the blind to see and healed all manner of diseases and taught his Fathers will Io. 11.43.44 Luk. 7.15.22.4.40.43 Quest Was he obedient to the Law Answ Yea he was obedient to the Law and did fulfill it in every thing that it did command or require Psal 40.7.8 Quest Then he was free from Sinne Answ He did no Sinne at all neither did guile ever enter into his mouth 1 Peter 2.22 Quest Was it needfull he should fullfill the Law Answ Yes it was needfull for us to have such a Redeemer as could perfectly fullfill the Law for us who could not fullfill it our selves Gal. 4.4.5 Rom. 8.3.4 Quest Then it seemes that whatsoever Christ did doe was only for the Redemption of the elect Answ It was all for that end for he was wholly given unto them as the Prophet Esay saith unto us a Child is borne Esay 9. Quest Was he not bound to fullfill the Law for himselfe Answ The Law was never given unto him for to be a rule for him to walke by for he needed no Law being free from that Corruption of nature which all the posterity of Adam were tainted and corrupted with Quest If he were free from Corruption of nature wherefore was he Circumcised and Baptised Answ It was as himselfe saith to fullfill all righteousnesse not that there was any need in him of the Circumcision of the heart or that washing and purging signified by Baptime but he submitted himselfe to both to testifie his willing subjection to the will of his Father and to teach us by his example to doe the like Mathew 3.15 Quest Had he any enemyes seeing he was so innocent and blamelesse Answ Yes he had many enemyes especially the Scribes and Pharises that did persecute him and when that time appointed was come did also put him to death Math. 26.3.4 and Chap. 27. Quest Wherefore did they put him to death Answ There was no cause worthy of death found in him as the Judge himselfe confessed Luke 23.14 Math. 27.24 Quest Could he not have delivered himselfe nut of their hands seeing he was God and have confounded his enemies by his Almighty power and word Answ Yea he could have prayed to his Father as himselfe saith and he would have sent him more then twelve legions of Angells but he came into the World to suffer and to fullfill whatsoever was prefigured and prophened of him to be fullfilled by him Math. 26.53.56 Quest Was his death prefigured and foretold in the Scriptures Answ His death was shadowed out in the Paschall Lambe and in the sacrifices and foretold by the Prophets in very many places of Scripture and that in expresse words Esay 53. Daniell 9.26 Quest Was it needfull that he should dye for to worke the Redemption of Man Answ It was needfull for he did nothing in vaine and God would have him to suffer death to the end he might deliver man from death And the Justice of God did require that he should dye for God had threatned death to Adam upon his disobedience and therefore that God might manifest himselfe to be just and his wrath also against out sinnes and yet also notwithstanding manifest his mercy towards Man God would have him to suffer a shamefull death who was able being God and Man to beare that wrath and satisfie the Justice of God which could not have been satisfied unlesse that Christ himselfe had suffered death Quest What death did he suffer Answ They did Crucifie him upon the Crosse between two theeves Mathew 27.38 Quest Wherefore did they put him to so shamefull a death Answ It was so foretold that he should be so used by the Iewes for as his death was foretold so also the manner of his death Esay 55.12 Quest Then the Jewes did nothing unto him but that which God had decreed and foretold by his Prophets Answ Not any thing at all Io. 19.24.28.29 Acts 2.23 Quest Wherefore did God decree to put his onely Son to so shamefull death Answ To the end he might manifest his Iustice and wrath against Sinne and also his exceeding great mercy and love unto Man that notwithstanding his Iustice did require so shamefull a death yet did not spare his owne Sonne but gave him to death to redeeme us Io. 3.16 Qu. Seeing that all men as well the Elect as others are all borne the children of wrath and are lyable to the curse of God and Condemnation what is required of us that we may be free from that Curse and escape condemnation Answ A new Birth is required as our Saviour himselfe witnesseth except a man be borne againe he cannot enter into the kingdome of heaven Io. 3.3.5 Quest What is that new Birth Answ It is a most admirable and also a supernaturall worke of Gods Spirit whereby all the Elect are made of children of wrath heires of eternall Glory and happinesse Titus 3.5 6 7. Quest Whereof doth this new birth consist Answ It consisteth of these two parts namely of Water and the Spirit that is to say of Repentance and of Faith Jo. 3.5 Titus 3.5 Quest After what manner doth the Lord effect and worke this new Birth in the Elect Answ The Lord doth it two wayes inwardly by his Spirit and outwardly by his Word opening their eyes to see their misery and that there is mercy to be had if they doe repent Ezek. 36.24 25 26 27. Ephes 1.13 Rom. 10.14 Ezek. 33.11 Quest VVhat is the first peculiar worke that God vouchsafeth to worke in them whom he hath apurpose to save Answ The first speciall and peculiar worke that God doth worke in them is Repentance Quest But is not Faith wrought in men before Repentance and doth not repentance proceed from Faith as a fruit and effect thereof Answ No not that faith which is peculiar to the Elect that is never wrought before Repentance neither is Repentance a fruit or effect of Faith but an effect of the Spirit as faith also is Quest VVhat Faith is that which is wrought in men before Repentance Answ It is commonly called historicall faith the object whereof is the truth of the Scriptures and it is a gift of the Spirit common as well to those that shall perish as to those that shall be saved Quest VVhat Reasons have you to perswade you that Repentance is the first peculiar worke that God doth worke in them whom he hath a purpose to save Answ I have very many Reasons to perswade me thereunto Quest VVhat is the first Reason Answ My first Reason is the constant and unchangeable order that the holy Ghost hath observed throughout the Scriptures in requiring Repentance and Faith alwayes requiring Repentance in the first place Mark 1.15 Math. 3.2 Luk. 3.3 Acts 2.38 Acts 3.19 Quest But order in setting downe things in Scripture proves
is not for so all men may believe their sinnes to be pardonable except they have sinned the Sin against the holy Ghost and many have this faith that shall not be saved but shall perish for ever Quest But is this Iustifying faith of necessity to be obtained of us in this life Answ It is of great necessity for it doth minister unto us the greatest comfort that can be desired assuring us of freedome from the greatest evill and giving unto us a lively hope of the greatest good making all the speciall promises to be ours whereby wee are upheld in the greatest afflictions that can befall us in this life Quest VVhat are the speciall effects that doe follow this faith Answ There are these foure inseparable companions which are the effects of faith namely Peace patience Hope and Love a dying unto sinne and a rising againe to newnesse and holinesse of life Rem 5 1 2 3 4 5. 1 John 4.19 Quest VVherein consisteth the death to sinne or mortification Answ In the exercise of the three first effects mentioned namely Peace Patience and Hope Quest That we may the better understand these things describe unto me what these three effects are somewhat distinctly and first what that peace is Answ The peace which here I meane is peace with God through Jesus Christ so that whereas before God had a controversie with them now is reconciled unto them so that now they are at rest fully perswaded God being with them nothing may prevaile against them as it is written If God justifie who may condemne Rom. 8 33.34 Quest VVhat is the second effect namely patience Answ It is a vertue wherewith they are armed against all assaults of their enemies to beare their injuries to suffer and indure their wrongs and though they be compassed with a body of sinne and many lusts doe assault them yet endure all in quietnesse sustained by the Word which saith In patience possesse ye your soules Luke 21.19 Quest What is Hope which is the third effect of Faith Answ Hope is the Anchor of the Soule whereby they are stayed and upheld expecting those eternall good things to come which God hath promised to his people and which by faith they believe shall bee performed and this is that hope that maketh not ashamed Rom. 5.5 Quest Wherein consisteth that newnesse and holinesse of life which is called vivification and the new resurrection Answ It consisteth in the fourth and last effect of Faith namely love which is the light and perfection of a Christian which is caused by the love of God shed in their hearts and doth extend it selfe first to God their Father and to the Lord Jesus Christ their Redeemer next to their Brethren the begotten children of God then to all men even their enemies doing good unto them for evill praying and mourning for them Mathew 5.44 Acts 7.60 1 Cor. 13. 1 John 4.19 20 21. Quest What is the outward meanes which the Lord hath appointed for the working of these graces in them whom he will save Answ The outward meanes is the preaching of his Word which is the Instrumentall meanes that doth beget the Lord adding thereunto the power of his Spirit and so it becomes powerfull and effectuall for the conversion of his elect being preached either by those that are allowed Preachers in publike or by private Christians exhorting in private Qu. May wicked and unregenerate Ministers convert soules unto God Answ No they cannot for this is a worke peculiar to such as are members of Christ who only have this power to worke this great work of conversion having the ministery of reconciliation committed unto them Ier. 1.23.24 Quest Why cannot they convert soules seeing they preach the same word of God that others doe Answ They cannot for these Reasons First though they preach the same Word yet is it not by them delivered in the power and evidence of the Spirit Secondly God hath not promised his presence with them to make his Word powerfull and effectuall in their mouthes for the conversion of others Jeremy 23.21 22 32. Thirdly none can be said to convert but only such as by the power of the Spirit in themselves doe worke upon the hearts and consciences of others the same grace that themselves are partakers of Fourthly they that convert soules shall shine as the stars for ever and ever Dan. 12.3 but no unregenerate man shall have that glory therefore they cannot convert soules unto God Quest Doth the law of the Decalogue or ten Commandements admit of Repentance Answ No it doth not but adjudgeth every transgressor to eternall condemnation Deut. 27.26 Gal. 3.10 Quest But the Apostle saith that the Law was our schoolemaster to bring us unto Christ Gal. 3. Answ The Apostle intends there the Ceremoniall law and not the law of the ten Commandements and indeed the Ceremoniall law did preach and teach us as a Schoolemaster to bring us unto Christ in every thing and wee may observe also that the Apostle saith that the Law was our Schoolmaster so that it appeares plainly the appostle intends there the Ceremoniall law and not the morall Quest But the Law sets forth our misery whereby we come to know our wretched condition Answ Yes indeed it doth but leaves us there without all hope or helpe of cure for it cannot afford us any helpe at all even like a man that wounds another and leaves him for dead but is not able to helpe him Quest What part of the word of God doth require and admit of repentance Answ It is the Gospell that admits and requires Repentance Mark. 1.1 2 3 4. Quest VVhat is the Gospell Answ It is a free declaration of Gods grace mercy and love for Christs sake Quest VVhen was this Gospell first preached Answ First it was preached to Adam in these words The seed of the woman shall breake the Serpents head and afterwards to the Fathers and Prophets and by our Lord Jesus Christ and his Apostles in a wonderfull great measure Quest If the law doe not admit of Repentance to what end serveth it Answ There is a double use of the Law It is set downe first for the unregenerate man that he may not deny the punishment denounced against him and also that it may take vengeance against him justly for his sinnes Secondly it is also set downe for a holy and regenerate man both that as often as he lookes upon it and alwayes he ought to looke into it he may so often bewaile his wickednesse and quake at it And as often as he calls it to mind and night and day hee ought to call it to remembrance so often he may thinke of the riches of the mercy and of the love of God by giving him thankes by Jesus Christ his Lord and Intercessor who so mercifully hath set him free from the wrath of this just and holy law Quest Are all the Rites and Ceremonies which God commanded the Iewes to observe utterly abolished Answ
it consists not in his owne power and strength but in the unchangeablenesse of Gods love for they are kept by the power of God through faith unto salvation wherein consisteth some part of mans happinesse for now by Grace he is set into a better estate and condition then Adam was by his Creation who was subject to change 1 Peter 1.5 Quest Doth not the knowledge of this Doctrine concerning mans stedfastnesse in grace make men secure and carelesse in the committing of sinne Answ No certainly it is not possible that any of those that are regenerate should make such an use of it but rather they considering Gods rich mercy and abundant grace showed towards them doe labour to deny ungodlinesse and worldly lusts and doe endeavour to live soberly righteously and godly seeing the grace of God that bringeth salvation unto all men hath so plentifully appeared unto them Titus 2.11.12 Rom. 12.1 Quest Doe not many of the regenerate fall into great sinnes after their regeneration Answ Yes certainly wee have examples thereof in Noah David and Peter who did fall into great sinnes after they were regenerate Gen. 9.21 2 Sam. 11.4.13 14 15. Chap. 12.9 Mat. 26.70.72.74 Quest What great dammage doth come unto them by their Falls seeing they cannot fall away and perish for ever Answ The dammage is very great for besides the dishonour of God whose glory ought to be deare unto them they deprive themselves of their sweet peace joy and comfort which they did enjoy and doe cast themselves into great trouble of mind sorrow and feare and many times cause the Lord to punish them for their sinne with some temporall punishment 2 Sam. 12. Psal 51. Quest What is required of men falling into Sinne after Iustification Answ That they should repent of their Sins and seeke earnestly at the hand of God for the pardon of them as David did Psal 51. Quest Is it in mans power to repent Answ No it is not it is the gift of God 2 Tim. 2.15 Quest Wherefore then doth the Lord require of man to repent and beleeve seeing he is unable to performe the same Answ The Lord requires of us to repent and beleeve becau●e they are workes to be performed by us and that we seeing our selves unable to performe them might be mooved to seeke for them at the hands of God who is the only giver of them Quest What need is there for them to repent who have formerly received pardon of their Sinne and cannot possibly perish because Christs death was a full satisfaction not only for their Sinnes past but for all that ever they should commit during this life Answ Yes certainly Repentance is very needfull for them and therefore the Apostle councelleth them amongst the rest of their spirituall armour Ephesians 6. to have their feet shod with the preparation of the Gospell of peace which is Repentance for by their sinne they having dishonoured God and greeved his Spirit and having also deprived themselves of their sweet Communion they had with God there is no other way to obtaine their peace joy comfort and sweet Communion with God againe but by Repentance as we may see by the example of David Psal 51. Quest Then Repentance doth not cease in men assoone as they are justifyed and reconciled unto God Answ No assuredly for although they have attained the thing their soules so much desired in the day of their trouble and their wounded soules be healed and refreshed yet doe they still retaine their soft and melting heart which doth daily mourne and lament for the body of Sin and remnant of Corruption that is left in them whereby they are led Captive to Sinne and to offend their Lord and Redeemer who hath been so rich and abundant in mercy towards them Rom. 7.23.24 Quest Then it seemes that the estate of a true Christian in this life is a very sorrowfull and mournfull estate Answ It is true indeed their life is full of sorrow this is their time of mourning and weeping they of all others are subject to many persecutions disgraces and reproaches besides the corruption that is within them which pursues their soules daily so that if their hope were only in this life they were of all men the most miserable But yet notwithstanding in the midst of their afflictions and persecutions the Lord doth give them inward joy and comfort by his Spirit farre exceeding all worldly Joy that this world can afford and none but they have any sound Joy but they only doe possesse that Joy which is unspeakable and full of glory and which shall never be taken from them Io. 16.22 Quest From whence proceedeth that unspeakeable Ioy which the faithfull doe enjoy Answ It proceedeth from the apprehension of Gods love unto them who hath remitted their Sinnes and assured them of peace and reconciliation with him 1 Io. 4.10.19 Quest What is the first and principall cause of mans salvation Answ The first and principall cause is the Infinite love and mercy of God Io. 3.16 So God loved the world c. Quest Was there no other moving cause to moove him ●o pitty man but his owne love Answ No certainely neither needed there any other nor could possibly be a greater cause then his owne love goodnesse and mercy to moove him thereunto Quest Was not Christ the principall cause of man salvation Answ No assuredly he was indeed the materiall cause but not the efficient or principall mooving cause for howsoever it be true that every person in the Godhead did our of their infinite love decree from all eternity the salvation of man yet in the effecting and accomplishing of the same every person hath his distinct operation and worke appropriated unto him so that we cannot without confusion attribute that to one person which is proper and peculiar to another Quest Declare unto me briefly the severall worke of every person in the Godhead distinctly and severally in the working of the Redemption of man Answ The worke appropriated in Scriptures to the first person namely the Father is of his meere love to have sent his onely Sonne and the worke of the Son is to be sent and to take mans nature upon him to suffer death to satisfie the Justice of God and to effect and bring to passe that great worke of mans Redemption and the worke of the third person the Holy Ghost is to inlighten the understanding of the elect in this great mistery and to make effectuall unto them this Redemption which Christ hath wrought for them Quest Might not the Lord have saved mankind out of his owne love and goodnesse without the sending of his Son to take upon him our nature and to suffer death Answ Whether he might or no we will not dare to conclude but that which may be profitable for us we will affirme that certaine it is that this way which the Lord hath ordayned and also made knowne unto us did best stand with his Iustice and doth serve the