Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	dead_a	live_v	sin_n	15,494	5	5.7006	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A91027	The principles of faith, presented by Mr. Tho. Goodwin, Mr. Nye, Mr. Sydrach Simson, and other ministers, to the committee of Parliament for religion, by way of explanation to the proposals for propagating of the gospel.	Goodwin, Thomas, 1600-1680.; Nye, Philip, 1596?-1672.; Simpson, Sidrach, 1600?-1655.	1654 (1654)	Wing P3496; Thomason E234_5	20,440	40

created in Christ Jesus unto good works which God hath before ordained that we should walk in them XV. That to continue in any known sin upon what pretence or principle soever is damnable Rom. 1. 32. Who knowing the Judgement of God that they which commit such things are worthy of death not onely to do the same but have pleasure in them that do them Rom. 6. v. 1 2. What shall we say then shall wee continue in sin that grace may abound God forbid How shall wee that are dead to sin live any longer therein compared with vers 15. and 16. What then shall wee sin because wee are not under the Law but under Grace God forbid Know yee not that to whom yee yeeld your selves servants to obey his servants yee are to whom yee obey whether of sin unto death or of obedience unto righteousnesse 1 Iohn 1. 6. 8. If we say that we have fellowship with him and walk in darkness 〈…〉 deceive our selves and Chap. 3 ver 3. And every man that hath this hope in him purifieth himself even as he is pure Vers 4 5 6 7 8. Whosoever committeth sin transgresseth also the Law for sin is a transgession of the Law And yee know that hee was manifested to take away our sins and in him is no sin whosoever abideth in him sinneth not Whosoever sinneth hath not seen him neither known him Little children let no man deceive you he that doth righteousness is righteous he that committeth sin is of the Devil for the Devil sinneth from the beginning for this purpose the Son of God was manifested that he might destroy the works of the Devil 2 Pet. 2. 19 20. While they promise them liberty they themselves are the servants of corruption for of whom a man is overcome of the same is he brought in bondage For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ they are again intangled therein and overcome the latter end is worse with them then the begining Rom. 8. 13. For if ye live after the flesh ye shall dye but if ye mortifie the deeds of the flesh by the Spirit ye shall live XV. That God is to be worshipped according to his own will and whosoever shall forsake and dispise all the duties of his worship cannot be saved Jer. 10. 15. Poure out thy fury upon the heathen that know thee not and upon the families that call not upon thy name for they have eaten up Jacob and devoured him and consumed him c. Psal 14. 4. Have all the workers of iniquity no knowledge who eat up my people as they eate bread and call not upon the Lord. Jude verse 18 19 20 21. How they told you there should be mockers in the last times shall walk after their owne ungodly lusts these be they who separate themselves sensuall not having the Spirit But yee beloved building up your selves in your most holy faith praying in the holy Ghost keep your selves in the love of God looking for the mercy of our Lord Jesus Christ unto eternal life Rom. 10. 13. For whosoever shall call on the name of the Lord shall be saved XVI That the dead shal rise and that there is a day of judgement wherein all shal appear some to goe into everlasting life and some into everlasting condemnation 1 Tim. 1. 19. 20. Holding faith and a good conscience which some having put away concerning faith have made shipwrack of whom is Himenaeus and Alexander whom I have delivered to Satan that they may learn not to blaspheme compared with 2 Tim. 2. 17 18. And their word will eat as doth a canker of whom is Hymenaeus and Philetus who concerning the faith have erred saying That the Resurrection is past already and overthrow the faith of some Act. 17. 30 31. And the times of this ignorance God winked at but now commandeth all men every where to repent because he hath appointed a day wherein he will judge the world in righteousnesse John 5. 28 29. All that are in the grave shall hear his voyce and shall come forth they that have done good unto the resurrection of life and they that have done evil to the resurrection of damnation compared with 1 Cor. 15. 19. If in this life onely wee have hope in Christ wee are of all men most miserable FINIS Imprimatur Henry Scobell Printed at London for Robert Ibbitson 1654. The younger Brothers ADVOCATE Or a line or two for Younger Brothers With their PETITION to the PARLIAMENT By Champianus Northtonus LONDON Printed by W. W. in the yeare 1655. The younger Brothers Advocate or a line or two for younger Brothers I Having long expected amongst the multitude of papers and promised Reformations that these Parlimentary years and reforming deformed times have produced to have found some Champion that would have stood up some Heroicall compassionate spirit that would have taken into consideration the poor and despicable condition and provision of younger Brothers I thought that there would have been some amongst the reforming Combatants of that fraternity that would have been mindfull of that so grand a pressure still continuing with us but whether it be through the multitude of their imployments or that they have acquired to themselves great possessions and sufficient maintenance being now carelesse and forgetfull of the welfare of their fellow brethren or whether it be through want of remembrance and ingenuity as not taking notice of it as so great a grievance in regard of the long use it hath had with us there being nothing so absurd in nature so horrible in it self or so ridiculous in reason and common sence which long use will not make plausible and acceptable custome making good seem evill and evill good That it might not altogether be buried in oblivion and that none hath seemed to be sufficiently mindfull of it and that it appears to me as yet so dissonant unto Scripture and naturall reason so opposite to common equity which ought to be the foundation and chief corner stone of all Lawes I have been moved though most unworthy though most unsufficient cursorily and as confusedly to discover some thoughts concerning it that which I was most unwilling to do not onely in regard of my disability with other disadvantages but in respect of the potencie and the prevalencie of its adversaries though it is a thing worthy my labour yet my labour is far unworthy of it for I find every man is not a fit Champion for truth one may be as truly and really in possession of a truth as a souldier of a Fortress yet may be forced to lose it but they that best can will not and those that worst may sometimes holds the light That it should not be forgotten and seeing likewise this unnaturall and unequall Law or evill use for I can not call it so properly a custom but a corruption for as I remember the Lawyers say that Consuetudo est