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A40312 Tythes, offerings, and first-fruits, commanded by the law in the Old Testament, is not Gospel neither before the law nor after : and also circumcision and oathes, and swearing, and the Sabbath-days commanded by the law in the old time in the Old Testament, is not Gospel, neither before the law, nor since in the glorious gospel-day of Christ ... / by George Fox. Fox, George, 1624-1691. 1683 (1683) Wing F1973; ESTC R28015 10,324 18

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Heb. 10. And so did not Christ cause the Jews Sacrifices and oblation and Tythes to cease by the Offering up himself once for all for all their Sacrifices and Offerings ended them and abolished them all with all their Tythes which the law commanded to be given to Levi and nailed them to his Cross and Changed the Levitical Priesthood and the Law by which he was made and disannulled the Commandments that gave him his Tythes and said unto his Disciples Freely receive and freely give And the Promises and the Gospel was given and preached to Abraham before the Lord gave his Sabbath to be a sign betwixt the Jews and the Lord that they might know that it was the Lord that Sanctified them for ye do not read the Lord gave his Sabbath to any of the old world nor to Noah nor to Shem nor to Abraham Isaac or Jacob but the Children of Israel after they came out of the land of Aegypt or the land of Ham Psal 105.15 And the Sabbath which God gave unto the Children of Israel was a sign betwixt him and them this sign served till Christ the Seed came who is the Substance that ends the signs and figures and therefore Christ saith to the Jews The Sabbath was made for man and not man for the Sabbath therefore Christ the Son of man is Lord of the Sabbath Mat. 12. 8. Mark 2.17 The Scriptures that the Priests in Christendom teach and used to bring for their taking of Tythes and maintenance of people and made havock of the peoples goods yea of theirs that they did not preach to nor hire them are as followeth first some have said and others do say that the work-man is worthy of his Hire and the Labourer is worthy of his Meat But is it not unjust in you that profess your selves Ministers of the Gospel and Ministers of the Law or for any other people to demand and force yearly wages or meat from them that never hired them nor set them at work and not only force wages and meat but cast such into prison that hath neither hired them nor set them to work is this according to the Law Do unto another as you would have them do unto you is not this practice both below the law and the Gospel let the Priests and Teachers of all sorts and people consider Secondly you Teachers say Who goeth a warfare at his own Charge But what is your warfare who tells the people here is no victory nor overcoming the enemy on this side the Grave and others say they must have a Purgatory to cleanse them when they are dead then who would be at charge to maintain such Warriors seeing they must be slaves to carry the Devils body of death and body of Sin to the Grave and other Warriors say they must have a purgatory when they are dead surely these cannot be the lambs Warriors who make War in Righteousness and the lamb and the Saints have the victory over the Devil and his Works Then they must needs be the Devils Warriors that say there is no victory on this side the Grave But they must carry the Devils body of death and sin to the Grave and others say they must have a purgatory when they are dead to cleanse them in so such are the Devils Warriors and not Christs Thirdly You say Who planteth a vineyard and eateth not the Fruit thereof But how can you plant a vineyard who say you have not the same power and the Holy Ghost which the Apostles had for if you had the same Holy Ghost and Power the Apostles had you might eat of the vineyard which you had planted and the Apostle doth not say that you might eat of other vineyards by force and violence which you have not Planted but is not this a Heavenly and a Spiritual Plantation That is Planted by the Power and Holy Ghost the Apostles were in which Plantation bringeth forth Spiritual fruit But how can you plant a vineyard and do not own the true light which is the life in the word which enlighteneth every man that cometh into the World for without the light of Christ they are Spiritually blind and The natural man knoweth not the things of God for they are foolishness to him and therefore such are not like to plant vineyards for God And again you teachers say Who feedeth a Flock and eateth not of the Milk thereof Now they that feedeth this flock which the Apostle speaketh of it must be with the same Power and Holy Ghost the Apostles were in and who with it feeds their flocks with Spiritual food as the Apostle did who writes to the Corinthians his flock which were Babes in Christ but the Apostle doth not say nor tell you that you should eat of the Milk of other flocks by force and cruelty which you do not feed and wring Milk out of them whether they will or no and cast other flocks into Prison because they will not give you Milk that you do not feed this is contrary to the law and the Gospel also and below the Preachers and Doers of the law which is not To do unto others as you would have them do unto you and likewise you Teachers say and have said to us Thou shalt not Muzzel the Mouth of the Ox that treadeth out the Corn c. Now ye teachers consider you say that people must carry a body of death and a body of sin to the Grave with them and there is no perfection on this side the Grave and other Teachers say they must have a purgatory to cleanse them when they are dead from sin and now none of you can gain-say but that a body of death and a body of sin is Chaff and that which people must be cleansed from is Chaff and the Corn or Wheat that is to be troden out of this Chaff is Gods Corn or Seed that comes into his Barnes or Barn and therefore how can you be said to tread out the Corn when people must have a body of death and sin to the Grave and a purgatory when they are dead to cleanse them in from their Chaff therefore how can you be the Oxen the Apostle speaks of to tread out the Corn when you plead for Chaff as long as people lives and when they are dead also then they must be cleansed from it is not Gods Corn or Seeds perfect that they tread out but the Apostle tells the Saints that was Gods Corn or Seed which they had troden out Ye are compleat in Christ who is the Head of all principalitys and power In whom also ye are circumcised Mark are with the Circumcision made without hands in puting off the body of the sins of the flesh by the Circumcision of Christ seeing that ye have put off the Old Man with his deeds and have put on the new man which is renewed in knowledge after the Image of him that created him and buried with Christ in baptism wherein also ye
are risen with him through the faith of the operation of God who raised Christ from the Dead here it is clear the Apostles with the Power and Spirit of Christ had troden the Corn out of the Chaff and this was before they went to the Grave but while they were upon the Earth and such when they put off their earthly Tabernacle they slept in Jesus and die in the Lord and are blessed c. And again you Teachers say He that plows ploweth in Hope But how have you plowed in hope when you say that people must have a body of death and a body of the sins of the flesh to the Grave and others say they must have a purgatory to cleanse them from sin when they are dead then have not all you Oxen troden in vain and Plowed in vain that you have not gotten out Corn to Sow your fallow ground and doth not all your ground lye fallow with Weeds Briers and Thistles for is not sin and death compared to such and is not your fallow ground full of such that bears no fruit to God but the Apostles who trode out the Corn and Plowed with the power and spirit of God by which many were begotten to God and lead by his Spirit and were the Sons and Daughters of God and were born again not of corruptible seed but of the incorruptible by the word of God and a Chosen Generatiration a Royal Priest-hood and a holy Nation a Peculiar people who were called out of Darkness into his marvellous Light and as living stones are built up a Spiritual house-hold Mark are an holy Priest-hood to offer up Spiritual Sacrifices acceptable to God by Jesus Christ and this condition of the Saints was attained while they were upon the Earth And again you say He that thresheth in hope shall be partaker of his hope Now here you may see as before mentioned that the Apostles that thresht in hope with the power of God and his Holy Ghost they were partakers of their hope but you that say people must have a body of death and a body of the sins of the flesh to the Grave and must have a Chaff purgatory to cleanse them when they are dead from sin which is the Chaff and that you have not the same power and Holy Ghost that the Apostles had then with your unclean Ghost and Power you have thresht in vain and got out no Corn and so are not partakers of that purifying hope which John speaks of that purifies even as he is pure And again you Teachers say If we have sown unto you Spiritual things is it a great thing if we shall reap your carnal things But how can you say that you sow Spiritual things to the people as the Apostles did when you say that you have not the same power and Holy Ghost that the Apostles had But you say that people must have a body of death and sins of the flesh to the Grave and there is no perfection on this side the Grave and others say they must have a Purgatory to cleanse them from sin when they are dead so in this you sow evil things from the evil one not Spiritual things from the Spiritual one and are the Ministers of the letter and sow to the flesh and of the flesh you may reap great Crops of corruptions of your fallow Fields and the Apostles were made able Ministers of the Spirit and sowed to the Spirit to wit the Spirit of God in people and of the Spirit they reapt Life eternal and what can you sow that have not the same power and Holy Ghost that the Apostles had with your unclean Ghost and power but sin and death to the body of sin and death which you have from the devil the power of death and Weeds Thistles and Brambles upon your fallow ground for to preach up a body of death and sins of the flesh and Imperfection to the Grave and others to preach up a purgatory to cleanse them from sin when they are dead this is neither to preach the law of God nor his Gospel And again They which Ministred about holy things live of the things of the Temple and they which wait at the Altar are partakers of the Altar So hath the Lord ordained that they which preach the Gospel should live of the Gospel but the Apostles tells you in these words and saith I have used none of these things neither have I written these things that it should be so done unto me c. Verily that when I preach the Gospel I may make the Gospel of Christ without charge that I abuse not my Power in the Gospel so here you may see an example Have you used none of these things nor written that these things should be done unto you have you made the Gospel of Christ Jesus without charge let your practice and the people that hears you speak whether this Scripture be your rule as you say or no the Apostle saith Be you followers of me even as I also am of Christ Have you Teachers in Christendom been the followers of the Apostle as he was of Christ who said He sought not his own profit but the profit of many that they may be saved But have not you Ministers of Christendom sought your own profit after Tythes and great Parsonages more than the profit of people that they might be saved But I return to the matter again They that Ministred about the holy things lived of the things of the temple and they that waited at the Altar are partakers with the Altar Now these were outward things that the Jews lived on but you will confess those outward Altars or Temples and things were figures of the heavenly Temple and Altar in the New Testament so the Lord hath ordained that they that preach the Gospel should live of the Gospel now the Apostle said that The Gospel of Christ is the power of God unto Salvation to every one that believeth So they that live of the Gospel lives of the power of God And again the Apostle saith The Gospel was sent down from Heaven by the Holy Ghost and Christ said unto his Disciples when he gave them Commission to preach Freely you have received freely give Mat. 10. and the Apostle said I have preached to you the Gospel of God freely And again the Apostle said They had received the Spirit which is of God that we may know the things that are freely given to us of God and God that spared not his own Son but delivered him up for us all how shall he not with him also freely give us all things So here you may see God and Christ did give freely to their Apostles and therefore they were freely to give and whatsoever City or House they entred and they that received them they were to eat and drink such things as they set before them For the Labourer is worthy of his hire And the work-man is worthy of his meat Go not from house to house so hear you may see what the Labourers hire was to eat and drink such things as were set before them they were not to Go from house to house then they were not like to go from Parish to Parish for a Bigger benefit and they that would not receive them nor hear them They were to shake the dust off their feet against them and go their wayes so then they were not to go to the Magistrates and complain against them and get a warrant to have them before the Magistrates for them to send them to prison for that practice is not the Gospel of Christ G. Fox From South-gate 1682. THE END Books Sold by Benjamin Clark in George-Yard in Lombard-street Book seller WIlliam Penn's No Cross no Crown Barclay's Apology in English in Latin Case of Protestant Dissenters William Shewen's true Christian Faith Stephen Crisp's Epistle of Caution Mather's Manual for Young Men. Cabbalistical Dialogue Midnight Thoughts Dying Words of an Indian King in America Thomas Ellwood's Antidote against Will. Rogers The Cause why Adam and Eve were driven out of Paradice and the Jews out of their own Land