is good Nat with staÌ„dynge happy are ye yf ye suffre for ryghtwysnesses sake ye and feare nat thoughe they seme terryble vnto you neyther be troubled but sancty fye our lorde god in your hertes ¶ The Gospell on the. v. Sonday after Trynyte sonday The. v. chapyter of Luke A. WHeÌ„ the people pÌ„ased vnto Iesus to heare the worde of god he stode by the lake of genezareth sawe two shyppes standyng by the lakes syde but the fyssher meÌ„ were gone out of them and were wasshinge theyr nectes and he enâ—red in to one of the shypes which perteyned to SymoÌ„ prayed hi that he wolde thruste out a lytel from the laÌ„de he sate downe and taught the people out of the shyp wheÌ„ he hadde lefte speakynge he sayde vnto SymoÌ„ launche out into the depe and let slype your nettes to make a draught and SymoÌ„ answered sayde to hym may ster we haue laboured al nyght haue takeÌ„ nothiÌ„ge neuer the lather at thy worde I wyll loose forthe the net and when they had so done they inclosed a great multytude of fysshes theyr nette brake but they made sygnes to theyr felowes whiche were in the other shyp that they shuld come and helpe them and they came fylled both the shyppes that they sonke agayne When Symon Peter sawe that he fel downe at Iesus knees sayenge Lorde goo from me for I am a synful man for he was vtterly astonyed and all that were with hym at the draught of fysshe which they toke and so was also Iames and Iohan the sones of zebede whiche were parteners with Symon and Iesus sayd vnto Symon feare nat from hensforth thou shalte catche men and they brought the shyppes to lande and forsoke al and folowed hym ¶ The Pystel on the. vi Sondaye after Trynyte sonday The. vi chapyter to the Romayns A. BRethren remembre ye nat that alwe whiche are baptysed in the name of Iesus Chryst are baptysed to dye with hym we are buryed with hym by baptyme for to dye that lykewyse as Chryste was raysed vp from deth by the glorye of the father enen so we also shulde walke in a newe lyfe for yf we be grafte in deth lyke vnto hym euen so muste we be in the ResurreccioÌ„ This we muste remembre that our olde man is crucyfyed with hym also That the body of siÌ„ne myght vtterly be destroied that heÌ„sforth we shulde nat be seruauntes of synne for he that is deed is iustyfyed froÌ„ synne wherfore yf we be deade with Chryst we byleue that we shal lyue with hym remeÌ„bryng that Christ ones raysed froÌ„ deth dyeth no more dethe hath no more power ouer hiÌ„ for as touchyng that he dyed he dyed concernynge synne ones And as touchyng that he lyueth he lyueth vnto god Lykewyse ymagen ye also that ye are deed coÌ„cernynge synne but are a lyue vnto god thorowe Iesus Chryst oure lorde ¶ The Gospel on the. vi Sondaye after Trynyte sonday the. v. chapiter of Mathewe C. IEsus sayd vnto hys dyscyples verely I say vnto you except your ryghtwysenes excede the ryghtwysnes of the Scribes and Pharyses ye caÌ„ nat entre iÌ„ to thekyngdome of heuen ye haue herde it was sayde vnto them of the olde tyme. Thou shalt nat kyl for who soeuer kylleth shal-be in dauÌ„ger of iudgement but I saye vnto you who soeuer is angry with hys brother shal be in daunger of iudgement Uvho so euer sayeth vnto his brother Racha shal be iÌ„ dauÌ„ger of a couÌ„cell but who soeuer sayeth thou fole shal be in dauÌ„ger of hell fyre Therfore wheÌ„ thou offereste thy gyfte at the Aulter and there remembrest that thy brother hath oughte agaynst the leue there thyne offering before the aulter go thy waye fyrst be reconsyled to thy brother and them come and offre thy gyfte ¶ The Pystel on the. vij Sondaye after Trynyte sondaye The. vi chapyter to the Romayns D. BRethreÌ„ I wyl speke grosly bycause of the istrmyte of your flesshe as ye haue gyuen youre meÌ„bres seruauÌ„tes to vnclenenes iniquyte froÌ„ iniquyte vnto iniquyte eueÌ„ so nowe gyue your membres seruauÌ„tes vnto ryghtwysnes that ye may be saÌ„ctifyed for wheÌ„ ye were the seruauÌ„tes os fynnes ye were nat vnder ryghtwysnes what â—ruyte had ye theÌ„ iÌ„ two thynges wherof ye are nowe asshamed for the ende of two thynges is deth But now are ye delyuered froÌ„ synne and made the seruauntes of god and haue your fruyte that ye shuld be saÌ„ctifyed and the ende euerlastynge lyfe for the rewarde of synne is deth but eternall lyfe is the gyfte of god thorowe Iesus Chryste our lorde ¶ The Gospell on the. vij sondaye after Trinite sonday The. viij Chapyter of Marke A. WHeÌ„ there was a very gret company with Iesus and they had nothyng to eate Iesus called his disciples to hym sayd vnto theÌ„ I haue coÌ„passyon on this people bycause they haue ben now with me thre dayes haue nothyng to eate yf I shulde sende them awaye fastynge to theyr owne howses they shuld faynt by the waye for dyuers of them came froÌ„ farre And his discyples aÌ„swered hi where shulde a maÌ„ haue bread here in the wyldernes to satisfy these And he asked them howe many Loues haue ye They sayd seuen And he coÌ„maunded the people to syt downe on the ground he toke the seuen loues gaue thaÌ„kes brake gaue vnto his discyples to set before theÌ„ they dyd sette theÌ„ before the people they had a fewe smal fysshes he blyssed them commaunded theÌ„ also to be set before them they dyd eate were suffysed they toke vp of the brokeÌ„ meate that was left vij baskettes ful and they that dyd eate were in noÌ„ber about fowre thousande and he sent them awaye ¶ The Pystel on the. viij Sonday after Trinyte sonday the. viij chap. to the Romayns C. BRethren we are now detters nat to the flesshe to lyue after the flesshe for if ye lyue after the flesshe ye must dye but if ye mortyfye the dedes of the bodye thorough helpe of the spiryte ye shal lyue for as many as are led by the spyryte of god they are the sones of god for ye haue nat receaued the spyryte of bondage to feare any more but ye haue receauyd the spyryte of addycyon wherby we crye Abba father The same spiryte certyfyeth our spiryte that we are the sones of god If we be sones we are also the heyres the heyres I meaneâ— of god and heyres annexed and to gyther with Christe ¶ The Gospell on the. viij Sondaye after Triuyte sonday the. viij Chapyter of Mathewe C. I Esâ— sayd vnto his disciples Beware of fals ê“phet whith com to you iÌ„ shepes clothiÌ„ge but iÌ„wardly they are rauenyng wolues ye shall knowe theÌ„ by theyr fruytes Do men gather grapes of thornes or fygges of breres eueÌ„ so euery good tree bryngeth forth good fruyte but a corrupt tre bringeth forth euyl fruyte a good tre caÌ„
they fouÌ„de no cause of deth in hym yet desyred they pylate to kyl hym wheÌ„ they had fulfylled al that were wrytteÌ„ of hym they toke hym downe froÌ„ the tree put hym in a Sepulchre But god rased hym agayne froÌ„ deth he was sene many dayes of theÌ„ which came with hym froÌ„ Galyle to IerusaleÌ„ whiche are his witnesses vnto the people And we declare vnto you howe that the ê“myse made vnto that fathers god hathe fulfylled vnto vs theyr chyldren in that he raised vp Iesus agayne ¶ The Gospel on tewisdaye in the Easter weke The. xxiiij chapiter of Luke F. IEsus hym selfe stode iÌ„ the myddes of his discyples sayd vnto theÌ„ peace be with you And they were abasshed a frayde supposynge that they hadde sene a spyryte And he sayde vnto theÌ„ Uvhy are yeâ—â—oubled why do thoughtes a â—…se iÌ„ your hertes beholde my handes my fete that it is euen my selfe handle me and se for spirytes haue not flesshe bones as ye se me haue wheÌ„ he had thus spokeÌ„ he shewed theÌ„ his haÌ„des his fete and whyle they yet byleued nat for ioy woÌ„dred he sayde vnto theÌ„ haue ye here any meate they gaue hym a pece of a broyled fysshe and of an hony come be and he toke it and eate it before them he sayde vnto them These are the wordes whiche I spaâ—e vnto you whyle I was yet with you that al must be fulfylled whiche were wrytten of me in the lawe of Moyses and in te prophetes and in the psalmes TheÌ„ opened he theyr wyttes that they myght vnderstaÌ„de the scriptures and sayd vnto theÌ„ thê° is it wrytteÌ„ thus it behoueth christ to suffre to ryse agayne from deth the. iij. day And the repentaunce and remission of synnes shulde be preached iÌ„ his name among al nacions ¶ The Pystell on the wednysday in the Easter weke The. iij. cha of the actes of the apostles C. PEter openyng hys mouth sayd ye men of Israel al ye that feare god heare God of AbrahaÌ„ Isaac Iacob the god of our fathers hath glory fyed his sone Iesus whoÌ„ ye betraed denied in the presence of pylate when he had iudged hym to be losed but ye denyed the holy ghost iust and desyred a Murdrer to be gyueÌ„ you kylled the lord of lyfe whom god hath reysed froÌ„ deth of the which we are witnesses nowe brethren I know that thorowe ygnoraunce ye dyd it as dyd also your heddes but god which shewed before by the mouth of al his prophetes that Christe shuld suffre hath thus wyse fulfylled it Repent therfore and tourne that yousynnes may be done away ¶ The Gospell on the wednysday in the Easter weke The. xxi Chapiter of IohnÌ„ A. AFter that Iesê° shewed hym selfe agayne to his dyscyples at the see of Tiberias And on thiswyse shewed he hym selfe There were togyther SymoÌ„ peter Thomas whiche is called Didimus And Natha nael of Cana a cytye of Galyle the sonnes of zebedes two other of the dyscyples Symon peter sayd vnto theÌ„ I go a fysshynge They sayd vnto hym we also wyl go with the They weÌ„t theyr way entred in to a shyp straytewaye and that nyghte caught they nothyng but wheÌ„ the mornynge was nowe come iesus stode on the shore neuertheles the discyples knewe nat that it was iesus Iesê° sayde vnto theÌ„ syrs haue ye any meate They answered hym no he sayd vnto theÌ„ caste out the net on the ryght syde of the shyp ye shal fynde They cast out anone they were nat able to drawe it for the multytude of fysshes Then sayd the discyple whoÌ„ Iesus loued vnto Peter it is the lord UvhaÌ„ SimoÌ„ Peter herde that it was the lorde he gyrde his maÌ„tel to hym for he was naked sprang iÌ„ to the see the other discyples came byshyp for they were not farre froÌ„ lande but as it were two hoÌ„dred cubytes they drewe the nette with fysshes As sone as they were come to lande they sawe hote coles fysshe layd theroÌ„ breade Iesê° sayd vnto theÌ„ brynge of the fysshe whiche ye haue caughte SymoÌ„ Peter stepped for the drewe the nette to lande full of greate fysshes an hondred and. liij for all there were so many yet was nat the nette brokeÌ„ Iesê° sayd vnto then Come dyne And none of the discyples durste axe hiÌ„ what arte thou for they knewe that it was the lorde iesê° theÌ„ came toke breade gaue theÌ„ and fyshe lykewyse And this is now the thyrd tyme that Iesê° appered to his discyples after that he was rysen agayne from death ¶ The Pystel on the fyrst soÌ„ day after Easter daye called low soÌ„ day the fyrste pystell of Iohan and the fyfte chapyter E MOst dere beloued brethreÌ„ all that is borne of god ouercoÌ„meth the worlde this is the victory that ouercoÌ„meth the world eueÌ„ our fayth who is it that ouercoÌ„meth the worlde but he which byleueth that Iesê° is the sone of god This Iesê° chryst is he that came by water blode nat by water only but by water blode and it is the spirite that bereth wytnesse bycause the spirite is trueth for there are thre which beare recorde iÌ„ heueÌ„ the father the worde 〈◊〉 the holy ghost and these thre are one for there are thre whiche beare recorde in earth The spirite the water blode these thre are one yf we receaue the wytnesse of men the wytnesse of god is greater for this is the wytnesse of god which he testifyed of his sone he that byleueth on the soÌ„e of god hath wytnesse in hym selfe ¶ The Gospell on the fyrst Sonday after Easter day called lawe SoÌ„day The. xx chapÌ„ of IohaÌ„ E â—He same daye at nyght which was the morowe after the Sabaoth day wheÌ„ the dores were shutte where the disciples were assembled to gyther for feare of the Iewes came Iesê° stode iÌ„ the myddes sayde to theÌ„ Peace be with you and when he hade so sayde he shewed vnto theÌ„ his haÌ„des and his syde Then were the discyples glad when they saw the lorde Them sayde iesus to them agayne Peace be with you As my father sent me euen so send I you and when he had sayde that he brethed on them and sayd vnto them Receaue the holy ghost who soeuers synnes ye remyt they are remytted vnto them and who soeuers synnes ye retayne they are retayned but Thomas one of the twelue called Didimus was nat with them when Iesus came the other discyples sayd vnto hym Uve haue sene the lorde and he sayde vnto them except I se in his handes the prynt of the nay les and put my fynger in the hooles of the nayles thruste my haÌ„de iÌ„ to his syde I wyll nat byleue And after viij dayes agayne his discyples were within and Thomas with theÌ„ Then cam Iesus when the dores were shut stode in the myddes
bodely face in a glasse for as soone as he hathe loked on hym selfe he goeth his waye hathe imediatly forgotten what his fassion was but who soeuer loketh iÌ„ the parfyte lawe of lybertye â—tynueth theryn yf he be nat a forgetful hearer but a doer of the worde he shal be happye iÌ„ his dede yf any man amoÌ„ge you seme deuoute refrayne nat his toÌ„ge but deceyue his owne herte this maÌ„nes deuocyon is in vayne Pure deuocyoÌ„ vndefyled before god the father is this To visite the freÌ„dles wydowes in theyr aduersite and to kepe hym selfe vnspotted from the worlde ¶ The Gospel on the. v. Sonday after Easter day whiche is the next sondaye before the Crosse dayes the. xvi chapiter of Iohan. E. IEsus sayde vnto his discyples verely verely I saye vnto you what so euer ye shall aske the father in my name he wyl gyue it you hetherto haue ye asked nothyng in my name aske ye shall receaue it that youre ioye may be full These thynges haue I spoken vnto you iÌ„ prouer bes the tyme wyl come wheÌ„ I shall speake no more to you in puerbes but I shal shew you playnly froÌ„ my father At that daye shall ye aske in my name I saye nat vnto you that I speake vn to my father for you For the father hiÌ„ selfe loueth you bycause ye haue loued me haue byleued that I came out froÌ„ god I wente out froÌ„ the father and came in to the worlde I leaue the world agayne hym behold nowe speakest thou playnly and thou vsest no prouerbes Now we know that thou vnder standest al thynges nedest nat that any man shulde aske the any questyon Therfore byleue we that thou commest from god ¶ The Pystell on Mondaye in the Crosse dayes The. v. Chapyter of Iames. D. MOst der beloued brethreÌ„ knowlege youre fautes one to another and praye one for another that ye maye be healed The prayer of a ryghteous maÌ„ auaylet moch yf it be ser ueÌ„t Helias was a maÌ„ in daunger to trybulacyon as we are and he prayed in his prayer that it myght nat rayne And it rayned nat on the earth by the space of thre yeres syxe monethes againe he prayeth and the heuen gaue rayne the erth brought forth her frute yf any of you erre from the truth and another coÌ„uert hym let the same knowe that he which conuerted the synner froÌ„ goyng a straye out of his waye shall saue a soule from deth and shall hyde the multytude of synnes ¶ The Gospell on Monday in the Crosse dayes the. xi Chapyter of Luke B. IEsê° sayd vnto his disciples whiche of you shuld haue a freÌ„de and shulde go to him at mydnyght and sayd vnto hym freÌ„de lend me thre loues for a frende of myne is come out of the waye to me I haue nothynge to set before hym he within shulde answere sayde trouble me nat nowe the dore is nowe shyt my seruauntes are with me iÌ„ the chaÌ„ber I caÌ„ nat aryse gyue theÌ„ vnto the I say vnto you thoughe he wyl nat aryse gyue hiÌ„ bycause he is his freÌ„de yet bycause of his im portunite he wold ryse gyue hym as many as ne deth I saye vnto you aske it shall be geueÌ„ you Seke you shal fide knocke it shal be opened vn to you for euery one that asketh receaueth he that seketh fyndeth and to hym that knocketh shal it be opened Yf the sone aske breade of any of you that is a father wyll he gyue hym a stone Or if he aske fyshe wyll he for a fyshe gyue hym a serpeÌ„t Or if he aske an egge wyl ye offre hiÌ„ a Scorpyon Yf ye theÌ„ which are euyl caÌ„ gyue good gyftes vnto your chyldreÌ„ How moche more shal your father of heueÌ„ gyue the holy ghoost to them that desyre it of hym ¶ The Pystell on the ascensyon eueÌ„ The. iiij chapiter of the Actes of the Apostels G. THe multytude of theÌ„ the byleueth were of one hert of one soule also none of theÌ„ sayde that any of the thynges whiche he possessed was his owne but had al thynges coÌ„moÌ„ with great power gaue the Apostels wytnes of the Resurreccyon of oure lord Iesê° Christ great grace was with theÌ„ all Neyther was ther any amonge theÌ„ that lacked for as many as were possessors of laÌ„des or houses sold them and brought the price of the thynges whiche were solde layde it downe at the Apostels fete and distribucyon was made vnto euery man accordyng as he had nede ¶ The Gospel on the assensyon euen the. xvij chapyter of Iohan. A. Iesê° lifted vp his eies to heueÌ„ said father the houre is come glorify thy soÌ„e that thy soÌ„e may glorify the As thou hast gyueÌ„ hym power ouer all flesshe that he shulde giue eternall lyfe to as many as thou hast gyueÌ„ hiÌ„ This is life eternall that they myght knowe the that onely very god whoÌ„ thou hast seÌ„t Iesus Chryst I haue gloryfyed the on the earth I haue fynysshed the worke whiche thou gauest me to do and nowe gloryfy me thou father with thyne owne selfe with the glory whiche I had with the yer the world was I haue declared thy name vnto those which thou gauest me out of the world Thyne they were thou gauest them me and they haue kepte thy sayeÌ„ges Now haue they knowen that al thynges what soeuer thou hast gyueÌ„ me are of the. For I haue gyueÌ„ vnto theÌ„ the wordes whiche thou gauest me they haue receyued theÌ„ haue knowen surely that I came out froÌ„ the haue beleued that thou dyddest send me I pray for theÌ„ I prayed nat for the worlde but for theÌ„ which thou hast gyueÌ„ me for they are thyne al myne are thyne thyne are myne I am gloryfyed iÌ„ theÌ„ And nowe am I nomo re iÌ„ the world but they ar iÌ„ the world I coÌ„e to the ¶ The Pystell on the AscensyoÌ„ daye The fyrste chapyter of the Actes of the Apostles A. SAynt Luke which wrote the Actes of the Apostels sayth iÌ„ the former treatyse dere freÌ„d theo philê° I haue writeÌ„ of all that Iesê° begaÌ„ to do theache vntyll the daye iÌ„ the which he was takeÌ„ vp after that he thoroughe the holy ghoost hath gyueÌ„â— maun demeÌ„tes vnto the Apostels whiche he had choseÌ„ to whoÌ„ also he shewed hiÌ„ selfe a lyue after hê passioÌ„ by many tokeÌ„s apperiÌ„g vnto theÌ„ forty dayes spake vnto theÌ„ of the kyngdoÌ„e of god gathered theÌ„ togyther coÌ„maunded theÌ„ that they shulde nat departe froÌ„ Ierusalem but to wayte for the promyse of the father whereof ye haue herde of me For IohaÌ„ baptysed with water but ye shall be baptysed with the holy ghost that within this fewe dayes wheÌ„ they were come togyther They asked of hym sayenge Lorde wylte thou at this tyme restore agayne the kyngdome to