hir frute in due season O Lorde in our trobles we wil seeke thee earelie in the morning and returne vnto thee our GOD which art readie as the spring of the daie and wilt come vnto vs as the fructifieng raine and as the timelie and latter shoure which doth good to the earth be thou in like maner a refuge vnto the poore and a timelie helper in our troble We wil loue thee deerelie O Lorde our strength thou art our rock and our defence our Sauior our God and our might in whom we wil trust our buckler the horne of our saluation and our refuge Keepe vs Lord from the hands of the vngodlie preserue vs from wicked men which are purposed to ouerthrow our goings The proude haue laide a snare for vs and spred a net abroad with cordes yea and set traps in our waie But deliuer thou our soules from death and our feete from falling For thou art righteous O Lorde and dwellest in the middes of vs doing none iniquitie but earelie earelie euerie morning bringest thou forth thy iudgement into light and wilt not be drawen awaie from sauing vs that we be not hurt of bloodie felowes of theeues murtherers whose feete are swift to shed blood In thy Name O Christ King of eternal glorie we wil tread vpon the Serpents and Scorpions ouer the whole power of the enimie and he shal not hurt vs for thy worde shal saue vs which liuest and rulest with the Father in the vnitie of the holie Spirit a God for euermore Amen 2. A thankesgiuing for the passion of Christ. WE thanke thee O Lord Iesu Christ God and man for that of thine onlie and free mercie without any works or worthines at al of ours thou hast redeemed vs and damned men through thy most innocent and holie passion O sweete Iesu how bitter and great were thy paines how horrible and cruel thy punishment how greuous and lamentable thine affliction how bloodie thy wounds thy dolors how diuers and thy death how shameful which thou sufferedst for vs How inestimable was the loue that mooued thee to endure such and so great torments to reconcile vs to the Father In the mount of Oliues through our infinite sinnes lighting vpon thee and sense of the most heauie displeasure of thy Father against our wickednes that didst sweate contrarie to our common nature blood that the drops like blood trickled vpon the earth so after a maruelous maner blood came out of thee being expelled through the resolution of the spirits nature being broken and languishing by reason of thine intolerable sorrowes and torments And therefore thy Disciples being fled thou didst voluntarilie commit thy selfe into the handes of the cruel Iewes which brought thee most rigorouslie bounde without compassion from the presence of one corrupt Iustice vnto another more cruel where thou being falselie accused was vniustlie condemned contemptuouslie spit vpon opprobriouslie obraided and buffeted most iniuriouslie For our offences thou wast wounded and for our wickednes broozed for the offences of thy people thou wast beaten killed and with sharpe thornes crowned and contumeliouslie dealt withal For our sinnes thou wast cruellie handled a worme not a man a verie scorne of men and the outcast of the people Thy looke was odious and il fauoured a man thou wast ful of sorrowes without forme or beautie so that they had no lust vnto thee Besides some couered thine eies and laide vpon thy face with their fists exasperating thy torments with manie scoffes and mockes Thy blessed bodie was so mangled and cut with stripes that euen an Ethnike pittieng the same vttered these words Behold the man. Finallie for our enormous offences thou wast hanged like an accursed wretch betweene two theeues afflicted with a most odious kind of death pierced through the hands and the feete whereby thou didst encounter with most extreeme torments which were so great that for a space thou wast after a sort without al maner comfort and so constrained through thy great sorowe and greeuousnes of paine to drinke vineger so in the extremitie of paine thou didst giue vp thy Ghost cōmending the same vnto thy deere Father in wonderful patience like a sheepe lead to the slaughter and as a lambe quiet before the shearer thou didst not open thy mouth to raile yea that was so far from thee that thou praiedst for thine enimies that so by thy torments hauing quited vs from al guilt aswel of fault as of punishment we might be healed For to this ende didst thou be are the burden of our sinnes vpon the woode of the crosse that thou mightest recouer the peace of soules for such as are healed by thy stripes and obteine the true righteousnes for as manie as beleeue on thee that the wrath of thine eternal Father which is a consuming fire doe not deuour vs. O Iesu Christ sonne of the liuing God for these torments al other thy passions we wil honor praise and thanke thee for euermore beseeching thee most humblie that thy passions may worke and take effect in vs and be a present most wholesome medicine in al necessities and that alwaies being mindful of the same we may reioice therein make it a comfort for our selues against al the tentations of Satan and the force of sinne the Law that thy crosse may be an ensample to vs that walking in thy steps we render not rebuke for rebuke but may imitate thy long suffering and praie for such as curse vs and finallie may so thinke vpon and celebrate the cause of thy death that the consideration thereof may vtterlie both extinguish al the flames of vnlawful concupiscence and burie the enticements of the flesh and also raise vp the seede of godlines and nourish the loue of virtue within vs that so being wholie dead vnto sinne we may liue vnto righteousnes serue thee which barest our sinnes in thy bodie vpon the crosse but liuest now and raignest with the Father in the vnitie of the holie Spirit a God for euermore Amen 3. A praier for true repentance O Lord God which artful of compassion mercie long suffering and of great goodnes thou continuest thy mercie for thousands taking awaie iniquitie sinnes and offences thou callest vs after thy woonted mercie by thy worde to repentance and hartie conuersion For vnto al and euerie one is repentance and forgiuenes of sinnes preached in thy Name Moreouer we knowe the riches of thy lenitie patience and long suffering in this that thou dost not suddainelie at vnawares take awaie sinners from the earth neither ouerwhelme them by by through thy iustice in their wicked deedes doing but giuest them a space to repent which is a most notable argument that thou wilt not the death of a sinner but rather that he be conuerted
waie where we shal not deale with mysteries as in this worlde but shal beholde thee face to face when thou hast deliuered the kingdome to God the Father and so God shal be al in al Amen A thankesgiuing after the receiuing of the holie Communion O Iesu high and eternal Priest sitting on the right hande of the throne of maiestie in the heauens gouernor of the Saints Thou art an high Priest of good things to come which by a greater and more perfect tabernacle not made with handes that is to saie not of this building neither by the blood of goates calues but by thine owne blood didst enter once into the holie place and founde eternal redemption when through the eternal spirite thou offeredst thy selfe a pure sacrifice without spot to God purging our consciences from dead workes to serue the liuing God I yeelde thee hartie thankes for suffering vpō the altar of the crosse a most shameful death for our sins and that of thine owne accorde mooued therevnto by a singular affection of good wil towards vs. I blesse thee for instituting this Sacrament of thy bodie and blood in remembrance of our euerlasting redemptiō that at no time it might slip out of our minds but be an holie signe and testimonie of thy perpetual friendship and a seale of the confirmation of the newe and eternal couenant which thou hast entred into with vs concerning the free remission and forgiuenes of our sinnes I magnifie thee also with al reuerence of mind for bidding vs miserable men and sinners both vnto the participation of thy most holie supper and also to the receiuing of al celestial riches wherein thou bestowest and appliest particularlie to euerie of vs al the merits and good things which by thine obedience and death thou hast purchased on our behalfe that we may become partners and fellow heires of eternal blessednes O sacred banket wherin heauenlie dainties are set afore vs which reuiue the soule and thou lambe of God after a wonderful and mystical manner giuest thy selfe to refresh the inwarde man. We diminish thee not in eating thee but thou endurest whole perpetuallie And although the visible signes are consumed yet canst not thou be deuoured Thou art the meate of the soule not of the bodie and fattest our minds not our bellies Thou changest the eater into thy selfe and yet art not changed into the eater as other corporal foode is changed commonlie So that we participate of thy diuine nature and thou no whit art altered into our sinful flesh I humbly beseech thee Sonne of God by thy most sacred blood shed for vs giue me grace that participating of this visible Sacrament I may withal finde and feele in mine hart the inuisible working of thine heauenlie grace which is conteined in this mysterie that this supper may be as some refreshing vnto my bodie so a special medicine of my soule Quicken and raise vp in me by this blessed Sacrament a continual remembrance of thy bitter passion make me to retaine the same firmelie and fresh in my minde and shew it foorth as an onelie and sufficient ransome of my redemption vntil thou returnest Let me neuer doubt of the forgiuenes of my sinnes which thou assurest me of by thy bodie blood in thine holy couenant concluded in thy last supper by the breaking of bread and giuing foorth the cup to thy chosen Disciples and by them to as manie as are incorporated into thy Church through Baptisme That as often as Satan assaileth vs with his deadlie tentations we may runne to our sanctuarie as it were to a strong anchor of defence apprehending the promise ratified by the seale of this couenant and neuer giue ouer in fight but stil be refreshed with newe virtue from aboue nor breake our harts through the consideration of sundrie misfortunes which the vngrateful worlde by the instinct of their capitaine the Diuel woulde bring vpon vs but calling into minde thy death into the which we are baptized may escape from al calamities So that no tribulation nor anguish nor persecution neither hunger nor nakednes neither perils nor sworde neither death neither life may separate vs from our head wherevpon being made fast by this holie Sacrament receaued we as liuing members doe depende And finallie may knowe that we are fed and refreshed by thy flesh and pretious blood that washed therewith we should not hereafter giue our selues to carnal pleasures nor feede vpon the leauen of malice and wickednes but resisting them liue in al sinceritie truth as it becommeth such as doe eate of the immaculate Paschal lambe whose life is hid with thee but when thou shalt be reuealed then shal we also appeare in glorie For this blessed meate doth truelie witnes that our bodies sprinkled with the virtue of thy quickening flesh as it were with celestial dewe shal rise againe vnto immortalitie and euerlasting glorie Wherefore giue grace that al thy Saints participating of the bread of eternal life may be replenished with the fruition of thy blessed sight for euermore in thy celestial paradise Amen Another thankesgiuing after the receipt of the holie Communion I Thank thee O Christ lambe of God for offering thy selfe vpon the altar of the crosse to thy father an offering and a sacrifice of a sweete smelling sauor to God for our sinnes to reconcile vs vnto him for certaintie whereof and confirmation of our faith thou hast instituted on our behalfe this holie Sacrament of thy supper that as often as we receiue the same we may celebrate thy memorie and with thankesgiuing remember the merite and frute of thy passion I beseech thee by thy bitter death stir vp our minds that by often receiuing this thine ordinance and institution we may consider howe bitter a death thou didst suffer on our behalfe and how great the loue was which draue thee to take so cruel and shameful a death to saue vs and withal continuallie yeelde as we are bounde hartie thanks vnto thee for the same and after the like sort answere to our power that vnspeakeable good wil by our good life and careful obseruation of thy commandements and may when either through frailetie of our flesh or by any other fault preuented we sinne runne by and by vnto thee by repentance and through consideration of this new and eternal couenant touching the remission of sinnes made with vs be erected and vpholden vnto a liuelie and constant hope O sweete Iesu grant that being fast linked vnto thee by this holie mysterie I may receaue power and strength from thee beleeuing thy promises and be wholie addicted therevnto without any doubting that so my conscience in feare and trobles may haue perfect consolation Suffer me not to be separated from the members of thy bodie which is the Church whereof thou art head fulfilling al in al but grant that abiding in thy word and kingdome I may
euen for thy goodnes sake O Lord. Remember thy tender mercies and louing kindnes which haue bin for euer Remember also that we are flesh a wind that passeth and cometh not againe Therefore leaue thy displeasure against vs be not angrie for euer neither doe thou threaten vs perpetuallie Deale not with vs according to our sinnes neither reward vs after our iniquities but conuert vs O our God of saluation and turne away thy displeasure against vs. Shewe vs thy mercie O Lord and grant vs thy saluation for thy Name sake O most merciful God we confesse in deede that it lies not in our power to put away purge our sinnes and to purchase thy fauor but onelie it is the passion and most innocent death of thy Sonne our Lorde Iesus Christ the immaculate lambe which is a sufficient recōciliation for our sins and yet not for ours alone but for the sinnes also of the whole world For his bloud which was shed for vs doth clense vs from al sinne And if we confesse our sins thou art faithful and iust to forgiue vs our sinnes and to clense vs from al vnrighteousnes Wherefore through confidence of this thy mercie promised by thy Sonne we are bold with deepe sighes from hart to crie Lord forgiue our offences remit our iniquities couer our sinnes and impute not our faults vnto vs Purge vs O Lord from our secret faults Keepe thy seruants also from presumptuous sinnes let them not raigne ouer vs so shal we be vpright purged from our greatest wickednes that tasting the sweetnes of thy benignitie we may be secure and certaine of the remission of our sinnes Giue the knowledge of saluation to thy people by the remissiō of their sinnes through the bowels of thy mercie whereby the day spring from on high hath visited vs that we may perceiue in our minds both comfort peace and gladnes of the holy Spirit which may begin a new life in vs pleasing thee quench al the motions of our minds striuing with thy diuine pleasure and restore in vs the image of thy diuine light which was lost that being deliuered out of the hands of our enimies we may serue thee in feare in holines and righteousnes al the daies of our life through Christ in whom thou art wel pleased and for whose sake al our works howsoeuer vnperfect are acceptable in thine eies Amen 4. A praier for the preseruation of the Church OCelestial God and Father of infinite mercie and compassion which not onely gatherest to thy self an holy Church in this worlde out of mankinde through the operation of the holie Ghost and preaching of thy word but also preseruest the same being gathered and adornest it with al kind of temporal things and which more is with eternal blisse We humbly beseech thee gratious Lord that of thy goodnes thou wouldest vouchsafe euermore to maintaine this thy little flock embracing preaching and professing thy word through thine especial grace continue thy fauor toward the same keepe it in sound doctrine constant confessing in the lawful vse of thine holie Sacraments and in purenes of life that neither the gates of hel the rage of Satan nor yet the rigorousnes and tyrannie of this world oppresse the same Protect and keepe this thy boatē and little Bark tossed among manie perilous tempests and miserable surges in the raging Sea of this troblesome world that it perish not being ouerwhelmed Vphold thy Church which is builded vpon a sure rock and dependeth vpon Christ a sound and vnmooueable foundation O Lord of hosts returne looke downe from heauen and behold visit thy vine make it perfect which thy right hand hath planted thou hast chosen to thy selfe Hedge the same about with thy strong defence that the branches therof being spred out and pruned may bring forth abundance of frute Raise vp thy power Come God saue vs Conuert vs shew forth thy countenance and we shal be saued Enclose thy sheepe within thine hardles so shal we be quiet from al inuasion and scatterings neither can any drawe vs by force out of thine handes Defend vs from al such as seeke the vtter ouerthrow of pure religion and in place thereof labour to bring in the shameful instauration of blasphemous Idolatrie Suffer not thy word that most cleere and vnchangeable light to be corrupted or put out by our meanes but gather to thy selfe through the sound of the Gospel such a Church as may harken vnto thee honor and sanctifie thy Name as wel in word as in honest conuersation that so thou maiest haue a righteous and holy generation celebrating thy goodnes for euermore Ioine vs vnto that company which doth worship thee continuallie that we may be Citizens of thy kingdome among thy Saintes Grant that we erre not from the foundation of wholsome doctrine answering to the rules of the sacred Scripture and that we offend not against our conscience but separate vs from the companie of vngodlie ones and from the damned crewe of the reprobate Let vs not so much as take their names into our mouthes which poure out heapes of blasphemies to thy great dishonor and defacing of the truth vnto whom thy Sonne is a destruction and stone of offence For they despise his base estate and the foolish preaching of thy Gospel and the deformed shew of the Church placed in the middes of al kind of miseries they loath and abhor preferring vncertaine riches lordlie auctoritie and the vaine pleasures of this transitorie world before the profession of the truth and so making war with thy Sonne they doe purchase euerlasting destruction vnto themselues Keepe vs euermore that we may abide in that Church which is truelie Catholike consisting of members of many nations but linked vnto thee in one and the same confession Sanctifie vs with thine holie Spirit that our sinnes being forgiuen we may take another trade of life in acknowledging thee to be the onelie true God and Iesus Christ whome thou hast sent Giue vnto thy Church resting places and nestes where they may sound thy sacred Gospel purelie without corruption Suppresse the diuel which spreadeth blasphemies against thy doctrine that so neither feined Gods may be erected nor superstitious inuocations confirmed nor thy glorie defaced Weaken the power of thine enimies which boile in hatred against thy truth and conspire the death of thine elect so neither shal stables of woolues be made nor dennes of theeues established O Lord God returne and quicken vs so shal thy people reioice in thee Let al such as trust in thee reioice and triumph for euer dwel thou in them and let those which loue thy Name reioice in thee O Lord remember not our offences thou which wast somtimes merciful And forgauedst the wickednes of the people and hidedst al their sinnes Which with drewedst al thine anger and
affliction Wherefore we wil not for euer be forgetful of thy iustifications for they haue reuiued vs. Vnto thee Lord wil we list vp our eies on hie from whence our helpe shal come Betimes in the morning doe we cal vpon thee that thy mercie may preuent vs and thy goodnes ouertake vs quicklie Let thy fauor preuent vs as doth the Sunne which rising spreadeth his beames ouer al the partes of the earth and as the light of the morning when the Sunne appeareth earelie when it shineth without the cloudes After the same sort giue vs thy cleerenes and shew thy countenance ouer vs that lightened by thy word we may walke al this day long circumspectlie and warelie in the waies of thy commandements that being blinded in the daie time we runne not into darkenes neither grope at noone day as in the night wandering from the pathes of thy iudgements O God be merciful vnto vs and blesse vs shew vs the light of thy countenance and be gracious vnto vs That we may know thy way vpon earth and thy sauing health among al nations O most merciful GOD turne thine eies of compassion vpon vs and haue mercie on vs Looke vpon vs with thy fauorable coūtenance and turne not thy face from thy seruants Open our eies that we may consider the wonderful things in thy Lawe and make vs in the morning to behold thy glorie O God guider of our life forsake vs not neither giue vs a prowd looke and turne from vs the filthines of desire Remooue from our harts al concupiscence and take from thy seruants too ouerbolde a stomack suffer vs not to run headlong into riotousnes and bellichere let not vnlawful loue ouercome vs and giue not thy seruants ouer into impudent mindes Turne our eies that they behold no vanitie and strengthen vs in thy waie grant that the offences in this world ouerthrow vs not Beholde Lord our soules lust after thy saluation and we long for thy worde We beseech thee O Lord with a most ernest affection and humbly craue at thy merciful hands that this daie and euermore thou wilt keepe vs and al ours from the arrow flieng in the daie from the pestilence and plague that destroieth at noone tide Hide vs vnder thy wings and vnder thy feathers we wil haue hope Blinde the eies of our enimies that they see not and make their loines alwaie to tremble But open thine eies ouer vs and be thou vnto vs a mightie protector this daie a firmament of strength a couering against heate and parching a shadowe at noone tide a defence from offending an assister from falling a comforter of our soules a lightener of our minds and a giuer of health and happines in Christ our Lorde Amen 2. A thankesgiuing for our redemption O Iesu Christ Sonne of the liuing God which art the eternal word that was in the beginning the true substantial image of thine eternal Father the character and brightnes of his glory begotten of him before al worlds of one vndiuided essence of like maiestie and equal glorie We worship thee light of lights verie God of verie God begotten not made of one substance with the Father by whom al things were made We thanke thee for al thy benefits generallie speciallie for that at an appointed time according to the eternal counsaile and decree of the Father thou didst voluntarilie for vs men and for our saluatiō descend from heauen and was incarnate by the holie Ghost borne of the vnspotted and pure virgine Marie and truelie toke our flesh vpon thee and saued vs miserable wretched and damned sinners and deliuered vs from death and power of Satan not with golde and siluer but by thine holie and precious blood and by thine vndeserued passion and death and that of thine infinite goodnes and mercie without any merits or worthines of ours For al which we yeeld thee most hartie thanks as we are bounde For thou alone being iust hast satisfied by thine obedience the iudgement of the Father and on our behalfe offering the sacrifice of thy bodie hast deliuered vs from the tyrannie of death whereby we were held captiues For so great was the displeasure of thy Father against our sinnes that no creature could asswage the same but thou alone O onely begotten Sonne of God. O Christ most merciful God how inestimable is thy loue towards al mankind how infinite and vnspeakable thy goodnes how woonderful thine humilitie For thou being iust didst die suffer for the vniust A greater loue can no man haue than to giue his life for his friend but thou commendest thine abundant most burning affection toward vs in that being voide of al fault thou wouldest suffer death for our sakes being as yet strangers thine enimies and hast reconciled vs by thy death vnto thy Father and appeased his most heauie displeasure forgiuing al our sinnes and cancelling the hand writing which was against vs which was contrarie vnto vs hast taken it out of the way and fastened it vpon the crosse And hast spoiled principalities and powers and made a shew of them openlie triumphing ouer them by thy selfe and by thy profitable arising againe from the dead hast repared our true righteousnes which consisteth in the forgiuing of our sins and hast made vs acceptable to thy Father whereby wee please him through our reconciliation thou dost comfort our harts by the preaching of thy Gospel which worketh in vs the beginning of eternal life and by thine holie Spirit thou kindlest in vs like motions vnto thy selfe whereby we please thy Father through thee and thine obedience O Lord Iesu Christ lambe of God which takest awaie the sins of the world haue mercie vpon vs thou which sauest vs through thine owne merit virtue grant vs thy grace that the fruit of thy most sacred passion may worke effectually and profitablie within vs let not the labor which thou hast taken the paine that thou hast suffered for our redemption be in vaine through our vnthankfulnes O thou eternal intercessor word of God and his wisedome which outwardlie speakest vnto vs by the preaching of the Gospel instruct inwardlie our troubled harts by thy liuely word and effectual consolation that being mindful of thy sacrifice and suffering for our sinnes we may feele true comfort and peace of the holie Spirit in our harts Kindle in our brests a liuelie faith depending vpon thy benefits that being deliuered from the feare of hel we may finde righteousnes in thee eternal life For thou didst suffer for our sinnes rise againe for our iustification that liuing we shold her after not liue to our selues but to thee which diedst and rosest againe for vs. Grant therefore that likewise being quickned we may rise againe from al our sinnes and liue in
is a most certaine rule of al iustice and vprightnes Keepe them therefore that they be not infected with false doctrine and superstitious seruice neither yet seduced from true religion through wicked and vngodlie behauior Preserue them from wicked companie and filthie felowship which as contagion and leauen ouercometh and pearceth the whole lumpe keepe them from riotousnes dronkennes from wandring concupiscence from idlenes which ministreth matter and nourishment vnto al vices Remooue awaie al shameful examples and take awaie al offences that the yonger sort beholding the multitude of sinners follow not the steps of the wicked and without feare enter into their most abhominable waies Giue vnto al yong scholers a good wit to conceiue a good capacitie to vnderstand and a good memorie to beare awaie good lessons and to learne from their infancie those things which may instruct them to saluatiō by faith which is in Christ Iesus For euerie scripture giuen by the inspiration of God is profitable to teach to reproue to correct and to instruct in righteousnes that the man of God may be absolute being instructed to al good works The entrance into thy words giueth light to the blinde and vnderstanding to the simple Grant therefore that from their youth they may exercise themselues in thy commandements For the first institution doth much good yea the whole race of their life afterward dependeth vpon the same O God the holie Ghost which workest by thy worde and sacraments and thereby gatherest vnto thy selfe a Church not onelie from the elder sort but also from the yonger wee beseech thee maintaine scholes and scholers which are the seede of thy Church and direct their studies vnto the honor of thy glorious Name Turne the harts of youth to the loue of true doctrine and virtue wherby they may come to good behauior in manners and to sounde learning of minde Maintaine the scholes wherin the tongues and sciences are taught which thou hast reuealed vnto mankinde as necessarie helpes to teach withal that so the pure sound of thine heauenlie doctrine may be heard and retained in the true and right Congregation And forasmuch as the verie cogitations of mans hart are euil euen from his youth and our nature through the fal of our first parents euen frō our yong yeares is corrupted and prone to al wickednes that easily it cānot be brought vnder the subiection of another For foolishnes is bound in the hart of a childe Giue them wisedome and learning that they doe not delight in wicked affections and so grow on in malice and stubbornes waxing wild and resisting godlie and honest admonitions and that being become vnbridled sauage vntrectable and past learning they proue not obstinate in wickednes disobedience but make them through thine instinct to learne and embrace thy commandements and to binde thy law continually about their harts and tie it about their necks that thy grace gift may encrease by grace vntil growing to mans estate they become profitable instruments of thy Church and teachers of righteousnes and abide conioined vnto thee which liuest and raignest a God worlds without ende Amen 7. A praier against the dominion of Satan O Lord IESV Christ Sonne of the almightie God great is the rage and tyrannie of the Diuel which being strong and armed keepeth his court to possesse the same in peace and to augment his kingdome of darkenes wherein reigneth horrible Idolatrie hatred of thy truth diuers abhominable worshipings with al kinde of shameful transgressions most outragious wickednes Lamentable also is the wretched blindnes and obstinate malice of those men which suffer themselues to be ruled by Satan and follow the beast vnto al kind of impietie In whom the God of this world hath blinded the mindes of Infidels that the light of thy glorious Gospel which is the image of God should not shine in them But are held captiue at the Diuels pleasure whose harts he doth possesse and is mightie in the children of darkenes so that subduing the natural powers hee carrieth them into horrible wickednes which indeede after such a beastlie rage and so furiouslie woulde not rush into al filthie and vile wickednes were they not driuen therevnto through the force of Satan which carrieth them hether thether as he list like bondslaues vntil at length they fal vnto blaspheming of thy most holie Name so that conuicted of their owne conscience they impugne and mortallie pursue thy word of purpose committing therby the sinne against the holie Ghost For when wittinglie and of purpose they denie the manifest and knowen truth of God through obstinate malice and voluntarie stubbornes and persist impenitent they become blasphemers of god Because wittinglie and maliciouslie euen against their conscience they cal good euil and euil they affirme to be good putting light for darknes and darknes for light There is none hope of the forgiuenes of this sinne Such sacriledge is not forgiuen neither in this world nor in the world to come Because they conuert the onelie remedie of saluation into deadlie poison and with an affected ignorance they continue in manifest impietie against their conscience And therefore they cannotlaie the fault of their wickednes vpon others because not against but with their wils they prostitute themselues before the Diuel and obeie the Prince of darknes with al redines of minde and studie without repentance to drawe others vnto euerlasting perdition by the example of their wicked life O Christ King of glorie which art stronger than the Diuel and hast spoiled him of al his armor wherin he trusted Thou hast brused in peeces that monstrous Leuiathan of an huge woonderful bignes and brought vnder feete the mightie strong Goliath which obraided thine host We beseech thee shewe forth thy power and bring the Diuel vnder our feete destroie his kingdome that we runne not into the sinne of blasphemie neither go about to extinguish in our selues the light of the holie Ghost nor kick against the same O thou mightie Gigant which hast cast headlong into hel the very Angels which sinned bound with the chaines of darknes so to take from them al power that they rule not ouer the faithful and holy ones take vs out of the floud of heresies and prophane opinions and suffer vs not to be drowned in the lake burning with fire and brimstone O Christ the leader vnto life which dieng diddest destroie our death and by rising againe repaire our life take vs vnto thee that being ingraffed and vnited to thy body we may be neuer separated from thee our head And quicken vs being once dead through sin wherin we walked according to the custome of this world after him which is Prince of the aire and worketh in these daies within the children of vnbeleefe among whom we our selues also walked sometime in the concupiscence of our flesh doing
so diuers strokes and assaults of the Diuel Vnles thou O most mightie protector defend vs alas we perish For thou knowest we are too weak to resist no strength is in vs no aid prudence or policie is in our nature against so strong and subtile an enimie Beholde our nature is accursed vncleane our flesh is weake our life transitorie and we alas therefore be cowardes and without armor giuen to sleepe and slothfulnes and endeuor not couragiouslie to withstand the fraudes of the Diuel Wherefore expel from vs this deepe sluggishnes of ours open the eies of our mindes that we may behold how great the power endeuors strength and malice of this aduersarie is with whom we are to encounter For we wrestle not against flesh blood but against rules against powers against gouernors and rulers of the darknes of this world against spiritual wickednes in heauenlie places O thou Sonne of God which art that blessed seede broozing the head ▪ of the most subtile serpent bring and brooze our enimie Satan vnder thy feete Thou which didst appere to destroie the works of the Diuel driue awaie from vs lieng Spirits that they hurt vs not Thou our chiefe champion which of thine owne accord enteredst into tentations that so thou mightest as it were hand to hand wrestle with our enimie and purchase a triumph for vs by thy victorie hold him fast bound that he exercise not his deuises vpon vs as he desireth make vs partakers of thy victorie that euen as thou in thy bodie ouer camest the diuel so thou wilt vtterlie dispatch him in thy members And therefore giue vnto vs thine whole armor that like right soldiors we may resist in the euil daie and vanquish our enimie Girde vs with the truth put vpon vs the breast-plate of righteousnes and let vs be shod to the propagation of the Gospel of peace Aboue al things giue vs the shield of faith which can extinguish al the fierie darts of wicked spirits Bestow vpon vs the helmet of saluation and the sword of the spirit which is the word of God that through thee we may encounter valiantly and gloriouslie attaine the victorie And holie Spirit almightie God comfort thou and strengthen our minds against so diuers conflicts of Satan which besetteth vs by manie snares and especiallie then most of al doth he seeke our destruction when we seke deliuerance by other meanes than by thy word reuealed grant therefore that leauing thy worde deliuered vnto vs we looke not after new reuelations or violent rauishings but may resist the Diuel by thy word so wil he flie from vs Amen 8. Euening praier on VVensdaie O Lorde God which art our life and the length of our daies our vpholder protecting vs from our youth we thanke thee this euening and with our lips wee extol thy woonderful goodnes because thou hast defended vs this daie against al aduersities both of bodie and soule O Lord vnto thee doe we crie heare vs harken vnto our voice when we crie vnto thee Let our praiers be directed in thy sight as the incense and let the lifting vp of our hands be an euening sacrifice For thou delitest not in the offering of Buls and Rams but the sacrifice of thankesgiuing shal honor thee Who so keepeth the Law bringeth offerings enough he that holdeth fast the commandement offereth an offering of saluatiō He that is thankful to them which haue wel deserued offereth fine flower and he that giueth almes sacrificeth praise Therefore in this euening-tide doe we offer vnto thee the continual sacrifice of thankesgiuing praising thy goodnes for thy merciful protection and defence We wil commend thee for thy truth and sing of thee O thou most Hie Our lips shal sing of thee and our soules which thou hast redeemed yea and our tongues shal dailie speake of thy righteousnes because they are confounded and put to shame that sought after our soules We wil giue thankes vnto thee O Lorde with our whole hart because thou hast heard al the words of our mouthes In the sight of the Gods we wil praise thee We wil worship toward thine holy Temple and celebrate thy Name because of thy great mercie truth For thou hast magnified thy Name and thy word aboue al things Whensoeuer we called vpon thee thou diddest heare vs and enduedst our soules with much strength And now we crie vnto thee O Lorde with our voice yea in thy sight doe we poure out our praiers and in our troble doe we vtter them before thee that thou maiest pardon al our offences and those especiallie which we haue committed this daie Bring not into thy iudgement O Lord al our idle and vaine words pardon our babling vaine speech and impute not our foolishnes vnto vs. Be merciful vnto vs O Lord for we are greatlie pensiue for our sins our harts be trobled within vs and the feare of death is fallen vpon vs. Fearefulnes trembling are come vpon vs and an horrible dread hath ouerwhelmed vs. But O Lord absolue vs from al our sinnes through thy worde bringing vnto vs the ioieful tydings of gratious deliuerance O comfort the harts of thy seruants for vnto thee Lord haue we lifted vp our soules For thou art milde gentle and of much mercie to as manie as cal vpon thee Blessed be the Lorde which hath heard the voice of our humble petitions O God thou art our strength and our shield our harts trusted in thee and we are holpen therefore our harts doe daunce for ioie and in our songes we wil praise thee We cried vnto thee O Lord and saide Thou art our hope and our portion in the lande of the liuing Consider our complaint for we are brought verie lowe O deliuer vs from our persecutors for they are too strong for vs Bring our soules out of prison that we may giue thanks vnto thy Name O holie Trinitie and perpetual vnitie protect vs this night that the Diuel haue no power ouer vs. O Father gouerne vs by thy power O Sonne reuiue vs with thy wisedome and lighten vs O holie Ghost with thy virtue O Creator be thou present with vs O Redeemer aide vs O our Comforter abide with vs. The Lord blesse vs and keepe vs The Lorde make his face to shine vpon vs and be merciful vnto vs the Lorde lift vp his countenance vpon vs and giue vs peace This blessing of God be this night and euermore a safetie protection against al enimies both visible and inuisible that they hurt vs not anie waie Euen as the piller of cloude in the desert stood betweene the tents of the Egyptians and the tents of the children of Israël that none hurt might come to the people of Israël so be thou O Lord the protector of our soules and liues be
and liue For thou art merciful ouer al because thou canst al and dissemblest the sinnes of men for their amendment Thou louest al things that are and abhorrest nothing which thou hast made neither hast thou ordained any thing which thou doest hate but sparest al because they are thine O Lord louer of our soules Therefore doe we certainlie beleeue that the promise of free reconciliation is vniuersal and belongeth to al conuerted O how good and pleasant is thy Spirit Lord in al things therefore dost thou manie times punish such as go astraie that being warned of their faults they may depart from their wickednes and beleeue in thee Thou callest offenders into the waie by affliction and by iudgeing dost thou by little little giue place for amendment knowing fulwel what the generation and corruption of man is and how it may be reduced O thou masterer of power with great moderation dost thou iudge mankind and after this maner dost thou teach thy people that they should be righteous and hast made them children of a good hope Moreouer for a caution and instruction to vs thou doest many waies scourge our enimies that thereby we may consider of thy goodnes also being iudged may trust in thy mercie Vnto thee most merciful God do we crie which knowest the hardnes of our harts that through original sinne our harts being hardened we haue no power of our selues to returne and rise vp Conuert vs O Lord and we shal be conuerted because thou art our God and being conuerted we wil doe penance Shew vs our offences that striking our thighes we may be hartily sorie for our sinnes committed Heale vs O Lord and we shal be whole saue vs and we shal be saued for thou art our praise Behold we are as a sheepe wandering and readie to perish seeke thy seruants O Lord that we forget not thy commandements Circumcise the foreskin of our vnderstanding that our harts be not hardened O Iesu Christ looke vpon vs with thine eies of pittie euen as thou lookedst back vpon the sinful woman in the banket which prostrating hirselfe at thy feete bitterly did bewaile hir wickednes Likewise fauor vs as thou didst the Publican standing a far of in the Temple without lifting vp his eies vnto heauen for shame but striking his brest onelie saide Lord be merciful vnto me a sinner Grant that among the feares and terrors of conscience we may take hold of thee by a liuely faith which hast redeemed vs from the curse of the Lawe and art made for vs wisedome and righteousnes and sanctification and redemption and may not in the fight of conscience yeeld our selues and dispaire but vpholden by the voice of the Gospel may flie vnto thee our Mediator and iustified by faith may haue peace with God. Restore also in vs the right of thy lawe so that from our harts we may obeie thee our Redeemer walking in newnes of life Thou which hast suffered for vs in the flesh giue vs grace that likewise in the same minde we may be armed for the mortification of the flesh that henceforth we liue not after the lustes of men but after the wil of god For it is sufficient for vs that we haue spent the time that is past of the life after the wil of the Gentils walking in wantonnes lusts in excesse of wynes in excesse of eating in excesse of drinking and abominable Idolatries Mollifie our harts that they may repent and esteeme greatlie of the riches of thy goodnes Moreouer represse hypocrites which flatter their affections and extenuate the inner euils sticking in our nature and iudge falselie of thy lawe not knowing that the lawe is spiritual accusing euen our inclination to be euil Keepe the Diuel vnder that he compel not the trobled consciences of some to desperation either by heaping and reaping vp their offences or extenuating thy mercie but grant that al sinners may come vnto thee by hearing thy worde to repentance that the Angels in heauen may continuallie haue occasion to reioice Amen 4. A praier for Christian patience O Omnipotent and eternal God Father of our Lord Iesu Christ which art the comfort of the afflicted the ioie of the trobled of the forlorne the stay and our refuge in the time of troble the God of patience and consolation Thou knowest the weakenes of our flesh that we are by nature feareful of no courage so that in crosses and calamities we are not able to stand of our owne strength Wherefore vnfaine dlie and from the hart we crie vnto thee Keepe vs vnder miseries and crosses in faith sound stedfast in hope and in patience constant that with quiet mindes and a valiant courage we may suffer al iniuries and aduersitie and neuer being broken with sorow attempt that which is contrarie to thy commandements but by acknowledging thy wil may beare al sortes of calamities with calling for thine assistance Poure into vs godlie cogitations so that we imagine not that the miseries and afflictions in this worlde light vpon vs by chance against thy wil but that the Church is gouerned by thy prouidence and without thy permission that none euil of punishment commeth but thou sendest the same Gouerne thou our minds that we imagine at no time thee to be our enimie when we are pinched with aduersitie but may beleeue that we are chastined of thy good and fatherlie purpose for the remnants of sinne abiding in this corrupted nature of ours thereby to be stirred vp and confirmed in the exercises of contrition faith confession patience and other like virtues Certes it is to be accounted for an exceeding benefit that thou sufferest not sinners to followe their owne minds but thou withdrawest them by punishment from their impietie least that liuing after their owne minds and doing al things as they list they perish in their wickednes And therefore doest not thou wink alwaies at our sinnes O GOD as thou dost at the offences of other nations which thou sufferest to fil the measure of their iniquities that so afterward at the ripenes of their offences thou maist be reuenged vpon them and destroie them vtterlie in the daie of iudgement and of reuengement But our iniquities thou dost visite by by with the rod of correction and our wickednes with the whip of affliction Notwithstanding thou wilt not vtterlie take awaie thy mercie from vs Though thou punishest with aduersitie yet dost thou not forsake thy people Furthermore it is expedient that our coltish flesh be humbled and brought vnder and kept in awe For otherwise hauing the head it wil waxe ouerlustie and cast of the yoke of the Lorde being of it selfe slowe our life fraile and prosperitie wearieng our minds and making euen the wisest and most godlie many times sluggish and headdie But the trobled soule is nigh vnto
euerlasting kingdome and thy dominion endureth throughout al ages In thine hande is strength and auctoritie none can resist thy power We beseech thee be merciful vnto al in captiuitie and oppressed with most greeuous slauerie especiallie vnto such as for the confession of thy Gospel doe suffer persecution banishment imprisonment perils of life of good name and of goodes comfort them with thy Spirit deliuer them from cruel bondes by thy diuine power and grant such lawful meanes according to thy wisedome that thy faithful may be deliuered O Lorde bring home thy captiues exiled for thy Name sake that they may confesse thee and extol thy goodnes O that God woulde heare the mournings of the imprisoned and deliuer the sonnes appointed vnto death O that God would bring home the captiuitie of his people then should we be like such as dreame and our mouthes shoulde be filled with laughter and our tong with ioie Then should they saie among the Gentils The Lord hath done great things for them yea the Lord hath dealt maruelouslie with vs we are made iocond Turne our captiuitie O Lord as the riuers in the South For thou alone art our assister of whom commeth saluation thou deliuerest such as are bounde by thy power and despisest not the groanings of the afflicted Praised be God continuallie which helpeth vs and poureth out his benefits vpon vs which letteth loose his captiues and that without gifts or rewarde freelie for his holie Name sake Therefore shal the people worship thee O Lord and praie vnto thee for thou saiest vnto the bound Come out and to those that sit in darknes Come to light O Lord cal into minde thy manifold mercies deale with vs according to thy woonted goodnes and giue not thine inheritance into the hands of thine enimies least they make sale of vs and spoile our lande Forgiue our sinnes and transgressions let not aliens haue dominion ouer vs neither let our houses passe vnto strangers let vs not be as exiles and pupils without a Father neither our mothers as widowes without husbands let not our old men be wanting in our ports nor yet our coūtrie lament for the waste which the enimie would make Heale the sorrowes of the daughter of thy people and be merciful to our sinnes for the glorie of thy Name sake Breake thou the chaines of the imprisoned and deliuer such as are bound with manacles and fetters cast of their yoke that they may praise thee for euer Bring them out of darknes and the shadow of death Breake the gates of brasse and smite the bars of iron in sunder that they may know that thou art their Lorde when thou hast broken the bonds of their yoke and deliuered them out of the hands of those that serued themselues But if it be thy wil for the trial of their faith and pacience to detaine some in exile and seruitude a longer time then comfort such with thy spirit and mitigate their paines that they may finde fauor in the sight of them whom they are compelled to serue and cast not them of for euer Aboue al keepe them in the confession of true faith and Christian religion against al false worshippings that so they may comfort themselues with the gratious pardoning of their sinnes through Christ and their harts may be sealed with the earnest of the holie Spirit bearing witnes to their spirits that they are deliuered from perpetual captiuitie and bondage of hel O Christ our Redeemer deliuer our soules from the chaines of darknes and snares of death which sufferedst thy selfe to be bound that thou mightest vnloose the most hard bands and knots of our transgressions and wast sent of thine eternal Father into this world to preach libertie vnto captiues and deliuerance to such as are shut vp Grant that being entangled with the cordes of iniquitie we giue not our members as weapons of vnrighteousnes vnto sinne Breake in peeces the chaines of Satan and turne vs into thy flock that none vnrighteousnes haue dominion ouer vs. Deliuer him that is in bondage vnto Satan and bring forth the bound by the blood of thy couenant out of the pit wherein is no water that he ▪ spoile and kil vs not Giue grace also that being snarled with humane traditions we entrap not our consciences by false opinions but may serue thee our true God in Christian libertie and neuer abuse the same to the offence of any Take vs miserable men out of the bodie of this death which maketh vs captiues to the lawe of sinne which is in our members that deliuered from sinne and death we may serue thee in true vprightnes and euerlasting life which raignest for euer one God in the trinitie of persons Amen 7. A praier against the tentation of the flesh O Merciful God we miserable men acknowledge confesse that in vs that is in our flesh there dwelleth no good thing But in sinne we were borne and our mothers conceaued vs of corrupt seede For our nature is defiled and prone vnto al wickednes euen from our youth so that by the strength of our proper reason we cannot sauor those thinges which belong to the Spirit For the natural man speaketh and fauoreth of earthlie things and of himselfe is not meete so much as to thinke anie thing that good is without the assistance of thy power Vnto thee doe we crie with our whole harts that it woulde please thee to open vnto vs by thy Spirit the true knowledge of thine essence and wil as thou hast reuealed thy selfe in thy worde that we may not folow the sence of our flesh in iudging of spiritual things neither by our blinde baiardlie reason measure thine heauenlie saiengs For blood and flesh perceiue not the things which belong to the Spirit and the fleshlie mind is enmitie against God for it is not obedient vnto the Lawe neither can be And they which are in the flesh cannot please God. Seing therefore that in vs abideth the seede of sinne which is concupiscence and a proanes vnto wickednes is ingraffed into vs by nature yea and original sin through our first parents doth oftentimes prick vs vnto impietie For euerie one is tempted when he is drawen awaie and enticed with the baite of his owne concupiscence then when lust hath conceaued it bringeth forth sinne and sinne when it is furnished bringeth forth death Giue vs grace that we folow not the concupiscence of our flesh neither prouoke our sences by vnbrideled libertie but stoutlie to resist them For vnles that wicked concupiscence be driuen from our mindes it wil neuer cesse til it haue brought forth deadlie sinne Wherefore assist vs that we may tame these bodies of ours bring them into subiection least our flesh being ouerlustie doe offende and ouerpasse the prescribed limits Assist vs we beseech thee to crucifie our flesh
in supplications praiers night and daie being diligent in al good works not occupied in pleasures neither wanton idle wandering from house to house no tatlers nor busiebodies no speakers of things vncomelie nor giuers of occasion whereby thy worde may be blasphemed Keepe al parents that they being taken awaie either by war or vntimelie death their wiues be not widowes their sonnes orphanes running here and there a begging be thou their helper euen for Christ his sake our Lord and Sauior Amen 7. A praier against desperation O Most merciful God greatlie haue we sinned and alas are guiltie of manifolde crimes For this cause diuerslie is our conscience clogged so that we are wonderfullie agast beholding such bloodie wounds of our soules And albeit thy Gospel dailie doth offer vnto vs in good sooth forgiuenes of our sinnes through thy meere grace yet our faith is maruelouslie weake by reason of the infirmitie of our flesh and dailie batterings of Satan which by craft endeuoureth to plucke vs from al hope and consolation Therefore vnto thee doe we crie O most holie Father and eternal God keepe vs in thy Name that in tentations and extremities â–ª we neuer faint in courage Moderate and mitigate our vexations let them come to a ioieful ende that we fal not into the most heinous sinne of incredulitie and despaire Comfort vs that in the middes of death we may trust in thee the God of our life and righteousnes Let vs neuer despaire of thy mercie grace nor thinke with Cain that blasphemous cursed wretch that our sinnes are mo than may be forgiuen O staie vs Lord according to thy word and we shal be safe Let vs alwaies beleue that where sinne aboundeth grace doth more abounde and as sinne hath raigned vnto death so that grace doth raigne through righteousnes vnto eternal life by Iesus Christ our Lord. O Christ Sauior of the world and most gratious God whose mercie commeth vpon vs like a streame art the eternal Orator which both outwardlie talkest to mankinde by thy Gospel and inwardlie in our harts inflamest thy light which is true confession faith and comfort in thee we beseech thee from the bottome of our harts encreâ—â— faith establish hope 〈…〉 then patience within vs. For this certainelie is tru 〈…〉 one little drop of thy most 〈…〉 blood shed for vs is of more power to saue vs than al our enormous manifold sinnes to condemne vs. Wherfore looke back vpon vs O Sauior with thine eies of mercie as thou lookedst back vpon Peter in the hal of the hie Priests house after he had both renounced thee and cursed himselfe least through diffidence we fal from thy grace as Iudas the traitor did which hoong himselfe and afterward brake in the middes whereby al his bowels gushed out and so commit the like offence and sinne against the holie Ghost O God the holie Ghost be thou present with vs at our extreeme neede when the Diuels wil accuse vs and our conscience beare witnes against vs when the cogitations of hel and death wil daunt vs when we shal be enuironed with horrible dangers and tentations when the whole world wil forsake vs and al 〈…〉 ings set themselues against vs 〈…〉 n our harts O comforta 〈…〉 at that time with the seale 〈…〉 stimonie that vndoubtedlie 〈…〉 n beleeue the forgiuenes of sinnes the resurrection of the flesh and euerlasting life which shal be giuen without faile to vs and to al beleeuers O blessed Trinitie and eternal God of one essence giue grace that in euerie combate and especiallie at the point of death being mindful of thy couenant made with vs at our christening and of thy most comfortable promise annexed He which beleeueth and is baptised shal be saued we may neuer doubt either of thy merciful goodwil toward vs or of the free remission of our sinnes but by often remembring this signe and couenant may dailie more and more be confirmed in faith and hope of perpetual happines and applie thy benefits which certainelie thou hast promised faithfullie wilt performe vnto our selues For thy promises made to such as beleeue trust on thee be not vaine and to no purpose Likewise vpholde our soules by the Sacrament of thy Supper that strengthened with the seale of this newe testament wee may be the more certaine and confirmed touching our reconciliation and euerlasting righteousnes and alwaies beare it fixed in our minds For if the testament of a man which is proued after the death of the testator be not smal accounted of much more should the last testament and holie sacrament of our Sauior Christ remaine pure in continual force and remembrance O blessed Trinitie and eternal Vnitie lift vp our sorowful harts and poure vpon vs the wholesome comfort of heauenlie blisse at the point of death refresh vs with the sweete sight of thy cheereful countenance that with exceeding ioie we may desire to depart to come into thine heauenlie house where thou liuest and raignest a God for euermore Amen 8. Euening praier on Saturdaie WE wil coÌ„fesse thee O Lord King and praise thee O God our Sauior we giue thankes vnto thy Name For thou art our defender and helper and hast preserued our bodies from destruction and from the snares of the slanderous tongues and from the lips that are occupied with lies Thou hast bin our helper from such as stoode vp against vs and deliuered vs after the multitude of thy mercies and for thine holie Name sake from the roaring of theÌ„ which were readie to deuour vs out of the hands of such as sought after our liues and from the manifold afflictions which we had from the deepe of hel from an vncleane tong from lieng words from false accusations and from vnrighteous sentence Our soules shal praise the Lorde vnto the death For our liues drew nigh vnto hel downeward Euils enuironed vs on euerie side and there was no man to helpe vs We looked about if there were any man to succour vs but there was none Then thought we vpon thy mercie O Lorde and vpon thine actes that thou euer hast done of old For thou deliuerest al which put their trust in thee and riddest them out of the handes of their enimies Then wee lifted vp our praiers from the earth and praied for deliuerance from death We called vpon the Lord the father of our Lord that he would not leaue vs without helpe in the daie of our truble and in the time of the proude We wil praise thy Name continuallie yeelding honor and thanks vnto the same For our praiers were heard and thou hast saued vs from destruction and from al euil Therefore we wil acknowledge and praise thee we wil magnifie thy Name for keeping vs from our youth vntil this present weeke and for protecting vs alwaies of thy gratious mercie Righteous
our Lord Iesu Christ maker and preseruer both of heauen and earth together with thy coeternal Sonne and the holie Ghost We haue sinned O Lord with our fathers we haue committed iniquitie and done wickedlie Therefore we openlie confesse that by thy righteous iudgement we are iustlie punished and rightlie deserue that barbarous and vngodlie nations shoulde spoile vs of our goods ouerthrowe our schooles Churches and Commonweales make vnmerciful hauocke of the promiscuous multitude and carie miserable men from the sweete bosomes of thy deere friendes into a slauerie more greeuous than death O God it is thou which repellest vs yea thou dost confounde vs before the nations for our sinnes and goest not forth with our armies to the battel Thou makest vs to turne our backs vpoÌ„ our enimies so that they which hate vs spoile our goods Thou sufferest vs to be eaten vp like sheepe and hast scattered vs among the Heathen Thou sellest thy people for naught and takest no monie for them Therefore be the Heathen come into thine inheritance thy holie Temple haue they defiled they haue destroied our townes and houses and brought them into an heape of stones The dead bodies of thy seruants haue they giuen to be meate for foules of the aire and the flesh of thy Saints vnto the beastes of the lande Their blood haue they shed like waters on euerie side and there was no man to burie them We are become an open shame to our enimies a verie scorne and byword vnto them that are rounde about vs. Wherefore in these mischieuous wars and in the middes of our fatal punishments we flie vnto thee saieng Helpe vs O God of our saluation for the glorie of thy Name O deliuer vs and be merciful vnto our sinnes for thy Name sake O deale not with vs after our sinnes neither reward vs after our iniquities Remember not our former sins but let thy tender mercie preuent vs For we are in great miserie Looke vpon our affliction and trauel and forgiue al our sinnes Behold our enimies for they are manie and they hate vs with cruel hatred Thou which hast forgiuen the iniquitie of thy people and couered al their sinnes and hast withdrawen al thine anger and turned back froÌ„ the fiercenes of thy wrath turne vs we humblie beseech thee O God our Sauior remoue awaie thy displeasure that in true repentance we may please thee for thy Sonne his sake Wilt thou be displeased with vs for euer or wilt thou prolong thy wrath from one generation to another O let the sorowful sighing of thy prisoners come before thee according to the greatnes of thy power preserue those which are appointed to die Poure out thine indignation vpon the heathen that knowe thee not and vpon the kingdomes which cal not vpon thy Name that al nations may knowe the vengeance of the blood of thy seruantes that is shed Consider the mortal threatnings of our enimies that they may be hindered from exercising their tyrannie vpon vs saieng triumphinglie Where is now their God Keepe from our necks the greeuous yoake of Antechristian bondage and represse the furiousnes of al Tyrans which labor to spoile and make hauock of thy Church to abolish true doctrine praiers pure religion and to bring in idolatrie errors blasphemous ceremonies Defende our Churches Polities and dwelling places Suffer not our townes to be reduced into dennes for Tyrans and other bloodie nations which hate both thee and vs extreemelie Arme the right arme of our Gratious Queene and hir Nobles that they may fight for our Lawes liues and libertie Teach their hands to fight and their fingers to battel encrease in theÌ„ an inuincible courage of minde that enflamed through the zeale of thy religion they may valiantlie withstande their euen thine enimies Guide thou the hands of such as fight in the cause of religion â–ª and grant them happie successe ouer al their enimies For a King is not saued by the multitude of an host neither is the mightie man deliuered by great strength but the victorie commeth from heauen At thy rebuke O Lord both the charret and horse fal downe Thou wilt take awaie the courage of Princes and art terrible to the Kings of the earth O be thou our helpe in troble for vaine is the helpe of man Through thee we shal do valiantlie for thou wilt tread our enimies vnder our feete and make them come to naught through our Lord Iesus Christ Amen A praier to be saide in the time of the plague sicknes and mortalitie O Lorde our God great feareful art thou keeping couenant mercie with theÌ„ that loue thee and keepe thy commandements We haue sinned O Lord and haue committed iniquitie we haue done wickedlie yea we haue rebelled and haue departed from thy precepts and from thy iudgements we haue not obeied thy seruants the Prophets which spake in thy Name to our Kings and Princes to our forefathers and to al the people of the lande O Lord righteousnes belongeth vnto thee but vnto vs open shame and confusion as it is come to passe this daie by the plague and sicknes raigning among vs and among al the dwellers of this lande because of the sinnes which we haue done against thee Vnto thee our Lord and God pertaineth compassion and forgiuenes though we haue rebelled against thee We haue not obeied thy voice to walke in the lawes which thou hast laide before vs. We haue hitherto despised thy diuine worde yea we haue loathed preaching and haue loaâ—ed the bridle to al beastlines of desires Therefore the curse and oth which is written in the lawe of Moses thy seruant is poured vpon vs and we through the plague and corrupt aiers with burning feauers and grieuous sicknes are lamentablie consumed euerie daie Yea in our knees and legs are we smitten with most lothsome botches those incurable froÌ„ the sole of the foote vnto the top of the hed Because we repent not neither obserue al the words written in thy lawe nor feare thy glorious and dreadful name thou dost according to thy threatnings aforetolde encrease our plagues and the plagues of our seede thou sendest great plagues and of long continuance euil sicknes and of long durance thou bringest vpon vs vncureable diseases al maner of sicknes and al kinds of plagues besides those written in the booke of the lawe Al these plagues according to thy worde are come vpon vs yet haue we not praied vnto thee our Lorde that we might euerie man turne from his vngodlie waies Therefore hast thou bin watchful in punishing vs and in bringing these euils vpon vs Thou art righteous O Lord and true is thy iudgment O God Father of our Lord Iesu Christ thou hast got thee a glorious Name as may appeere this