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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	dead_a	life_n	resurrection_n	9,018	5	8.6668	4	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02883	The seconde parte of the Domesticall or housholde sermons for a godly housholder, to his childre[n] and familie: compyled by the godly learned man Christopher Hegendorffine, doctor most necessarye for all faythefull housholders: now first translated out of laten in to English by Henry Reginalde.; Domestycal or householde sermons. Part 2	Hegendorph, Christoph, 1500-1540.; Reginald, Henry, fl. 1548-1549.	1549 (1549)	STC 13022; ESTC S113439	23,987	67

about y ● end of theyr lyfe they be brought somwhat to remēbraunce of their synnes and repente of their synnes and geue the victory onely to the trueth and vnto the mercy of Iesu Christe But peraduenture here welbeloued childrē again you would know of me whether the holynes of y ● church may by any meanes be hid from Christ Or whether the church of Christ may bee knowen by any exteriour sygnes as I haue said a litle before wherin I wylsygnify vnto you the churche of Christ to be ▪ wheresoeuer the pure worde of God is taught and the sacramentes administred as Christ hath instituted them the people be styrred to liue godlye where they do pray vnto god for kynges princes and al ordinary gouernours and rulers Behold these be the signes of christes church when therfore I do professe and saie I beleue the holy churche I confesse this chyng I beleue that there is vpon the earthe a companye of holye saintes whiche do beleue in Iesus christ of the whiche company I am one yea and a membre of the same and professe that I am a partener of all good thynges whiche they do In the which company I am associate vnto thē by the holy Ghoste for that that I haue hard the word of God and now heare it Iesu Christ graunt that we may be in his holy Churche and that we maye continuallye there remayne So be it ☜ ☞ ❧ The .xiiii. domesticall or how●holde sermon to their chyldren of the remission of synnes Last of al ye haue heard wel beloued chyldren that we by the holy ghost and by y ● word of god are associat to the holy church And heare now what thyng is doen in the church the holy ghost beyng our guyde There foloweth in our belief I beleue y ● remission of sinnes Here I do confesse that I doo beleue the holy churche to haue the remission of synnes The remissiō of synnes is when our sinnes are forgeuen vs freely by Christ Whiche forgeuenes is made by the preachyng of the woord of god and the administration of the sacramentes among the church of Christ and geuen to vs by onely Iesus Christ both through his merites and promise For thus saith S. Paul Rom .iii. cha Verely ●e are iustified frely by his grace that is the grace of god by the redēption which is in christ Iesu Ephe .i. chap. By whō that is to say by christ we haue forgeuenes remissiō of our sinnes by his blud The same words Paul writeth Colloss .i. chap. And Christ hym self sayeth in the last chapter of Luke This ought Christ to suffer and ryse the third day frō death and vnderneath his name repentance remission of sinnes to be preached amōg all nations And Paul saieth Actes .xiij. chap. Be it knowen to you O ye men that by thys that is Christ remissyon of synnes is declared vnto vs. But wherefore do I tarry in bringing forth so manye testimonyes of Scripture as who should say that all holye scripture were not full of testimonies that by only Iesu Christ the remission of our synnes is graunted and promysed to vs ▪ and it is not only fortified by y ● opē places of scripture but also cōfirmed by the sētences of many holy men For what other thyng doth baptisme represēt and what doth y ● supper of the lorde also then y ● by onely Iesu christ y ● forgeuenes of our sinnes is both gotten promised For the which thyng I trust we shall haue leysure at an other tyme to speake more of Furthermore for that that we are made partakers of y ● remissiō of sines by crist both gotten and promised vnto vs only oure faith in Iesu Christe causeth it for who that dooeth beleue and that with all hys hert that Christ came into this world for this cause was borne suffred death was crucified and rose frō death y ● he myghte attain the forgeuenes of synnes he truly hath optayned the forgeuenes of hys sinnes for the whiche thing welbeloued chyldren let not your conscience doubt and beholde I wyll set forth here before you a fewe places of scripture which ye shal haue alway in remēbraunce Christ saith Iohn in chap. As Moses hath exalted the serpent in desert so must y ● sōne of man be exalted that all whiche beleue in hym shall not perishe Balat .ij. chap. We do beleue in Iesu crist that we shal be iustified by faith and not by the workes of the law Furthermore to be iustified as ye haue heard ofte is to obtayne the forgeuenes of sinnes or els of an vniust man to be made iust Ephe .ij. chap. With grace are ye made safe by faith Act .xiii. chap. By him that is by christ remission of sinnes is declared vnto vs in that thyng that he whiche beleueth is iustified And this S ▪ Ambro ●…n his commentaries upon y e iii● chap. to the ●o ▪ whiche place I wyll declare by the way Thei be manifestly blessed whose 〈◊〉 be forgeuē them without any labour or anye worke and that offences be couered so that to their iustifica●ion 〈◊〉 〈◊〉 required no workes of thē but only that they should beleue As I 〈◊〉 〈◊〉 〈◊〉 of these places welbeloued 〈◊〉 〈◊〉 〈◊〉 easily vnderstand that only 〈◊〉 in christ doth remitte vs of our sinnes But here perchaunce you would say And how is this faith gottē in Christ Heare with a fewe wordes faith is gotten in Chryste ▪ partly of heryng the word of god or the ghospell partly of the holy gost whiche maketh vs beleue the promises of christ Paul Ro .x. chap. saith Faith commeth by hearyng and hearyng by the woord of god Peter saith Actes .xi. chap. That when he did preache vnto the Gentiles the holy ghost did fall among thē Whiche place as many other mo doth proue plainly in the actes of the Apostles that the holy ghost did stirre vp the hertes of men by the word that thei might beleue 〈…〉 y ● now 〈…〉 belief ▪ 〈…〉 nnes is ▪ 〈…〉 yng 〈…〉 g as 〈…〉 church● ●● w●●ch 〈…〉 ly ●h●●org●●●enes o● 〈…〉 e is both for ●hat that god y ● fa●●●● for Iesu Christes sake hath forgeuen vs our synnes 〈…〉 ● also for that that we offending ou● an o●her do forgeue one an other Wherfore welbeloued children pray vnto Christ y ● he would vouchsafe to admit vs alwaies as of his churche for those that be not of his churthe they neuer obtayne the forgeuenes of their sinnes those be not of his church which wil deserue y ● forgeuenes of their sinnes by their own merites and not by y ● gospel faith in Iesu christ 〈…〉 we haue declared said of this 〈…〉 ēt●y for this tyme. The fiftenth domestical or houshold sermon to their chyldren of the resurrection of the dead Fewe men welbeloued children do willingly dye and y ● cause is as I thinke partli for that we ar more desirous by our nature of life thē death

partly for that in fewe of vs there is true faith that there shalbe a resurrection of y ● dead for if this faithe were strong in vs truly it could not be but y ● we shuld willingly dye but that this sentence of y ● resurrection which shalbe of the dead may bee made to you more familyer and y ● it once well vnderstand myght make you the willynglyer to departe this presente lyfe we shall speake a fewe wordes at this present time of it We saye therfore in our belief I beleue the resurrection o● the flesh where by this flesh vnderstand you this our body as you myghte saye I beleue that this my very body shall at lengthe ryse agayne or I beeleue the resurrection of this bodye Wherefore exercise your mynde to beleue this that our body which now here we see shalbe raised again but the condition qualitie ●hanged as I may vse the wordes of S. Cyprian For why this our bydy y ● shal rise shalbe incorruptible and immortall not only the iuste as S. Cyprian saieth but the sinners also The iuste truely for because they shal euer tarry with christ and y ● sinners without any remedy shal euer tarry in euerlasting payn .i. Corint .xv. chap. For this corruptible body must put on incorruption and this mortall bodye must put on immortalitie Iob xix chapter I know that my redemer liueth and in the latter daye I shall ryse from the earth and againe I shalbe couered with my skynne and in my fleshe I shall see God whom euen I my selfe shall see and myne eyes shall loke vpon Furthermore of the resurrection y ● shall be of the dead there be many goodly testimonies in holy scripture Ezech .xxxv. chap. saith Behold I shal open your sepulchres and shal bring you out of your sepulchres Daniel .xii. cha And many of those whiche slepe shall come out of the dust of the earth some to euerlasting life some to their rebuke that they maye alway see Christ saith Iohn .i. The houre shall come in the whiche all that be in y ● graues shall heare his voyce and those which haue done good shal go to the resurrectiō of life and those that haue done cuyll to the resurrection of condēnation Matt .xxii. Christ saith also of the resurrection of the dead haue ye not red that it hath bene said vnto you of god which saith I am the god of Abraham the god of Isaac and the god of Iacob God is not the god of the dead but of y ● liuyng And vnto those apply y ● saiyng of Paul .i. Corint .xv .i. Thessa .iiii. and Philip .iij. Chapter In the whiche places there be goodlye testimonyes of the resurrection y ● shalbe of the dead But here perchaūce ye would saye and how and after what sort shall the resurrection of the dead be To these words doth Paul make vs answere and say .i. Corint .xv. chap .i. Thess .iiii. chap. We tell you verily this thyng as the word of the Lorde that we which liue and shalbe least to the commyng of the lord shall not preuente and come before those whiche doo slepe For y ● same lord with a commaundemēt the voyce of the Archaungell and the trumpette of god should descend from heauen those that be dead in Christ shal rise first then we which do liue which shalbe left shalbe taken together with them in y ● cloudes in the ayre to the meatyng of y ● lord and so shal we be alway with the Lorde these be the wordes of S. Paul when he addeth at the latter ende so shall we be alwai with the lord ▪ he declareth how much ioye remaineth to those which die in Christ that at length thei shall ryse to euerlastyng life Furthermore he declareth what we shall doo after that we are relieued we shall come out of y ● earth to immortalitie euerlasting life or we being yet aliue shalbe changed to immortalitie with y ● which thoughtes if our hert shal sōtimes be occupied we shal easily etolerate beare this death whiche maie be a meane vnto vs to an immortalitie euerlastyng lyfe The cause y ● we do ryse christ through his holy resurrectiō hath beserued for us y ● no man should think y ● it cōmeth of his own workes Of y ● whiche Paul doth speake .i. Cor .xv. Chap. in other places of his epistles of y ● which I haue made mētiō a litle before now 〈…〉 shall 〈…〉 in a 〈…〉 y●e ●or 〈…〉 gloriouse 〈…〉 chap. Whi●● 〈…〉 scarce half holy and 〈…〉 y ●●●y ●ost do●h daily 〈…〉 his protection doth 〈…〉 stes churche the ●org 〈…〉 s vntyll suche tyme as we 〈…〉 o an o●her lyfe in the whiche 〈…〉 made 〈…〉 an● and holye and ●h●● we shal●● deliuered frō sinne deat● and from a● euils in our body whiche shalbe immortall and incorrupryble God that is our mercifull father gra●●●e that we may see one another ●oyfully and gladly in that day and that w● may perpetually remayn with our head Christ to whō be prayse 〈…〉 the holy 〈…〉 The sixtenth Sermon Domesticall to their children of the life euerlastyng THere both remayn nowe the last article of our belief as ye knowe wel beloued chyldren of y ● which although we did sum what sprake in the last sermon yet for all that we will common wich a few wordes of it at this present tyme. I therfore in the belief saye I befour the life euerlastyng with y ● which wordes I confesse that I beleue that after that I shall ryse from deathe to lyfe that I shall neuer dye but that I shall haue euerlastyng lyfe with Christe our head whiche is declared openlye in the holy scriptures Daniel .xii. chap. sayeth And many of those whiche slepe shall amake from out of the doust of the earth some to life euerlastynge some to theyr rebuke or punishment that they myght alway see Oseas .xiii. chap. I shall delyuer them out of the handes of death and shall redeme them from death Ezechiel xxxiii Chapter I liue saith the Lorde I wyll not the death of a synner but that he should be conuerted and line .i. Thess iiii chap sayeth that we shall be alwaye with the lord from the resurrection and death therfore we shall liue perpetually with hym But here some men woulde say But what shall this eternall life be Esai .lxvi. chapter sayeth In this place where he maketh mention of the last resurrection of the dead then shalbe a Saboth day of a saboth day and a moneth of a moneth c That is to say then shal it perpetually be holy day and saynctes shal perpetually worship the lord that is they shall knowe the Lord and shal lyue without any spot of synne and shall dye no more And the same thyng doth Iob be are witnesse of sayeth in the sixte●ch cha I know that my redemer liueth c Whiche place I brought out in

the laste chap and here referre Christes saiynges Iohn .xvii. chap. This is the lyfe euerlastyng that they may know the to be the only very god and him which thou hast sent Iesu Christ Beholde he saieth that the lyfe euerlasting is the knowledge of the father and Christs And this eternall lyfe shall apperrayne to sa 〈…〉 tho●● that be godly the wicked synners truely shall liue alway but to this purpose that they shal alway continue and remain in euerlastyng paynes Wherefore Dauid saith Psal .xxxi. The death of synners is cursed as he might say although in this lyfe god doth not punish alway sinners yet for all that aster this lyfe they shall be punished of god greuously And therfore loke here vpon the saiyng of Christ Matt .xxv. chap. And these shall go that ●o to say the vngodly into euerlastynge punishmēt but those that be godly to euerlastyng lyfe for this euerlastyng life and eternall ioye as Esai saith in y ● .xxxv. chap. is deuided and geuen to vs of god for Iesu Christes sake Roma 5. So that grace shold reigne by righteousnes to euerlasting life by Iesu Christ Ro .vi. ch The life euerlastyng is the gyfte of god by Christ Iesu our lord And truely this lyfe euerlastyng is not deuided to all mē by Christ but only to those which beleue in Christe that is whiche do beleue that Christ by his deathe his resurrection by his as 〈…〉 to the h 〈…〉 hath deserued for 〈…〉 ●ife euerlastyng Iohn iii 〈…〉 beleueth 〈…〉 sonne 〈…〉 lyfe euerlastyng and he that beleueth not in the sonne shal not see life but y ● wrath of god doth remain vpon him Iohn .vi. ch This is his wyll whiche sent me that euery one whiche seeth the sonne and beleueth in hym hath euerlastyng life and I shall rayse hym in the latter daye and in the same chap. Verily verily I say vnto you he that beleueth in me hath euerlastyng life marke this word hath This euerlastyng life gotten for vs by Chryst shall cause that as I truste weibeloued children when Christe shall call vs from hence we shall willyngly departe seeing that ye perfitely know Iames .iiii. chap That ye shall vanishe awaye out of this transitory world not muche vnlike vnto a smoke whiche doth appere for a lyttle time so both vanish awai so for to go to euerlasting life In the which we shal see Christ face to face whom here we do perceiue as a figure in a glas as I might vse the wordes of S. Paul that is to say only euen with faith in wordes .i. Cor .xiii. chapter The grace of our lord Iesu Christ the loue of god the partaking of the holy gost be with al you So be it The seuententh domesticall or houshold sermon vnto their chyldren of Baptisme OF late in a certayn sermon welbeloued childrē I haue said that in the Churche of Christe there is remission of sinnes whiche is cōmunicated to you by the sacramentes and that ye may the more liuelye vnderstand it I will speake a fewe wordes of the sacramentes and chiefly of those whyche Christe hath instituted that is to saye of Baptisme and the supper of the Lorde and in this present sermon we will begin to speake of baptisme and an other time yf god wyll send vnto me his grace I shall speake of the supper of the lord and least this word sacrament should troble you marke that this word sacrament is for the most part diffined of diuines that it is a vysible fourme of the inuysyble grace of Christ as for an exaumple Baptisme of the whiche we speake is a Sacramente for in that is a visible fourme for as I shall vse the woordes of S. Augustine whiche he writeth to Marcellin●● ▪ in his fyrst epistle In baptisme the eyes ●● see the puttynges into the wa●●r or the touchynges of the water but the ea●es heare the promyse of grace Whosoeuer shal beleue and shalbe baptysed shalbe saued With these sensyble thynges God geueth vs his inuisyble grace and redemption which is in christ Iesu And these fewe wordes be spoken of the definition of a sacrament and now I come to baptisme of the whiche euery christen man ought to knowe thre thynges First what is baptisme afterward wherfore babtism is instituted thē who be made partakers of baptisme That I may god vnto the fyrste baptisme is nothyng els but water put vnto the word and commaundemente of God and by that word sanctified or that I wil brieflyer define it Baptisme is the water of god not that this water of the owne nature is better then other water but that vnto this water both the word of God and the commaundement also is put vnto it But here some mā might say what maner of woord is that And what maner of commaundemente of god is that where with baptisme is made Hea●●●● the word of god is that that Christ saith Marke the last chap. Whosoe●er shal be leue and shalbe baptised he shalbe saued whosoeuer shal not beleue shalbe dā●ed This is the cōmaundement of god that Christ saith Matt .xxviii. chapter Go ye therfore baptisyng them in the name of the father and of the sōne and of the holy gost Wherfore be these Anabaptistes men of our tyme so fra●●●e whiche ●ehemently ●●ye ▪ how can the water helpe our soules Here ▪ welbeloued chyldren baptisme is not only the water whyche we washe our handes with but it is the water mixe with the word the commaundement ▪ and the institutiō of Christ whiche yf thou dost take away frō baptisme tho●●ast left it naked without any god●● apparell But at this present I purpose not with my self to concend with y ● Anabaptist ye know what baptisme is therfore heare now wherfore it was instituted of Christ that is how y ● it doth profit vs wherfore it was ordeyned y ● wordes of Christe teache playnelye Who●oeuer shall beleue and shall bee baptysed ▪ shall be saued Of the whiche woorde you may ●●iden●●●e percey●e the m●●nyng And the fr 〈…〉 and ende of baptisme is that we should bee saued To be sa●ed is to be take● awaye from synne the deuyll and 〈…〉 h and ●o be brought into the kyngdome of Christe and to haue euerlastyng lyfe with Christe And here ye heare agayne welbeloued chyldren howe muche we oughte to sette by baptisme as a thyng that bryngeth vnto vs an ●nspekeable treasure Of the whiche chyng i● maye be playnlye perceyued of vs that baptisme is not ●leane water as the babling Anabaptistes ●la●ber ▪ for by pure water as I th●●●● we can not bryng the deuyll or ●de●h ●nd●e the yoke nor obtayne remission of synnes nor get the grace of God and wh●● Christe and the holy ghoste ▪ with all his gyftes ▪ Furthermore who bee those that ●●● made partakers of this so g 〈…〉 a treasure Heare nowe ▪ Christe sheweth this thyng with fe●e woordes in the 〈…〉 Chapter of S. 〈…〉 the ●●ange 〈…〉