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death_n dead_a life_n raise_v 9,308 5 6.9695 4 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A89855 Spirituall wickednesse, in heavenly places, proclayming freedome to the forme, but persecuting the power: or an answer to a booke intituled, Freedom of religious worship: or, the jubilee of ordinances set forth without a name. Naylor, James, 1617?-1660. 1654 (1654) Wing N319; Thomason E808_16; ESTC R207529 10,645 12

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light shall I see light and I set thy Law before my face therefore I shall never be moved and the Law of God is perfect teaching the simple And whereas thou sayest The Iewish Magistrates were most hideous oppressors was that as they were godly men and children of the light Thou blinde sot doth the light of God teach oppression art not thou ashamed to call the Scriptures A standing rule and yet holds out things quite contrary to it wherefore silence thou childe of darknesse who hast not that spirit that was in the Apostles which spirit gave forth the Scriptures but by that spirit and the Scripture art thou condemned and proved a lyar And thou saith You are not yet come to the first resurrection to the new Heaven and the new Earth wherein dwells righteousnesse And here be thou witnes against thy selfe and thy Church who are yet in the fall and habitation of unrighteousnesse a cage of unclean birds where the old Earth and Heaven is yet standing but the Church of Christ is an habitation of holines and where he dwells there dwells righteousnesse who witnes the resurrection and all things made new and the old put off and how fit thou that art in death and has not that spirit of life and infallibility in judgement raysed up in thee to sit as Iudge over the living let all who are alive judge for the resurrection shall judge of the dead but the dead cannot judge it and here thou art shut out from all the churches of the living God who are builded on living stones but thou in death and cannot witnes the resurrection and death speaks in thee and the serpent and the curse of God is upon thy head thou that art in death tells of great things that shall be from the letter but being ignorant of the spirit cannot see how great things are present to them who can receive it and when thou hast done thou begins to revile the Quakers the object of thy malice and sayes They ignorantly and ridiculously affirme that the Scriptures are fulfilled in them I answer Is not Christ the end of all Scriptures and where he is come and manifest are they not fulfil'd in whom he is who is the end of Law and Gospel whereof thou art ignorant who puts it off till the next age as thy fathers have alwayes done but the children of light see him present now and heare his voyce to day but thou who denyes the light art hardened through thy pride and riches and cannot enter neither would thou suffer others and woe unto thee who would shut up the Kingdom against this generation for if thou should live in the next generation it would be still to come a generation further and here thou art the blind Pharisee who looks still for a Christ to come but reviles and persecutes them where he is made manifest and in thy high excelling of the letter thou sayst That one blessed notion of the Gospel is more glorious and ravishing then ten thousand of revelations Here thou appears to be ignorant of God and that way by which all the saints ever came to know him for Christ saith None knows the Father but to whom the Sonne reveales him and prove if thou canst that ever any came to know God by notion or by any other way but by revelation And thou sayst After the Book of Revelations let us looke for no more revelations of that kind And here you would limit God that none should ever heare his voyce any more but in the letter what he spoke to others and I declare thee to be a lyar and a notionist by thy own confession and knows nothing of God but what thou hast in notion but I witnes the voyce of God and Revelation without which I had never known God but by heare-say as thou dost and thou worships thou knows not what who knows not God but in notion for God is a spirit and is neither known nor worshipped in notion but in spirit and here thou art shut out from the saints of God who hath alwayes made himselfe knowne to his in spirit but thy God is onely knowne in notion and if there had been no notion thou hadst had no God but our God is knowne before the letter was And in thy next page thou sayst It s the great project of Satan in these dayes to send out new Emissaries as Waiters Notionists Quakers And here be thou witnesse against thy selfe that thou art one of his emissaries and sent out by him who art a Notionist whom all that wait on God and those thou calls Quakers denyes and out of thine own mouth be thou judged that thou art of the Devill who art a notionist and a lyar and a false accuser as is proved in thy writing in sundry things And thou who art a notionist hast not the spirit which was in the Apostles sayst thou will take liberty to shew some of our Principles and according to that spirit that acts in thee so thou speaks and takes liberty to lye and slander And thou sayst We sleight the commands of Christ as Water-Baptisme which is a lye for the Baptisme of John we own and the Baptisme of Christ we own which thou knows not who hath not that spirit that was in the Apostles And thou sayst that Water-Baptisme binds to all other commands of Christ and that is another lye for the spirit binds and unites to God and his commands and not outward water for thou hast had outward water and yet keeps not his commands who art a lyar and a slanderer as is plainly proved and hundreds who know us shall witnes it against thee Thou sayst We deny the Lords supper and that 's a third lye for the Supper of the Lord we own and the Bread that came down from Heaven Thou sayst We deny Church-fellowship and Sabbaths which we own the Church of Christ the Church of the First-borne the pillar and ground of truth and we have fellowship therein which thou knows not who art not come to the first resurrection and the everlasting Sabbath we own and are rested from our own works and here thou hast added two lyes more Thou sayst We deny the flesh of Christ and the resurrection which we own which resurrection thou art not yet come to by thine own confession and these make up the number of seven lyes and here thou art a perfect lyar and slanderer and false accuser And whereas thou says It was the maine Doctrine of the Apostles that the same flesh of every man and woman shall arise here thou dealest with the Apostle as thou dost with us where doth he say the same but he saith thou foole that which thou sowest is not the same that shall be but God giveth it a body as pleaseth him it is sowne a naturall body it is raysed a spirituall body and this I say brethren that flesh and blood shall not inherit the Kingdom of Heaven for we shall