Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	dead_a	life_n	raise_v	9,308	5	6.9695	4	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A18174	A short catechisme, or playne instruction, conteynynge the su[m]me of Christian learninge sett fourth by the kings maiesties authoritie, for all scholemaisters to teache. To thys catechisme are adioyned the Articles agreed vpon by the bishoppes [and] other learned and godly men, in the last conuocatio[n] at London, in the yeare of our Lorde, M.D.LII. for to roote out the discord of of [sic] opinions, and stablish the agreme[n]t of trew religion: Likewyse published by the Kinges maiesties authoritie. 1553.; Catechismus brevis Christianae disciplinae summam continens, omnibus ludimagistris authoritate Regia commendatus. English.	Ponet, John, 1516?-1556, attributed name. aut	1553 (1553)	STC 4812; ESTC S119226	42,500	192

although it do not bodylye touche the eye nor be presently wyth 〈◊〉 together hear in earthe yet is it present to the sight notwithstanding so large a distaunce of space betwen So Christes body which at his glorious going vp was cōueyed from vs which hath left the worlde and is gone vnto hys father is a greate way absent frō our mouth euen then when we receyue wyth our mouth the holye sacrament of his body and bloude Yet is oure fayth in heauen and beholdeth that sonne of righteousnesse and is presently together wyth him in heauen in sutch sort as the syghte is in heauen with the body of the sonne or in earthe the sonne wyth the syght And as the sonne is present to all thinges by hys light so is Christe also in hys godhead Yet neither can from the body the light of the sonne be sondred nor from hys immortall bodye the godhead of Christe We muste thearfore so say that Christes bodye is in some one place of heauē and hys godhead euerywhear that we neyther of hys godhead make a body nor of hys bodye a God Master I see my son th●…n art not ignorant after what sorte Christ is rightly sayd to be from vs in bodye and with vs in spirit But thy●… one thyng would I knowe of thee why Christ our lord is thus conueied awaye frō the syghte of oure eyes and what profit we take by his goyng vp to heauen Scholer The chefe cause the●… of was to plucke out of vs that false opinion whyche sometyme deceaued the Apostles theymselues that Christ should in earth visibly reigne as other kinges and rufflyng princes of the world This errour he minded to haue vtterly suppressed in vs and that we shuld thyncke hys kyngdome to consyst in hyer thynges Which thinge he thearfore thoughte fytter because it was more for our comoditie and profitte that some such kyngdome should be set v●… as the foundacions thearof should rest vpon our fayth Whearfore it was necessary that he shoulde be conueyed away from vs past perceyuing of all bodily sense that by thys meane oure faythe might be styrred vp and exercised to consyder hys gouernement and prouidence whom no syght of bodylye eyes can behold And forasmutch as he is not kyng of some one country alone but of heauē and earth of quick and dead it was moste conuenient that hys kingdome should be otherwyse gouerned then our senses may a●…teine vnto For ells he shold haue bene constrained some tyme to be caried vp to heauen sometyme to be dryuen downe to the earthe to remoue sometyme in to one countrey sometyme into another and lyke an earthly prynce to be caryed hether thether by dyuerse chaūge of chaunsable affayres For he could not be presētli with all at once vnlesse hys body weare so turned in to Godheade that he myght be in all or in many places together as Eutyches and certeyne lyke heretykes helde opinion Yf it so wear that he myghte be eche whear present with al at one verye instaunt time then wear he not man but a ghoste ▪ neyther shoulde he haue ▪ had a trewe bodye but a fantasticall whearof shoulde haue spronge foorth with a thowsād errors all whych he hath dispatched by carienge hys bodie vp whole to heauen In the meane season he ▪ remaynynge inuisible gouerneth his kingdōe and commen weale that is his church ▪ with soueraign wysdome and power It is for men to rule theyr commune weales by a certayne ciuile policie of men but for Christ and God by a heauē lye godlyke ▪ order But all that I haue hetherto sayde conteyneth but a small parcell of the profytte that we take by the caryenge vp of Christes body into heauen For ther ar many mo thinges that heare might be rehearsed whearof large store of fruite is to be gathered But specially this may not be left vnspoken that the be nefits are sutch so greate ▪ which come vnto vs by the deathe risynge agayne and goinge vp of Christ as no tonge eyther of men or angeles is able to expres And that you maye knowe my mynde hearein I wyll rehearse certayne of the chefe whearunto as it wear two principall poyntes the rest may be applyed I say therfore that both by these and other doings of Christ two cōmodities do growe vnto vs the one that al the thinges that euer he hath don ▪ for our profyt and behofe he hath done thē so that they be as well oure owne yf we will cleaue thearunto wyth stedfast and lyuely faith as if we had done them oure selues He was nailed to the crosse we wear also nayled with him and in him oure synnes punished ▪ He dyed was buryed we lykewyse with our sinnes are dead buried that in sutche sorte that all remēbraunce of our synnes is vtterly taken out of mynde He is risen again and we are also risen again wyth hym that is are so made partakers of hys rysyng againe and lyfe that from hensforth death hath no more rule ouer vs. For y ● same spirit is in vs that raised vp Iesus frō the deade Finallye as he is gone vp into heauenly glorye so are we lifted vp with hym Albeit that these thynges do not nowe appeare yet then shall they all be broughte to light whē Christ the light●… of the world shal shew him self in his glorye in whome all oure blisse is layde vp in store Moreouer by hys goyng vp are graūted vs the giftes of the holy ghost as Paule doth sufficiently witnesse Ephe. iiii The other commoditie which we take by the doinges of Christ is that Christe is set for an example vnto vs to frame our lyues thereaster Yf Christe hath bene deade if he hath bene buryed for sin he was so but ones If he be risen agayne if he be gone vppe to heauen he is but ones risen but ones gone vp Frō hensforth he dieth no more but lf neth with God reygneth in euerlastyng continuaūce of glory So if we be deade if we be buried to sin Howe shall we heare after lyue in the same If we be rysen again with Christ if by sted fast hope we lyue nowe in heauen with him heauenlye and godlye thinges not earthly and frail we ought to set oure care vpon And euen as hearetofore we haue borne the image of y ● earthli man so from henseforward lette vs beare the image of the heauenly As the Lord Christ neuer ceased to do vs good by bestowing vpō vs his holye spirite by garnyshinge his churche wyth so many notable giftes and by perpetual praying to his father for vs Lyke reason oughte to moue vs to ayd●… oure neyghboure wyth all our endeuoure to maintain as much as in vs lyeth the bond of charity And to honoure Christ our Lord and sauioure not wyth wythed tradicions and cold deuises of men but wyth heauenly honour spiritual in dede most fyt for vs that giue it hym

rehearse Now therfore I wyll demaunde the questiōs of certain pointes Scholer Do as shall please you Maister for ye maye more perfectlye instruct me in those thinges that I do not throughly vnderstand and put me in remembrāce of that I haue forgottē and printe in my mynde deeper suche thynges as haue not taken stedfast hold thearin Master Tell me th●… ●…f by his death we get pardon of oure sinnes was not that enough but that he must also rise againe frō the deade ▪ Scho. It was not inough yf ye haue a respect eyther to hym or to vs. For vnlesse he hadde rysen agayne he shoulde not be taken for the sonne of God For whyche cause also whyle he hong vpō the crosse thei that saw hym vpbrayded hym and sayde he hath saued other but can not saue hym selfe Let hym now come downe from the crosse and we will beleue hym But now vprisyng from the dead to euerlasting continuaunce of life he hathe shewed a mutche greater power of hys godheade then if by commyng downe frō the crosse he had fled from the terrible paines of death For to dye is comō to all men but to louse the bondes of death and by his owne power to rise againe that properlye belongeth to Iesus Christe the onlye begotten sonne of God the only author of lyfe Moreouer it was necessarye that he should ryse again with glorie that the sayengs of Dauid and other prophetes of God myghte be fulfylled whych told before that neither hys body should se corruption nor hys soule be left in hel As for vs we neither had bene iustified nor had had anye hope left to ryse agayne had not he rysen agayne as Paule doth in diuerse places playnly shewe For if he had remayned in the prisō of death in graue and bene holden in corruption as al men besyde how could we haue hoped for saf ty by hym whych saued not himself It was mete therfore needefull for the part that he had in hād and for the chiefe staye of our sauegarde that Christe shoulde fyrst delyuer hymselfe from deathe and afterwarde assure vs of safetye by his vprisyng agayne Master Thou hast touched my sonne the chiefe cause of Christes risinge agay●… ▪ Now would I faine heart thy mynde of his going vp into heauen What answere thinkest thou is to be made to them that say it had be●… better for hym to tarie hear with vs presentlye to rule gouerne vs For besyde other diuerse causes it is ●…lye that the loue of the people toward theyr prince specially beyng good and gracious should grow the grea ter by his present company Scholer All theese thynges whych he should do present that is to saye if he were in company amōg vs he doth thē absent He ruleth maintayneth strengthneth defēdeth rebuketh punysheth correcteth and performeth all suche thynges as do become such a prince or rather God himself Al those thinges I saye performeth he which belong eyther to our neede or profit honour or cōmoditie Beside this Christ is not so all together absent from the world as mani do suppose For albeit the substaunce of his body be takē vp from vs yet is his Godheade perpetuallye presente wyth vs although not subiect to the sight of our eyes For thynges that be not b●…dylye can not be perceiued by any bodyly meane Who euer sawe hys owne soul●… No man Yet what is thea●… more present or what to 〈◊〉 man nearer than hys owne soule Spiritual thinges 〈◊〉 not to be seen but wyth the eye of the spirite The arfe●… he that in earth wyll see the Godhead of Christ let hym open the eyes not of his bodye but of hys mynde but of his faith and he shall set him presēt whom eye hath not seen he shall see him present and in the myddes of them whearsoeuer be two or three gathered together in his name he shal see him present wyth vs euen vnto the ende of the ▪ world What sayde ▪ I●… shall he see Christe present ▪ Yea he shall both se feele him dwellyng within himselfe in sutch sorte as he dothe hys owne proper soule For he dwelleth and ●…ydeth in the mynde and harte of hym whyche fasteneth all hys trust in hym Master Uery well but oure confession is that he is ascēded by into heauen Tell me thearfore how that is to be vnderstanded Scholer So vse we commōlye to say of him that hath attayned to any hye degree or dignitie that he is ascended vp or aduaunced in to some hye roume some hye place or state because he●… hath chaunged hys forme●… case and is become of more honor thā the rest In sut●… case is Christ gon vp as h●… before came down He came downe from hiest honour to deepest dishonoure euen the dishonour and vyle state of a seruant and of the crosse ▪ And lykewyse afterwards he went vp from the depest dyshonoure to the hyest honoure euen that same honour whych he had before hys goyng vp into heauen yea aboue all heauens to the very roial throne of god muste needes be euident by moste iust reason that hys glory and maiestye myghte in comparison agreably answer to the proportiō of hys basenesse and reprochefull estate This doth Paul teach vs in hys wrytynge to the Philippians he became obedient euē vnto death yea the very death of the crosse Whearfore God bath both aduaunced hym to the hyest state of honour and also geuen hym a name aboue al names that at y ● name of Iesus eueri kne shold bow of al things in heauē earth hell But although he be alredy gone vp into heauē neuertheles bi his nature of godhead by his spirit he shal alwaies be presēt in his church euē to the end of the world Yet thys proueth not that he is presēt amōg vs in his body For his Godhead hath one propertye his māhead another Hys māhead was create his godhed vncreate His māhead is in sō●… one place of heauē his godhed is in such sort ech wher that it filleth both heauen ▪ earthe But to make thys poīt plainer by a similitude or comparing of like to like Ther is nothyng that doth trulier like a shadow expres Christ thē the sōne for it is a fit image of the light and brightnes of Christ. The sō doth alway kepe the heauē yet do we sai that it is presēe also in y ● ▪ world for without lyght thear is nothyng present that is to say nothyng to be seen of any man for the sonne wyth hys lyghte fulfilleth al things So Christ is lyfted vp aboue all heauens that he maye be presēt wyth all and fully furnyshe all things as S. Paul doth saye But as touchynge the bodylye presente of Christe heare in earthe if it be lawfull to place in comparison great thinges wyth small Christes bodye is present to our faith as the sonne wh●… it is seen is presēt to the ey●… ▪ the bodie wherof

begynning and makyng of man Scholer Euen that whyche Moses wrote that God shaped the fyrste man of claye and put into hym soule and life thē that he cast Adam in a deade sleepe brought foorth a woman whome he drewe oute of hys syde to make her a companiō with hym of al his life wealth And therfore was man called Adam because he tooke hys beginning of the earth and the womā called Eue. because she was appoynted to be the mother of al liuīg Mast. What image is that after the lykenesse whereof thou sayest that man was made Scholer That is most absolute righteousnesse and perfect holynes whyche moste nearely belongeth to the ●…ry nature of God and mos●… clearely appeared in Christ our new Adā Of the whyche in vs thear scante are to be seen any sparcles Master What ▪ are ther sc●… to be seen Scholer It is true forsooth for they do not now so shi●… as they dyd in the begynning before mans fall for as much as man by the darknesse of synnes and myst of errours hath corrupted the bryghtnesse of thys image In suche sorte hath God i●… hys wrathe wreaked hym vpon the synful man Maister But I pray the tell me wherefore came it thus to passe ▪ Scholer I wyll shewe you When the Lorde God had made the frame of thys world he hym selfe planted a garden full of delyte and pleasure in a certaine place Eastward and called it Eden Wherein besyde other passynge fayre trees not far frō the myddes of the garden was thear one specially called the tree of lyfe and another called y ● tre of knowledge of good euell Herein the Lord of his singuler loue placed man and committed vnto hym the garden to dresse and looke vnto geuynge hym libertie to eate of the fruites of all the trees of paradyse except the fruite of the tree of knowledge of good euell The fruite of thys tree if euer he tasted he shoulde wythout fayle die for it But Eue deceyued by the deuell counterfetynge the shape of a serpent gathered of the forbidden fruite whych was for the fayrenes to the eye to be desyred for the sweetenesse in tast to be reached at and pleasaūt for the knowledge of good euell ▪ and she eate thearof and gaue vnto her housba●… to eate of the same For which doing they both immediatly dyed that is to say were not only subiect to the death of the bodye but also lost the life of the soule whyche is ryghteousnesse And foorthwith the image of God was defaced in thē and the most beautiful proportion of ryghteousnesse holynesse ▪ truth and knowledge of God was confoūded and in a maner vtterly blotted out Thear remayned the earthly image ioyned with vnrighteousnesse guyle fleshly mynde depe ignoraūce of godli and heauenly thinges Hereof grew the weakenes of our flesh●… ▪ hereof came thys corruptiō and disorder of lustes affectiōs hereof came that pestilence hereof came that seede and nurishmēt of sins wherwyth mankynd is infected and it is called synne originall Moreouer therby nature was so corrupted ouerthrowen that vnlesse the goodnes and mercye of almyghty God had holpē vs bi the medicine of grace euē as in bodi we are thrust down into al wretchedness●… of death so muste it needes haue bene that al mē of all sortes should be throwen into euerlasting punyshment and fyre vnquencheable Master Oh the vnthankefulnesse of men But what hope had our first parents and from thence fourth the rest whearby they wear releue●… ▪ Scholer When the Lorde God had both wyth words and dedes chastised Adam and Eue for he thrust them both out of the gardē wyth a most greeuous reproche he then cursed the serpent threatnynge hym that the tyme should one day come when the seede of the ●…omā should breake hys head After ward the Lord God stablyshed that same gloryous and most bountiful promise fyrst with a couenant made betwene hym and Abrahā by circumcision and in Isaac hys sonne then agayne by Moses last of all by the oracles of y e noble prophets Master What meaneth the serpentes head that seede that God speaketh of ▪ Scholer In the serpēts head lieth all his venim●… ●…d the whole pyth of hys lyfe and force Thearfore do I take the serpents head to betok●… the whole power and king dome or more truli the tirānie of the old serpe●…t the deuel The sede as saint ▪ Paul doth plainly teache is ▪ Iesus Christ the sonne of God very God and veri man cōceaned of the holy Gost engendred of the wombe and substaū●…e of Marie the blessed pure vndefiled maide and was so borne ●…ostred by her as other babes de sauinge that he was most far from all infection of synne Master All these founda●…ions that thou hast layed ar most ●…rew Nowe thearfore let vs go forwarde to those hys doinges whearin lie●… our salua●…ion and conquest agaynst that old serpent Scholer It shalbe done good Maister After that Christe Iesus hadde delyuered incharge to his Apostles that most ioyfull and in al pointes heauenlye doctryne the gospell whych in greeke is called Euangelion in Englysh good tidinges and had as by sealyng stablished the same wyth tokens and miracles innumerable whe●… of all hys lyfe was full at lēgth was he sore s●…urged mocked wyth pottyng sco●…nyng and spyttynge in hys face laste of all hys handes and ●…ete bored thorow with nayles and he fastened to a crosse Then he trulye dyed and was truly buryed that by hys moste sweete sacrifice he myghte pacifye his fathers wrath against mākynde and subdue hym by his death who had y e authoritie of deathe which was the deuel forasmuch not onlye the lyuinge but also the deade wear they in hell or elsse whear they all felt the power force of this death to whom lieng in prison as Peter sayeth Christe preached though dead in body yet relyued in Spirite The third daye after he vprose a gayne a lyue in bodye also and wyth manye notable profes the space of .xl. daies he abode among hys disciples eatyng and drynkyng with thē In whose syghte he was conueyed away in a cloud vp into heauen or rather aboue al heauēs wher he now sitteth at the ryght hand of God the father being made Lorde of all thinges be they in heauen or in earth kynge of all kynges our euerlasting onlye hee Bisshoppe our only attournye only mediatour onely●… peace maker betwene God and men Now sithēs that he is entred into his glorious maiestie by sendynge downe his holy spirit vnto vs as he promised he lighteneth our dark blyndnesse moueth ruleth teacheth cleanseth cōforteth and reioyseth our myndes and so will he styll continually do tyll the end of the worlde Master Well I se thou hast touched the chiefe Articles of our religion and hast set out as in a shorte abrydgement the Creede that thou diddest

thākes geuing and to be commended to the people of God ¶ Of ciuile Magistrates THe king of Englande is Supreame head in earth next vn der Christe of the churche of England and Ireland THe Byshoppe of Rome hathe no iurisdiction in th●…s realin of Englande THe ciuile magistrate is ordeined and alowed of god wher fore we must obey him not on ly for feare of punishment but also for conscience sake THe ciuile lawes may punyshe christen men with deathe for hainous greuous offences IT is lawfull for Christians at the commaundement of the ma gistrate to were weapons and to serue in lawfull warres Christian mennes gooddes are not commune THe riches gooddes of Christians are not commune as touchinge the righte title and possession of the same as certayn Anabapti●…es do fasly boast not withstanding euery man oughte of such thinges as he possesseth li berally to geue almes to the pore according to his hability ¶ Christian menne maye take an Othe AS we confesse that vayne rashe swearing is forbidden Christian men by our Lorde Iesu Christ his apostle Iames so we iudge that Christian religion doeth not prohibite but that ●… man may sweare when the Magistrate requireth in a cause of faythe and charitye so it be done according to the Prophetes teachynge in iustyce iudgemente and truthe The resurrectiō of the dead is not yet broughte to passe THe resurrecciō of the dead is not as yet brought to passe as though it only belonged to the soule which by the grace of Christ is raised from the death of synne but it is to be loked for at the laste day For then as Scripture 〈◊〉 most manifestly testifie to all that be dead theyr owne bodies ste she and bone shalbe restored that the whole mā may accordinge to hys workes haue other reward orpu nishment as he hath liued vertuoufly or wickedly The soules of them that depart this life doe neither die wyth 〈◊〉 the bodies nor sleape idly THey which say that the soules of suche as depart hence dooe sleepe beyng wythout al sence feling or perceiuing vntyl the day of iudgmente ▪ or affirme that the soules dye with the bodies and at the last day shalbe raised vp wyth the same do vtterly dissente from the righte belefe declared to vs in holye Scripture Heritikes called Millenarii THey that go aboute to renewe the fable of heretickes called Millenarii be repugnaunt to holy scripture and cast thē selues headlong into a Iewishe dotage ¶ Al men shall not be saued at the length THey also are worthy of condēnation who endeuout at thys tyme to restore the daūgerous opinion that al men be theineues so vngodly shal at length be saued whē they haue suffered paynes for theyr synnes a certayne tyme appoynted b●… Gods iustice The ende of the Articles ¶ A generall Confession to be sayd in the Morning AL mighty and most merciful father we haue erred and strayed from thy wayes like lost shepe We haue followed to mutche the deuises and desires of our owne hartes We haue offended agaynst thy holye la●…es Wee haue lefte vndone those thynges whyche we ought to haue done ●… we haue done those things whiche we ought not to haue done and ther is no health in vs but thou O Lord haue mercye vpon vs miserable offendours Spare thou them O God whych confesse theyr faultes Restore thou them that be ●…tent accordyng to thy prompses declared vnto mankynde in Christ Ieso our Lord. And graunt O most mercifull father for his sake that we may here 〈◊〉 li●…e a godly righteous and sober lyfe to the glorye of thy holy name Amen A prayer to be sayd in the Mornynge OMercifull Lord God he●…uenlye father I rēder most high laudes praise and thanks vnto the that thou hast preserued me both thys nyght and all the tyme and dayes of my lyfe hitherto vnder thy protection and hast suffered 〈◊〉 to liue vntill this present houre And I beseeche the hartely that thou wilt vouchesafe to receiue me this day and the residue of my whole lyfe from hence forth into thy tu●…ion ▪ rulyng and gouernyng 〈◊〉 with thy holy spirite that all maner of darkenesse of misbeliefe infidelitie and of carnal lu●… and affections may be vtterly chased and driuen oute of my hearte and that I may be iustified and saued both bodye and soule thorow ●… ryght and a perfect fayth and so walke in the light of thy most godlye truth to thy glorye and prayse and to the profyt and furtheraunce of my neighbour thorow Iesus Christ our Lorde and Sauiour Amen ¶ A Praiet to be saied of Children before they studie their lesson at schole OBlessed Lorde whiche arte the welspring of al wisdom and knowledge sithēs it hath pleased the of thy mercy to prouyde for me such meanes to be instructed in my tēder age as wherby I may haue knowledge to vse my selfe honestlye and to behaue my selfe godlye to leade the whole course of my life in thy holy seruice let it be thy pleasure also to illumynate my darke wyt and blynde vnderstandinge so that it may be able to receyue accordyngly the learning that shall be vttered refreshe thou my memorye yea imprinte thou it in my remembraūce that I may kepe it assuredlye dispose thou my hearte also 〈◊〉 〈◊〉 and frame my wyll that ●…mape apply my minde to recei●…e it with such affec●…ion and feruente desire as it beho●…eth to to this end that the most happye occasyon which thou offerest vnto me do not pea●…ish through my vnth●…kfulnes and that these thinges may come to passe let it stād with thy gracoius pleasure to powre out thy holy spirit into my heart thy spirit I saye of vnderstanding of truth iudgment wisdō●… knowledge whe●…eby I may become apt to learne and my scholemaster not lese his payne in teachyug me and what study soeuer I apply my mynd vnto I may reduce ●… bryng it to the right end that is to glorif●… the in our sauiou●… Christ to who●…e wyth the and the holye ghost be all honoure and glorye for euer and euer Amen ¶ A Prayer for the Kinges Maiestye ALmightye God whose kingdome is euerlastyng and power infinit haue mercye vpon the whole congrega●…yon and so rule the heart of thy chose●… seruaunt Edward the sixth ou●… king and gouernoure that he knowyng whose myny●…er he is may aboue al thynges seeke thy honour and glory and y ● we his subiectes duly cōsidering whose authority he hath maye faythfullye serue honour and humbly obey him in the and for the according 〈◊〉 thy blessed woorde and 〈◊〉 Thorow Iesus Christ our Lord wh●… 〈◊〉 the and the holy ghost liueth and 〈◊〉 euer one God worlde wythout 〈◊〉 Amen ¶ A Prayer to be sayde at nyghte going to bed OMercifull Lorde God heauenly 〈◊〉 ther whether we sleepe or wake liue ordye we are alwayes thyne Whe●… fore I beseche the hartelye that thou wy●…●…ouchsafe to take care and charge of me not to suffer me to