capitu 17.19 Couetous persons are worshippers of ydols ca. 17 Comfort the feble mynded ca. 15 CoÌ„pany not with fornicatours ca. 17 Continue in prayer cap. 26 Couet spirituall giftes cap. 42 Cretaines are liars cap 14 The creatures of god are good ca. 25 Crucifye the fleshe with the apetites thereof capitu 16 A crowne of righteousnes capi 3â— Cut away occasions capi 68 D. Death is to me aâ—auntage ca. 6.33 Death worketh in vs and life in you capitu 10 Death entered by synne ca. 30 Deathe hathe no more power ouer Christ capit 62 Death is the last that shal be destroied ca. 65. Defraud not thy brother in barganninnge ca. 11 Despysers of Moses lawe were put to death ca. 8 Despise not the chasteninge ca. 10 Despise the superioures commaundementes and despise God ca. 14 Deacons and what manner of men they shoulde be capi 56 Departe from iniquitye ca. 13 Deny God and he shal deny the. ca. 11 the Dedes of the fleshe ca. 17. the Dedes of the law iustify no man capitu 50. Diuersyties of bodies ca. 65 Do all youre busines in loue ca. 7.36 Do nothinge groudgingly or of neceâ—â—itye ca. 11 Do all thinges honestly ca. 12 Do nothinge parcially ca. 14 Doe all thinges to the prayse of god capitu 29. Doo all thinges in the name of the Lorde Iesu ca. eo Do good to all men ca. 32 Do all thinges without murmuring capitu 36 Do all thinges vnto edifyinge ca. 42 Doers not hearers of the lawe be iustiâ—â—ed ca. 45 Domes daye shall not come vntyll Antichriste be come capi 63. Domes daye shall come lyke a theeâ—e capi eodem Denye all vngodlynes capit 32 Deuour not one an other ca. 10 Drawe all one waye ca. 21 E. Eaâ—e not with couetus men ca. 35 Enoche was translated cap. â— y â— Earth that bringeth forth thornes must be burnie cap. 11 Esau solde his byrthrighte for one breakefast capi 16 â—ternall lyfe is the grace and gift of god ca. 23 Esteme not thy selfe more then it beâ—ommeth the ca. 9.48 Esteeme other better then thy selfe â—apitu 9. Euerye manne shall beare his owne â—urthen capit 1â— Euery man shall geue accomptes of â—im selfe cap. 22 Euery maÌ„ hath not knowledge ca 34 Euery man shall receaue his reward â—ccordinge to his labour cap. 45 Euyll wordes corrupt good maners â—â—pitu 28 Experience bringeth hope caâ— 10 Exhort one an other dayly ca. 12 Examyn thy selfe and so eate of that â—reade ca. 57 F. Fayeth is the waye vnto grace ca. 4 Fayth and belefe of the hearâ—e iustiâ—yeth capi eod Fayth cometh by hearing ca 4.39 Fayeth by loue is mâ—ghâ—ye in operaâ—ion cap. 4 Fayth is the gifte of god ca. eod Faith commeth not of workes ca. 4 Fayth is asure confidence of thinges which are hoped for ca. 5 the Faithfull are blessed with faythfull Abraham ca. 4 Fashion not youre selues like vnto the worlde ca. 29. Fathers moue not youre children to wrath cap. 60 Fathers raâ—e not your childreÌ„ ca. 60 Fathers must laye vp for their chyldren ca. eodem the Faule of the Iewes is vnto the gentiles saluation ca. 40 the Fashion of this worlde goeth awaye capitu 36 Fede thine enemy ca. 15 False Apostles the ministers of Saâ—han ca. 25 Feare to faule in to the hands of god capitu 8 Filthy communication ca. 20 Fighte the good fight of faith ca. 32 Fire shal trye eâ—ery maÌ„s work caâ— 45 the Flesh lusâ—eth contrary to the spirit ca. 16.25 Fleshe and bloudde shall not inherit â—he kingdome of God cap. 23 Flee froÌ„ worshipping of ydols ca. 34 Fleshly men can noâ— please god ca. 17 Folow that which is good ca. 10 Folow the truthe in loue ca. 23 Forget not to do good capitu 15 Folow y e thou maâ—st coÌ„prehend ca. 23 Fornicatours do synne against their â—wne bodyes ca. 17 Folish questions do geÌ„der stryfe ca. 21 â—he Frutes of the spirite ca. 23 Fulfyl not the lustes of y e flesh ca. 16 G. Geue roume vnto wrath ca. 9 Geue to euery man his duty ca. 11 Geue your members seruauntes vnrighteousenes ca. 17 Geue no occasion of euill ca. 20 Geue no place vnto the deuil ca. 25.35 Geue no hede to fables ca. 28 Geue your selues vnto God ca. 36 Geue with singlenes cap. 41 Gentiles offer to deuils ca. 34 〈◊〉 Gifts of the spirit ca. 41 Giftes of the spirite are diuers ca. 41 â—od cannot lye ca. 1 God promised eternall life before the worlde began cap. 〈◊〉 God from the beginninge hath choseÌ„ vs to saluation cap. 2 God hath called vs vnto hope ca. 3 God brought our Lorde Iesus from death cap. 3.4 God is riche vnto all that call vpon hym capi 4 God iustifieth the heathen throughe fayth cap. eod God can not denye him selfe ca. â—o God rewardeth them y â— seke him ca. 5 God raiseth y â— dead to life again ca. 6 God is able to subdue all thinges to him selfe ca. eo God is the sauioure of all that beleue capitu eodem God loueth a chearefull geuer ca. 11 God geueth power to edifye and not to destroye ca. â—od God compasseth the wise in theyr folyshenes ca. 13 God quickeneth all thinge ca. 14â— God forgettethe not the woorke that cometh of loue capitu 1â— God wyll iudge adulterers ca. 17 God geueth the encrease ca. â—â— God is causer of peace ca. eâ— God shall rewarde euery man occordinge to his dedes ca. 22 God loketh on no mans person ca. eo God shal suffer no maÌ„ to be tempted aboue his strâ—ngth ca. 25.45 God hath deliuered vs frome the power of darkenes cap. 32 God sware by him selfe ca. eo God is not ashamed to be calde oure god ca. 33 God hath prepared a citi for vs ca. eo God gâ—ueth vp synners to their hartes lustes ca. 35 God tryeth the harie cap. 39 God wyl make a short word in earth capitu 40 God hath wrapped al nations in vnbelefe caâ— eo God woorkethe all thinges that are wroughte in all creatures ca. 14 God is not causer of strife ca. 42 God in his churche hathe ordayned diuers rulers ca. 41.43 God hath anoynted vs and sealed vs capitu 42 God is rych in mercy ca. 43 God loued vs when we were dead in synne ca. eod God raised Christ froÌ„ death ca. 43.63 God called vs not accordinge to oure deedes but accordinge too his grace capi 43 God hathe chosen the foolyshe of the worlde to confounde the wise ca. 44 God is faithfull ca. eo God ordayned vs too walke in good workes ca. eod God worketh both the deede and the wyll ca. eo God is not parciall ca. 45 God loketh on no mannes personne capit 45.60 God of his righteousenes recompenseth tribulation to those that trouble vs câ—piâ— 45 God hath made Christ a seate of mercye cap. 46 God onely doth iustifye man ca. 50 God calleth those thinges that be not as though they were ca. eod God is a spirit ca. 73 God is able to do exceadinglye
folowed not rightoousnes haue ouertaken righteousnesse I meane the righteousnâ—sse which cometh of faâ—eth But Israell which folowed the law of righteousnes could not attain vnto the law of righteousnesse Wherefore Because thâ—y soughte it not by fayth but as it were by works of the law For they haue stombled at the stombling stone as it is written beholde I put in Sion a stomblinge stone and a rocke which shall make â—en fall And non that beleue in him shall be ashamed For Christ is the ende of the lawe to iustifye all that beleue Moses describeth the ryghteousâ—nesse whiche commethe of the lawe how that the manne whiche doeth the thinges of the lawe shall lyue therein But the righteousnesse which coÌ„meth of faith speaketh on thys wyse Saye not in thine harte who shall ascende in to heauen that is nothinge els then to fetch Christ downe Other who shall descende in to the deepe that is nothinge elles but to fetch vppe Christe frome deathe but what sayeth the scripture The worde is nye thee euen in thy mouthe and in thyne harte Thys woorde is the woorde of fayeth whyche we preache For if thou shalte knowledge wyth thy mouthe that Iesus is the Lorde and shalte beleue wyth thyne harte that God raysed hym vppe frome deathe thou shalte be safe For the beliefe of the hart iustieth and to kâ—owledge wyth the mouthe maketh a manne â—afe For the scripture sayeth who so euer beleueth on hym shall not be a shamed Theâ—e is no difference betwene the Iewe and the gentyle For one is the Lorde of all whiche is ryche vnto all that call vpon him For who so euer shall call on thâ— name of the Lorde shall be safe But how shal they call on him on whom they beleue not How shall they beleue on him of whome they haue not hearde So then fayeth commeth by hearynge Hast thou fayeth haue it with thy selfe before God For he that maketh conscyence is dampned if he eate because he doeth it not of fayeth For what so euer is not of faith the samâ— is synne The iâ—ste shall lyue by fayth And if he wythdrawe him selfe my soule shall haue no pleaâ—ure in him We are not which wythdraw our selues vnto dampnation but pertayne to fayeth too the wynnynge of the soule For by fayeth ye stande Hauinge the same spirit of fayth accordynge as it is wrytten I beleued and tâ—erefore haue I spoken We also beleue and therefore we speake Hearinge alwaye and knowinge that as longe as we are at home in the body we are absente frome God For we walke in fayeth and see not Proue youre selues whethâ—r ye are in the fayeth or not examyn your owne selues I maruayl that ye are so sone turned from hym that called you in the grace of Christe vnto another gospell whiche is nothinge elles but that there be some whyche trouble you and intende to peruert the gospell of Christe Neuerthelesse thoughe we oure selues or an Aungell from heauen preache any other gospell vnto you then that whyche we haue preached vnto youâ— holde hym as accursed As I sayed before so saye I nowe agayne if anye manne preache any other thinge vnto you then that ye haue receaued holde hym accursed Preach I mans doctrin or gods I certifye you brethren that the gospell which was preached of me was not after the maner of men neyther receaue I it of man neyther was I taughte it but receaued it by the reuelation of Iesus Christ. For Goddes sonne Iesus Christ which was preached amonge you by vs that is to saye by me and Siluanus and Timotheus was not ye and naye But in him it is ye for all the promises of God in him are yee and are in him amen vnto the glory of God throughe vs. That I nowe lyue in the fleshe I lyue by the faith of the sonne of God Euen as Abraham beleued God and it was ascribed to him for righteousnesse Understande therfore that they whiche are of fayeth the same are the children of Abraham For the scripture sawe afore hande that God woulde iustifye the heathen through fayth and therefore shewed before hand glad tydinges vnto Abraham In thee shall all nations be blessed So then they whiche be of fayth are blessed with faithfull Abraham For ye are all the sonnes of God by the fayth whiche is in Christe Iesus We looke for and hope in the spirit to be iustified throughe fayth for in Iesu Christe neyther is circumcision anye thinge worth neyther yet vncircumcision but fayth which by loue is mightye in operation By grace are ye made safe thorow fayth and that not of youre selues For it is the gifte of God and cometh not of workes least anye man should boaste him selfe Let there be but one God one faith one baptisme All menne haue not fayeth Yf we beleue not yet abideth he faythfull he can not denye him selfe ¶ Of the definition and effectes of faythe Capitu. 5. FAyth is a sure confydence of thinges which are hoped for and a certayntye of thynges whych are not sene By it the elders were well reported of Thorowe fayth we vnderstande that the world was ordayned by the worde of God and that things which are sene were made of thyngeâ— which are not sene By fayeth Abell offered vnto God a more pleÌ„teous sacrifice then Cain by whyche he obtayned wytnes that â—e was righteous God testifyinge of â—is gyftes By whiche also he beinge deade yet speaketh By fayeth was Enoch translated that he should not see death neyther was â—e founde for God hadde taken hym awayâ— before he was taken awaye he was reported of that he had pleased God but wythoute fayeth it is vnpossibâ—e to please hym for be that commeth to God muste beleue that â—od â—s and that he is a rewaâ—der of them that seeke him By fayth Noe honoured God after that he was warned of thinges whiche were not sene and prepared the Arke to the sauinge of his houshold throughe the which Arke he condemned the worlde and became hâ—yer of the righteousnes which commeth by fayeth By fayth Abraham when he was called â—â—eyed â—o go out in to a place which he â—â—oulde afterwarde receiue to inheritaunce and he wente oute not knowinge whether he should go By fayth he remoued iâ— the lande that was promised vnto him as into a stranuge countrei and dwelt in tabeâ—nacles and so did Isaac and Iacob heyers with him of the same promes for he loked for a citye hauing a fundation whose builder and maker is God Throughe fayeth Sara also receiued sâ—rengthe to be with childe and was deliuered of a childe when she was past age because she iudged him faithfull which had promised And therfore sprong ther of one of one which was as good as deadde so mani in multitude as y e starres of the and as the sand of the sea shore whiche is innumerable In faith Abraham offered vp
Isaac when he was tempted and he offerd him beynge his only begotten sonne whiche had receaued the promyses of whom it was sayed In Isaac shal thy seede be called For he considered that God was able to rayse vp again from death Wherefore he receaued him for an ensample In fayth Isaac blessed Iacob and Esau concerninge thinges to come By fayeth Iacob when he was a dyinge blessed bothe the sonnes of Ioseph and bowed him selfe toward the toppe of his cepter By fayth Ioseph when he dyed remembred the departinge of the chyldren of Israell and gaue commaundemente of his bones By fayeth Moses when he was borne was hydde three monethes of his father and mother Because they sawe he was a proper chylde neyther feared they the kinges coÌ„maundemente By fayeth Moses when he was great refused to be called the son of Pharaos doughter and chose rather â—o suffer aduersitye wyth the people of God then to enioye the pleasures of synne for a ceason and estemed the rebuke of Christe greater riches then the treasure of Egipte for he had respecte vnto the rewarde By fayeth he forsoke Egipte and feared not the fearcenes of the king for he endured euen as he hadde sene him which is inuisible Throughe fayeth he ordayned the ester lambe and the effusion of bloud least he that destroyed the first borne shoulde touche them By fayth they passed through the redde sea as by drye lande whiche when the Egiptians had assayed to do they were drouned By fayth the walles of Iâ—rico fell downe after they were compased aboute seuen â—ayes By fayth the harlot Raab perished not wyth the vnbeleuers when she had recâ—aued the spyers to lodgiâ—ge peaseablye And what shal I more say the time woulde be to shorte for me to tell of Gedeon of Baruch and of Sampson and of Iephthae also of Dauid and Samuell and of the prophetes which throughe â—ayth subdued kingdomes wroughte righâ—eousnesse obtayned the promâ—sses sâ—oppâ—d the mouthes of Lyons quenched the violence of fyâ—r â—scaped the edge of the swearde of weake were made stronge waâ—ed valâ—ente in fyghte turned to â—lighâ—e the armyes of the alyentes and the woman-receaued theyr deade raysed to lyfe agayne And thâ—se all throughe fayth obtayned good reporte and receaued not the â—romes God prouidinge a betâ—er thing for vs that they withoute vs shoulde not be made perfecte ¶ Of hope Cap. 6. HOope maketh not ashamed For we are saued by hope But hope that is seene is no hope For howe canne a manne hope for that whiâ—he he seeth But and if wee hope for that we see not then doâ— we with pacyence abyde for it Reioycinge in hope What soeuer thynges are wrâ—tten afore tyme are wrytten â—or oure learnyng that we thorow pacience and comforte of â—he scriptures might haue hope The God of hope fyll you wyth all ioye and peace in beleuinge that yâ— maye be ryche in hope thorowe the power of the holye ghoste Let vs not put oure truste in oure selues but in God which rayseth the dead to life agayne Such trust we haue through Christ to god ward not that we are sufficyent of our selues to thinke any thing as it were of our selues but our ablenes commeth of God Seinge then that we haue such trust we vse great boldnes For in Christ we haue trust accesse through confydence by faith on him And therefore wyth all confidenâ—â— Christ shall be magnifyed in my bodye whether it be throughe lyfe or elles death For Christe is to me life and death is to me a vauntage For the hopes sake which is laâ—â— vp in store for you in heauen of whiche hope ye haue heard before by thâ— true worde of the gospell From whence we loke for a sauiour euen the Lorde Iesus Christe whiche shal chaunge our vile bodies that they maye be faâ—honed like vnto hiâ— glorious body according to the workinge wherby he is able to subdue al thinges to him selfe For he which eareth shuld eare in hope and that he whiche thresheth in hope shoulde be partaker of hyâ— hope This is a sure sayinge and of all parties worthye to be receaued For therefore we laboure and suffer rebuke because we beleue and hope in the lyuinge God which is the sauyour of all men but spâ—cially of thosâ— that beleue Which hope we haue as an ancre of the soule bothe sure and stedfaste and entringe in to the thinges which are within the vayle Seing brethren that by the meanes of the bloud of Iesu we may be bold to enter in to that holye place by the newe and lyuinge waye whiche he hathe prepared for vs throughe the vayle that is to saye by hys fleshe and that we haue also an high priest which is ruler ouer the house of God let vs drawe nere with a true hart in a full fayth sprinkeled in our hartes frome an euyll conscience and washed in oure bodyes with pure water let vs kepe the profession of our hope withoute waueringe for he is faithfull that promised We haue confydence because we haue a good conscience in all thyngs and a desire to him honestlye Caste not awaye therefore youre confidence which hath a greate reward to recompence Let vs therfore go boldely vnto the seate of grace that we maye receiue mercye and fynde grace to helpe in the tyme of neede ¶ Of charitye Cap. 7. THe charitye and loue of God is shed abroad in our harts by thâ— holy ghost which is geuen vnto vs. For we know that all things work for the best vnto them that loue God which al are called of purpose Then who shall separate vs from the loue of God shal tribulation or anguish or persecution eyther hunger eyther nakednesse eyther parell either swearde as it is written For thy sake are we killed all daye longe and are coumpted as shepe appointed too be slayne Neuerthelesse in all these thynges we ouercome strongely thorowe hys healpe that loued vs yea and I am sure that neyther death neyther life neyther Aungels nor rule neyther powâ—r neither thinges presente neither thinges to come neyther strength neither heigh neyther loweth neither any other creature shall be able to departe vs from the loue of God shewed in Christâ— Iesu our Lorde Owe nothinge to any man but to loue one an other For he that loueth an other fulfyllethe the lawe For thou shalt not commytte adâ—â—â—tery Thou shalâ—e not steale Thou shaltâ— not beare false witnes Thou shaltâ— not desyre and so foorth if there be any other commaundement they arâ— all comprehended in thys sayinge Loue thy neyghboure as thy selfe Loue hurteth not hys neyghboure Therefore is loue the fulfyllinge of the lawe Let loue be withoute dissimulation And be kynde one to an other wyth brotherly loue Beynge seruente in sprite He that is ioyned vnto the Lorde is one sprite who so loueth God the same is knowen of hym Knowledge maketh
the prayse that is of valure before God Where is thâ—n thy reioysinge It is excluded By what lawe By the lawe of workes Naye but by the lawe of fayth For we suppose that a man is iustified by sayeth without the dedes of the law Is â—e the God of the Iewes onely is he not also the God of the gentiles Yes euen of the gentiles also For it is God onelye which iustifieth circumcision which is of fayth and vncircumcision thorowe faith Do we then destroye the lawe thorow faithe God forbyd But we rather maynetayne the lawe What shall we saye then that Abrahame oure father as partayninge to the fleshe did fynde Yf Abraham were iustified by dedes then hath he wherin to reioyce but not with god For what saith the scripture Abraham beleeued God and it was counted vnto him for righteousenes To him that worketh is the reward not reckened of â—auouâ—e but oâ— duty To him that worâ—â—tâ— not but bâ—leueth on him that iusâ—ifieth the vngodlye is his fayth coâ—nâ—â—d for rightâ—ouâ—nâ—s Euâ—n as â—auid desâ—ribâ—th the blessedfulnâ—ssâ— of the manne vnto whom â—od ascribeth righteousenesse wythoute deedes Blâ—ssâ—d are they whose vnrightâ—ousnâ—ssâ— are fâ—rgeuâ—n and whose sinnes arâ— couâ—râ—d Blessâ—d is that manne to whome oure Lord imputeth no â—ynne Came this blessednâ—sse then vpon the circumcised or vpon the vncircumcised we saye veâ—elye howe that fayeth was reckenâ—d vntoo Abraham for righteousnessâ— Howe was it râ—ckened In the time of circumcision or in the time before he was circumcised Not in the time of circumcision but when he was yet vncircumcised And he receaued the sygne of circumcysion as a seale of tâ—e righteousenâ—s which is by fayth whiche faieth he had yet beynge vncircumcisâ—d that he should be the father of all them that beleue tâ—ough they be not circumciâ—ed that righâ—eousnesse mighâ—e be imputed to them also and that he might be thâ— father of the circumcisâ—d not because they are circumcisâ—d only but because thei walke also in thâ— steppes of that fayeth that was in our father Abraham before the time of circumcision For the promes that he shulâ— be the heier of the worlde was not geuen to Abraham or to his seede thorowe the lawe but thorowe the righteousâ—nes which commeth of fayth For if they which are of the law be heyers then is fayth but vayne and the promâ—s of none effect Because the law causeth wrathe For where no lawe is there is no transgression Therfore by fayeth is the inheritaunce geuen that it might come of fauour and the promes might be sure to all the sâ—de Not to them onely whiche are of the law but also to them which are of the faith of Abraham which is the father of vs all As it is written I haue made the a father to many nations euen before God whome thou hast beleued which quickeneth the deade and calleth those thynges which he notâ— as thoughe they were For euen vnto the time of the law was synne in the worlde but sinne was not regarded as longe as there was no lawe For the lawe in the meane time entrâ—d in that syn shuld encrease Remâ—mber ye not brâ—ethren I speake to them that know the lawe how that the law hath power ouer a maÌ„ as long as it endureth for the woman whâ—ch is in subiection to a man is bounde by the lawe to the manne as longe as he lyuâ—th Yf the man be deade she is lowsâ—d frome thâ— lawe of the man So that she is no wedlocke breaker though she couple her selfe with an other man Euen so ye my brethren are deadde concerninge the lawe by the body of Christ that ye shoulde be coupled to an other I meane to him that is rysen agayne frome death that we shoulde bring foorthe frute vnto God For when we wer in the flesh the lustes of sinne whiche were stirred vppe by the law â—aygned in oure members to bring foorth frute vnto deathe But now we are deliuered from the lawe and deade from that wher vnto we were in bondage that we shoulde sâ—rue in a newe conuersation of the spirite and not in the old conuersation of the letter What shall we say then 〈◊〉 the law synne God forbyd but I knewe not what synne meante but by the lawe For I had not knowen what lust had meante excepte the lawe had sayed thou shalte not luste but sinne toke an occasion by the meanes of the commaundemente and wroughte in me all manner of concupiscence For verely without the lawe synne was deade I ones liued withoute lawe but when the coÌ„maundement came synne reuiued and I was dead And the verye same commaundemente whiche was ordained vnto lyfe was founde to be vntoo me an occasion of death For sinnâ— tokâ— occasion by thâ— the meanes of the commaundement and so disceaued me and by the selfe commaundemente slewe me Wherfore the lawe is holye and the commaundemente iusâ—e and good Was that then which is good made death vnto me God for bydde But synne was deathe vnto me that it mightâ— appeare how that synne by the meanes of that whyche is good hadde wroughte deathe in me that synne which is vnder the commaundement mighte be out of measure sinfull For the lawe of the spirite that bringeth life throughe Iesus Christ hath deliuered me frome the lawe of sinne and death All thinges are lawefull vnto me buâ— all thinges are not profytable I mayâ— do all thing as but I wyll be broughte vnder no mans power ¶ Of the â—erfection and excellency of the eâ—angelâ—call lawe aboue the â—awâ— wâ—itten Capiâ—u 51. IF the minystration of deathe throughe the letters figured in â—â—ones was glorious sâ— that the children of Israell coulde not beholde the face of Moses for the glorye of his countenaunce whiche glorye neuerthelesse is done awaye whyâ— shall not the ministration of the spirite be muche morâ— glorious For iâ— the ministring of condempnation bâ— glorious muche more doeth the ministration of righteousenes eâ—ceade in glorye For no doubte that which was there glorified is not once gloryfied in respecte of this eâ—ceadingâ— glorye Then if that whiche is destroyed was glorious muche morâ— shall that whiche remayneth be gloryous Then the commaundemente that wente aâ—â—re is disanulled because of her weaknes and vnprofitablenes For the lawe made nothinge perâ—ect but was an introduction of a better hope by which hope we drawe nyâ— vnto God And for this cause it 〈◊〉 a better hope that it was not promysed without an othe now hath Christ optayned a more excellente offyce in as muche as he is the mediator of a better Testamente whiche was made for better promises For if that first Testament had bene fautelesse then shuld no place haue bene sought for the second For in rebuking them he sayeth Beholde the dayes wyll come sayeth the Lorde and I wyll fyniâ—he vppon the house of Israell and vppon the house of Iuda a new Testament not lyke the Testament that I made with their fathers at
to them For they watch for your soules euen as they that muste geue accomptes for youre soules that they maye doo it with ioye and not wyth grefe for that is a profytable thing for you And receaue suche a one with honour and all gladnesse Tyll I come geue attendaunce to readinge to exhortation too doctryne Despise not that gifte that is in thee whiche was geuen the thorowe prophesye and with the layinge on of handes of an elder Take hede vnto thy self and vnto learning and contynue â—herein For if thou shalt so do thou shalt saue thy selfe and them that hear the. Laye handes sodenlye on no man Nether be partaker of other mennes synnes Watch thou in all things and suffer aduersitye and do the woorke of an euangelist fulfyll thyne office vnto the vttermost Be sober Of theese thinges put them in remembraunce and testifye before the Lorde For thou haste sene the experience of my doctrince fashion of liuinge purpose faythâ— longe sufferinge loue paciene persecutions afflictions which happened vntoo me at Antyoche at Iconium and at Lystra Whyche persecutions I suffered pacientlye And from them al the lord deliuered me Preache the worde be feruent be it in season or out of season improue rebuke exhorte Be vnto them that beleue an ensample in worde in conuersation in loue in spirit in charity An elder exhort as a father yong meÌ„ as brethren the elder women as mothers y â— yoÌ„ger as sisters in al chastity But speake thou that which becoÌ„meth wholsome learning y â— the elder men be sober honest discrete sound in the fayeth in loâ—e and in pacyence And the elder women likewyse that they be in suche raiment as becommeth holynes not false accusers not geuen to much drynckinge but teachers of honest thinges to make the yonge wemenne sober mynded to loue theyr husbands to loue theyr chyldren to be discrete chast huswyâ—â—ye good and obedient vntoo theyr own husbands that the word of God be not euill spoken of Yf thou shalt put the breethren in remembraunce of these things thou shalte be a good minyster of Iesus Christ which hast bene nourished vp in the wordes of fayth and good doctrine which doctrine thou hast continually folowed ¶ Of the spirituall generation of baptime And why that from hence foorth we ought to depart from sinne Capâ—u 62. WHere abundaunce of synâ—e was there was more plentuousenesse of grace c. vt â—uprâ— What shall we say then Shal we continue in sin that ther may abundaunce of grace God forbydde How shall we that are deade as touchynge synne lyue any longer therein Remember ye not that al we which are baptised in the name of Iesus Christ are baptysed to dye wyth him We are buryed with hym by baptysme for too dye that likewyse as Christ was raysed vppe from death by the glorye of the faâ—her euen so we also should walke in a newe lyfe For iâ— we graffe in death like vnto him eueÌ„ so muste we be in the resurrection This we must remember that our olde man is crucifyed with him also that the bodye of sinne might vtterly be destroyed that hence foorthe we should not be seruaunts of sinne For he that is dead is â—ustified from sin Wherfore if we be dead with Christ we beleue that we shall lyue wyth him remembringe that Christ once rayseh from death dyeth no more Death hath no more power ouer him for as touching that he dyed he dyed concerning synne once And as touchinge that he liueth he liueth vnto God Likewise imagine ye alsoâ— that ye are dead concerninge synne but are aliâ—e vnto God thorowe Iesus Christ our Lorde For al ye that are baptised in Christ Iesu haue put on Christ. In whom ye are circumcised with circumcision made withoute handes by puttinge of the sinfull body of the fleshe throughe the circumcision that is in Christe in that ye are buryed with him through baptime in whom ye are also rysen agayne throughe faith y â— is wroughte by the operation of God which raised him from death ¶ Of the comming of the most wicked and most falsest Antichrist and of the day of iudgement Capitu. 6â— BE not sodeÌ„ly moued aâ—though the day of Christ were at hand Let no man deceiue you by any mâ—anes For the Lorde commeth not excepte there come a departinge first and that the sinfull man â—e opened the sonne of perdition whiche is an aduersarye and is exalted aboue all that is called God or that is woorshipped so that he shall sytte as God in the temple of God and shewe him selfe as God Remember ye not that whan I was yet with you I toldâ— you theese thynges And nowe ye knowe what wythholdethe euen that â—e mighte â—ee vttered at hyâ— tyme. For the mysterye of the iniquytye doeth alreadye woorke tyll he whiche nowe onely letteth be taâ—en oute of the waye And then shall that wicked be vttered whoÌ„ the lorde shall consume with the spirite of hys mouth and shall destroye it with appearaunce of his cominge euen him whose cominge is by the working of Satan with al lying power signes wonders and in al dâ—ceiueablenes of vnrightuousenes amonge them that perish because they receaued not the loue of y e truth that they might haue bene saued And therefore God shall â—end them strong delusion that they shuld beleue lyâ—s that all they might be dampned whyth beleued not the truth but had pleasure in vnrighteâ—usnes Of the times and ceasons brethren ye haue no nede that I write vntoo you for ye your selues knowe parfectly that the daye of the Lord shall coâ—e â—uen as a theeâ—e in the nighte When they shall saye peace and no dâ—unger then commeth on theÌ„ soden destruction as the trauaylinge of a woman with chylde and they shall not scape But ye brethern are not in darkenes that that daye should come on you as it were a theâ—e ¶ Of the generall resurrection that is too come Capitu. 64 YF so be that any man haue not the spirit of Christ the same is none of his But if the spirit of him that raysed vp Iesus from â—â—athe dwell in you euen he that â—aysed vp Christe from deathe shall â—uycken youre mortall bodyes because that his spirit dwelleth in you God hath raysed vp the Lorde and shall rayse vs vp by his pwer For we knowe that he which raysed vp the Lorde Iesus shall rayse vp vâ— also by the meanes of Iesus and shall set vs with you Christe amonge you is not weake but is mightye in you For thoughe it came of weakenes that he was crucified yet liueth he thorow the power of God And we no doubte are weake in him but we shall lyue with him by the might of God amonge you If we beleue that Iesus dyed and and rose agayne euen so them also which slepe by Iesus wyl God bring agayne with him And this saye we vnto you
in the worde of the Lord that we whiche lyue and are remayninge in the comminge of the Lord shal not come yerre they which slepe For the Lord him selfe shall descend frome heauen with a shute and the voice of Archaungell and trompe of God And the dead in Christ shall arisâ— first then shall we which lyue and remayne be caughte vppe with them also in the cloudes too mete the Lorde in the ayer And so shall we euer be with the Lorde Wherefore comforte youre selues one an other with these wordes ¶ Of fayethfull probation and and diuersity of the resurrection that is to come and of the giftes of the glorified bodies Capitu. 65. YF Christ be preached how that he rose from the dead How say some that are among you that there is no resurrecâ—ion of the dead Yf there be no risinge againe then is Christe not risen Yf Christe be not risen then is our preachinge vaine and your faith also in vayne Ye and we are found false witnesses of God For we haue testifyed of god how that he raised vp Christ whom he raysâ—d not vppâ— if it be so that the â—eade ryse not again For if the dead rise not againe then is Christe not risen againe Yâ— it be so that Christ rose not then is your fayeth in vain and yet are ye in youre synnes And therto they whiche are fallen a slepe in Christe are pearished if in this life onelye we beleue in Christ then are we of all men the miserabliest But nowe is Christe risen frome the deade and is become the first frutes of them that slepte For by a manne came deathe and by a manne came the resurrection of the deadde For as by Adam all dye euen so by Christ shall all be made a lyue and euerye man in his owne order The first is Christe then they that are Christs at his comminge Then commeth the ende when he hath deliuered vp the kingdome to god the father when he hath put down al rule aâ—ctority and power For he must raign til he haue put all hys enemies vnder his feete The last enemy that shal be destroied is death For he hath put al thiâ—ges vnder his fete But when he saieth all thinges are put vnder him it is manifest that he is excepted whiche did put all things vnder him When all thynges are subdued vntoo him then shall the sonne also him selfe bâ— subiecte vnto him that put all things vnder him that God maye be all in all thinges Either els what do they which are baptised ouer the deade if the dead rise not at all Why are they then baptised ouer the dead yea and whye stande we in ieopardye euerye houre By our reioysinge whiche I haue in Christ Iesu our Lorde I dye daylye That I haue foughte wyth beastes at Ephesus after the maner of men what aâ—auntageth it me if the dead rise not again Let vs eate dryncke to morow we shall dye Be not deceaued malycius speakynge corrupte good manners Awake ye iuste and synne not For some haue not the knowledge of God I speake thys to youre rebuke But some man wyll saye howe aryse the deadde wyth what bodyes come they inâ— Thou â—ole that which thou sowest is not quickened except it â—y And what sowest thou Thou sowest not that bodye that shall be but bare corne I meane ether of wheate or of some other and God geueth it a bodye at his pleasure to euerye seede a seuerall body All fleshe is not one maner of fleshe but there is one maner of fleshe of men an other manner of fleshe of beastes an other manner of flesh of fyshes and an other of byrds There are celesâ—iall bodyes and ther are bodyes terrestriallâ— But the glorye of the celeâ—â—yall is one and the gloryâ— of the terestryall is an other There is one manner gloâ—ye of the sun and an other glorye of the mone and an other glory of the starres for one starre differeth from an other in glorye So is the resurrection of the deade It is sowen in corruption and riseth in incorruption It is sowen in dishonoure it riseth in honoure It is sowen in weakenes and riseth in power It is sowen a naturall bodye and rysethe a spirytuall bodye There is a naturall bodye and there is a spirituall body As it is written The first man Adam was made a lyuinge soule and the last Adam was made a quickeningâ— spirite How be it that is not firste which is spirituall but that which is naturall and then that whiche is spirituall Beholde I shewe you a misterye We shal not all sleepe but we shall be all chaunged and that in a momente and in a twinckling of an eye at the sounde of the laste trompe For the trompe shall blowe and the deadde shall rise in corruptible and we shall bee chaunged For this corruptible must put on incorruptibilitye this mortall muste put on immortalitye When this corruptible hathe put on incorruptibility this mortall hath put on immortalitye then shall be brought to passe the saying y â— is written Death is consumed in to victory Death wher is thy stynge Hel wher is thy victorye The stinge of death is synne and the strength of synne is the lawe But thankes be vnto God which hath geuen vs victory thorow our Lord Iesus Christ. ¶ Of the feruente charitye of saynte Paul the Apostell Capitu. 66. I Haue wyshed my selfe too becursed frome Christe for my brâ—ethren and my kynsmen as partaininge to the flesh My hartes desire and praier to god for Israell is that they mighte be saued For though I be free from all men yet haue I made my selfe seruaunte vnto all men that I mighte wynne the moo Unto the Iewes I became as a Iewe too wynne the Iewes To them that were vnder the lawe was I made as though I hadde bene vnder the lawe to wynne them that were vnder the lawe To them that were wythoute lawe became I as though I had ben w tout law when I was not without law as pertaining to God but vnder a lawe as concerninge Christe too wynne them that were without lawe To the weake became I as weake too wynne the weake In all things I fashoned my selfe to all men to saue at the leaste waye some And this I doe for the gospels sake that I mighte haue my parte therof And in this confidence was I minded the other time to haue come too you that ye might haue had yet one pleasure more and to haue passed by you in to Macedonia and too haue come agayne out of Macedonia vnto you and to haue bene lead foorth to Iewry ward of you When I was come to Troada for Christes Gospells sake and a great dore was opened vnto me of the lord I had no rest in my spirite because I founde not Titus my brother but toke my leaue of them and went awaye in to Macedonia For in great affliction and anguish of hart I
Let no manne therfore iudge you about meat or drinke or for a pece of an holye daye as of the newe mone or of the saboath dayes whiche are nothinge but shadowes of thinges to come but the body is in Christ. ¶ Of spirituall furtheraunce and perfâ—â—tion Capitu 23. PErceaue ye not how that they whiche runne in a course run all yet but one receaueâ—h the reward So runne that ye maye obtainâ—â—uery man that proueth masteries abstaineth frome all thinges and they do it to obtayne a corruptible crowne but we to obtaine an vncorruptible crowne I therefore so runne not as at an vncertayn thing So fighte I not as one that beateth the ayer Câ—uet after the best gifes When I was a chylde I spake aâ— a chylde I vnderstode as a childe I ymagened as a chylde but as soone as I was a man I put awaye chylâ—yshnesse Euen so ye for as muche as ye couet â—pirituall gyfts seke that ye may haue plenty vnto the edifyinge of the congregation We as helpers therefore erhorte you that ye receaue not the grace of God in vayne For he sayeth I haue hearde thâ— in a tyme accepted and in the daye of saluation haue I hearde thee Beholde nowe is that well accepted tyme beholde now is that daye of saluaion God is able to make you riche in al grace that ye in all thinges hauing sufficient vnto the vttermost may be riche vnto al maner good workes aâ— it is written He hath sparsed abroad and hathe geuen too the poore hys righteousenesse remayneth for euer He that findeth the sower seâ—de shal minister breade for foode and shall multiplye youre seede and enâ—rease the frutes of youre righteouâ—enesse that on all parties ye maye be made â—iche in all singlenesse whiche causethe throughe vs thankes geuynge vnto God Be feruent alwaies in a good thing and not onelye when I am presente with you Let vs folowe the truthe in loue and in all thynges growe in hym whiche is the headde that is to saye Christ. Ye were once darkennes but are nowe lighte in the Lorde walke as the children of lighte For the frute of the spirite is in all goodnes righteousnesse and truthe acceptinge that which is pleasyng to the Lord. The frute of the spirit is loue ioye peace longe sufferinge gentlenes goodnes faithfulnes mekenes temperaunce continenâ—e chastitye Against such there is no lawe Furthermore we beseche you brethren and exhorte you in the Lorde Iesus that ye encrease more and more euen as ye haue receaued of vs how ye ought to walke and to please God Wherefore let vs loue the doctrine pertayninge to the begynninge of a Christian man and let vs goo vnto perfection and nowe laye no more the foundation of repentaunce frome dead workes and of â—ayeth towarde God of Baptisme of docâ—rine and of layinge on of handes and of resurretion from deathe and of eternall iudgemente And so wyll we doe â—f God permitte Neuerthelesse deare frendes we truste to see better of you and thinges whiche accompanye saluation though we thus speake Yea and we desyre that euerye one of you shewe the same diligence to the stablishinge of hope euen vnto the end that ye faynte not but folowe them which thorowe fayeth and paciencâ— inherit the promises Not as thoughe I had alreadye attayned ether were already perfecâ—e but I folowe if â—hat I may comprehende that wherein I am comprehended of Christe Iesu. Brethren I counte not my selfe that I haue gotten it but one thinge I say I forget that whiche is behynde and stretched my selfe vnto that whiche is before and prayse vnto that marke appointed to optayne the rewarde of the highe calling of God in Christ Iesu. Let vs therefore as many as be perfecte be thus wise minded and if ye be other wyse minded I praye God open euen this vnto you But stronge meate belongeth to them that are perfecte whyche thorowe custome haue theyr wyttes excercysed to iudge bothe good and euill also Growinge vppe to full holynes in the feare of God Brethren be not children in wytie Howe be it as concerninge maliciousnes be children but in wytte be perfecte Nowe therefore ye are deliuered from synne and made the seruaunts of God And haue youre frute that ye shoulde be sanctified and the end euerlastinge life But eternall lyfe is the grace and gift of God through Iesus Christ oure Lorde Eyther knowe ye not how that youre bodyes are the temple of the holye ghost whych is in you whom ye haue of God and that ye are not youre owne For ye are dearelye boughte Therefore glorify ye God in your bodyes and in your sprites for they are Gods The firste manne is of the earth earthlye the seconde man from heauen heauenlye As is the earthlye suche are they that are earthlye And as is the heauenly such are they that are heauenly Therefore as we haue borne the ymage of the earthlye so shall we beare the ymage of the heauenlye Thys saye I brethern that fleshe and bloude can not inherit the kingedome of God Neither shal corruption inherit incorruption I am crucifyed with Christ. I liue verelye yet now not I. But Christ lyueth in me Which loued me and gaue hym selfe for me I despise not the grace of God From hence foorth let no manne put me to busines For I beare in my bodye the markes of the Lorde Iesu. Epaphras the seruaunt of Christ whiche is one of you saluteth you and alwayes laboureth seruently for you in prayers that ye maye stande perfect and full in all that is the will of God Oure conuersation is in heauen Therefore my brethren deare lye beloued and longed for my ioye and croune so continue in the Lord. Ye are wytneâ—ses and so is God how holyly and iustely and vnblameablye we behaued oure selues amonge you that beleue as ye knowe howe that we exhorted and comforted and besought euerye one of you aâ— a father his children that ye wold walke worthye of God which hathe called you vntoo his kingedome and glorye Ye are all the the children of lightâ— and the children of the daye Wherefore I warne the that thou styrre vppe the gifte of God which is in the by the puttinge on of my handes For God hathe not geuen vnto vs the spirite of feare but of power and of loue and of sobernes of mind Therefore be not ashamed to testifye our Lord neyther be ashamed of me whiche am bounde for his sake but suffer thou aduersitye also with the Gospell through the power of God ¶ Of iuste and charitable correption Capâ— 24. HAue no felowshippe with the vnfrutefâ—ll workes of darcknessâ— but rather rebuke them For it is shame euen too name those thinges which are done of them in secrete but all thinges when they are rebuked of the light are manifeâ—â— for what so euer is manyfeste that same is
one mediator betwâ—ne God and maÌ„ which is the man Christ Iesu which gaue him self a raunsome for all men that it shuld be testified at his time wher vnto I am orâ—aynâ—d a preacher and an Apostle I tell the truth in Christ and lye not beinge the teacher of the gentyles in faith and veritye ¶ Of diuers misteries of Christ that is of his incarnation naâ—â—uiâ—y humility pouertyâ— passion resurrection apparition ascention and glorification And also of the effectes of his saluâ—iferous passion Capitu. 47. BUt hym that was made lesse then the Aungels we see that it was Iesus which is crouned with gloryâ— and honoure for the sufferinge of death that he by the grace of God shoulde taste oâ— deathe for all men For it became him for whome are all thinges after that he hadde broughte manye sonnes vnto glory that he should make the Lord of their saluation perfecte thorowe oâ—fering For he that sanctifâ—eth and thei whiche sanctified are al of one For whiche causes sake he is not a shamed to call them brethren sayinge I wyll declare thy name vnto my brethren and in the myds of the congregation wil I praise the. And againe I wyll put my truste in him And againe behold hear am I and the children whiche god hath geuen me For as much then as the children were partakers of fleshe and bloude he also him selfe likewise toke part with them For to put doun thorow death him that had Lordeship ouer death that is to say the deuil and that he mighte deliuer them which thorowe feare of death were all theyr lyfe tyme in daunger of bondage For he in no place â—aketh on hym the Aungels but the â—eede of Abraham taketh he on him Wherefore in all thinges it became him to be made lyke vntoo his breethren that he mighte be mercyfull and a faithfull hye prieste in thinges concerninge God for to pourge the peoples sinnes But Christe beinge an hye prieste of good thinges too come came by a greater a more perfecte tabernacle not made with hands y â— is to say not of this maner building nether by the bloud of gotes and calues but by his owne bloudde he entred in ones for all in to the holye place and founde etternall redeÌ„ption For if the bloud of oxen and of goetes and the ashes of an heyfer when it was sprincled purified the vncleane as touchynge the purifyingâ— of the flesh how much more shall the bloude of Christ whithorowe the eternall spirite offered him self without spot to god pourge your consciences from deade workes for to serue the lyuing God And for this cause is he the mediator of the new Tâ—stamente that thorow death whiche chaunced for the redemption of those transgrâ—ssourâ—s that were in the firste Testamente they whiche were called might receaue the promes of eternall inheritaunce For whersoeuer is a TestameÌ„t ther must be also the death oâ— him that maketh y e Testament for the testameÌ„t taketh auctoritye when men are deade For it is of no value as longe as he that made it is alyue For which cause also neither that firste Testamente was ordayned withoute bloude For when all the commaundements wer redde of Moses to all the people he toke the bloud of calues and of gotes with water and purple wull and ysope and sprinckeled both the boke and al the people sayinge this is the bloud of the Testament whyche God hathe appoynteâ— vnto you Moreouer he sprinckled the tabernacle with bloude also and all the ministringe â—essels And also almost all thinges are by the lawe pourged with bloud â—nd withoute sheddinge of bloude is no remission It is then neede that the similitudes of heauenlye thinges be purifyed with suche thinges but the heâ—uâ—nly thingâ—s them selues are puryâ—ied with beâ—ter sacriâ—yces then are those For Châ—iste is not entred in to the holye places that are made with handes whiche are but simiâ—â—â—udes of true thinges but is entâ—red in to verye heauen foâ— too appeare nowâ— in the sighte of God for vs not to offer him â—elâ—e often as the â—ygh prieâ—â— entreth in to the â—olye place euâ—rye year with â—traunge bloud foâ— then muâ—te bee haue oâ—ten suffered sence the worldâ— began But nowe in the ende of the worlde hath â—e appeared once to put lyâ—ne to â—lighte by the offeringe vâ— of him selfe And as it is appoinâ—ed vnto men that theâ— shall once dye and then commeth the iudgemente euen so Christe was ones offered to take away the sinnes of manye and vnto them that looke for him shall â—e appear again withoute synne vnto saluation There is then no dampnation too them which are in Christ Iesu whiche walke not after the â—leshe For God â—â—nte his sonne in the simylitude of synâ—ull fleâ—he and by synne dampned synne in the â—â—â—he c. I deliuâ—red vnto you tâ—at which I reaceaued howe that Christe dyed for our sinnes agreeâ—ge to the scriptures And that he was â—uriâ—d and that he rose agayne the thyrâ—â—ay accordinge too the â—criptures and that he was seene of Cephas then of the twelue After that he was sâ—ene of more then fyue hundred breâ—thren at once of whiche manye remayne vnto this daye and manye are fallen a sleâ—pe After thaâ— he appeared too Iames then to all the Apostels And laste of all he was seene of me as of one that was borne out of due â—yme Thereâ—ore remember that â—esus Christe beinge of the seede of Daâ—id rose agayne frome deathe accordinge to my gospell wherein I suffâ—r trouble as an euyl doar but the woâ—d of God is not bounde But when the â—â—me was fâ—ll come God sent his son borne of a woman and made bond vnâ—o the law that to redeme theÌ„ which were vnder y e law that we thorowe election mighte receaue the inâ—erytaunce that belongeth vnto the naturall sonnes Ye know the liberality of our Lord Iesus Christ which though he were rich yet for your sakes became poore that ye thorow his pouerâ—ye might be made riche Whether the fâ—re runner is for vs entred in I mean Iesus that is made an hye priest for euer after the order of Melchisedeâ—h That he ascended what meaneth it but that he also dâ—sâ—ended first in too the lowest parâ—â—es of the earthe He that descended is euen the same also that ascended vppe euen aboue all heauens to fulfyll all things The whiche beinge in the shape of God thoughte it no robberye to be equall wyth God Neuerthelesse he made him selfe of no reputation and toke on him the shape of a seruaunt and became like vnto men and was founde in his apparell as a man He humbled him selfe and became obedient vnto the deathe euen the death of the crosse Wherfore God hath â—xalted him and geuen him a name aboue all names that in the name of Iesus shoulde euery knee â—owe both of thinges in heauen and thinges in earth and thinges vnder the earth and that all tonges shoulde confesse that Iesus
not bound ca 47 They that faule canne not be renued vnto repentaunce ca. â—â— There be that reioyce in the face and not in the hearte cap. 27 The thinges which god hath prepared for them that loue are vnspeakeable cap. 3â— There is but one God in the worlde capitu ca. 34 Ther is not one that doth good ca. 35 They confesse God and in dedes denye him ca. eo Thei shal be damned that beleue nâ—t the truthe capiâ— 63 They that studye to please men are not the seruauntes of Christe ca. 67 Things written are written for our learninge ca. 6 Thynges seene and not seene caâ— 13 the Tyme goeth awaye ca. 36 a Testament taketh auctorâ—â—y by the deathe of men cap. 47. To Abraham and his seede were the promyses made ca. â—3 Translate the priesthode and translate the lawe ca. 55. Transgression receaueth a iuste rewardâ— ca. 14 Treasure in earâ—hen vessels ca. 13 Tribulation bringeth pacience ca. 10 Trust not in vncertayne riches caâ— 19 Tribulation preparethe for vs an eternall waygie of glorye cap. 3â— To the defiled nothing is pure caâ— 35 Trust not in your selues but in god capitu 6. True circumcision capi 37 U. W. Walke worthye of oure Lorde in all good workes ca. â— Walke circumspeâ—tlye ca. 12 Walke not in vanitye of the myndâ— â—apitu 16 Walke as children of light ca. 23 Walke honestlye cap. 3â— Walke worthye of God ca. 23 Walke worthye of youre vocation capitu 36. Walke in a newe life ca. 63 Wast not thy braynes about questions ca. 9 Warne the vnrulye ca. â—4 Watche and be sober ca. 16 Wayte on thy officeâ— ca. 41 Wantâ—n widowes cap. 59 We shoulde swym in loue one to an other ca. 2 We are iustified by fayth cap. 4 We preache not ye and â—ay ca. eod We are not sufficient of oure selues to thinke anye thinge cap. 6 We are made the of scourynge of all thinges ca. 10 We wrastle not agaynste fleshe and bloude ca. 18 Wee broughte nothynge in too the worlde cap. 19 We knowe not what to praye for as we oughte ca. 26 We seke for a citye y â— is to come ca. 32 We loke for the deliueraunce of oure bodyes capi 33. We are meÌ„bers of Christs bodi ca. 38 We are of the houshold of God ca. 43 We must all appeare before the iudgemente seate of Christ cap. 54 We are all one in Christ ca. 48 We are buried with Christe by baptymâ— ca. 62 We shall be chaunged in the twinâ—kelâ—nge of an eye ca. 65 Wemen throughe â—ayeth receaued theyr dead raysed to life agayn ca. 5 Women araye your selues in comelye apparell ca. 26 Wemen must pray couered ca. 59 Women were created for mans saks capi 59 Wemens heare is geuen them to couer them wyth all ca. â—odem Women muste kepe silence cap. eo WomeÌ„ must be vnder obedience eod Wemen must learne of their husbandes ca eode Wemen may not teache men ca. eoâ— Women throughe bearinge of children shall be saued cap. eodem a Woman is bounde to the man as longe as he lyueth ca. 50 the WomaÌ„ wâ—s deceaued not Adam capitu 59 What so euer is not of fayth is synne capitu 4. the walles of Ierico cap. 5 What companye hathe lighte with darkenes ca. 1â— What so euer a manne soweth that shall he reape ca. â—od What Godlyâ— sorowe causeth ca. 31 When they counted theÌ„ selues wise they became fooles ca. 34 Where the spirite of God is there is liberty ca. 73 Who is sicke I am not sicke ca. 67 Without fayeth it is vnpossible too please god ca. 5 Who shall seperate vs from the loue of god ca. 7 Who goeth a warfare at his owne coste cap. 11 Who knoweth the minde of the lord capitu 13.44 Who shall deliuer me from this body of death ca. 33 Wylt thou be without feareâ— do well capitu 8. Wylful sinners haue â—o sacrifice for synne ca. 8 Whom the Lorde loueth him he chasteneth ca 10 Wo to me if I preache not ca. 11 Worke poure owne saluation ca. 8 the Wysedome of the fleshe is Gods â—nemye ca. 12 be wise vnto that which is good ca. 13 the Wisedome of this worlde is but foolishenes câ— â—o the Wyll of god is that ye shoulde be holye ca. 16 Wyues loue and feare your husbandes ca. 58. Wydowes that lyue in pleasure are dead ca. 59. Workes of good wydowes ca. eod Wordlye sorowe causeth death ca. 31 Wrappe not your selues in the yoke of bondage ca. 54 the Word of god is quick and sharpe capitu 49. Wythdrawe youre selues from those that worke inordinately ca. 20 U. Uessels of mercy ca. 40 Uessels of wratâ— prepared to damnation ca. 44 Uessels of mercy prepared vnto glorye cap. eod the Uisible thinges of God are knowen by the inuisible ca. 13 Y. Ye are the temple of the liuynge god capitu 11.41 Ye are dearelye boughte 23.41 Ye ye naye naye capi 28. Ye are not yonr owne cap. 41 Ye haue not receaued the spirite of bondage but of adoption ca. 24 Yâ— are iustifyed freelye by the grace of God capitu 46. Here endeth the Table FINIS ¶ IMPRYNTED at London by Iohn Tisdale and are to be solde at his shoppe in the vpper end of Lombarde sâ—rete in All. hallowes chuchyarde nere vnto grace churche 1562. Gala. 1. 1. Timo. 1â— 2. Timo. 1. Titu 1. 1. Cor. 1. phi 1. Rom. 1. Rom. 1. 1. Cor. 1. 2. Corâ—â— Ephe. 1. Collo 1. 1. Thes. 1. 2. Thes. 1. 2. Thes. 2. 2. Cor. 1â— Ephe. 1. Ephe 3. Phi. 1. Coâ—â—e 1. Phi. 4. 1. Thes. 3. 1 Thes. 5. 2. Thes. 1. 2. Thes. 2. 2. Titu 1. Heb. 13. Rom. 1. Rom 4. Rom. 5. Rom. 9. Esa. 8. Rom. 10. Deu. 30â— Rom. 14. Heb. 10. 2. Cor. 1. 2. Cor. 4. Psal. 124. 2. Cor. 5. 2. Cor. 13. Gala. 1. 2. Cor. 1â— Gala. â— Gala. 3. Gene. 25. Gala. 5. Ephe. 2. Ephe. 4. 2. Thes. 3. 2. Timo. 2. Heb. â—â— Gene. 27. Rom. 5. Rom. 3. Rom. 12. Rom. 15. 2. Cor. 1. 2. Cor. 3. Ephe. 3. Phi. 1. Collo 1. Phi. 3. 1. Corâ— 9. 1. Timo. 4 Heb. 5. Heb. 10. Heb. 13. Heb. 10. Heb. 4. Rom. 5. Rom. 8. Psal. 43. Rom. 1â— Rom. 1â— Rom. 12. 1. Cor. 6. 1. Cor. â— 1. Cor 8. 1. Cor. 10. 1. Cor. 12. 1 Cor. 14. 1. Cor. 16 2. Cor. 6. 2. Cor. 8. 2. Cor. 11. Gala. 5. â—phe 5. Collo 3. 1. Thes. 4. 1. Tim. 1. Heb. 10. Heb. 13â— Phi. â— Rom. 11. Rom. 13. 2. Cor. 11. 2. Cor. 12â— Gala. 4. Phi. 2. â— Cor. 2. Heb. 4. Heb. 10. Ephe. 5. Rom. 12. Gala. 5. Phili. 2. Gala. â— 1. Cor. 8. 1. Timo. 6. 2. Cor. 4. Rom. 5. Rom. 12. Deu. 32. 1. Cor. 4. 2. Cor. 4. 2. Cor. 6. â—phe 3. 1. Thes. 1. Phil. 1. 2. Cor. 11. 1. Thes. 2. 1. Thes. 3. 1. Thes. 5. 2. Timo. 3 Heb. 10. 2. Thes. 1. Heb. 10. Heb. 11. Heb. 12. Heb. 1â—â— 1. Cor. 4. 2. Cor. â—â— 2. Cor 7. Rom. 13. Rom.