Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	dead_a	life_n	raise_v	9,308	5	6.9695	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02604	A most excelent and fruitful treatise, called Patericks Places concerning the doctrine of fayth, and the doctrine of the law: which being knowen, you haue the pith of all diuinitie. With a briefe collection or exposition of a summe of S. Pauls doctrine touching iustification by fayth, in Iesus Christ: which is the only marke to shoote at, and the only meanes to obtaine saluation. Selected and reduced into this volume by I.D. 1598.; Patrick's Places. English	Hamilton, Patrick, 1504?-1528.; Frith, John, 1503-1533.; I. D.	1598 (1598)	STC 12734; ESTC S105993	37,059	67

man Christ Iesus 1. Tim. 2. And he is the propiciation for our sinnes 1. Iohn 2. The eighteenth Principle Whosoeuer seeketh in the Law to be iustified is fallen from grace Galla. 5. The nineteenth Principle In Christ be all the Promyses of God Est and Amen 2. Cor. 1. The twentieth Principle Let euery soule be subiect to the superiour powers geuing to Cesar that which is Cesars and to God that which is Gods Rom. 13. O Lord increase our Fayth FINIS A briefe repetition of the times of the seuerall deathes of Christ our Sauiour and of his holy Apostles and the maner thereof so neare as may be gathered IN the reigne of Tiberius the Lord Iesus the Sonne of God our onely Sauiour in the. xxxiiii yeere of his age which was the xviii yeere of this Emperours reigne by the mallice of the Iewes he su 〈…〉 ered his blessed death and passion for the conquering of sinne death and Satan the prince of this worlde and rose agayne the thirde day After whose blessed passion resurrection and ascention Tiberius hauing receaued letters from Pont●●s P 〈…〉 e of the doings of Christ of his myracles resurrection and ascention into heauen and how he was receaued of many as God was him selfe also moued with beliefe of the same did conferre therof with the whole Seuate of Rome to haue Christ adored as God But they not agreeing therevnto refused him because sayd they that contrary to the law of the Rom 〈…〉 n● he was consecrated for God before the Senate of Rome had so decreed and appoynted him Mathew the Apostle and Euangelist MAthew otherwyse named Leui was first a Publicane or Custome gatherer and was made or chosen by Christ to be an Appostle wrote his Gospel to the Iewes in the Hebrew tongue who we reade was stayne with a Speare Marke the Euangelist and Peters disciple MArke the Euangelist and first Byshoppe of Allexandria preached the Gospel in Egypt and there drawen with ropes vnto the fyre was burned and after buried in a place called Bucolus vnder the reigne of Traianns the Emperour But some recorde that he dyed at Allexandria in the. viii yeere of the reigne of Nero. Luke the Euangelist and Pauls disciple LVke the Euangelist was sometime a Phisitian of Antiochia and was Paules disciple and fellow in all his trauels He lyued foure score and foure yeeres and then dyed and was buried at Constantinople Iohn the Apostle and Euangelist IOhn the Apostle and Euangelist whom the Lord loued the sonne of Zebedeus and brother of Iames was exiled by Domitianus into Pathmos of whom diuers and sundry memorable actes be reported in sundry Chronicles As fyrst how he was put into a vessell of boyling Oyle and that he turned certayne peeces of Wood into Golde and Stones by the Sea syde into Margarets to satisfie the desire of two whom he had before perswaded to renounce their riches and after they repenting that for worldly treasure they had lost heauen for their sakes againe he changed the same into their former substaunce Also how he raysed vp a Wydow and a young man from death to lyfe How he dranke poyson and it hurt him not Raysing also two to lyfe that were dead by drinking the same before These and such other myracles are written of him He dyed threescore yeeres after Christ and was buried neare to the citie of Ephesus Peter the Apostle PEter the Apostle the brother of Andrew about the yeere of our Lord. 44. came to Rome to withstande Symon Magus and there continued the space of 25. yeeres vntill the last yeere of Nero which was the. 14. yeere of his reigne of whom he was crucified his head being downe and his feete vpward him selfe so requiring because sayd he he was vnworthy to be crucified after the same forme and maner as the Lord was And it is further recorded of him That Symon Magus being then a great man with Nero and his president and keeper of his lyfe was required vpon a time to be present at the raysing vp of a certayne Noble young man in Rome of Neros kinred lately departed whereas Peter also was desired to come to the reuiuing of the sayd Personage but when Magus in the presence of Peter coulde not doe it then Peter calling vpon the name of the Lord Iesus did rayse him vp and restored him to his mother whereby the estimation of Symon Magus began greatly to decay and to be detested in Rome Not long after the sayd Magus threatned the Romans that he would leaue the Citie and in their sight flie away from them into heauen So the day being appoynted Magus taking his Winges in the mount Cap●tol●nus began to flie into the ayre but Peter by the power of the Lord Iesus brought him downe with his winges headlong to the ground by the which fall his legges and ioyntes were broken and he thervpon dyed Then Nero sorrowing for the death of him sought matter against Peter to put him to death which when the people perceiued they intreated Peter that he woulde flie the Citie Peter through their importunitie at length perswaded prepared him selfe to auoyde But comming to the gate he saw the Lord Christ come to meete him to whom worshipping sayd Lord Whyther dost thou goe To whom he answered and sayd I come agayne to be crucified By this Peter perceiuing his suffering to be vnderstanded returned backe into the Citie agayne and so was he crucified in maner as is before declared Moreouer it is recorded of Peters wyfe That Peter seeing his wyfe going to her martirdome as he was yet hanging vpon the Crosse was greatly ioyous and glad thereof who crying to her with a loude voyce and calling her by her name bade her remember the Lord Iesus Paule the Apostle PAule the Apostle which before was called Saule after his great trauell and vnspeakable labours in promoting the Gospel of Christ suffered also persecution vnder Nero and was beheaded Of whom it is written that sentence of death being pronounced agaynst him Nero sent two of his Esquters ●erega and Parthenius to being him worde of his death This done the Souldiers came and led him out of the Citie to the place of execution where he after his prayers made gaue his necke to the sworde Iames the Apostle IAmes the Apostle of Christ and brother of Iohn in the time of Herode was beheaded Of this Apostle it is written in storie of him that when he was brought to the tribunall seate he that brought him and was the cause of all his trouble seeing him to be condemned that he should suffer death as he went to the execution he being moued therewith in hart and conscience confessed him selfe also of his owne accorde to be a Christian and so were they both led foorth togeather where in the way he desired of Iames to forgiue him that he had done After that Iames had a lytle pawsed with him vpon the matter turning to him

Luk. 17. Without me can ye do nothing Ioh. 15. The Law worketh anger Rom. 4. Now are we quit and deliuered from the Law being dead to that wherein we were once holden Rom 7. The Law to be discerned frō the Gospel ●he ignorance and blindnes of the Popes Church The first poynt Rom. 7. The strength of the Law The seconde poynt Rom. 10. The death of Christ is the death of the Law that is of the condemnation of the Law The time of the Law how long it lasteth Galla. 3. The time of the Law ceasseth when fayth beginneth 1. Tim. 1. 1. The disease 2. The knowing of the disease 3. The Phisition Repentance is ioyned with fayth yet it is no cause of saluation The thirde poynt Inconueniences that rise in not knowing the true ende of the Law They conceaue saluation in the law They seeke Gods fauoure by workes of the Law The Law is geuen by Moses Grace and verity by Iesus Christ Iohn 1. Law natural Law morral Law euangelical Precepts and counsels Their teaching is of workes of the Law The Law equall with the Gospel or seclude the Gospel Obedience in externe actions In mans power to fulfi●l● the Law Workes of perfection The state monasticall Vowes of their religious men Equalling Gods law with mans law Their punishing of transgressors They exclud fayth and ascribe saluatiō to workes merites The syrst Caution Math. 5. Math. 18. Math. 7. Math. 18. Luk. 16. Luk. 12. When the Law speaketh and when the Gospel speaketh The promise of the Gospel is without condition Rom. 3. The seconde Caution The Gospel to whom it belongeth A mourning weede in a mariage feast Christ the fulfiller and the finisher of the Law Rom. 10 The thirde Caution How to ioyne both the Law and the Gospel All men condemned by one All men saued by one A true christian defined Saluation by mercy onely and not by merites One sacrifice for sinne and no more Heb 9. Ephe. 1. Esa. 53. 1. Pet. 2. Collo 1. Rom. 5. 1. Timo. 1. Heb. 2. Rom. 5. Galla. 3. Saluation commeth onely by Fayth Math. 16. Luk. 19. Luk. 7. Luk. 23. Luk. 18. That which is lost by the Law is recouered 〈◊〉 Fayth 〈◊〉 Luk. 18. Math. 9. Iohn 14. Iohn 14. Ioh. 15. Ioh. 15. Act. 26. Act. 10. Math. vlt. Iohn 14. The writings of S. Paule ful of the name of Christ Iesus Act. 16. The personal cause of saluation The instrumental cause How Fayth iustifieth Example of the brasen Serpent Num. 21. What Fayth is by S. Paule Rom. 10. Fayth onely The Turkes Fayth The Iewes Fayth The Papistes Fayth Rom. 9. Rom. 3. The righteousnes of Fayth why it is called Gods righteousnes Rom. 3. The causes of our saluation distincted Grace and mercy Election Vocation Christes passion Fayth in Christ. The meaning cause why fayth only iustifieth Al workes of man excluded from the glory of iustifying Ephe. 2. Tit. 3. Time 2. Galla. 2. Rom. 4. The exclusiues and negatiues of S. Paule to be marked The true vse and ende of good workes Good workes iustifie not but folow the iustified Luk. 17. Fayth iustifieth three maner of wayes The office of Fayth the office of the Law compared togeather Rom. 7. The workes of man be imperfect and therefore haue nothing to do with iustification Rom. 5. Gen. 3. Gen. 12. Deut. 4. Teuit 18. Galla. 3. Deut. 27. Galla. 3. Deut. 6. Luk. 4. Esa. 64. Esa. 11. 65. Ose. 6. 1. King 15. Rom. 3. Rom. 10. Math. vlt. Galla. 2. Ephe. 2. Heb. 9. Rom. 14. Heb. 11. 1. Timo. 2. 1. Ioh. 2. Galla. 5. 2. Cor. 1. Rom. 13.