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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A12194 The saints priuiledge or A Christians constant advocate Containing a short, but most sweet direction for every true Christian to vvalke comfortably through the valley of teares. By the faithfull and reverend divine, R. Sibs, D.D. and sometimes preacher to the honourable society of Grayes Inne. Sibbes, Richard, 1577-1635. 1638 (1638) STC 22505; ESTC S114823 12,600 58

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with this light I do but plainely unfold this This Conviction of the Holy Ghost is not in generall onely that all men are sinners but particular and strong thou art a sinner and thou art in danger of damnation And it is universall taking in sinnes of nature sinnes of life sinnes of the understanding will and affections and it is not of sinne onely but of the misery by sinne of the danger folly and madnesse of sinne and of the aggravations that greaten sinne as of stifling so many good motions withstanding so many meanes abusing so many mercies The Holy Ghost Convinces us throughly that wee can have nothing to reply Because I have spoken of this before I am short Beloved unlesse the Holy Ghost Convince there will be no Convincing our deceitfull hearts have so many windings and turnings proud nature armes it selfe with defences as a hedge-hogg winds himselfe round and defends himselfe by his prickes So you have many cloath themselves with strong words ill translations upon others frivolous mitigations the way of the multitude as with a coate of male to keepe out this Conviction that did not the Holy Ghost strike in hard with their consciences Thou art the man this worke would never bee done But you will aske me this Question how shall we know common Conviction of conscience from this of the Spirit for carnall men that goe to Hell are Convinced by a common conviction what is this saving Conviction I answer Common Conviction by the light of Nature is a weake Conviction a little sparke will shew a little light but it will not inlighten a roome it must be the worke of some greater light as the Sun the Spirit is a strong light stronger then naturall conscience Naturall conscience and common light is of some breaches of the second Table Naturall conscience never Convinces of corrupt nature but the Spirit doth most of all as you may see in David Psal. 51. He resolves all into this as if hee should say what should I tell you of my murther and Adultery in sin did my mother conceive me so a true Christian doth not look to the branches so much as to the root Then againe a naturall conscience when it Convinceth a man it is against his will it makes him not the better man he mends not upon it but hee is tortured and tormented But a man that is convinced by the Holy Ghost he takes Gods part against himselfe he is willing to be laid open that hee may find the greater mercy So that there is a grand difference betweene common conviction of nature and the Conviction of the Spirit The Conviction of the Spirit is the light of the Spirit which is of a higher nature then that of naturall conscience I will send the Comforter when hee comes hee will greatly inlighten and over-power the soule Againe the Conviction of the Spirit sticks by a man it never leaves the soule But that of an ordinary conscience it is but for a flash and after they are worse then they were before I must cut off these these things because the time is alwaies past upon these occasions before we begin Come we therfore to make some Use. The Spirit doth Convince of sin But how by the Ministery ordinarily though not alone by the Ministery Therefore we must labour willingly to submit to the Ministery Convincing of sin Conscience will Convince first or last Is it not better to have a saving Conviction now to purpose then to have a bare desperate Conviction in Hell O beloved all the admonitions we heare if wee regard them not now we shall hereafter therefore labour to make good use of this Sword of the Spirit of God and it is an argument of a good heart to wish O that the Ministery might meet with my corruption that it may be discovered to me to the full A true heart thinkes sinne the greatest enemy and of all other miseries it desires to be freed from the thraldome thereof For that defiles Heaven and Earth and separates God from his creature It s that that threw Angels out of Heaven Adam out of Paradice What imbitters blessings and puts a sting into all afflictions but sinne if it were not for sinne wee would take up any crosse and beare any affliction more quietly then we doe Therefore as we desire to be saved and to stand with comfort before God at the day of judgement let us desire and endeavour to bee throughly Convinced of sin Take heed of resisting the Spirit of God in the Ministery why are so many led captive of their lusts but because they hate the Ministery of the Word they looke upon it as Ahab did upon Elias Hast thou found me O my Enemy They naturally are in love with their sinnes and there is none so much hated as those that present themselves to themselves A man take him in his pure naturalls is a foolish creature his heart rises against Conviction You see the Pharisees Wise men Learned men being convinced they hated Christ to the death why because he did untombe them and discover the dead mens bones within So many now a daies that are convinced hate any that by life or speech discover their sinne unto them if it were possible and in their power to the death Thus the Holy Ghost convinces of sin But before I leave this point let me add this from the reason or ground of this Conviction because they beleeve not in me That unbeleefe makes all other sinnes damnable no sinne is damnable if we could beleeve and repent Therefore we are convinced of sin because we doe not beleeve as we say of a man that is condemned because hee cannot reade therefore hee is condemned he should escape if he could reade being for no great fault so it is here it is not beleeving in Christ and repenting makes all other sinnes deadly The differing of one man from another is their faith and repentance some there bee whose sinnes are greater then others yet by the Spirit of God and faith they worke them out every day It is faith in the brazen Serpent that takes away the sting of the fiery Serpents I have done with the conviction of sinne Let us now come to speake of the conviction of Righteousnesse Of righteousnesse because I goe to my Father and you shall see mee no more It is a fit time for the Holy Ghost to convince Gods people of righteousnesse when they are convinced of sinne before then they can relish Christ Balme is balme indeed when the wound is discovered and felt O then a pardon is welcome when the party is condemned The reason of this conviction of righteousnesse is because I goe to my Father and you shall see me no more The Holy Ghost as he sets on sin upon the conscience so he takes off sinne by applying to the conscience the righteousnesse of Christ this is his office first to convince the world of