Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	dead_a	father_n	life_n	4,024	5	4.3380	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
B03911	An account of the conversion of Theodore John, a late teacher among the Jews, together with his confession of the Christian faith, which he delivered immediately before he was baptized in the presence of the Lutheran congregation in the German church in Little-Trinity Lane, London, on the 23d. Sunday after Trinity, being the 31st. of October, in the year of our Lord God 1692. Translated out of High Dutch into English.	John, Theodore.	1693 (1693)	Wing J762; Interim Tract Supplement Guide 482.b.3[15]; ESTC R26146	17,329	71

promised Messias to come to pass in a false one to the loss of so many Millions of Souls to say this is no less than to make God a Lyar and Impostor which is horrid Blasphemy all over Thus upon the impossibility of God's being a Lyar is grounded the necessity of this Truth that Jesus of Nazareth is the true Messias Q. What is Jesus in English A. A Saviour Q. What is he as to his Person A. Both God and Man in one Person Q. How many Natures are in him A. Two the Divine and Humane Q. Whence proceeds his Divine Nature A. From his Father in Heaven Q. Whence comes his Humane Nature A. From his Mother the Virgin Mary Q. How many states are there in Christ A. Two that of Humiliation and that of Exaltation Q. In which Nature did Christ degrade himself A. In his Humane Nature Q. In which Nature was he exalted A. In his Humane Nature also Q. What Circumstances do belong to his Humiliation A. His mean sort of Life grievous Passion and infamous Death Q. Where began his state of Exaltation A. At his vivification Q. What follows after that A. His descension into Hell then his Resurrection Ascension and sitting at the Right Hand of God Q. What is God A. A Spirit Q. What do you mean when you say God is a Spirit A. This that in his Nature he hath neither Flesh nor Bone Q. How then does the Scripture mention his Eyes Ears Hands c. And what do they signifie A. God's Properties viz. His Providence readiness to hear and Omnipotency Thus to sit at God's Right Hand is as much as to Rule and Reign over all things in Divine Omnipotency Q. What is the Lord Jesus according to his Office A. That which the Messias should be A King an High-Priest and a Prophet Q. How does he perform his Office A. Like a King he Governs and Protects his Church Like an High-Priest he did Sacrifice himself for us and makes intercession for us And like a Prophet he did Preach the Gospel and has given us a New Covenant Q What Covenant is that A. The New Testament Q. The Old Testament had its external visible signs and means of Grace whereby the Jews were distinguished from all other Nations Is there any of the like in the New Covenant A. Yes there is to wit Baptism and the Lord's Supper Q. What is Baptism A. Baptism is not meer Water but it is Water related and joyned to the Word of God Q. To which Word of God A. To that which our Lord Jesus Christ says in St. Matthew's Gospel Chap. 29. v. 19. Go ye and teach all Nations or according to the Greek make all Nations become Disciples baptizing them in the Name of the Father and of the Son and of the Holy Ghost Q. What is the Effect and Use of Baptism A. Baptism works Forgiveness of Sins delivers from Death and the Devil and gives everlasting Salvation to all Believers according to the Word and Promise of God Q. Which Word and Promise of God A. That of our Lord Jesus Christ Mark 16.16 He that believeth and is baptized shall be saved but he that believeth not shall be damned Q. How can Water effect such great things A. It is not Water that does it but the Word of God related and joyned to the Water and Faith that relies on the Word of God concerning the Water for without the Word of God Water is meer Water and no Baptism but with the Word of God it is a Baptism that is to say a Saving Water of Life and Bath of the New Birth in the Holy Ghost as St. Paul says in his Epistle to Titus Chap. 3.5 6 7. According to his mercy he saved us by the washing of Regeneration and renewing of the Holy Ghost which he shed on us abundantly through Jesus Christ our Saviour that being justified by his Grace we should be made heirs according to the hope of Eternal Life This is a faithful saying Q. What is the Mystical Signification of Baptism A. It signifies that by daily Repentance and Sorrow the old Adam together with all sins and inclinations must be drowned and dye and rise again a new man to live with God eternally in holiness and righteousness Q. What Scripture have you for that A. S. Paul says Rom. 6.4 We are buried with Christ by Baptism into death that like as Christ was raised up from the dead by the glory of the Father even so we also should walk in newness of life Q. Did God in the Old Testament promise such a Baptism as should be a Remedy against Sin and for Regeneration and Renovation A. Yes in the Prophecy of Ezekiel c. 36. v. 25. God made this Promise I will sprinkle clean water upon you and you shall be clean from all your filthiness and from all your Idols will I cleanse you Also in Zechariah 13.1 In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness Q. Do you desire holy Baptism in order to be cleansed from your Sins by it and to be regenerated and renewed A. Yes to that purpose I do heartily desire it Q. Are you a Sinner then A. Yes I am a Sinner Q. What is a Sinner and what is Sin A. A Sinner is a Transgressor and Sin is the Transgression of the Law Q. Transgression what is that A. The doing the Evil forbidden and the leaving undone the Good commanded Q. How manifold is Sin A. Twofold original and actual Q. What is Original Sin A. The inborn Corruption of Nature wanting the Image of God and abounding of inward Lusts and Inclinations to Evil Gen. 6.5 Q. What is actual Sin A. The Transgression committed by Man during his Life in thought word and deed openly or secretly against knowledge or without knowledge designedly or by precipitation c. Q. Are you guilty of both these sorts of Sin A. Yes I was shapen in Iniquity and in Sin did my Mother conceive me I have also many times actually transgressed the Commandments of God Q. Rehearse the Ten Commandments A. God spake all these words and said I am the Lord thy God c. Q. What have you deserved from God for your Sins A. His Wrath and Anger temporal Death and eternal Damnation Q. What has Christ done for you in order to save you A. He died for me and shed his most precious Blood for the forgiveness of my Sins Q. What has he done more for you A. He has fulfilled the Law of God instead of me Q. How do you lay bold on the Merits of the Lord Jesus A. By believing in him with a lively Faith Q. Do you steadfastly believe then in the Lord Jesus according to this Confession of yours And will you live and dye upon this Faith which you have professed here before God and this holy Congregation A. I will with the help of God and the assistance

A. That of a Prophet an High-Priest and a King Q. How can you prove that the Messias was to be a Prophet A. God has spoken unto Moses Deut. 18.18 19. concerning the Messias thus I will raise them up a Prophet from among their brethren like unto thee and will put my words in his mouth and it shall come to pass that whosoever will not hearken unto my words which he shall speak in my name I will require it of him Q. Does God speak there of the Messias A. Yes he does for we read Deut. 34.10 that there arose not a Prophet like unto Moses but the Messias should be not only 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 like to him but 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 greater than Moses according to the Judgment of the Jews themselves in Ikkarim Q. What did belong to his Prophetical Office A. The preaching of the Gospel Isa 61.1 and the establishing of a new Covenant Dan. 9. ult Jer. 31. Q. What Scripture have you to prove that the Messias should be an High Priest A. This Ps 110. The Lord hath sworn thou art a priest for ever after the order of Melchisedeck Q. Are you sure that the Messias is intended there A. Yes he is the Object of the whole Psalm according to the confession of the Jews themselves and it will plainly appear to be so from the Context especially when he is stiled a Priest for ever since it is known that all other Priests did cease from their Priesthood by way of death Q. What makes him to be called a Priest after the Order of Melchisedeck A. Because he was to be both a Priest and a King as Melchisedeck was he should have neither Predecessor nor Successor neither beginning of days nor end of life none of which were mentioned in Scripture from Melchisedeck for the Messias's sake Q. What was he to do in respect to the Office of his Priesthood A. To make Oblations and Atonement for us Q. The High-Priests made their Oblations of several sorts of Beasts What was the Messias to offer A. Himself according to the Prophecy of Isa c. 33. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 where it is said that the Messias shall make his Soul that i● himself an Offering for Sin which is the same with the Jewish Tradition before mentioned That th● Messias should be instead of the Sacrifices Q. What is the meaning of that expression A. As formerly the Sin of t●● whole Congregation was to 〈◊〉 confessed over and put upo● the Goat of Sin offering and th●● the Goat bearing all the Iniquiti●● was to be killed for the reconcil●●tion of the People So upon 〈◊〉 Messias should be laid all the S●… and Iniquities of Mankind both 〈◊〉 to Guilt and Punishment for which he should be put to death whilst we were healed and reconciled to God Q. Have you Scripture for this Assertion A. Yes the whole 53d Chapter of Isaiah does plainly affirm it do but consider v. 4 5 6. Surely he has born our griefs and carried our Sorrows He was wounded for our transgressions he was bruised for our iniquities The chastisement of our peace was upon him and with his stripes we are healed the Lord hath laid on him the iniquities of us all Q. But are you sure that this Prephecy is spoken of the Messias A. The Context makes it clear because it is said he had done no Violence neither was any Deceit in his Mouth and further That by his Knowledge he should justifie many and bear their Iniquities Besides I find it in the Jewish Talmud in Zohar and elsewhere by the Rabbins unanimously applied to the Messias Q. Was it said that the Messias should be a King A. Yes God himself declares him a King Jer. 23.5 He shall reign a King and prosper In Zechariah and other places he is stiled the King of Zion Q. What does belong to his Royal Office A. The ruling and protecting of his Church Q. Let me know the quality of his Kingdom A. His Kingdom should be 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a spiritual Kingdom not a worldly Kingdom and for this reason the Messias is said to be 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in the same place where he is called King Zechariah 9.10 11. Q. Does this refer to the Messias A. It 's impossible any other man could be intended here but the Messias this is Rabbi Salomon Jarchi's own Confession which he proves principally from these words in the Context He shall speak peace unto the Heathen and his dominion shall be from sea even to sea and from the river even to the ends of the earth Q. What should the Messias be as to his person A. Both God and Man in one Person Q. How can you prove this A. I prove it by several Arguments first by the Names given the Messias Q. What Names A. He is called by the Name 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which is God's own peculiar and essential Name Q. Shew me a place where he is called so A. Jer. 23.6 God himself saith that the Messias's Name whereby he should be called is Jehovah Zidkenu the Lord our Righteousness Q. But does God speak here of the Messias A. Yes by all means as easily will appear not only from the Context but also from the Jewish Talmud and other Rabbins who unanimously apply this Prophecy to the Messias You will find more than seventy Instances collected from the Jewish Writings by I. E. Edzard in his Consensus Antiquitatis Judaicae super h. l. Q. But what Evidence is there that 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 is God's own essontial Name A. God himself speaks to Moses Exod. 3.15 This is my name for ever and Isa 42.8 he says I am the Lord that is my name and my glory I will not give unto another Q. What do the Rabbies say of that Name A. They commonly call it 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is to say a proper and peculiar Name belonging to none but God Q. But is there ever any Angel or Man called so A. No. Q. What does it argue that the Messias is called so A. This that he is God Q. Are there any other Names besides this that prove his Godhead A. Yes his Name should be called Wonderful Counsellor the mighty God the everlasting Father the Prince of Peace Isa 9.6 Immanuel Isa 6.14 David calls him his Lord Ps 110.1 Jacob the Angel the Redeemer Gen. 48.16 by Malachi he is stiled the Lord of the Temple c. 3.1 elsewhere he is called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Angel of God's presence or rather the Angel which is his Face according to the Explication of the Rabbies 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Ex. 3. Isa 63.1 Also Ex. 33.14 he says of himself I am the Lord the God of Abraham of Isaac and of Jacob All these Names do evince most clearly that the Messias must be God else he could not be called by any of these Names Q. From whence do you further prove his Godhead A. From his eternal Existence