〈◊〉 make no League of Confederacy with time because there is nothing more like to to deceive Humane Nature then such a fickle uncertainty and therefore God threatned the Angel of the Church of Ephesus saying Repent for I will come unto you quiâ—kly and remove the Candlestick out of its place unless you do Repent that is unless you Repent quickly I will come quickly and who knows how soon that may be to me Preaching or you Hearing Is it not therefore great Prudence as well as Charity to our Souls to be Providently Industrious that his coming to us prevent not our return to him for which we can never enjoy good security unless we embrace a speedy Repentance And Oh! the mighty Influence it would have upon our Lives if the consideration might sink into our Hearts of those many numbers of Persons as Good as Wise as Daring and Confident Yes and by the circumstances of Health as likely to Live as we yet have been snatched away by a Death so suddain that their very deferring their Repentance but one day nay but one hour may have proved their Eternal ruine Had they but Repented the day before it wou'd have look'd like a design of Grace and an act of Election and have rendred their condition Hopeful If we seriously weigh such considerations in our breast we shall conclude it necessary in the highest degree that we make neither loitering nor stay in our being reconciled unto God because one hours nay minuits stay may not only by a peradventure but in a real and true event of things prove to be one of these Sins called the Sins against the Holy Ghost I mean final Impenitency For as I who die young and in the prime of my strength and vigour am as really dead as he who dies after an Age of 40 50 or 60 years Travel so is that Impenitency final under which I am Arrested by Death in the very birth and infancy of my Crimes as much as if I had laid Bed-rid in my Repentance be snatch'd from hence to die Eternally in Hell The Evil is not of so black a dye the Judgement is not of so severe a stamp but equally as Fatal equally as irreversible as the Decrees and Sentences of Damnation on those who are held in Chains until the Judgement of the great day Moreover may we not observe the stupid foolishness of man to slight and neglect those best opportunities of Repenting whilst the Marrow swells in our Bones our Blood be hot and boils within our Vains when we are best capable of performing the several Duties of it then to put it off till we grow Crazy and Infirm for are Dimme Eyes Deaf Ears Pale Visage Decay'd Teeth Withered Skin Stinking Breath Furred Pipes Trembling Knees Fumbling Hands Falling Feet a Stammering Tongue and a Ratling Throat fit Qualifications and suitable Embelishments for one rendring an Account to the Impartial Judge of Heaven and Earth To day therefore if you will hear his Voice c. Fourthly and Lastly When a man warps from the direct path of Virtue it is obvious and common to rebuke him for every Sober and Honest person is covetous and desirous that his unhappy Friend or Acquaintance shou'd forsake his pursuit in Wickedness and leave off his course in Impiety We therefore require him to be sorry for his Sin to detest and hate his Crime resolving for the future never to be guilty of the like Enormity Now I pray consider wherefore is all this if not upon the same account that God does it because to persist in it can't possibly be good but to relinquish it very advantagious to dwell or tarry therein is dangerous and a state of Evil and to chuse to dwell there what is it but an Act of Love to that state and consequently impossible to be free and void of offence And not to Repent when by good Admonitions I am forewarned of my danger is a desire to abide there and when I consider and know that I have Sinned and am not absolved of mine Iniquities then does Gods Spirit and the Principles of our Religion mind me of my danger and threaten my Ruine if I perversely venture my self on such dangerous Precipices so that the Conclusion is undenyable no man can so much as remember he hath sinned and remain Impenitent without an Addition or at least a Repetition of the same Sin But then is not our Natural and In-bred disposition to incite others a potent Argument that the same obligation binding them commands it of every one of us in our own particular Seeing we all pretend to flatter our selves as capable of giving good Council will it not stain our Wisdom if our selves refuse to follow the Dictates of our own Sage Advices Now then is the accepted time this is the day of Salvation Thus a famous Champion of Christianity piously confirmed his Resolutions and at last fix'd on such a present actual Obedience for nothing could end his questions and compose the rufflings of his Conscience but to interpret the Precept of Repentance in the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the very present juncture and at no time else Differens dicebam modo ecce mode sine Paululum sed modo môdo non habuerat modum I would Anon and against the next Week against the next Communion or against the Festival but there was no end of this Subfico igitur me stravi flens Quamdiu quamdiu Cras Cras quare non modo quare non hâc horâ finis Turpitudinis mei I Wept and said how long shall I say to morrow How long shall I say till the next Communion Why not now Why should I not by an immediate Repentance put a close and period to my Crime If not till to morrow or the next Festival there is as great an Argument for every day of our Life in which we can say to morrow There is enough that can determine us to day but there is nothing that can determine us to morrow If it be not necessary now it will not be convenient then or ever likely to be expedient so long as there be a Morrow-morning to our Life He therefore who desires the welcom of a Faithful and diligent Servant must be early at his Work and begin forthwith to do the Will of his Father which is in Heaven To which purpose I have somewhere read one advising us to imitate the Example of the Theef upon the Cross To do as he did Yes we are easily decoyed by the Subtilty of our Enemy to do as he did I mean defer our Repentance unto the last gasp of breath having the great Encouragements of his happy success Alas no we don't follow his steps Thrice Happy men were we If we did resemble Him in his Repentance For I will dare to aver he did not defer his Repentance until the last for so soon as early Beams of the Sun of Righteousness peeped through the Curtains of his Infidelity and shin'd in
his Heart he embraced his Saviour with the Arms of Faith believed on him and was really Converted so soon as he heard of a Christ he confess'd him a Saviour and without the least hesitation or delay Repented him of his former mis-spent Actions And if we Transcribe his Copy we must Repent so soon as we hear Christ Preached unto us and then our Repentance is unreprovable but otherwise our Damnation is unavoidable Why art thou so dull and drowsy then O sinful Creature What phrensey possesseth thee thus to defer thy Repentance Can this delay consist with any Christian Grace With Faith Hope and Charity With Prudence or Piety With the Love of God or of our own Souls Thus to withstand the shock of the Thunder to oppose the mouth of the Canon and dare the Omnipotents Anger All which are the dreadful effects of an Impenitent Heart for God hateth him who grows fat in his Sin and waxes Lusty in his Transgressions And is it so idle so indifferent a concern to be detested by the Fountain of Love and Goodness When the little Son of Alexander saw a Company of Theeves Pilfering his Fathers House and carrying away the Rich Vessels of Gold and Attick Talents the Child Smil'd and Whip'd his Top But when a Boy who accompanied the Theeves rob'd him of his little Instrument for Sport he could then cry out raising the Neighbourhood and discovering the Theeves Thus and much more Childish is he who Plays and Sports himself in the Caresses of Sin and in the Interim his Soul is stollen away by that Goliah of Hell who gives us Toys and Pebbles the more easily to Delude and Cousen us of this our most precious Jewel How would such a man be transported with Fury and Rage at the loss of his Goods Is he not too Jealous of his Fortunes to commend one hour to the Pidelity of Theeves Would he venture his Body two Minuits in the reach of an Enraged Lyon Yet how unconcernedly does he permit his Soul to be snatch'd away by that Roaring Lyon who goes about seeking what Souls he may devour He leaves it in pawn to that great Tyrant Months and Years in a danger so amazing it would even Stagger and Distract all the Reason of Mankind could it possibly be understood but half so great as in reality it is 'T is reported the Emperour Augustus wondred how a Roman Gentleman could have his Senses so strongly bound by the Silken Chains of Sleep having contracted so great Debts as he had not wherewith to satisfie his Creditors having therefore expos'd his House-hold-stuff to Sale the Emperour would needs buy the Pillow yielding so Sweet Repose and Rest How then may we admire the Supine negligence of them who usually go to Bed expecting a soft Slumber to steal upon their Eyes when they are Infinitely Indebted to God by their Sins yet seldom or never examine their Accounts or prove Supplicants to the Throne of Grace that God would Pardon their Sins and do away their Offences What is it then O dull and and finful Soul which makes thee thus confident in thy State What Evasion canst thou make for thy Non-repentance What excuse for this Progress in Sin and little regard of its Remission Dost thou say Thou confessest thy self a Sinner of no small degree but God is Merciful and you hope for Salvation through that Mercy and the Merits of Jesus Christ These though the common yet are but weak Arguments for Christians expectation for though without Controversy God is a God of Mercy and easily entreated still he is a God of Justice expecting to be feared As he is my Father he will be compassionate but as he is my Soveraign he must be obeyed Christ I acknowledge hath abundantly satisfied for the Redemption of all descending from the loyns of Adam But must we therefore neglect the means of Salvation and the end of our Hopes Eternal Life Come tell me I beseech you wherefore did Christ die and shed his Blood was it only for your and my Pardon did He bear the Cross that We might bear none Or was it the design of his Death to get us a Dispensation from Holy Living Or rather was not this his end and purpose by keeping us from dying to make us alive to God By denying himself to invite us to take up our Cross and follow him and not to procure us a Liberty to execute our Will and Pleasure St. Peter confirms this Doctrine For he died that we being dead to Sin should live unto Righteousness 1 Pet. 2.24 So that unless we live to Righteousness his Scourges will not save us from the Lash His Crucifixion will be insignificant unto us if we do not Crucifie our Carnal Appetites nor will his Death ransome us from dying if our Sins still live For can we think so dishonourable of Christ as to make him a Cherisher of such Traytors Does he take care for their Protection and set up a Sanctuary to which they may boldly flee Is the Altar of the Cross an Asylum or Refuge for those who gather themselves together against the Lord and against his Anointed Are the unmanly Sensualities of the World so highly favoured by God that he will send his Legate à Latere Son from his Bosom to die in defence and behalf of them How gross a mistake is this when the Pardon and Forgiveness of our Sins was not so much intended by the Death of Christ as the Purifying of our Hearts and Lives and therefore St. Paul as well as the other mention'd place of St. Peter tells us That Christ gave himself for us that he might redeem us from this present World that is By shewing his willingness to pass by our Faults he would even melt and win us to acknowledge our Trespasses to repent of them and for the future to become more Dutiful and Obedient Up then quickly O Elijah Eat and Drink for thou hast a great Journey to go Let us up Sirs and be doing and not Prorogue so weighty a business any longer endeavouring only to Reform when alas frail Creatures We must cease to be 'T will be too late to say Father I have Sinned when it will be only Seasonable to cry Corruption thou art my Father For they are not a few Death bed Sighs will waft us over to these Elysium Fields They are not a few Momentary Groans and Mournful Lamentations will Capacitate us fit Candidates for the new Jerusalem Oh! the Horrour and Amazement which will benum our Senses when Death shall make its suddain Addresses to us and summon us from our Beds of Security to appear before God at the Tribunal of Justice Will it not be too late to say then Lord I Repent when an Impartial and Severe Judge is ready to pronounce A go ye Cursed into Everlasting Fire Oh! Consider this all ye that forget God! Oh! Consider this all ye who forget your Souls are Immortal And now Before the Night cometh when no man
by the tyes of Friendship How do we dissolve into Tears How great are our Griefs and Sorrows Now if we be judg'd insensible for our not relenting the loss of Friends What brand of shame and Infamy do they deserve who neither Mourn Weep or Fast when a Cypress Vail hath over-spread the Royal Diadem Shall we not be Dejected and Sorrowful when the Sword of Death hath cut off Him in whose Hand alone rested the Sword of Justice Shall not We Fast and Weep at the Fatal Catastrophe of Saul and Jonathan Are not our Souls Elemented as it were of nothing but Sadness when our Ears are pierced with the lamentable news of the fall of the People of the Lord accompanied with the sad misfortune of the House of Israel Moses's Death may justly command a Brinish shower but much more if accompanied with that of Aaron if King and Priest Nobles and Subjects Lords and Commons be involv'd in the same misfortune then certainly we must want words to express the bitterness of our Griefs Niobe found a vent for her Passion when made unhappy by the loss of one or two of her little Babes but when rob'd of all she became Insensible Curae leves loquuntur They are Inferior Evils admit of Tears but those of a Superior Nature are unexpressible When Church and State King and Priest are partakers of one and the same Calamity what moderation can be expected in our Elegiack Threnes and Mournful Lamentations For where can we find words to express the Conflicts and Agonies of our Souls Yet still the misfortunes are far greater which give occasion to this lamentation in the House of David for when the Amalikite had told them the pitiful and fatal overthrow of Saul and Jonathan by the Philistines Army then the Text tells us They Mourned and Wept and Fasted c. Mourning Weeping and Fasting were the Dutiful as well as Holy Performances of all pertaining to the Family of David and ought not that to be this days chief work in the Houses of us all For God hath commanded me to acquaint you that every Master of a Family and all that are under his Protection should by Fasting serve the Lord and the neglect thereof will be justly imputed to the Masters Charge at the great and solemn day of Account The Hebrew word for Mourning which the Vulgar Latin render Plangentes signifies Funebri ritu Lugere a Funeral Mourning and does not this days Duty command the same David and his Family bemoaned the Effusion of Royal Blood and is not That the dismal occasion of this days Lamentation Lace befits not a Mourning Suit expect not then Flourishes of Rhetorick in a Mourning Sermon On such a Day and Text as this the Preachers words should be Sighs his Accents Groans and the Auditors Tears the best Commendation of the Discourse For this end I appear amongst you this day though not as my Saviour in another case to send fire but as the Woman at the Well to draw water that the Kingdom of England may become like that where the Angel of the Lord deliver'd his doleful Message to the Israelites Bochin a place of Weepers And oh how happy will it be if as when all Israel were gathered together at Mizpeth so when all Subjects pertaining to the Crown of England being Assembled together in the House of God may draw water and pour forth their Prayers before the Lord for the Royal Blood which as on this day was poured out and spilt as water upon the ground that so we may imitate the example of the Royal Prophet and his Domesticks Who Mourned and Wept and Fasted c. The Text may afford us many Particulars but least I seem tedious I shall contract my Meditations into these Two The Persons Mourning and the persons Mourned for Consider we the first And it were needless to dwell upon a Theam obvious to all who consult this Chapter For who are they But David and his Family and those who are of his Retinue at the first accosting the Amalikites that Condoled the hard Fate of Saul and Jonathan For though he was disaffected to David an adversary who hunted after his Life and from whom he had escaped as a bird from the hand of the Fowler Nevertheless David forgets not to commiserate His and his Nobles condition Nay though God himself had rent the Kingdom from Saul and conveyed it over unto David yet still he Song his Elegy that he might not go to the Grave unlamented and he gives the reason of this in his Tenderness and Pity to Saul who was so Cruel unto him why he was so troubled for his Death who should be no sooner dead then his own Head should be incircled with the Royal Diadem and that was because he was Anointed with Oyl None that are Anointed with Oyl but ought to have a Tribute of Salt Tears pay'd unto their Hearse By the Laws of Friendship he was oblig'd to be concern'd for the Death of Jonathan but as for Saul who studied his destruction and laboured his ruine who was his inveterate Enemy and wholly bent to do him mischief whence cou'd it proceed but from an unfeigned Respect and untainted Loyalty to his Prince an Obedience and Love to him whom God had instituted his Vicegerent over Israel and it is on that account we read they Mourned c. 2. I descend to the Persons Mourned for And who are they But King Priest and Commons and indeed all of us are equally concerned to Mourn and Weep for their Saul's and Jonathan for their Priest the People of the Lord and for their Brethren the whole House of Israel when they are cropt by the Seyth of an immature and sudden death we have a Duty incumbent on us to Mourn and Fast and Humble our selves when God punishes Kings for the sakes of our Sins by an unripe and untimely Death Common reason will teach nature to pay a more than ordinary Tribute of Sighs and Tears at the last Obsequies of them who move in the highest Sphere publick Persons Hearses may justly challenge the Distillation of private Persons Eyes all Rivulets and little Torrents empty themselves into the main Ocean Can any man forbid or fault this Holy Water Who would not be Baptized in such a Fountain Dethroned Princes have had this paid them by their Enslav'd Subjects Cum nil nisi flere relictum When they were not capacitated to do more their grateful and generous Spirits disdain'd to do less Eminent persons in all Ages have been thus bemoaned by the Church of God not only those who have been blasted in the greenness and tenderness of their Age in their most precious days but those also who have dropt away with Age and been gathered to their Fathers by the long Rake of silent Time Thus the Sons oâ— Jacob bewailed their Aged Father seven days with great and sore Lamentation Thus when Moses the Faithful Prince and Ruler of his People fell asleep all
Israel mourned for him thirty days in the Plains of Moab Thus Judah and Jerusalem bemoaned the death of their King Josiah And thus David and his Family Wept and Fasted for the death of Saul and Jonathan That Light shining in the dark Lanthorn of our Bodies I mean the the Light of Nature wherewith we are invested hath taught all Nations to Reverence their Kings whilst Living and to Condole them being Dead Thus the Romans erected Funeral Piles and Massy Columns in Memory of their Caesars Jus gentium est obedire Regibus The Law of Nations hath consented that Homage and Obedience is due to them who sit at the Helm of State And what is the Law of Nations but the Law of God Engraven in the Heart And what is the Law of Christians but the Will of God written not only in the Heart but also express'd unto us in the most lively Characters of Holy Writ As then none better instructed in the Principles of governing Subjects then Christian Kings so none more and clearly convinc'd of the Fealty due to Kings then Subjects Professing Christianity And therefore They should better understand the value of a King and consequently be more nearly touched for his loss Whatsoever the Babylonians did for Nebuchadnezar or the Persians for their Cyrus That did David and his Family for Saul and Jonathan Peace and Happiness Prosperity and Safety are so strictly tyed to Soveraignty and entail'd upon the Crown that a Churches Glory and Nations Safety depend upon the strict maintaining the Royal Prerogative For all our Felicity is held in Capite and where a Princes Honour is but faintly miantain'd and begins to languish the Subjects Property must decay and perish The King of Poets relates concerning those Illustrious Creatures Bees Rege incolumi mens omnibus una est Amisso Rupere fidem When their King is lost instead of Honey they have nothing but Gall their pretty contrived waxen Fabricks are easily demolish'd and Drones devour and run away with the Fruits of all their pains and care After the same manner it fares with Men if the King be gone what can we expect but Factions and Fractions Sects and Schisms then Armed Swarms encounter and fall down dead together as though they agreed in nothing but a resolution how to disagree among themselves When the Head is ill all the Members are out of Temper and complain of smart So ominious is the Death of a King to a whole Nation that well may David and his Family Mourn and Fast for Saul and Jonathan his Son By how much Kings excel in Virtue by so much the more their Corruption from us increase our Floods of Grief making our Tears to swell beyond its margent But be they never so bad or wicked they must not go to their long home un-attended with a weeping Eye and a bleeding Heart Let them be Josia's or Sauls we have still an Injunction on us to Fast and Mourn which calls to remembrance that old Woman Hymaera who seldom fail'd a day to Pray to God to prolong the Life of that Tyrant Dionisius which exprest her not only more Loyal but far Wiser than those whose Hearts and Heads are ever given to Change with whom it is the Advice of the wisest of men to have nothing to do The event and consequence of every Change is dubious and un-intelligible a Kings translation often proves as a Prologue to a Nations Tragedy that the World may understand there is a genuine Sympathy between King and People as well as between the Head and Body natural 'T is not the Sun but the Sublunary Creatures suffer by the Suns Eclipse He must be more than blind that reads not Gods anger in the loss of a good King when he himself hath given us to understand it is none of the highest of his Judgements to constitute a bad one to Rule over us I gave thee a King in my anger and I took him away in my wrath Nay we may observe how Holy David discerned Gods anger against the Land in Sauls overthrow and how sensible he was of it insomuch that he not only Mourns and Fasts but he even curses the place where the Armies of Saul and the Philistines Forces disputed their Valour Ye mountains of Gilboâ— let there be no Dew nor Rain upon you nor Fields of Offerings for there the Shield of the Mighty was vilely cast away the Shield of Saul as though he had not been Anointed with Oyl verse 21. For so much is a Nation concerned to bewail the fall of a Prince though of a Saul and rejected of God for thus did David and his Family They Mourned and Wept and Fasted c. I have now finished the Text and I am still to begin my Sermon For if David thus Mourned and Fasted for Saul and Jonathan what Groans and Sighs mayst thou expect O blessed Martyr whose Blood on this day we Traiterously shed How shall we expiate this our Offence If David lamented the Death of Saul occasion'd by the accidents of War how ought We to Mourn bitterly who contrived thy Murder and Confederated against thee David took not up Arms against Saul yet still he Wept and Mourned much more then ought We who not only Rebelled against thee But O damnable Impiety Even Betray'd Bought and Sold Thee Who pretended a Law and erected a Scaffold to Butcher thee making thy Royal Pallace an Akeldama or field of Blood No what an Amalekite did the Royal Prophet lamented Bathing his Hearse with Tears and embalming his memory with a set form of Lamentation for they Mourned and Wept and Fasted c. But our case is more deplorable than that of Sauls and hath the nearest relation to that of the Blessed Jesus who inter malitiam avaritiam between the Malice of some and Ambition of others as Christ between the Theeves was Crucified Here a Judas come from that cursed Clymate the North with a Quantum dabitis what shall be the Reward of my Treason and I will betray and Sell him There a Temporizing Courtier who Eate his Bread at his Table lifted up his Heel against him O! that our Heads for these things were Rivers of Water and our Eyes a Fountain of Tears for the Beauty of England is slain and he who cloathed us in Scarlet cut off by an Ax wheted at Geneva and sharpen'd at Amsterdam But oh wretched Stupidity How unwilling are we to credit these Reports Being ambitious as it were to run the same risque of Confusion Will it not appear strange and unparallel'd in Story that a Nation should be twice ruin'd twice undone by the self-same ways and means How Weep for the King The very pronounciation of such a word not many years since would have cost a man his Life to Rail Revile or Blaspheme him call him Papistical Tyrant Traytor Murtherer Plunder and undo all that stand up for him lay Hands on him Imprison and Arraign him as a Malefactor Condemn him and carry him
can Work Let us earnestly and humbly beseech him whose Nature and Property is always to have Mercy and to Forgive to receive our Humble Petitions And though we be tyed and bound with the Chain of our Sins yet let the Pitifulness of thy great Mercy loose us O Lord for the Honour of Jesus Christ our Mediator and Advocate Amen A SERMON PREACHED ON Rom. vii V. xv last words What I hate that do I. SO great and fatal was the overthrow of the Sons of men in their Original Apostasie from their God that the whole Creation even Sigh and Groan under it For though it is true God first raising the Structure of Mankind out of nothing built it most compleatly and proportionably there were no Errata's to be found nothing of Imperfection but all Fair and Lovely What an Accurate Harmony what an Immaculate Beauty was found in him A just and Regular Tendency without the least Swerving or Deviation for he had no inclination or proness to Evil For though his Body was not Beautified equally with those which are Glorified yet it was Dutyful and Obedient and never remiss in paying its due Homage to the Soul The very Sensitive Powers were neither Factious or Seditious but willingly subject to the Higher Powers the Intellectual there were no violent motions or perturbations which since have bred such Phantacisms and Insurrections in the Soul In a word no Passion which had any tendency to Sin May we not then stand amaz'd may we not then admire How so Beautiful a Creature should be soon withered How that fragrant Breath God breathed into Adam should be so soon corrupted Shall I censure the untowardness of his Will for this defect Would not that be unjust when it yielded so entire an observance to all the Dictates of his understanding Or what Shall I fault the understanding Would not this suppose him malitiously and on purpose to sin against God contrary to the sense of his own Judgement And shall I entertain a thought so dishonourable to the first root from whence I derive my Being shall I make his Offence nothing inferiour to that of the Apostate Angels thrown into Misery irrevocable Let us rather presume that this understanding was defective in its office by a negligent Non-attendance for though the Eye was clear enough yet it was not sufficiently vigilant though the Ballance was not deceitful yet Adam forgot to weigh things therein and so was despoiled not only in all those Supernatural Endowments but even wounded in all those Natural Capacities he had to remain in an Innocent and Sinless state Yes and those sower Grapes he Eat have so edged his Childrens Teeth that they can't perform what they would but in an impulsive manner are driven and spurr'd on by propentions To do what they hate With how great Virtue soever a Soul is fortified Humane Nature hath Weaknesses it cannot disavow and how great resistance soever it make through Principles of Virtue against irregular motions yet if it be not supported by an especial Endowment and Providence it must at sometimes yield and give most visible marks of Frailty for the passions have got such an Empire over us that we can't shake them off so long as we remain in a state of Nature and not of Grace and therefore the Author of our Text speaking of the Imbecilities of men he means as they are Naturally descended from Adam and not as they are Enobled by the Favours of Heaven through Jesus Christ For though it is true so long as I am a meer man Unbaptized and in a state of Carnality I dwell in the Regions of Death so that I cannot act according to Grace but sense Yet when I am redeemed by the Blood of Christ I am no longer in the Dominions of Sin I am no longer a slave but Christs freed man he hath Manumiz'd me and set me at Liberty so that I cannot then Complain What I hate that do I. In the Prosecution of my Discourse I shall first show you the true and genuine Cause of mans Imbecility That he cannot do but what he hates Secondly A possibility yea absolute necessity of his Conquest over these Enemies of his Salvation Thirdly I shall answer an Enquiry And lastly make Application First We begin with the Causes of Humane Imbecilities and though they are many such as bad Education evil Habits Customs and the like yet I shall bend my Discourse to the Primary one Natural Corruption For such is the Imbecility of our Nature ever since Adam either to gratifie his Sensual Appetite or as I rather perswade my self out of a complacent humour towards his young Mistress in the Garden tasted of the forbidden Fruit that we are incapacitated to give Life and Birth so much as to one good Thought Holy David was very sensible thereof when he cryes out I was conceived in Sin Psal 51.5 From the first instant of my Conception Sin seized on me and though that Lineal stain was cleared by Circumcision under the Law and now by Baptism under Dispensation of the Gospel yet there still remains a Propensity to Sin which grows up with me gaining strength through the whole course of my Adolescence For many years of my Age slide away before I arrive at that ripeness to distinguish between Good and Evil in the Series of which time I follow without stop or hesitation the Dictamens of Sense so that at the first unclasping the Windows of my Understanding at the first peeping forth of any Rays of Light to dispel the Darkness had over-spread my Intellectuals I discover a Law Anathematizing all my former Practices the which by many re-iterated and continued Acts are so wrought into Habit that to break them I must as it were mould my self into another Nature This considered together with the Dreggs and Relicks of Corruption Original Sin leaves behind I wonder not our Apostle declare What I hate that do I. For this Fumes or scattered Seed of Original Sin hath a double Effect one an Inclination to that which is Evil the other a backwardness to or a declining from that which is good And therefore St. Paul tells us He found a Law in his Body contradicting that of his Reason For though without Controversy Sin may be washed away by the Sprinkling of Water and the Holy Ghost Nevertheless to perfect a Cure that I feel neither the Spice nor Itching thereof is in a manner impossible at least it requires a long course of Remedies by a constant exercise and tryal in Virtuous Actions For what is Sin but An Inordinate and Habitual Concupiscence in the Sensitive part so radicated that it becomes as it were a Portion of Nature Whence Seneca did affirm Virtues are rarely or never acquir'd without a Master but we quickly grow expert in Vice without the help of any Teacher All which proclaims the pernicious consequences of our first Parents Offence Nay further let us look into our Breasts and tell me I Pray are
to be Endur'd that he hath Loved as much as he could Love that he hath Watched till he can Watch no longer my Soul for his that Man is blameless in the sight of God because God hath commanded me to tell you he does not expect Brick where he does not afford Straw he accepteth of what a man hath requiring nothing which he is not able to perform For God looks into my Heart and enquires if That be right if I have no Rebellion in Thought as well as Act if I have no affections to Sin no glances to Temptations If I have liquorish desires after the Onyons and Garlick or Flesh-pots of Egypt if I apply all prudent and effectual methods to Mortifie my Sins In a word if I be sincere and real in my Actions and Intentions For unless God at his coming find us in this Sinless state we must never expect the Blessing of his Kingdom But if he does my Soul for yours we shall undoubtedly be saved by the Blood of Christ For consult the Histories of all the most vile and wicked men that ever had a Being upon Earth and as you will find few or none but sometimes or other performing some good Action and yet that Action did not interrupt or put stop to their courses of Impiety so the most Religious of Pious Souls in like manner have their Indiscretions and Mistakes Failings and Errors sometimes doing that which is Wicked and Sinful Nevertheless because their Hearts stand most firm and right towards God He in Mercy will not impute those over sights to Eternal Condemnation The sweet Singer of Israel is a Royal Instance to confirm this Doctrine He was a man after Gods own Heart Nay the Text tells you He was blameless save only in the matter of Uriah Nevertheless did you never read how he numbred the People and can you not plainly read the Characters of Divine Wrath in that severe Judgement wherewith he Plagued his People for this his Transgression Yet still because David was a good man serving God with an upright Heart not intending to disoblige him but committing this Sin through inadvertency it was not imputed to him In short If I endeavour all that I can to arrive at the Perfection I am capacitated for and do what lyes in me to inherit the Promise if I Labour and Hope for it using the most ready and probable means not being deluded by the cunning Arts of a false and treacherous Heart I shall stand upright in the Congregation of the Just and though I cannot with the Romanist challenge Heaven by Merit yet I shall find it as my Saviour hath told me My Fathers good pleasure to give me a Kingdom The Conclusion Fourthly Thus you have the Imbecilities of Man natural together with a Possibility as well as absolute Necessity of their Conquest by man Spiritual and Regenerate For the Devil as Potent and Crafty as he is cannot ravish our Wills nor force our Inclinations the worst he can do is to prompt and perswade to watch Advantages and administer suitable Sollicitations but cannot compel us to entertain them No man is undone or ruin'd Eternally but himself is the Cause of it he that would not cannot be overcome provided he keep his Resolutions fix'd and stedfast This is the true way of Conquest and Victory over Satan Resist the Devil and he will flee from you Jam. 4.7 If we do but make good our ground his Temptations will vanish and disappear What remains but that we be strong in the Lord and in the Power of his might that we take unto our selves the whole Armour of God and be thereby enabled to stand against the Wiles of the Devil Let us Reverence the Greatness and Nobility of our Natures being born anew they are of too Divine a Frame and Temper than to be Prostituted and Defiled Let all opportunities and occasions of Vice be avoided with a quick and jealous care A Temptation is easilier prevented than removed when once it has thrust it self upon the Sinner We should frequently review our Lives and call our Actions to a severe and impartial Account and Examination that we may know what is their Spring and Fountain what their Tendency and Inclination and what will be the Consequence and Issue of them and that if the Politick Enemy of ours have conveyed in a Suggestion in disguise we may pull off the Mask and resent it in its proper Form and Figure And this reckoning ought to be enquir'd into so soon as ever we have sinned or we know that he hath gotten the upper-hand over us for the less Sin hath prevail'd the easier the Fight and Conquest more certain But if he have had much better of us the Argument is more forcible because we have the more to do and therefore we must begin by times The longer our Journey the more early we must set out we must not defer this Labour till it be render'd more difficult by Age or impossible by Death Nothing more true than short Tarryings create long Journeys if we neglect the Duties of our Sprightly years our Journey will be more tedious when our Vigour is decaying and we are weaken'd by Age. Oh! Blessed Pythagoreans who were taught every night to call themselves to an Account for the Actions of the preceding day Sextius the Phylosopher never used to go to Bed 'till he had first Expostulated with himself saying What Evil Habit have I Cured to day What Vice have I resisted Wherein am I better than I was before Oh! let Us imitate those brave Examples and accustom our selves to this excellent course and then we shall quickly find our Victory over sin far more easie and feazable That then which we do let us do quickly whilst the Marrow swells in our Bones and our Blood be hot and boils within our Veins before Evil days come and we be snatch'd away and there be none to deliver us I Pray tell me are not You and I and all the Members of the Catholick Church desirous to end our days in Religion and Piety To die in the Arms and Embraces of our Holy Mother the Church To expire and breath out our last under the safe care and conduct of some Godly and Religious Minister When we are Sick and returning our Souls to him who lent them then nothing but Prayers and doleful Complaints The Groans of Timorous Repentance and the faint Labours of an almost impossible Mortification Yes and least your Souls should miscarry we presently dispatch a little Mercury or Messenger for the despised Parson Then and only Then we look upon our Priest so much laugh'd at in our Plays and made the May game of our Stage as a Barnabas or Son of Consolation then we adjudge him as a Messenger or Physician sent from God to heal our Plague-Sores what are his Words but Oracles Religion but Truth Sin but a burthen and most uneasie to be born And the Sinner more foolish than the Beasts that perish But I Pray Sirs as you prize your Souls as you value Heaven as you expect Eternal Life or dread the Terrors of Everlasting Burnings seriously to consider with me whether the Doctrines we Preach the words we deliver the Councels we give are they not as True now whilst ye live and enjoy the Happy Priviledges of Health as they be when ye approach the Paths of Death Why should they not then have the same Powerful Influence and make that impression on our Lives now they commonly do then Let us then Mortifie our Sins betimes least we never Mortifie them at all the Fable will tell you The Snail out-went the Eagle and wonne the Race because she set out betimes Let us begin our Warfare whilst it is called to day resolving to die unto the World that we may be found alive unto God Let us grow in Grace going on to Perfection till we arrive at the full measures of the stature of Christ and into the perfect Liberty of the Sons of God so that we shall not complain in the Text What I hate that do I but hate what God hates doing nothing that is forbidden not by virtue of our own Strength or Power but because Christ is our Strength and he dwells in us and we in him Grant us Grace therefore we beseech thee O Lord to withstand the Temptations of World the Flesh and the Devil and with pure Hearts and Minds to follow thee the only God through Jesus Christ our Lord Amen FINIS