Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	dead_a	die_v	sin_n	16,958	5	5.5972	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A93737	Divine arithmetick illustrated in the right and exact numbering of our days, or, A discourse of the near and continued approaches of death unto every one whatsoever with the same inference and application which the apostle in I Cor. 15 makes from and alike subject, that the knowledge and consideration of these things should exhort people to be stedfast, unmoveable, always abounding in the work of the Lord / by Richard Stafford.	Stafford, Richard, 1663-1703.	1697 (1697)	Wing S5117; ESTC R42707	17,947	18

give the whole World if she had it and if such a thing were possible for to obtain his Reconciliation and Loving Kindness Then the same Soul that did heretofore Despise and Disobey God is all for Honouring of and Obeying him But she should have done it before for now it is too late But even from the Thoughts of Dying Persons we come to know and discern what would have been good for them and what the Lord did require of them in the midst of Life and Happy would it be and it would be well with them if they had then so done For this is the very top of the chiefest VVisdom to do those things whilst Living which one shall wish he had done when he comes to Die As also to refrain from those things such are Sin and the Pleasures of Life as we shall indeed wish and desire that we had abstained and refrained from when we come to Die To approach draw near and stick close unto God To wait upon him in all his Publick Ordinances not forsaking the Assembling our selves together and that so much the more as ye see the Day Approaching as also in all private Duties To serve him with our utmost Power to be a doing of Righteousness and good VVorks Alms Mercy and Compassion to the very utmost of our Ability There is indeed a Bitterness in Death as Agag truly called it For my part I am not ashamed to own that I do Vehemently and very much Fear it This makes me to do Sundry things Pertaining to God and Religion which I should not do otherwise if hereby I may somewhat take off and lessen from this bitterness of Death If hereby I may store up to my self Comfort against my dying Day For this Cause I am not ashamed of the Gospel of Christ nor yet of Preaching it in what is called a Foolish and Contemptible manner as I make it known unto People in its Simplicity and pureness For I believe that God hath chosen the Foolish things of the VVorld and the things which are despised 1 Cor. 1. 27 28. I have already Sufficiently Experienced the same and I have been given to Understand further that this kind of doing hath been and will be an Occasion of Loss as to VVorldly Goods For more might be allotted unto me if I would leave off the Preaching and Publishing the Truth of the most High God But when I ponder it in my Mind this same Hope of storing up to my self Comfort against my dying Day doth with me weigh down all VVorldly Considerations or Temptations And I trust in the Everliving God that this shall be my Guide unto my dying Day That I may give up an Account of the Ministry which I have received with Joy and not with Grief for this would be unprofitable for you The Searcher of all that is in all Hearts knows that the very Reason why I do desire a full and greater Assembly of Hearers and that my Books and Writings may have a more Universal Reception is chiefly that I may let down my Net for a greater draught of Fishes For I know and believe that the more Souls shall be converted Edified or built up in their Holy Faith by my Ministry it will tend so much the more to their own and also my Comfort and Rejoycing and Crown in the last Day But however whether more or few will receive it I shall endeavour by the Divine Grace to approve my self Faithful in the Ministry as Moses was Faithful in all his House I mean not to lead People on as the manner of some is in a meer outward Profession as if there was no more than only to come to such a place of Worship Or in a Partial Obedience of the Law Mal. 2. 9 In that deceit so common and universal amongst those who call themselves Christians of keeping some of the Commandments of God and neglecting others Or the Naming the Name of Christ and not departing from Iniquity Like those who call him Lord Lord and do not the things which he saith So there be others of a more Religious sort who mightily harp upon the word Christ Christ and yet themselves in the mean while shew forth a ●erverse Spirit against the Ministration of his Word and they refuse him that now Speaketh from Heaven through one of his least Members Against all such I do here set my Testimony according as I have received the same from the Word of Truth God is most Glorified when his Servant doth follow the Conduct and Leadings of his Truth whethersoever it goes for this is to follow the Lamb whethersoever He goes inasmuch as the Lamb is the Way the Truth and the Life And so I am determined by his Grace to go on although in the continued Ministration and Successive Outgoing and Emanations of his Divine Truth Lover and Friend hast thou put away far from me and mine Acquaintance into Darkness whether the Multitude or greater part of People do hear or forbear receive it or not and so we intirely leave and submit it all to his own Divine Majesty for God is Judge himself when every Man shall receive his own Reward according to his own Labour 1 Cor. 3. 8. When Jesus did by the Grace of God taste Death for every Man Heb. 2. 9. He thereby took away that exceeding bitterness in it for all those who will comply with the Ends of his death which is to die yea and to be dead unto Sin and to rise again unto newness of Life But this doth not belong to the Wicked or Sinners for in the Hand of the Lord there is a Cup and the Wine is Red and it is full of mixture and he poureth out of the same but the dregs thereof all the Wicked of the Earth shall wring them out and drink them Psal 75. 8. so that the same Cup of Death will taste differently unto two sorts of People The Righteous and the Wise will taste some little Bitterness therein wherewith also Sweetness will be intermingled Marvel not at this for I know a Man to whom Sweetness and a kind of Perfume hath arose even from the Apprehension of Death But it will be only mixture wherein the sowre and bitter part will make the greatest Ingredient and dregs to the wicked of the Earth for the sting of Death is Sin which sting gives the Pain or smart and it stings more or less according as Sin is more or less in the Person who is to undergo it So that it must be the wiser and more excellent way to stand in awe and Sin not and to cease from our own Works By which I mean the ceasing from those our Works which do proceed and arise from the worldly fleshly and corrupt Nature for all this is our own The Duty and Obligation hereof appears from what is written There remaineth therefore a Rest to the People of God for he that is entred into his Rest hath ceased from his own Works

as God did from his Heb. 4. 18. Now Death is the entrance and passage into this Rest and therefore if we would by this Death be translated into this Rest we must before this Death cease from our own works that is to say From all such works which ●avour of Sin Vanity or of this evil World For saith another Scripture Blessed are the Dead which die in the Lord from henceforth yea saith the Spirit that they may rest from their Labours and their Works do follow them Rev. 14. 13. This is to be understood of good Works For the doing of good Works is the Laying up in store for themselves a good Foundation against the time to come that they may lay hold on eternal Life 1 Tim. 6. 18. Such who die in the Lord did in their Life time before live unto the Lord. And such the Gospel enjoyns peremptorily to maintain good Works This is a faithful saying and these things I will that thou affirm constantly that they which have believed in God might be careful to maintain good Works These things be good and profitable unto Men Titus 3. 8. For the Spirit of God in the fore-quoted place of the Revelations doth pronounce them Blessed because their works do follow them This Foundation will then stand them in stead and they will be Partakers of the Loving Kindness and Reward of the Lord for the same I have heard of a certain Atheist who being asked upon his Death-bed what he then thought concerning Religion said on this wise A Good Life and Good Deeds but all the rest was Talk and Prate In this last part of his sentence he spake like an Unbeliever but as to his foregoing words this may be conceived that the best Life and the best Deeds without the Faith of our Lord Jesus Christ will never save any one The best VVorks and the best Deeds if they are mingled with any thing of self-Righteousness or with any Thoughts of Merit or deserving for the same they are marred and spoiled as to God's present Acceptation and future Recompence They are become like the Girdle that was marred and profitable for nothing Jer. 13. 11. But good and observable Truth may be gathered from the former part of his saying A Good Life and Good Deeds For let the Knowledge and Faith of our Lord Jesus Christ be mixed with the same Good Life and Good Deeds Let this same Good Life and Good Deeds be all lifted up and terminated towards God Let all good Works be done in great Humility self-abasement and nothingness of the Creature He desiring that they may be accepted clothed over with the Righteousness of Christ and only in and through him Then all this will yea it doth yield sensible Comfort and real Support against and in a dying day For then when the Soul is just going out of the Body and most wants help whereon to stay and fix It may be truly said to her there is none like unto the God of Jeshurun who rideth upon the Heaven in thy help and in his Excellency on the Sky The Eternal God is thy Refuge and underneath are the overlasting Arms may this Scripture belong to me when the shadow of Death sits upon my Eye-lids and I am just breathing out my last I had rather have it than all the Kingdoms Lands and Riches of the whole Earth for ten thousand Years if it was possible to enjoy them so long These good words and comfortable words go on to add And he shall thrust out the Enemy from before thee which Enemy is the Devil and shall say Destroy them Israel shall dwell in safety alone Deut. 33. 26 27 28. Safety and Salvation is all one in signification and this is safety to be saved and preserved from all the Evils of the Invisible World to get above and all alone from all the Annoyances of Evil Spirits as also to be freed from all Sin and Temptation henceforward Let me die the Death of the Righteous and let my last End be like his But there is no dying the Death of the Righteous without living the Life of the Righteous But how much Good Works or Works of Alms Mercy and Compassion especially to the Ministers and Servants of the Lord will give and procure unto the doers thereof Comfort and Support in a dying day we may gather and understand from the words of Paul The Lord give Mercy unto the House of Onesiphorus for he oft refreshed me and was not ashamed of my Chain The Lord grant unto him that he may find Mercy of the Lord in that day 2 Tim. 1. 16 18. which is the day of Death and the day of Judgment for then it is that any reasonable Creature most wants the Mercy of God and the Apostle here wrote these things by the Spirit as one that knew the Mind and Will of the Lord for in what Prayer the Spirit of Truth doth dictate is included a Promise that so it shall be And it is the same thing as if it did run on this wise That Onesiphorus shall find Mercy of the Lord in the day of Death and of Judgment for that his good Deed which he shewed forth unto Paul a Prisoner Minister and Servant of the Lord. The Holy Ghost doth record of Dorcas This Woman was full of good Works and Alms-deeds which she did And after that she died the VVidows shewed the Coats and Garments which probably were for the Poor which Dorcas made while she was with them Acts 9. 36 39. These things are written for our Admonition upon whom the ends of the VVorld are come so that this should be yet more drawn forth into Example and Imitation by the Rich People of both Sexes of our present Age and Generation for they must severally sicken and die likewise and then they will find To what Purpose was this waste for that same Mony which they expended in fine Cloaths Gaiety and Retinue or making a Figure in the VVorld in Gluttony and Drunkenness in Pride Pleasure Prodigality and vain things or such like might have been given to the Poor and then it would have done themselves more good and have stood them in more stead than that Mammon of Unrighteousness or the Riches used to the hurt of the Owners Or they might have thus consecrated their Gain unto the Lord and their Substance unto the Lord of the whole Earth Micah 4. 13. In being more willing to contribute the same yet more plentifully towards the Publishing and Propagation of his Eternal Truth which seems to be the Best of Works For this is a doing Good unto the Immortal Souls of Men whereas common and outward Alms is only a Temporal Kindness unto the dying Body And also that longer remains as to which the Scripture saith If any Mans work abide he shall receive a Reward 1 Cor. 3. 14. To conclude our whole Discourse This is certain That we must all both Good and Bad appear before the Judgment Seat of Christ 2 Cor. 5. 10. Vnto thee shall all Flesh come Psal 65. 2. Seeing the case is so and there is no avoiding of it VVhat can be a more forcible Consideration in the VVorld since that we must appear before and come unto a Great God who is the Great Law-giver able to Save and to Destroy who doth Good so likewise he can and will Punish VVhat manner of Persons ought we to be in this little mean while between in all Holy Conversation and Godliness VVhat can we do too much to please and approve our selves unto him To agree with him that was our Adversary whilst we are in the way To do any thing to get his Reconciliation and Favour his Peace and loving Kindness The only way whereto he hath shewed us is In beginning and then continuing and persevering on to the end to the day of our several respective deaths In the true Spiritual VVorship and Service In the Universal Obedience of all the words of his Law and Gospel and fulfilling all Righteousness In doing his VVill and every good VVord and VVork and to do all this more and more more diligently and more constantly as we come nearer in time and see the day approaching Furthermore then we beseech you Brethren and exhort you by the Lord Jesus that as ye have received of us how ye ought to walk and to please God so ye would abound more and more 1 Thess 4. 1. FINIS

which he is afraid to die For God will all one enter into Judgment and call People to an account for the same all one as if they did die in the very Act of such or such sins And so it is of the several deeds already done now in doing or to be done in the body Each thing now is just done and then it passes into Judgment for we shall be called in question and to give account for each days Transactions And if as Christ saith Sufficient unto the day is the Evil thereof So if we would have Boldness and Comfort at the last and great Tribunal we should in the mean while look well unto it and give heed and use our utmost diligence and endeavour that to counterpoise for the Evil of each day some Good should be done something for the Glory of God and for the Good of his Church and People as also for the Edification and Advancement of our own Souls in Righteousness and true Holiness That it may be pronounced at last to our endless and unspeakable rejoycing when all the days of this Life shall come to be rehearsed as they now pass though it will be hardly said as to the best Saints and Servants of the Lord for all come short of the Glory of God Rom. 3. 23. and of what he hath required sufficient unto the day is the Good thereof yet in each day somewhat was the Good thereof Every rising of the Sun and setting of the same sets us somewhat nearer to the general and final Audit the great day of Account and Retribution to every one according to his Works Yea so doth every minute and second which is the least reckoning of Time for as sixty minutes make an hour so sixty seconds make a minute and this Time is in continued flux and passing on until it comes to be determined and swallowed up in that last Period when Time shall be no longer Like as a little Brook or River loses it self when it ends and empties it self into the great and wide Ocean As the shadow upon the Dial is always moving though to us it seems very slow As the streams of a swift running River do continually pass by As the little sands in an Hour-glass are for the most part running Yea This whole sublunary Creation is made up of change and perishing things the World passeth away and the Fashion thereof and day after day and night after night they haste nearer unto the Eternal and Irreversible state of things so our selves Men and VVomen being a part thereof we are now in the same transitory and dying Condition and we do always approach yet nearer in time unto that state wherein as to the Earth as now it is and as to this Mortal Body and outward Flesh and Blood as to the manner of this short present Life we shall be no more But exhorting one another and so much the more as ye see the day approaching Here the Word of Exhortation is not confined to Ministers or Priests only but Indefinitely unto all Christians And so much the more Mark give heed unto and obey that as ye see the Day Approaching even the Day of Death and Immortality of Judgment and the succeeding Eternity Whether we Eat or Drink Sleep or Play Labour or are Idle the things which shall come upon us make haste and do Steal and Approach unto us nearer and nearer As it is written Fools make a Mock at Sin So there be some who make a jest of the World to come whereof the Scripture and those Instructed with the Ministry thereof do speak But it may be Proved and Demonstrated to such who have but any Sence as to Apprehend that there is a World to come in Reality whereinto many Millions of Souls have entered already and our Selves are just entering into the same It is not properly another World but only another part of this same World as a Room of an House For thus much is manifest even by Reason and Perspective Gla●●es that this Earth where we now in the Body do Inhabit is the least part of the World as a Point is unto the whole Globe This may be known as a Man And so it may be known because it is seen That the Day of Death to each Person is as certain as was the Day of his Birth and it will as certainly be as that once was And this thing of Death is the Gate or Door which lets and opens into what is called the Future and Invisible World And then do appear forth the things contained in Scripture which are the Objects of our Faith now But then they also will be Actually Present Visible and Manifested before us all one as the things which we now see handle and converse withal But let such Unbelievers and Scoffers Consider what is written To me belongeth Vengeance and Recompence Their Foot shall slide in due time for the Day of their Calamity is at Hand and the things which shall come upon them make Haste Deut. 32. 35. It is commonly-said of Old People That they have one Foot in the Grave already But this is certain and true of all People both Young and Old even Infants before they can stand or walk on this Earth that their and our Feet are continually sliding off from this Stage or Slippery place of the Earth even when we sit still or lye along upon our Beds we are always sliding off from this Earth In due time God hath fixed out and appointed the time when we shall be slidden off from this Earth And the Day of Calamity to Sinners and to such as have their Portion in this Life for Death to them is the beginning of Sorrows is at Hand It is not just already come but it is within Call and the things that shall come upon them make haste Looking for and Hasting unto the coming of the Day of God 2 Pet. 3. 12. Whether we do think thereof or not we do certainly run yea and fly towards it But the holy Ghost doth Teach and Instruct us by this manner of Speech Looking for and Hasting unto the coming of the Day of God that though we do move so fast towards it yet we should even prevent it in our Thoughts So we should think more Continually and Earnestly as we come nearer in time and see the Day Approaching Conceive the Case as so it will one time be that we were upon our Death Bed and Gasping for our last Breath and were Apprehensive every Minute or Quarter of an Hour that our Soul would take her Flight out of the Body we know not where What would our Soul for every Man's Soul is himself then give if she had it or do if she were able to be assured of the Peace and Favour of God How doth the Spirit then contract and gather it self as it were together and run and make towards the Father of Spirits Ones first Born Ten Thousand Rivers of Oyl Yea she would then