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A75670 Articles of religion; or, The fourteen pillars of the Church of England, presented to our late King Charls at the Isle of Wight, and now humbly tendred to the mature consideration of the Supreme Authority of this nation. Compendiously extracted, and drawn up in these ensuing heads. I. Of faith in the Holy Trinity. II. Of the Word, or Son of God, which was made very man. III. Of Christs descending down into Hell. ... XIV. Of Christ alone without sin. Church of England. 1654 (1654) Wing A3869; Thomason E813_8; ESTC R207332 8,222 15

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ARTICLES OF RELIGION OR The Fourteen Pillars of the Church of ENGLAND presented to our late King CHARLS at the Isle of WIGHT and now humbly tendred to the Mature Consideration of the Supreme Authority of this Nation Compendiously extracted and drawn up in these ensuing Heads I. Of Faith in the Holy Trinity II. Of the Word or Son of God which was made very Man III. Of Christs descending down into Hell IV. Of the Resurrection of Christ V. Of the Holy Ghost VI. Of the sufficiency of the Holy Scriptures for Salvation VII Of the Old Testament VIII Of Original or Birth-sin IX Of Free-will X. Of the Justification of Man before God XI Of Good Works XII Of Works before Justification XIII Of Works of Supererogation XIV Of Christ alone without Sin LONDON Printed for John Tompkins 1654. ARTICLES OF RELIGION OR The fourteen Pillars of the Church of ENGLAND presented to our late King CHARLS at the Isle of Wight c. ARTICLE I. Of Faith in the holy Trinity THere is but one a Isal 46.9 1 Cor. 8.4 6 living and true God b Jer. 10.10 1 Thes 1.9 everlasting c Psal 90.2 Rom. 16.26 without body parts d Deu. 4 15 16 Joh 4 24. with Luke 24.39 or passions e Acts 14.15 Jam 1.17 of infinite power f Jer. 32.17 27. wisdom g Psal 147.5 Rom. 11.33 and goodness h Psal 119.68 with Mat. 19.17 the maker and preserver of all things both visible and invisible i Neh. 9.6 Col. 1.16 17. And in unity of this Godhead there be three Persons of one substance power and eternity the Father the Son and the holy Ghost k Matth. 3.16 17. Matth. 28.19 1 Ioh. 4.7 2 Cor. 13 14. ART II. Of the Word or Son of God which was made very Man The Son which is the Word of the Father begotten from everlasting of the Father a Pro. 8 22 to 31. Joh. 1 1 2 14. the very b 1 Joh. 5 20. Rom. 9.5 and eternal God c Joh. 17.5 Heb. 1.8 with Psal 45.6 of one substance with the Father d John 10.30 Heb. 1.3 took Mans nature in the womb of the blessed Virgin of her substance e Joh. 1.14 Isa 7.14 Luke 1.35 Gal. 4.4 So that two whole and perfect natures that is to say the Godhead and the Manhood were joyned together in one person never to be divided whereof is one Christ very God and very Man f Isa 7.14 with Matth. 1.23 Rom. 1.3 4. Heb. 13.8 who for our sakes truly suffered most grievous torments in his soul from God g Isa 53.10 11 Mark 14.33 34. was crucified dead and buried h 1 Pet. 2.24 Phil. 2.8 1 Cor. 15.3 4. to reconcile his Father to us i Ezek. 16.63 Rom. 3.25 2 Cor. 5.19 and to be a Sacrifice not onely for original guilt but also for actual sins of men k Isa 53.10 Eph. 5.2 1 Joh. 1.7 Heb. 9.26 ART III. As Christ died for us and was buried so it is to be believed that he continued in the state of the dead and under the power and dominion of death a Psal 16.10 with Acts 2.24 25 26 27 31. from the time of his death and Burial until his resurrection b Rom. 6.9 Matth. 12.40 which hath been otherwise expressed thus He went down into Hell ART IIII. Of the Resurrection of Christ Christ did truly rise again from death a 1 Cor. 15.4 Rom. 8.34 Psal 16.10 with Acts 2.31 Luk. 24.34 and took again his Body with Flesh Bones and all things appertaining to the perfection of Mans nature b Luk. 24 39. with Joh. 20.25 27. wherewith he ascended into Heaven and there sitteth c Psal 68.18 with Eph. 4.8 Psal 110.1 with Acts 2.34.35 Mar. 16.19 Rom. 8.34 untill he return to judge d Act 3.21 Psal 110.1 with 1 Cor. 15.25 26. Acts 1.11 all Men e 2 Cor. 5.10 Acts 17.31 at the general resurrection of the Body at the last day f Exod. 3.6 with Luk. 20.37 38. Acts 24.14 15. 1 Cor. 15.12 to the end Joh. 5.28 29. ART V. Of the Holy Ghost The Holy Ghost is very and eternal God of one substance a 2 Sam. 23.2 with vers 3. Isa 6.5 8. with Acts 28.25 Acts 5.3 4. 1 Cor. 3.16 1 Cor. 6.19 Majesty b Iob 26.13 Job 33.4 1 Cor. 12. chap. Mat. 28.19 2 Cor. 13.14 and glory with the Father and the Son c 1 Cor. 12.11 Eph. 1.17 and 1 Cor. 2.8 with 1 Pet. 4.14 proceeding from the Father and the Son d Joh. 15.26 Matth 10.20 and 1 Cor. 2.11 12. with Gal. 4.6 and Rom. 8.9 and Phil. 1.9 Joh. 16.14 Isai 11 2. Isai 61.1 Gen. 1.2 2 Chron. 15.1 ART VI. Of the sufficiency of the holy Scriptures for Salvation Holy Scripture a Rom. 1.2 2 Tim. 3.15 2 Pet. 1.20 21. containeth all things necessary to salvation b Psal 19.7 2 Tim. 3.15.16 17. Jam. 1.21 25. Acts 20.32 so that whatsoever is not read therein nor may be proved thereby is not to be believed as an Article of Faith or necessary to salvation c Prov. 30.5 6. Isa 8.20 Acts 26.22 with ver 20 27. Gal. 1.8 9. Joh. 5.39 By the name of holy Scripture we understand all the Canonical Books of the Old and New Testament which follow Of the Old Testament Genesis Exodus c. Of the New Testament The Gospel according to Matthew c. All which Books as they are commonly received vve do receive and acknowledge them to be given by the inspiration of God and in that regard to be of most certain credit and highest authority ART VII Of the Old Testament The Old Testament is not contrary to the New in the doctrine contained in them a Acts 26.22 23. 2 Pet. 3.2 Luk. 24.44 Rom. 3.31 Gal. 3.21.23 24. for both in the Old and New Testament everlasting life is offered to mankind by Christ b Gen. 3.15 Gen. 22.18 with Gal. 3.8 14. 1 Cor. 10.2 3 4. Luke 1.69.70 Acts 3.24 Isa 53. Chap. who is the onely Mediatour between God and Man c Dan. 9.17 Rom. 8.34 1 Joh. 2.1 Heb. 7.25 1 Tim. 2.5 Ioh. 14.6 being both God and Man d Gol. 4.4.5 Acts 20.28 Phil. 2.7 8. Wherefore they are not to be heard which feign that the old Fathers did look onely for temporary promises e Acts 26.6 7 Rom. 4.11 Gal. 3.9 Heb. 11.10 16 35. Although the Lavv given from God by Moses as touching Ceremonies and Rites do not bind Christians f Gal. 4.9 10. Col. 2.14 16 17. Heb. 9.9 10. nor the Civil precepts given by Moses such as were peculiarly fitted to the Common-wealth of the Jews are of necessity to be received in any Common-wealth g Acts 25.9 10 25. with Deut. 17.8 to 13. Rom 13 1 5. ●i● 3.1 1 Pet. 2.13 14. yet notwithstanding no Christian man whatsoever is
Byfield Scriba Rules and Directions CONCERNING Suspension from the SACRAMENT OF THE LORDS SVPPER in case of Ignorance 1. ALl such persons who shall be admitted to the Sacrament of the Lords Supper ought to know that there is a God that there is but one ever-living and true God maker of Heaven and Earth and Governour of all things That this onely true God is the God whom we worship that this God is but one yet three distinct Persons the Father Son and Holy Ghost all equally God 2. That God created man after his own Image in knowledge righteousness and true holiness That by one man sin entred into the World and death by sin and so death passed upon all men for that all have sinned That thereby they are all dead in trespasses and sins and are by nature the children of wrath and so lyable to eternal death the wages of every sin 3. That there is but one Mediator between God and Man the Man Christ Jesus who is also over all God blessed for ever neither is there salvation in any other That he was conceived by the holy Ghost and Born of the Virgin Mary That he dyed upon the Cross to save his people from their Sins That he rose again the third day from the dead ascended into Heaven sits at the right hand of God and makes continual intercession for us of whose fulness we receive all grace necessary to salvation 4. That Christ and his benefits are applyed onely by faith That faith is the gift of God and that we have it not of our selves but it is wrought in us by the Word and Spirit of God That faith is that grace whereby we believe and trust in Christ for remission of sins and life everlasting according to the promise of the Gospel that whosoever believes not on the Son of God shall not see life but shall perish eternally That they who truly repent of their sins do see them sorrow for them and turn from them to the Lord and that except men repent they shall surely perish That a godly life is conscionably ordered according to the word of God in Holiness and Righteousness without which no man shall see God That the Sacraments are Seals of the Covenant of Grace in the blood of Christ That the Sacraments of the new Testament are Baptism and the Lords Supper that the outvvard Elements in the Lords Supper are Bread and Wine and do signifie the Body and Blood of Christ Crucified vvhich the vvorthy Receiver by Faith doth partake of in this Sacrament which Christ hath likewise Ordained for a remembrance of his death that whosoever eats and drinks unworthily is guilty of the Body and Blood of the Lord and therefore that every one is to examine himself lest he eat and drink Judgement to himself not discerning the Lords Body That the Souls of the faithful after death do immediatly live with Christ in Blessedness and that the Souls of the wicked do immediatly go into Hell torments That there shall be a Resurrection of the Bodies both of the just and unjust at the last Day at which time all shall appear before the Judgement Seat of Christ to receive according to what they have done in the Body whether it be good or evil And that the righteous shall go into life eternal and the wicked into everlasting punishment And it is further Ordained by the Lords and Commons That those who have a competent measure of understanding concerning the matters contained in these Articles shall not be kept back from the Sacrament of the Lords Supper for Ignorance And that the Examination and Judgement of such Persons as shall for their ignorance of the aforesaid points of Religion not to be admitted to the Sacrament of the Lords Supper is to be in the power of the Eldership of every Congregation 15. That an Act or Acts of Parliament be passed That the Deputy or chief Governor or other Governours of Ireland and the Presidents of the several Provinces of that Kingdom be nominated and made in such way as by both Houses of the Parliament of England shall be appointed or in the Interv●●● of Parliament by such Committees as shall be appointed by both Houses of Parliament to continue during the pleasure of both Houses And that the Chancellor or Lord Keeper Lord Treasurer Commissioners of the Great Seal or Treasury Lord High Admiral of England Commissioners of the Admiralty Lord Warden of the Cinque Ports Chancellor of the Exchequer and Dutchy Secretaries of State Masters of the Rolls Judges of both Benches and Barons of the Exchequer of the Kingdoms of England and Ireland the Constable and Lieutenant of the Tower of London and the Vice-Treasurer and Treasurer at Wars of the Kingdom of Ireland Be nominated and made in such way as by both Houses of the Parliament of England shall be appointed to continue Quam diu se bene gesserint and in the Intervals of Parliament by the said Committee appointed by both Houses of Parliament as aforesaid to be approved or disallowed by both Houses at their next meeting 16. That for the more effectual disabling of Jesuits Papists and Popish Recusants from disturbing the State and deluding the Laws and for the better discovering and speedy conviction of Popish Recusants an Oath be established by Act of Parliament to be administred to them wherein they shall abjure and renounce the Popes Supremacy the Doctrine of Transubstantiation Purgatory Worshipping of the Consecrated Host Crucifixes and Images and all other Popish Superstitions and Errors and refusing the said Oath being tendred in such manner as shall be appointed by the said Act to be a sufficient conviction of Popish Recusancy 17. An Act or Acts of Parliament for Education of the Children of Papists by Protestants in the Protestant Religion 18. An act or acts for the true Leavy of the Penalties against them which Penalties to be Leavied and Disposed in such manner as both Houses shall agree on 19. That an Act or Acts be passed in Parliament wherby the practises of Papists against the State may be prevented and the Laws against them duly executed and a stricter course taken to prevent the saying or hearing of Mass in the Court or any other part of this Kingdom or the Kingdom of Ireland The like for the Kingdom of Ireland concerning the four last preceding Propositions 20. That the King do give his Royal Assent to an Act or Acts for the due Observation of the Lords-day 21. And to the Bill for the suppression of Innovations in Churches and Chappels in and about the Worship of God 22. And for the better advancement of the Preaching of Gods Holy Word in all parts of this Kingdom 23. And to the Bill against the enjoying Pluralities of Benefices by Spiritual persons and Non-residency They have also Commanded us to desire That your Majesty give your Royal Assent to these Bills by your Letters Parents under the Great Seal of England and Signed by your Hand and Declared and Notified to the Lords and Commons assembled together in the House of Peers according to the Law declared in that behalf it appearing unto them upon mature deliberation that it stands not with the safety and security of the Kingdom and Parliament to have your Majesties assent at this time given otherwise They desire therefore that your Majesty be pleased to grant your Warrant for the draught of a Bill for such your Letters Patents to be presented to your Majesty and then a Warrant to Edward Earl of Manchester and William Lenthal Esquire Speaker of the House of Commons who have now the Custody of the Great Seal of England to put the same to such your Majesties Letters Pateuts Signed as aforesaid thereby authorizing Algernon Earl of Northumberland Henry Earl of Kent John Earl of Rutland Philip Earl of Pembrook William Earl of Salisbury Robert Earl of Warwick and Edmund Earl of Mulgrave or any three of them to give your Majesties Royal assent unto the said Bills according to the Law in that behalf Declared And for the other particulars contained in the aforementioned Propositions the two Houses of Parliament will after such your Majesties assent given to the said Bills send a Committee of both Houses to Treat with your Majesty in the Isle of Wight thereupon FINIS