Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	day_n	time_n	year_n	9,302	5	4.9795	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A01491	The Societie of the Rosary. Newly augmented	Garnet, Henry, 1555-1606.; Clement VIII, Pope, 1536-1605.	1596 (1596)	STC 11617.5; ESTC S114738	71,526	308

there is required in any day that the wholle Rosary be said then you may not diuide it into seuerall daies it is also more secure to say all at once Finally if one be once admitted and for negligence omit to say the Rosary he ceaseth not for all this to be of the Society and may returning to his wonted deuotion without any new admission obtaine the accustomed graces and benefittes 8 There are celebrated fower anniuersaries in the yeere for the soules of the brethren departed in the Churches of the Society after the 4 principall festiuities of our blessed LADY the Natiuitie Purification Annunciation and Assumption at which euery one ought to be present praying for those soules that the same piety may be vsed toward them 9 Euery first Sonday in the moneth there is made a solemne and deuout procession of the holy Rosary after Euēsong to the which they should in any wise come together as-well for the Indulgences treasures which they may gaine as that they may be present to honor the most sacred Virgin their aduocate Lady and all deuoutly vnited to aske her helpe These two last articles cannot as it is manifest be preformed in our Countrey 10 After that the Priest hath writen them which deuoutly demaund to enter into this company the Corone or Rosary being laide vpon the Altar with a stole about his necke he blesseth the beads saying the praier folowing This benediction if one can not conueniētly come to him which receiueth him but only sendeth his name to be inrolled is not necessary neither if the beades were euer blessed before Hence also doth it appeare that there is no other thing necessary What is necessarie in this Society for the obtaining of the benefites of this Society but to say once aweeke the Psalter of our LADY whosoeuer thincketh otherwise requiring either other ordinary praiers or frequenting of Sacramentes or any solēne profession at the first entrāce doth confound this Society beeing a generall corporation ouer all the world with other particuler Societies of our Lady in seueral places binding thēselues to more strict obseruances thē were easie to be vndertakē of all that variety of persones which is by this Society embraced Although who-soeuer is of any other particuler Society of our LADY receiuig therin a particuler fellowshipe and incorporation in that place where such a Society is instituted will withall for the generall deuotion vnto this as insttuted by the expresse reuelatiō of our Blessed LADY as it is credibly and deuoutlye thought seeke to be here inrolled if he were not before which I thought good to note least any shold either be cōfounded with variety of opinions or deterred with more heauy burdens from so profitable a deuotion THE PRAIER FOR the blessing of the Beades Versic Adiutorium nostrum in nomine Domini Resp Qui secit coelum terram Versic Domine exaudi orationem meā Resp Et clamor meus ad te veniat Versic Dominus vohiscum Resp Et cum spiritu tuo OMNIPOTENS misericors Deus qui propter nimiam charitatem tuam qua dilexisti nos filium tuum vnigenitum Dominū nostrum Iesum Christum pro Redemptione nostra de coelis in terram descendere de Beatissimae Virginis Mariae vtero Angelo nunciante carnem suscipere voluisti vt nos eriperes de potestate Diaboli Obsecramus immensem clementiam tuam vt haec signa Rosarij in honorem laudem eiusdem genetricis filij tui ab Ecclesia tua fideli dicata Bene ✚ dicas San ✚ ctifices eisque tantam infundas virtutem Spiritus Sancti vt quicunque horum quodlibet secum portauerit atque in domo sua reuerenter tenuerit ab omni hoste visibili inuisibili semper et vbique in hoc seculo liberetur in exitu suo a Beatissima Virgine Maria Dei genetrice tibi plenus bonis operibus presentari me reatur Per eundem Dominum nostiū Iesum Christum filium tuum qui tecū viuit regnat per omnia secula seculorum Amen Aspergat ea Sacerdos aqua benedicta In nomine Patris Filij Spiritus Sancti Amen A BRIEFE SVMMArie of the Graces or Indulgences of this Society of the Rosary with the names of the Popes which graunted them Cap. 3 WHo faieth the Aue Maria or reuerently nameth the holy name of IESVS gaineth 60. daies Vrbanus 4 Ioan. 22 By saying the wholle Rosary 15. yeeres Sixtus 4. and 15. quarantenes A quarātene is an Indulgence or releasing of 40. daies penāce Inno. 8 A pleanary Indulgēce once in life again in the houre of death The Indulgēces of the stations of Rome Leo. 10 by visiting that day fiue Altars or one fiue times deuoutly saying fiue Paters and Aues for euery one What the Stations are it shall appeare in the Chapter following For saying the wholle Rosary 10. yeeres and 10. quarantenes Idem A certaine Legate Idem Also for the whole Rosary 120 daies For being present euery Saturday in the Church of this Society at the Salue Regina 40 daies For saying fiue Paters Aues in the Feastes of the Anunciation Idem Natiuitie Visitation Purification and Assumption of our Lady 100 daies For saying the whole Rosary 120 For visiting the Altar of the Ro sary at Rome A Patri arch Pius 4 euery feast of our Lady a plenary The same by accompaning the procession which is made euery first Sonday in the moneth Idem Hauing Receaued the day of the Annunciation of our LADY Pius 5. granted those which follow and confirmed all thos which are before by saying the Rosary a Plenary By saying the ROSARY in the daies of the Natiuitie Purification Visitation Assumption of our Lady 10. yeeres and 10 quarantenes By saying the Rosary any day whatsoeuet 40. daies By naming deuoutly Iesus Maria euery time 7 daies At the first entering by Confessing and Receauing at the Altar or Church of this Society and saying at the least one part of the ROSARY for the peace of the Church a Plenary The same is graunted vnto thē which in the end of their life haue Confessed and Receaued By saying one part at the least of the Rosary hauing first Receiued the daies of Easter the Annūciation and Assumption of our Lady 10. yeeres and 10. quarantenes By saying at the least one part of the Rosary in the festiuall daies of the misteries of the Rosary 7. yeeres and 7 quarantenes of enioined penances The same for saying at the least once a weeke the wholle Rosary To all Christiās although not of the Society for accompaning the Procession of euery first Sonday in the moneth are graunted 7 yeeres 7 quarantenes of enioined penances Those which are of this confraternitie are partakers of all the good workes which are done by other petsons of the same as also by the wholle order of S. Dominicke as well of Freers as

and Aue Maria nor any more charge thē the price of a paire of Beades nor any choice of place or situation of body but as it shall like the partie either to stand site lye walke or kneele especially hauing no burden of conscience or charge of sinne if it be omitted who seeth not thē how easie it is and with what facilitie it may be obserued yea who seeth not how great and carelesse a negligence and how contemptuous a singularitie it were to omit so generall a profession This facilitie is also the greater for that there beeing diuers Societies of our LADY Diuers Societies of our Lady euery one of which doth laudably endeuour to aduaunce the honor of so holye a creature to theire owne singuler great gaine of deuotion vertue and merite in euery one are diuerse bondes either of rehearsing some certaine praiers euery day or of ofte Confessing and Receiuing or of some more stricte obseruance then is necessarie or easie and expedient for euery Christian But in this of the Rosary that it may the rather be imbraced of all though there be spirituall rewardes almost for euery godly action in which euery man according to his deuotiō may exercise him self yet is there no generall bond but only to the rehearsing of the Beades thrice a weeke as shall be shewed hereafter One only necessarie bond in this Society and that without the incurring of any sinne by the omission therof as hath bene saide before yea and that also may be supplied by an other who performeth the due exercise for his brother being either sicke or otherwise hindered as afterward shall appeare But besides the facilitie there are other more singuler commodities herein For secondly there is the speciall patronage and protectiō of the same most blessed and glorious Virgin The patronage of our Lady For although she be worthely called a most louing aduocate of all faithfull Christians yet there no doubt doth her care more aboūd where she hath most mercifully chosen gathered knit togither such as she meaneth singulerly to tender she hauing declared by sundry miracles the familiar rpouidēce which she carieth ouer this her familie Godly meditation Thirdly in this deuotion of the Rosary is daily with great fruit remembred the principall pointes of the life of our Sauiour and of his holy Mother in so much that the daunger of which the Prophet complaineth when he saith that the wholle earth was brought to desolation Hier. 12 because there was not who did meditate or ponder in his hart by this deuout exercise of Christian duety is by all estates of men vtterly auoided whilest euery deuout Catholicke dailye when he saieth his beades doth as it were in a booke read and reuerentlye laieth before his eies Christ our Sauiour incarnat in his Mother The 15. misteries of the Rosary sanctifying IOHN Baptist his holy Precursor lying in a manager offered vp to his Father in the Temple teaching the Doctors praying in the Garden cruelly whipped crowned with thornes carying his Crosse and exalted theron for our redemption rising againe ascending into heauen sending his holy Spirite and gratious giftes vnto men taking vp with childly affection his most holy Mother euen corporally vnto heauen and exalting and crowning her ouer all his holy Saintes and Angells Wherof what gratitude what humilitie what charitie what spurres vnto all vertue may be ingendered in Christian mindes let euery one consider it is not our purpose now to expoūd And although this manner of remembring the life of Christ may be practised by any one which is not of this Society yet both this maner of deuiding religiously honouringe these holy misteries was first commended of S. DOMINICKE to this holy confraternitie not without a speciall reuelation as it is credibly thought of the B. Virgin and such vertuous practise will then be more acceptable when it is performed with a relation and respect as of one of this so fauored a Societie 4 Fourthlye this holy Societie hath many Indulgences or Pardons annexed vnto the saying of the Rosary Indulgences as shall hereafter appeare Of the profit wherof as it is not lawfull for any Catholicke to doubt so were it to long here to intreate Only this will I say that although there be perhapps many greater Indulgences graunted vnto diuerse Graines then these of this confraternity yet are not these to be neglected but rather greatly to be esteemed for to causes First for so many other commodities as are in this Societye which cannot be obtained without saying once a weeke the Rosary for respecte of this Society Wherfore although one would for desire of greater Indulgence applye the saying of his Beades vnto other graines yet is it verye expediēt thrise a weeke to apply his intention vnto the Society of the Rosary saying his beades as a member therof for than is he sufficiently disposed to receaue the fruites of the same Societie although he should neuer so often besides by saying the same seeke the INDVLGENCES of halowed graines Secondly for that a sufficient cause beeing required for the valew of an Indulgēce as the Diuines do teach these Indulgēces being confirmed by so diuers Popes and hauing the valew of a cause from the influence of so diuers members which in this Society euery where tend vnto one end of the seruice and honour of God and his blessed Mother must of necessitie haue an vndoubted and more aboundant effect 5 Fifthly there is in this confraternitie an inestimable treasure of the mutuall participation of all the good works done by the persons of the same The participation of spirituall good of the wholle order of S. Dominick as wel Freers as Nunnes So that besids the generall influence which for the cōmuniō of Saints in the Church of God is from one mēber of Christ his misticall body vnto another by which one member reioiceth with another suffereth with and for an other and the aboundāce of one supplieth the want and pouertie of an other so that both be in gods grace without the which neither Indulgences may be obtained nor the participation of good workes either giuen or receiued There is a more speciall benefite and participation in this Society by the particuler application of those which may by authoritie distribute so great a treasure of all that Fasting Praying Watching Almes other works of Christian pietie as are by so many so godly so farre dispersed persons euery day and moment performed 6 Last of all the benefitte of this Society lasteth after death also as shall be shewed also hereafter The benefite after death For when the Soules departed in the flames of Purgatorie yeldeth satisfaction for sinnes not perfectly remitted in this world it may by the ordinary suffrages of Gods Church be releeued as vnto all Christians departed in Gods grace is common But hee which for a soule departed of this SOCIETY offereth the vsuall deuotions of the same besides