may doo good neither hide thy wisedome in her beawty For rightuousnesse and truthe striue vnto death and God shall fight for thee againste thine enimies Make no tarryinge to turne vnto the Lorde and put not of from daie to daie for suddainly shal his wrath come and in the time of vengeaunce he shall destroy thee Truste not in wicked ritches for they shall not help thee in the day of pounishment and wrath Equity Mercy Iustice and Truthe shall deliuer thee In the bewtifull daies of thy prosperity forgeat not the foggy mistes of aduersity and when it goeth not well with thee haue a good hope it shall be better Happy is he that hath no heauinesse in his minde and is not fallen from his hope Let not to pray alwaies and stande in feare refourmed vnto death for the rewarde of God endureth for euer vnto them that will repente he hath geuen the way of rightuousnesse Note all these hither to be out of Ecclesiast A dissembling person wil vnfolde thy Secretes But he that loueth thee in truth wil faithfully stand with thee in perill Through the lyinge lippes of the malitious the innocente is destroyed But in the bewtie of his truth time shal deliuer him The innocente dealing of the iust shall leade them But the wickednesse of such as dissemble shal be their owne destruction The Lorde abhorreth them that be of fained harte But he hath pleasure to encrease the seede of the humble and faithfull Euery man shall enioy good according to the sayinges of his mouth and after the workes of his handes Doo they somme rightuousnesse and speake the Truthe The innocente person shal be deliuered out of trouble and the double dealer shall comme in steede Mercie and Faithfulnesse let neuer goe from thee binde them about thy necke and write them in the tables of thy harte Prou. 3 Be not wise in thine owne conceite but feare the Lord and departe from euill So shal thy vertue shine and thy healthes growe Ibidem These sixe thinges dooth the Lorde hate A proude looke a liynge tongue handes to shead innocente bloude an harte that goeth aboute with wicked imaginations feete that be swift in running to do mischeife a false witnesse that bringeth vp lies and such a one as soweth discord emongest brothers Prou. 6 Dissembling lippes kepe hatred secretly euill will stirreth vp strife but loue couereth the multitude of sinnes Prou. 10 The patient abidinge of the innocent shall be turned to gladnesse and the daies of his trouble are the sure signes of his Saluation Ibidem The perill that the vngodly are afrayde of shall come vpon their heads But the faythfull and the rightuous shall enherite theyr desires He that by violence sheaddeth any mans bloud shal be a Runnegate to his graue and his Posteritie shall be confounded with shame A man that dealeth faithfully shal be filled with blessinges and he that maketh too much haste to be ritche shal not be vnguilti Like as Hell and destruction are neuer full euen so the eyes of the couetuous men can neuer be satisfied The Seate of the Kinge that with Iustice and equitie faithfully iudgeth the poore shall encrease and stande for euer Many men like the Breade that is gotten with deceipt But at the last their mouthes shal be filled with grauell These three Prouerb all No force is least vnprepared against the day of battaile But the Lorde geueth the victorie He that soweth the seedes of malice shal reape sorrow and in the haruest of his crueltie shall he perish The ende of Equitie Iustice patience Truthe is Ritches Honoure Prosperity Health Who so geueth rewardes shall obteine the victory and triumphe But he taketh away the Soule of suche as receiue them Reioyce not thou at the fall of thine enimies and lette not thy hart be glad when he stombleth Least the Lorde when he seeth it be angry and turne his wrath from him to thee He that turneth away his eare from the needie or from his Neyghbour in necessitie his Prayer shal be abominable Sowe no euill seedes in the furrowes of vnrightuousnesse for the Lucre of any other mans Lordeship labour not vnto the Kynge for the seate of Honour so shalt thou go vntouched of anie misfortune Ecclesiast 7. Who so vniustly challengeth rule to himselfe shal be hated of the people Ecclesiast 20. Carrie thy wronges with patient harte and thinke of no reuenge the Lorde knoweth how to deliuer the Godly out of anguish and to reserue the malicious vnto the day of iudgement Petr. 4. If our hartes condemne vs not then haue we truste to Godwarde and what so euer we aske we receiue of him Iob. 3 For this purpose appeared the Sonne of God to lose the paines of Hell and the workes of the Diuel Ibidem Warres with greate discretion ought to be taken in hande for through strengthe of good Counsell thinges prosper that men deuise Pro. 24. When thou goest out to battaile against thine enemies and seest Horses and Charrets and people moe then thou be not afraide of them for the Lore thy God is with thee Deut. 20. If you go to warre againste your enimies that vexe you yee shal blowe with the Trumpets you shall be remembred before the Lorde your God to be saued from your enimies Num. 10. The victory of the Battaile stādeth not in the multitude of the host but the strength and Triumphe commeth from Heauen Macab 3 He that hathe cleane handes and a pure hart and that hathe not lifted vp his minde to vanitie nor sworne to deceiue his Neighboure he shall receiue the blessing from the Lorde and victory of his enemies rightuousnesse from the God of his Saluation c. Psalm 24. FINIS Sententiae Diuinae e Sacris Scripturis Patribusque collectae Deus DEus est Spiritus qui adorant eum oportet vt spiritu ac veritate eum adorent Alanus de conquestione Naturae Deus est splendor nunquam deficiens vita indefessa non motiens fons semper scaturiēs seminale vitae seminarium sapientiae principale principium initiale bonitatis initium August super illud Pater Nost Deus est in scipso sicut ALPHA OMEGA in Mundo sicut Rector Auctor in Angelis sicut Sapor Decor In Ecclesia sicut Paterfamilias in Domo in Anima sicut sponsus in Thalamo in Iustis sicut adiutor protector in reprobis sicut pauor horror August super Io. Ser. 29. Deus tibi totum est Si esuris panis tibi est si sitis aqua tibi est si in tenebris es lumen tibi est si nudus es in mortalitate tibi vestis est Christus Io. 8 Ego sum lux mundi qui sequitur me non ambulabit in tenebris sed habebit lumen vitae Ambro. in quodam ser Omnia habemus in Christo omnia in nobis Christus Si à vulnere curari desideras medicus est si febribus aestuas fons
thy sighte oh Lorde whosoeuer thinke they are cleane and haue not sinned they deceiue themselues Therefore I confesse oh Lorde I haue not committed one sin but rather infinite sins and acknowledge if thou shouldest obserue mine iniquities I were not hable to abide it Enter not therfore into iudgemente with thy Seruaunte oh Heauenly Father for no fleashe is rightuous in thy sighte let the penssue harte from whence my praiers commes pearse thy Celestiall Throne Bow down thy mercie Lord and wash mee with the bloud of my Sauioure Christe cloathe mee with his humilitie and reuiue mee with his Resurrection Remember Lorde thou haste spoken by the mouthe of thy seruaunt Esaye That if my sinnes be as redde as Scarlette they shal be made as white as snowe And furthermore thou delightest not in the deathe of any sinner but that he rather liue and be conuerted Lord thy woordes neuer failed and thy compassions haue no end by vertu of the one and substance of the other purify me from all mine iniquitie I neede not to tel thee Lord if time woulde not faile mee the large examples of thy manifold mercies besides thi compassions shewed on thy Seruaunte Mary Magdeleyn Peter and Paule with whom Lorde let me be so cleansed purified and receiued as O may with them be Coheyres of thy euerlasting ioyes Amen AS the barraine and vnthanckefull soyle whiche after good vse diligence of the Tiller geueth forth Darnell for good seede so euer dooth the fainte harted and vngratefull freend in the Harueste of thy necessitie But if thou wouldest choose him by vertue of the Grape and suffer him to be olde as thou dost thy wine then shouldest thou drink him with pleasure AT midnight my tonge and lippes shall singe praise of thy holy name and my Spirite shall glorifie thee sittinge aboue the highest Cherubins Awake Lorde awake denie mee not for thy names sake â—â—â—gh otherwise vnwoorthy of â—â—y porcion in thy ritche guiftes to the worlde Lorde thou hast so loued the world that thou madest thy dere beloued sonne to clime the steps of death who bare the Image of thy substaunce and brightnes of thy glory to purge our mortalitie and sinne I beseeche thee therfore as thou haste so vouchsaued also saide by the mouthe of thy Seruauntes that thou haste geuen him to that most dreadfull death of the Crosse to put away al sin and to satisfie thy iustice Lorde and mercifull Father let me now for al be so deliueâ—â—â— and cleerely purged by this pitifull passion of thy deere sonne my Sauiour that I may say and singe with the blessed Cherubins and Seraphins Apostles Sainctes and Virgins Holy Holy Holy Lorde God on highe all Honour Power Dominion and Glory be dewe to thee for euer and euer Amen ¶ The Versicle FOr thy deare Sonnes sake O Lorde heare and receiue my Prayers The Answere ANd in thy truthe and mercy pardon mine offences and graunt mee thy grace ¶ The Collecte O Lorde Iesus Christ sonne of the pure Virgin Marie thou thou art not only the sweet spouse of my soule healthe but with God the Father a moste meke Mediatour full of Mercie Truthe wash away my sinnes with the most precious bloud of thy holy passion make me ritch in thy mercy and my Faithe so strong in thee that assisted with thy grace and holy Spirite to all duty and workes in this life towardes thee I may enioy afterwards the glory of thy blessed Kingdom with thy holy saincts and Virgins in euerlasting honoure and triumphe Amen ¶ The Prayer O Lord Iesus Christ whiche hast redeemed all mankinde from sinne Death Hell thou which hast saide I am the way truthe and life A way in Doctrine Commaundementes and examples Truth in promises Life in rewarde I pray thee by thine ineffamable loue wherwith thou hast vouchsafed wholie to bestowe thy selfe for our securitie that thou wilt not suffer mee euer to stray from thee bicause thou art the way nor at any time to distruste thy promises which art Truthe and perfourmest what so euer thou promisest neither let me rest in any other thing because thou arte eternal life without the whiche there is nothinge that ought to be desired neither in heauen nor in Earthe By thee we learne the sure and expediente passage vnto true healthe that wee wander no longer in the Labor in the of this world Thou haste exactly taught what to beleeue and what to doo what to hope for and in whome wee ought to rest By thee wee learne how wee were of that first Adam vnfortunately borne By thee wee are assured ther is no hope of helth but through Faith in thee that thou arte the onely brightnesse which geuest lighte to all men trauailing the darke Deserts of this worlde where is nothinge but a profound dimnes wherby we can neither see our calamity nor from whence wee oughte to seeke remedy of our euil Thou diddest vouchsafe to descende into the Earthe disdainedst not to take our nature vppon thee that by thy doctrine thou mightest shake of the dimnesse of our ignoraunce by thy commaundements mightest directe our feetâ— in the way of Truthe Peace By the exaÌ„ples of thy life thou hast shewed vs the way to immortalitie and by thy steppes hast restoared to vs a plaine easie and profitable way out of an vneuen and roughe way So thou arte made vnto vs a waye which knoweth no erroure in the whiche leaste wee should be wearie thou haste vouchsafed to vpholde vs in thy benignitie with greate and sure promises for who can be weary accoumpting him selfe ready through thy steppes to enter thy Heauenly Heritage Therfore whilest we be in this iorney thou wouldest be a sure hope vnto vs to be in steede of a staffe vnto vs wherewith we are susteined Neither was thy goodnesse content with this but knowing the weakenes of our fleash in the meane while with the comfort of thy Spirite doost so refreashe our strengthe whereby wee runne cheerefully And as thou being made vnto vs a way doost driue away al errour So being made Truthe doost take away all distrust Finally beinge made life vnto vs dooste reuiue the dead in sin to liue by thy Spirite releeuing all thinges vntill in the resurrection al mortalitie vtterly abolished we may alwaies liue with thee and in thee when Christe shall be to vs all in all For eternall life is to knowe the Father the Sonne and the holy Ghoste to be one true God whoÌ„ now through Faith wee beholde only in a Glasse and Ridell and then seeing more feloly the glory of the Lorde wee shal be transformed into the same Image Therfore I beseeche thee most mercifull Sauioure that thou wouldest nourishe Faithe in thy Seruaunte that I may neuer wauer in thy heauenly doctrine Encrease obedience that I neuer turne from thy Preceptes Fortifie constancie that entring into thy steppes it be not pulled backe nor through the terroure or intisements of Sathan ouerthrowne but maie
perseuer in thee which art the true way vnto death Builde my sure trust that accustomed with thy promises I neuer waxe old in the exercise of Vertue but forgetting those thinges which are paste I may continually striue to come to perfiter Accept my contrite hart the woonted sacrifice of thy delight and the oblation of these my peticions grauntinge the summe of my requests Blotte out all mine offences for thine owne sake increase thy grace in mee that I may in all things carrie vpright sway and equall iudgement gouerning thy people in the light of thy worde and feare of thy Lawes And daily more and more die to my selfe and liue and be lead by thy Spirite fearinge nothinge but thee then the which nothinge is greater or mightier louing nothing beside thee thē whom nothing is more to be beloued gloriynge in nothinge but in thee which art the glory of al saincts requiring nothinge beside thee which arte the best desiring nothing but thee which art the full and perfite felicitie with the Father and the holy Ghoste aboue the starrie Firmamente to whom be praise both now euer Amen ¶ A discrete and wise woman is an high porcion she honoreth GOD and bewtifieth the worlde vpon her right hande standeth loye and Peace and vpon her left hand Ritches and Honour her Body is the sweete tree of longe life to him that laieth hold on her blessed is he that kepeth her fast EVerye one that saithe Lorde Lorde shal not enter the Kingdom of heauen Therefore confirme my Faithe stronge in thee O Heauenly Father and in my Sauiour Christe quiet my minde with sure hope of his promises and thy Saluacion Destroye in mee the Kingdom of Sinne the power of Sathan the desires of the worlde and the delightes of the Fleashe Guide my feete in the pathes of thy preceptes bringe the conflictinge daies of mine enemies to ende Make mee that am weake in my selfe strong in thee to conquere the force of theire Armes So shall my lippes poure out continuall praise vnto thee O god of my Saluacion and magnifie thy Maiesty worlde without ende Amen L LOoke not extremely what is donne amisse in mee for no fleash is rightuous in thy sight I offer vp my selfe wholy with all my vnsauery and corrupt abuses both in wil and woorkes vnto the flowinge fountaine of thy mercy to be chasticed poullished and washed and made cleane euen at thine owne will and pleasure Wherfore impute not the frailty of my tender yeeres vnto my charge but that thou maist ouercome when thou art iudged Forgeue me receiue me and so arme me with thy holie Spirite that I may treade the rest of my daies with an vpright sway a cleare conscience and a single harte to thy Glory and profite of my Soule Amen I I Liue O God in a most wretched Vale of miserie where cōtinually thy creatures are strained with sinne assayled with affliction tossed with troubles choked with cares infected with ambition vexed with temptacions blinded with erroures ouercomme with vanities of the world and miseraly wrapped in all vntruthe and wretchednesse wherfore O Lord arise stretch out thy hand helpe and comfort mee Asswage my sorrowe assist me with thy Holy Spirite that mine owne substance ouercome mee not this glitteringe vaine world of infinite sorowes and fewe felicities deceiue mee not that Sathan supplant mee not but geue me inuincible power to encounter them patience in suffering them and in thy woorde constancie in perseuering to the ende Amen Z ZEale anger hatred and frō respecte of any persones in Iudgemente Lorde make mee free Arme mee with the patience of my sauiour Christ geue me the Breastplate of his rightuousnesse and the helmet of his equitie Make mee to exercise his Mercy Truthe Meekenesse Faithfulnesse Temperance and Humility Cast out of my harte all that may offende thee and disprofite my Soule Let all worldly things be vile vnto mee for thy sake let me reioyce in nothinge without thee nor loue nothing but to thy glorie So shall my harte keepe thy lawes and my mouthe for euer and euer speake thy praise Amen A ACcepte mee Lorde in the nūber of thy elect behold in mee the Image of thy selfe the worke of thine owne hands remember thou haste geuen thy deare Sonne to the bitter Passion of the Crosse for my redemption Let me not be rewarded therfore accordinge to the deepe sea of my sinnes for then I perishe But for thy Truthe Mercie and deere Sonnes sake correcte mee strengthen mee and imbrace mee yea linke mee so surely to the loue of thy Lawes that I neuer leaue thee and in the daie of my trouble houre of deathe Lorde deliuer mee so shall I liue and glorifie thee through all worldes Amen B BEholde my infirmities O Lord and consider my frailnesse best knowen vnto thee So oft as I shall fall make me lift vp my hart again vnto thee seeke thee feare thee and loue thee and euer to be soary with so stedfast a purpose of amendement that my earnest desire may rightly stirre vp thy mercie and procure mee the assistaunce of thy grace to conioyne mee to all Heauenly thinges to destroye all earthly affections and temptacions that daily plucke mee backe and rebell not sufferinge my soule to liue in rest Against which builde thy feare in my breast true knowledge of thy woorde in my harte fortifie my faith with sure hope of thy Heauenly blisse enter the shininge light of thy woorde so deepe in my minde that all my studies thoughts onely occupied therin my other partes may euer want power to offend the my tongue and lippes euer be singinge thy laude and glory Amen E ENritche my Soule with the continual felowshippe of thy thy Holy Spirite whose deuine humanitie may so temper my grosse substance with trewe condition that alwaies I may seem low in mine owne sight and neither pride nor selfloue ouertake or at any time allure me to exercise the vnseemely pleasantnesse of nature but euer preferringe a pure and chaste life may winne the victory of al vncleanesse and glorifie thee which art the heade and Patrone of al mercy truth and singlenesse whose triumphe my tongue shall neuer cease to aduaunce Therefore most louing Sauiour leaue mee not to my selfe but stande alwaies by mee and with thy stronge hande make my waies sound and perfit and confound mine enimies in their deuises Amen T THou hast saide most sweete redemer Christe that the Mountaines shall remooue and the Hilles shall fall downe but thy louinge kindenesse woorde mercy and truthe shal not moue also that the band of thy peace shall not faile vs Dere Father I beseeche thee for thine owne Truthe and mercies sake remember this thy Promise and Couenaunt graue it so deepe in the inwarde partes of my harte that I may neuer forgeate neyther fall from thee but euer acknowledge thee mine only God and Sauiour Loue thee with all my harte and thy people for
naked oppressed miserable the comfortlesse widowe the orphane sick and the sorowfull and defende the fieldes and cattell from tempest venemous woormes and wilde beastes Forgeue vs our trespasses as we forgeue them that trespas against vs. GOD will that we patiently beare al things and requite not euill with euill nor reuenge iniurie donne againste vs but that wee shoulde returne a benefite for an iniurie after the ensample of our Father whiche suffereth his Sunne to shine as well on the euill as on the good and powreth downe his raigne both vpon the thankefull and vnthankefull O good Father stirre vp our conscience bothe now and in the ende of our life whiche is greuously feared with the sight of our sinnes and dred of thy â—udgemente make our harts quiet and sure that with ioy wee may expecte thy iudgement when thou shalt iudge for in thy sight shall not any man be founde rightuous teache vs to leane not to our owne good workes and merites but to thy vnmeasured mercie therevnto let vs wholy coÌ„mit vs Likewise suffer vs not to fall into desperation for our sinnes committed but graunt that wee may perceiue and feele thy mercy to be far more ample greater and stronger then our wicked ledde life Be presente with all those whiche are either in daunger of death or afflicted with desperation Forgeue vs and euen our sinnes comfort vs and bring vs againe into thy fauour As thou hast coÌ„maunded so render thou also good for yll vnto vs beate down sathan that horrible false detractor and accuser of our life bothe nowe and at the houre of death and in al other anguishes of our conscience Sathan dothe accuse vs our conscience likewise doth accuse vs But thou Lorde dooest not Iudge after their senteÌ„ce heare not the voyce of our enemies which complain of vs before thee night and day Take from vs thou God of all mercie the greeuous burden of our sinne and conscience that it beinge made ioyfull and confirmed with the hope of thy mercy wee may both liue and die doo and suffer all thinges And leade vs not into temptation WEE are vexed with three kindes of temptation the fleash the worlde and the diuell Wee pray thee therfore O Father to assiste vs with thy heauenly grace that wee truely may be able to quenche the flames of the fleash that wee may auoyde excesse of meates and drink ouer much sleape slouth and idlenesse wherewith the prone fleashe is the rather kindled that likewise with fasting moderate diet and cloathinge our bed not to softe with watching and laboure wee may be made the more apte to good woorkes Helpe thou vs also that wee may fasten to the Crosse of Christe and mortifie that inordinate concupiscence and all other stirringes vnto vaine pleasure that wee may with strong power resist them Plante our hartes in the pleasaunte garden of thy continuall feare sowe the sweete seedes of heauenly grace so deepely in the furrowes of our inward minde that when our outward eies shal behold the rare bewty and work of thy handes in any fayre well proporcioned or semely creature we may not be therwith allured to exchaunge our thoughtes of pure deity through desire to exercise any delicate delight of our wanton fleash but euer geuinge vnspotted Chastitie sway in vs may the rather be mooued to praise thee in all thy creatures Graunte that when our eares are delighted with any sweete Harmonie or melodious sound that we may not applie it to our own plesure but to thy triumph and glory Take from vs couetousnesse and inordinate studie to heape vp Ritches Remooue from vs the study of Glory Power and Ambition suffer not the malice of the worlde to prouoke vs to impatience reuengement hatred dissimulation or other vices Woorke in vs that we hold in hate and despise the deceiptes subtilty lyes craft guile false promises vnthankfulnesse and ingratitude of the world with all other whether they be good or badde that Originall Sinne also which in Baptisme wee knowe and that in this minde wee may endure and euermore encrease Putte from vs the temptacioÌ„s of Sathan that wee fall not into pride and admiration of ourselues being puffed vp with wealth Nobility Power Rule Learning Dignity Beawty Shape or other guiftes so despise others Purifie cleanse vs from priuie hatred secret sclaunder egreenuie and inward dissimulation Make vs to deale iustly carefully truly faithfully freendely and constantely with those that put vs in any trust and wel and equally with all others Confirme and strengthen vs against all temptations and dreadefull assaultes of Death that neither in the General day of accoumpt wee tremble in our hope of thy mercie nor in the summons of death wee fall into desperation but vpholden with firm hope of thy mercy armed with stronge Faithe and inuincible beliefe of thy Saluacion wee may liue in our resurrection participate thy ioyes and reioyce in thy comminge Moreouer wee entirely beseeche thee O Heauenly Father that thou vouchsafe with the carefull eyes of thy mercy to behold and strengthen all them which are assailed with any greuous temptations or weaknesse of Faith. If any yet stand confirme them O God and those which are fallen lift thou vp Let thy grace defende vs all in this miserable life whiche is replenished with so many daungers and bitter enimies that as it becommeth Christian Souldiers wee may be strongly gyrte with true Faith to thee in loyall obedience to our Prince brotherly loue towardes all men and so become coheyres of thy Celestiall Throne and blessednesse But deliuer vs from euill THy gratefull benignitie oh Heauenly father hath once deliuered vs from that most vncleane Spirite and subtil Serpent Sathan the wretched workman of all endlesse woe deathe destruction washed from sinne by thy sonne Iesus Christ and hath chosen vs into the honoure of his blessed Name and Heritage Wherfore cease thine indignation O Lord which iustly wee incurre throughe our daily contempts of thy holy will free vs from the paines due to oure sinnes deliuer vs froÌ„ the flouds of perdition that compasse vs rounde about and the flames of thy furie that our wickednesse hath kindled stay the stroke of thy vengeauÌ„ce that the blasphemie of our tongues hath iustly mooued thy longe sufferaunce to lay nowe vpon vs deliuer our Soule from the deadly wounds of our dissembling lippes take from vs the full corruption of all enuie and hatred keepe our minds from pride and presumption breathe into vs throughe al parts thy loue humility faith hope charitie patience which may bewtifie vs with the beames of thy brightnesse quicken our soules and al the powers therof that they may cleaue fast and be ioyned to thee in Ghostely rauishinges Destroy the force of this our aunciente foe Sathan which alwaies maketh battaile against vs powre vpon vs the greatnesse of thy goodnesse that thy right hand may be gloryfied in vs deliuer vs from all vncleane desires of the fleashe
him not dispaire They doo euill which will not repent with them whome they haue transgressed withall After Dauid had willingly confessed his fault and acknowledged the iuste iudgement of God behold what great hope he conceiued of the mercie of God Sprinkle mee O Lorde saith he with Isope and I shall be cleane washe mee and I shall be whiter then Snowe By the sprinkling of the bloude of the immaculate Lambe he promiseth to himselfe clearenesse too though he acknowledge his conception to be sinfull yet by this washing he hopeth after the whitenesse of innocencie whiche passeth the white of the Snowe And he trusteth not onely in the Innocencie but looketh to see his doubtfull penitencie turned into Heauenly ioy Thou shalt make me heare ioye and gladnesse saith Dauid that the boanes which thou hast broken maie reioyce Geue me the comforte of thy healpe and stablish mee with thy free Spirite O singuler Faithe of a sinner what man hath at any time cried Iesu haue mercie on me but forthwith he hathe obteined grace Take pittie Lorde saithe the woman of Canaan and her Daughter was healed The blinde pore man cried out O Sonne of Dauid haue mercy on me and he receiued sight Let vs hartely zealously coÌ„stantly cal on him in the middest of our miseries say Iesu thou Sonne of Dauid haue compassion vpon vs And of poore impotent beggers he will make vs felow heyres with him of the kingdom of heauen He hath opened the Sanctuary of his holinesse and thou runnest iâ—to the Dungeon of despaire he hathe stretched out his hande to thee and thou turneste away thy face he openeth the gates of Heauen and thou hastest to destruction beholde the bosome of his goodnesse and thou creepest into the Lake of vnhappinesse The Theefe that hunge on the crosse heard him saying This daie thou shalt be with mee in Paradise and thou offerest thy selfe to the Diuell The mercie of God came vnto vs when he sente his sonne into the Earth let vs therfore go to it Let vs incline to him as he did to vs The waie is first to leaue our life For firste the Phisitions vse to purge the bodie that they may minister holsomer Medecines Forsake O thou sinner thy wicked imaginations which fight againste God leaue to lust be not couetous refraine riot flie arrogancie that God may powre his blessinges vpon thee He that persisteth in his wickednes and calleth for grace is like to an enemie which being ready armed asketh peace of his Maister he that asketh receiueth he that seketh findeth and he that knocketh hathe it opened to him if thou wilt desire mercie craue it truly if thou seeke it seeke it in dede if thou knock at the gate of forgeuenesse knocke earnestly If thou require an example of one that faithfully craued the fauour of God Mark the prodigall Childe who leauinge his swine returned to his Father and saide Father I haue sinned againste Heauen and againste thee make mee as one of thy hired Seruauntes Marke the Publicane which for the giltines of his conscience dare not lifte vp his eyes to heauen dare not come to his redeemer but standinge a farre of knocketh his brest and saith Lorde be mercifull vnto mee a sinner S. Hierome affirmeth the offence of Iudas to be greater in despayringe the mercie of God then in betrayinge Christe as Cain stirred God to anger more through desperation of pardon then by the slaughter of his brother Abel Many whiche haue persecuted Christ being conuerted and beleeuinge in him haue obtained pardon and are made examples to man that he ought not to distrust the remission of his wickednesse seeing the death of our Sauiour is forgeuen to the penitente Wilte thou heare saithe Augustine the mercy of God leaue thy abomination and he will forgeue thee Wilt thou see the truth of God doo good and thou shalt be crowned with Iustice God is not so mercifull to vse vniustice nor so iust to be vnmercifull But som man will say men encrease their offences by to muche hope but how much do they enlarge their giltinesse by distrust of Remission If there were no forgeuenesse then thou wouldest rage and say I am wretched I am condemned why is not my luste lawe why shall I not fill my selfe with facietie if after this there be naughte but tormente this woulde be thy sayinge O woorse then despayre it selfe He dooth better therfore that correcteth thee with promise of forgetfulnesse and saithe I wil not the deathe of a Sinner but that he conuert and liue God by his promise woulde not haue sinners to presume but his will is they should not in any wise distrust and therfore he hath made them ignorant of the day of theire death if thou repent present pardon is prouided no day is prefixed Wherfore to conclude if thou haue liued wel till this day and still abidest in this life liue well amend thy life and beholde forgeuenesse and be sure that what he hath pardoned shall not be imputed to thee again which for his mercy he graunte that taketh away the sinnes of the worlde Amen Consolatio NVlla meroris magnitudo nulla angustiarum acerbitas nulla defectuum multitudo nulla scelerum enormitas te ad desperationem nimiámne pusillanimitatem adducat Quantumcunque peccaueris semper Dei misericordia in infinitum excedit tuas iniquitates Quantumcunque infirmus sis semper illius benignitas adiuuare parata est tuam fragilitatem Vult potest Deus sanare ac liberare te si ad eum verè conuerteris atque humilis factus ipsum Piè inuocas speras in eo O quam homini salutaris Deo grata est spes atque confidentia illa quam Dei amor sanctaque humilitas parit quae hominem non ad negligentiam vel in curiam sese emendandi neque ad facilitatem peccandi pertrahit sed magis ad conatum proficiendi extimulat ¶ The Aucthours Praier IN the deapthe of thi mercy O Lorde bowe downe thine eies beholde encline thyne ears and heare stretch out thine Arme and helpe for I am thine vnwoorthy Creature and haplesse man that through thy rodde of wrath haue experieÌ„ce of most wretched misery Mine enemies pursue mee with gaping iawes and whetted teethe saying within them selues lette vs now deuoure him for the time that wee looked for is come wee do finde and see it They haue fortified round about me and haue inclosed me with torment and trauel My fleash and skinne are made olde my boanes are brused they haue hedged mee that I cannot geat out and haue laide heauie Linckes vpon me Healpe Lorde thy seruaunt whom thou neuer failedst I cry and call pitiously yet am I not heerde my innocencie is troden downe my life subdewed with false surmises My mourning they daily heare but comforte I finde farre of They haue stopped vp my waies with quartered stoanes and made my pathes crooked They lay waite for me as wild Beares and
deuouring Dragons with open mouth deliuer mee from their greedy gripes and free my feete from the paths of such venemous serpentes O Lord thou seest they haue stopped vp my well springes of truthe how they haue broken mee in peeces preferred their guiles and altogeather laide me waste I am made their marke to shoote at their strongest bowes haue they bente againste me out of their malicious quiuer they haue shot their sharp shaftes of eger enuie yea euen into my raines They laugh me to scorn in their dissembling hartes and yet bear me faire countenaunce No regarde is had of my truthe and vtter confusion is com vpon me thy guifts Lorde proper to my selfe are holden from mee and I perish in want hauing of mine owne The leauen of my Breade is made with cruell cares and my drink mâ—ngled with salt teares they haue ouerwhelmed mee with heaped stoanes and haue buried my innocencie in shamefull graue I am sequestred from all freedom and thou Lorde knowest I am not giltie Correcte mee not in my misdeedes towards thee Lorde but in the mildenesse of thy mercie for I acknowledge I haue don thinges vnlawfull againste thy Throne and am no more woorthy to be called thy Childe Yet Lord from the bottome of a broken harte I aske thy Pardon and my Spirite trusteth in thy mercie and requireth that mine enimies may no lenger triumph ouer mee Sweete Lorde loke downe and remedie my miserie and thraldome Remember how long I haue ben fedde with sorrowe and care how my Body wasteth and my Soule melteth away I feare Lorde thou hast forsaken mee and sette vp the horne of mine enimies that thou geuest them this longe Glory ouer mee O mercifull Father doo not so I beseech thee If my scourge be determined with thee for anie my conteÌ„ptes of thy will yet deliuer mee from the handes of the malitious I acknowledge my faultes towardes thy Celestiall Seate and say my rightuousnesse all is stained I appeale to thy mercy for thy truth and Sonnes sake But Lorde if my breast euer harboured any vniust pretence or acte againste thy Seruaunte Elizabethe my gratious Queene and Gouernoure as a ioyfull praie bestowe me emongest mine eger enimies To this day from my birthe thou knowest Lord I haue honoured her with Loyall loue and serued her with true harte and innocent handes Now Lord if such discharge of dewtie hathe euer wonne victorye ouer any her woorthy thoughtes I beseeche thee not in my deserts to thee but for my truthe to her multiplie in secret brest such thoughtes to sure encrease of firm beliefe as through thee inspired with my large truthe which might neuer boast her selfe I may be saued from the snares of the malicious and my innocencie knowen to her Wake Lorde I beseche thee and renewe on mee thy mercies and helpe as euer thou hast don of olde My Soule saith within mee thou Lorde arte her onely portion and therefore shee will hope in thee And my body hast thou alwaies deliuered in greatest perill when so euer I haue put my trust in thee Arise most mightie helper and ayde thy seruaunt who only seeketh succour of thee Sure I am in mine enimies pittes thou wilte not mine Innocencie perish neither destroy mee vtterly in mine vnrightuousnesse towardes thee for that my contrite hart appealeth to thy mercie and thy condition is not to seeke the deathe of a sinner neither to be founde vntrue in thy promisses wherin my Spirite onely trusteth Amidst my sorowful plaints and scorchinge sighes Lorde poure out the comfortable dewes of thy compassion For in no other healpe will I truste but in thine thoughe the whole earthe would assure me Mine enimies swarme as Bees to the Hieue and spreade as flowers of the Spring my freendes walke in single number and hundreds that earst professed faithe denie their sentence suche as woulde my good want the mean therto and those that beste may with Fortunes threates are beaten downe and made lame Wherfore Lorde wash the vnderstandinge of my gratious Gouernesse with the flowing springs of my truthe Cause her with speedy hande to restoare my decaied partes Guide her minde still in thy loue and feare who with such perfite wisdome true iustice and pitieful compassion shewinge whose member shee is hathe thus woorthily preserued mee Yea further Lorde guide so her course on earthe that thou maist afterwards of right equal her ioyes with thy blessed Cherubins aboue the high heauens Continewe in her thy grace which geuest euery good guifte that as shee is thy chosen vessel no vsurpinge harte nor bloudy hande may euer haue power againste her But replenished with thy holy Spirite may execute thy will and walke in thy paths neuer wanting the strength of thy right hand to beat downe her enimies But found worthy of thy ritche goodnesse wee may longe enioy so matchlesse a Heade and Gouernour Graunt this Lord I beseeche thee with exchaunge of my hard state into better euen at thine owne will and my Spirte shall neuer cease to geue praise and thanks to thy holy name Amen To the Reader MY willinge minde sundrie waies annoyed in the purpose of my Pen is forced with other laboures not onely to estrange her Royall Maiestie the finall partes of this small peece but here to offer thee courtuous Reader in supplie of voyde paper these fewe selected Sentences in bothe tongues out of Holy Scripture and other Diuine and Ancient Writers whiche for their woorthinesse thy behoofe and lesse labour if thou accepte better placed then barraine paper and graunte theire once readinge I haue my desire For after deeme I if knowledge of Vertue may allure thee or viewe of vice abashe thee often wilte thou reade and vnreade them to imbrace the good and eschewe the ill Which the heaueÌ„ly Father graunt vs al his grace to fulfill Sentences out of the holy Scripture THe fear of God is worship and triumph gladnesse and a ioyfull Crowne yea who so feareth the Lord shal be happy and when he hathe neede of comfort he shall be blessed The Seede of them whiche feare the Lorde shall be brought to Honour But the generation of the prowde disceiptefull and malitious shall perishe with the shame of their wickednesse Laboure to geate thee a good name for that shall continew by thee surer then a thousand greater treasures of Golde A good life hath a number of daies but a good name endureth for euer The vntruth of a lying tongue murdereth the Soule vpon the heade of the backbiter and blasphemour with terrour shall the Lorde sende the thunder of his wrath consume them hastily He that loueth Ritches shall not be iustified And who so foloweth corruption shal perish in the same Goulde and Siluer is the tree of falling to euery one that greedily seeketh the same blessed is the Ritch which is found without blemish Trauaile and carefulnesse for Ritches taketh away the sleepe and maketh the flesh to consume they help not in the day of iudgemente
Rightuousnesse shall crowne thee Through thy euil gotten goods shalt thou perish The ioy and cherefulnesse of the hart is the pure life of man And his cleare conscience a sure fortresse against death The Tree of the field is knowen by his fruite So are the rotten thoughtes of the dissemblinge personne by his open deedes of malice Forgeue thy neighboure the hurte that he hath done thee so shall thy sinnes be forgeuen thee when thou praiest Remember the ende and lette enmitie passe which seketh death and destruction abide in the commaundement of thy God that thou maiste reape his blessinge They that reioyce at the fall of the rightuous shall be taken in the snare anguishe of harte shall consume them before they die Wrest not thou the law nor know whose eyes veweth all vertue seekes tâ— punish al wickednesse be not in the number of suche Hester 16. My right hand shal not spare the sinners and my sword shall not cease ouer them that sheadde the innocent bloud vpon earth Esdras 15. Despise not a man that turneth himself away from Sinne and cast him not in the teethe withal but remember we be all fraile and offenders Ecclesiast 8 Three thinges there be that my Spirite fauoureth the vnitie of Brethren and the loue of Neighbours a Man wife that agree well togeather Three things thereâ—f which my Soule hateth a Ritch man Couetous a poore man proude an Olde man that is vnchaste Eccle. 25. Oppresse not thou the Lawe nor knowe any person neither take any reward for gifts blind the wise and peruert the words of the Rightuous that which is iust shall then followe that thou mayst liue Leuit. 19. See that thou know no faces in iudgemente nor doo any vnrightuousnesse in iudgement in meatte Yearde in Waighte or in Measure trewe Ballances trewe waightes a trewe Ephâ— and a trewe line shall you haue to all men Ibidem Thou shalt not fauoure the poore nor honoure the mighty but in rightuousnesse shalt thou iudge thy Neighbour Ibidem Thou shalte not aduenge thy self nor be mindeful of a wrong but shalt loue thy Neighbour euen as thy selfe Iames. 1. As the Sunne riseth is heat and the grasse withereth and his flower falleth away the bewty of the fashion of it perisheth euen so shal the malitious ritch vnrightuous and dissemblinge person perish in the wickednesse of his waies Iudge nothinge before the time which will lighten thinges that are hidden in darknesse and open the Counsels of the harts so shall euery man haue praise of god Corinth 4. See thou robbe not the poore because he is weake and oppresse not the simple in iudgement for the Lorde him selfe wil defend their cause and doo violence to them that haue vsed violence Prouerb 22. God resisteth the prowde and geueth grace vnto the lowlie Iames. 4. Dispise not thou the chastening of the Lorde neither dispaire when he geueth thee aduersity for whom the Lorde loueth him he chasteneth yea he scourgeth with affliction euery sonne that he receiueth Hebr. 12 Lette euery man be swifte to heare slowe to speake slowe to wrath for the wrath of man worketh not that which is rightuous before God wherefore lay aparte all malice and with all meekenesse of harte exercise truthe and quietnesse Iames. 1. Lay aside all maliciousnesse and all guile fainednesse and enuie all backbitinge and as new borne Babes desire ye that Milke not of the Bodie but of the Soule whiche is without disceipte that ye may grow therby vnto saluacion 2. epist. Petr. The eies of the Lorde do gouerne the Rightuous and his eares open vnto their Praiers Ibidem cap. 3. The desire of the Lowlie is acceptable and the Lorde will encrease it but the hope of the Prowde is the indignation and in the freshnes of theyr labours wil he roote them out He that casteth out his words rashly woorketh care to his life but who so through silence seasoneth his thoughtes with wisedome is the Authoure of longe rest Euery labour geueth foorthe his fruite onely lippe laboure destroyeth time bringeth forth penurie The daies of aduersity are a blessing of God a cleare conscience is a continuall feaste A malitious man kindleth strife a foole vttereth his wrath in hast but a discrete person couereth wrong The Lorde abhorreth the praier of the malitious but who so humbleth his Praier in faith and Charitie shall finde his desire The desires of the Couetous man bring vpon him confusion but who so gathereth his Ritches with loue and fauour shall prosper Through Mercie and truthe sinnes are pardoned through Rightuousnesse and Faithe are thy prayers hearde and euill eschewed Rightuous lippes are pleasaunt vnto Kinges and dissemblinge tongues ouerthrowe hie Pallaces Better it is to be of humble minde with the Lowlie then to deuide the spoyles with the prowde Presumptuousnesse goeth before destruction after a prowd stomacke followeth a foule fall Mercie and faithfulnesse preserueth the Kinge and with louing kindenesse his seate is holden vp Who so followe Rightuousnesse and Mercy shal finde both life rightuousnesse and honour Like as the Golden pillers are vpon the sockettes of Siluer so are the bewtifull partes of the body vpon a wooman that hath a constant minde The harte of the foolishe is like a Carte wheele and his thoughts runne aboute like the Axeltree The wise man tempereth his rage with patience seasoneth his woordes with wisedome Who so is Mercifull and geueth Almes that is the righte thanckes offeringe but he that stoppeth his eares at the crie of the poore shal be cast downe crie him selfe and be not hearde All that is of the Earth shall turne to the Earthe againe all Brybes and Vnrightuousnesse shall perishe but Faithfulnesse and Truthe shall endure for euer Rewardes and giftes blinde eyes of the wise and make him runne that he cannot tell menne their faultes Let not thy mouth be accustomed with swearing for in it ther be many falles The heauinesse of the hart is al the pounishment and the wickednes of a woman goeth aboue all Like as to clime vp a sandie waie is to the feete of the aged euen so is a wife ful of woordes to a still quiet man. That woman that hathe bene vnfaithfull to the Lawe of the Highest and hathe broken Couenaunt with her Husband her children shall take no roote and as for her braunches they shall beare no fruit A shamefull reporte shall she leaue behinde her and her dishonoure shall not be put out Like as the Sunne when it ariseth is an ornamente in the highe Heauen of the Lorde so is a vertuous wife the bewty of all her house Perpetuall are the foundations that be laide vpon a whole stoany Rocke so are the Commaundements of God vpon the hart of a holy woman What so euer happen vnto thee receiue it suffer iâ— heauinesse shewed vnto thee that be aboue the capacitie of men Be not ashamed of thy freend in his aduersitie and keepe not backe thy counsell when it