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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A36421 The restitvtion of reprobates. Eleanor, Lady, d. 1652. 1644 (1644) Wing D2008; ESTC R2840 8,046 37

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Commission he bidden goe thy way Daniel for the words till the end are closed up c. even how long t was to end which he longed so to understand And so still prest Lord are there many that shall be saved are commanded to strive themselves to enter at the straite gate sent as it were to Noahs Cabin doore when saved those few soules a cold comfort had it not included the mistery of Noahs time the Gospells progresse paraleld by those dayes before the flood shortned also or cut off came short of 2000. yeares c. And thus for those hungry soules craving the least crumbe or drop of mercy falling from our table have gathered up these multiplied fragments for them whose multitude as the sand of the sea GOG and MAGOG shewing His unlimitted plentifull Redemption And in no wise So much as a tittle of these blessed words to be lost or cast away c. Blessed is he that hath his part in the first Resurrection for on such the second death hath no power Inferring for all such having bin partakers of the second death to have a second resurrection Therfore return and live for as I live I have no pleasure in the death of the wicked saith the Lord Ezekiel c. for all soules are mine c. So Satans being bound a Thousand yeeres even seales a finite or fixt time including beside Hell in the last dayes as it were broken loose also the generall delivery or loosing of the damned at last For above reach as his Mercy exceeds in height so his Judgements in depth difficult to search into them Let this suffice therefore from Lazarus finger so much though much more the Scripture affords for Ishmaels comfort his brethren of the Concubine and thus as when God opened her eies and she saw a spring Gen. c. The free womans sonne being none of them stands in no need of the water of life with them But these their portion falne from the table of Abraham Isaac and Jacob sitting in the Kingdome of Heaven reserv'd for those very Hell-hounds of Cerberus rathter then Abrahams seed Although calls Him Sonne remember that THOU in thy Life time c. And here one drop more falne from that Sopp given Him that ArchBlood-Sucker Judas though speaking on this wise Good had it been for that had he never been borne Yet HEE having a being before his birth is not depriv'd of that estate though borne Never Therefore not disinherited utterly but in state of Salvation neverthelesse at last for whose too late Repentance Hell of old prepared for Him where a Million of times Not too many for such c. And thus much for them whose dolefull language of desperation that good man whose name was Iob seemes to borrow and restor'd also Saying Shall we receive good from the hand of the Lord and shall we not receive evill Borne under the same planit as it were with them or very sencible of their estate powrs forth like ample execrations upon the day and houre of his Nativitie that disinale day all the maledictions under the Sunne imposed thereon like the day of Judgement sentenced to such utter darknesse testifies though he knowes his Redeemer livs and saying Therefore have I utter'd that which I understand not Things too wonderfull for me which I knew not Job 42. And Nebuchadnezar his excellent Maiestie That after so many times gon over him was restored come to be himselfe in the end as he had come out of Hell in their slavish Condition and as the day of Judgements Alarme hadbeene affrighted so that was driven away c. And thus his wayes equale as this most proper to be done by that Sex a VVoman being the occasion of the worlds woe and undoeing Therefore this PLAJSTER or PARDON by a Womans hand shewing after condigne punishment the reward of sin He the propitiation of the whole world and not the Elects only saying Father forgive them they know not what they doe as proclamed on the crosse that last Petition or prayer of his And if they forgiven the Actors and Authors of that most horrid crime and abominable blasphemy of all others that could plead ignorance least His Brethren the Iewes for so many good turnes such ungratfullnessere turning doubtlesse others of seventy times seven forgivenesse better worthy then they of seven times But the light an evill sight overcomming so he their stumbling Blocke became a rocke of offence Thus stocke blinde and stuborne harted the world by Nature though that day as amazed or ashamed borrows the nights vayle and departed Ghosts restlesse Leaveing their graves below and comming forth yet know not what they have done to this day When Cains murthering his only brother and Ishmaels deridings and the like But as a gnate to a Camel or Elephant And like a graine of mustardseed with a Mountaine weigh'd or to be compar'd VVhose figure or prototype accursed Caine sent forth banished from the presence of GOD saying his punishment was greater then could be borne like these Vagabone fugitive people ever since Having circumcisions marke And thus their Pardon folded up first in HIS That by the LORD had a Marke set upon him also And so farre for Marks of a Future forgivenesse for the whole VVorld c. from Adam to the VVorlds end Even as that Salutation peace and good will towards men proclaim'd at His first Coming or Arrivall so a Larges before his second Coming for such in utter Darknesse setting in the shadow of Eternall perdition for their enlargement at Last c. And Eloi Eloi as one forsaken c. not without a twofold signification truly to wit Yee shall not see me till yee say Blessed is he that coms in the Name of the Lord the name of Elias being not farre from Eli or Lord as they came very neer it Saying Let us see it Elias will come c. In whose likenesse or forlorne estate of a truth Lazarus set forth how it fares with the Prophets John for example put in prison and others c. And for the gulfe as in truth signifying a space of time betweene our Resurection theirs so that even the water of life begg'd but to coole his scorched tongue And thus that Prophet the Lords second messenger stiled by his name Elias because before the change not tasting death but taken up alive like him the resurections figure and with Elijah going on saying As thy soule lives I will not leave thee here posting away briefly shewing his progresse The Prince of life shal relate somewhat of his sermon bestowed upon those disobedient spirits imprison'd sometimes in Noahs daies Peter 3. chap. Who certainly wold not have afforded them the high favour of his presence Had he intended to cast them away utterly as she told her husband If the Lord had meant or been pleased to kill us He would not have she'wd us all these things Judg. c. Thus he the Iudge of quicke and dead
declaring the vayle c. not taking away of their attonement then was clothed in a cloude as this likenesse in most probable did appeare Revel. 10. Crown'd with the Raine Bow his Feet as pillars of fire a little booke in His hand open the Gospell all fulfilled c. By whose posture or standing setting HIS right Foote on the Water the left on the land giveing to understand the Gospels pilgrimage or preaching how long to continue by Sea and Land before published through the VVorld and before the flood That time as afore shewed so the worlds last Age paced forth thereby The Arke Baptismes figure when a few saved wherefore said So shall the Comming of the sonne of man be as the dayes of Noah also According to that paterne which dayes comming short of two thousand yeares likewise this assured to be shortned And therefore no marvell Since amongst us such VVatch kept by all The LORD having watched over US to bring this evill upon US even at their wits end which remember not the end nor regard at all His tokens And so decending amongst them those disobedient c Haveing in his hand Gods word as much to say I am the word of God Alpha and Omega And without the word made nothing that was made according to all Equitie have made good all faylings to witt upon his own innocent person hath taken the faults of all the world as none but one good And thus like them stunge by firy Serpents by the signe of the Serpent were cured and healed Againe Our first parent not being letted or hindred of the tree of Knowledge because so requisit to let them know themselves though Satan never the more to be excused in the discovery of their naked estate And so these words at Last c. father forgive them c. Though exprest in the voice of that Time present yet extends to pardoning of all Adams proginie VVhose ignorance or Errour not imputed to the utter ruine of the whole World And as that Apostle heard Things unutterable Also in this of theirs a Thing as difficult to expresse it viz. Their release Pardon'd after their being punish'd so in respect of the word Eve lasting and Perpetuall an ordinary word indeed as in the Cerimoniall LAW those call'd perpetuall Statutes afterward abolished And so all fulfilled c. And thus like that Cloudy robe these in a Mistery folded up opened here or disclosed Their future estate of Blisse and Restitution a Thousand times happie in the End that shall see GOD Though a thousand Yeeres or Times punishment to indure in that hot BATH or BOYLING Lake for the purging of their boyles and soares to be cleansed of them as Origin that Father partly his Opinion cast out of the Churches favour for his paines by whom Originall sinnes purgation held by this way expiated c. And Purgatory having thus undermined Yet rests another wall between US and THEM as requisit to be cast down and one figurative speech opening another Her 's one reserv'd for ELIAS comming As bold as a LYON His riddle Out of the Eater came forth MEATE And out of the Strong came forth Sweetnesse Signifying even the Ovensmouth And the Barrell or Butt its Ribbs or Belly c. The bread and wine in the Sacrament viz And thus Samson eate of the same spirituall meate and dranke of the same spirituall drinke And also of this Ambiguous word till a VVord of it for example in Matth. the first not without some reserv'd meaning knowne to the Holy Ghost by whom SHE conceived since HEE without doubt did never know Her Although shewed HEE knew Her Not till she had brought forth Her first borne Sonne And so againe in a double sence contrary to the former Goe thy way DANIEL for the words are closed up till the time of the end where though it rests doubtfull before the end whether disclosed at all those words yet ther 's hope left c. Nor stands for a Cypher here either And his Lord delivered him to the Tormentors till paid all was due c. That is to say till the utmost minuite there that Mite of time expired due to Sinne Hereupon the Apostles not in vain saying Lord increase our FAITH As some new Article were added to their Beleife Luke 17. upon that c. I say unto Thee Not untill seven times But untill seventy times seven times And what yee binde and loose on earth shall bee bound and loosed in Heaven c. Spoken not to Peter By him having the keyes of Death and Hell For such intent for this prerogative of His to be wrested That Legions such of Pardons should bee bought up as fold by His Successors able quench at their pleasure that Fire As many possest with a beliefe thereof for those keyes of supposed purgatory resting in their power or Custodie In truth whereas intended by the Holy Ghost to concerne the Commission of Apostles and Prophets those words of such Extent and Latitude the Holy Ghosts meaning being able to explaine it sent Therefore Peter 1. And hope to the End for the Grace that is to be brought unto you at the revelation of Jesus Christ By the Lady ELEANOR FINIS ANd so to make toward the shore or end this these broken peeces offered or imparted here taken out of the flowing Scripture As when all hope that they should be saved was taken away Yet in Romes dangerous voyage escaped all Acts c. So making no doubt when in such a fearfull estate so many but these hopfull WORDES will be no lesse embraced by them whose part in Etnas unquenchable Gulfe so deepe were although the fire everlasting and eternall And where the never dying VVorme and the like Neverthelesse implies or proves not their pains to be of like nature and that God is implacable or not to be intreated which God forbid NOw a larger PARDON so who can wish or imagin to make then These Who so speakes a VVord against the Sonne of man c. ALL Blasphemies and Sinnes soever forgiven the Sons of men Math. 12. Mark Luke no doubt able upon true repentance made in ashes mingled with teares That precious gift for to remit c And one of the second Table that Commandement Thou shalt not kill like as it refined and alter'd Math Even he the Law-Maker and fulfiller both what fine soever or pain imposed by old daies but in terror In former Ages he likewise able as the second death That also to change abate it And Nothing then impossible with Him although in the highest degree The unspeakable offence against the Holy Ghost though Left without forme as it were and voyde The pardoning of it yet verily a Thing not only possible as appeares by these words of his added to the former But shall bee of Eternall damnation in danger BVT VERY CERTAINE for Reprobates after due punishment undergon to be released from utterdarknesse and pardon all at the Last since as much given from his mouth That made every thing so very good in the beginning The least tittle of whose words and sayings Not in vaine Then dangerous not a little to make Them utterly voyde as to miscall what GOD hath cleansed out of a dangerousnesse and Nicenesse to make it a common thing abstaining from it alike to disalow what the Holy Ghost hath Cleer'd and Licensed And now lawfull that which without Blasphemy heretofore could not be disputed to wit in iudging of GODS waies whether equall or no since the wicked Adams Children for His disobedience not left in Hell but in state of Redemption as without doubt also That of the two debtors reflects on all both frankly forgiven Although instanced in ADAM and EVES case those two c. VVhen he that charge forgetting himselfe so mu●● so mildly Him reproved who as one beholding to none or no Physition needed and being displeased for her Repaire to the House therefore was bidden to goe in peace Delivered that was at once of so many spirits or DIVELS that disposessed Woman whereby forbids any to murmur and grudge at his goodnesse HEE giving to the first and last both Even forgivenesse So take heed least HEE have somewhat to say unto Thee also Or should but say take what thine is and goe thy way c. An non licet mihi c. Mat. 20. 15. NOVV here with this not unlawfull Newes and Tydings a degree above their purgatory Pardon Being not ignorant of old Distinctions between the Sufficient and Efficient cause as all constran'd to confesse for the whole worlds sin his suffering alsufficient whose Soule tasted of very Hell Though no corruption saw Nor of that difference either unwitting between the cause and the occasion Nor how straitly Schoole-men beseiged unwilling to yeeld originall sin the only and sole cause of reprobation And yet if granted ESAU rejected because of some particular or Actuall sin or evill foreseen in him Consequently the others ELECTION from somewhat which GOD foresaw to bee good c. Even so to him who overcomes when he is Iudged and nothing with him impossible be ascribed all possible Praise and Thanksgiving whose Iudgements Rom. 11. unsearchable and VVay past finding out so even increase our FAITH LORD Charitas non ae mulatur omnia credit 1644.