Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	day_n	let_v	night_n	4,105	5	7.7022	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A04317	Lucta Iacobi: or, A bonefire for His Maiesties double deliuerie, from the deluge in Perth, the 5. of August, 1600. And the doomesday of Britaine, the 5. of Nouember. 1605. Seene and allowed	Univocè-catholicus.	1607 (1607)	STC 14426; ESTC S121041	22,942	72

Proposition 1. God wrastled with Iacob in shape of a man Apodosis or Application 1. Men possessed or Sathan in shape of men wrastled with our Iacob Protasis or Proposition 2. God wrastled with Iacob for assurance of his safetie from his brother Esau Apodosis or Application 2. Our Iacob wrastled with his deadly enemie fighteth before he feareth and triumpheth before hee be knowne in the field Protasis or Proposition 3. God wrastled with Iacob for confirmation of his faith Apodosis or Application 3. Our Doomesday priests blow vp our Iacob because he will not renounce his faith a meruailous Religion all standing by miracles dead mens bones reliques for exorcismes new found * Virgo Hallensis aspers collis Lypsius Ladies for all olde diseases And now hell it selfe a fire for kindling of a Catholique Religion En hic illic esthic est Christus Rome And he saw that he could not preuaile against him therefore he touched the hollow of his thigh Gen. 32.25 Protasis or Proposition God wrastling with Iacob could not that is would not preuaile for so was his purpose yet hee touched the hollow of his thigh to witnesse vnto him that hee was a mighty Wrastler and for a remembrance to seeke for his help in the day of affliction Apodosis or Application Our wrastlers could not because God would not suffer them preuail yet had they power to touch the hollow of our Iacobs thigh by reason so much blood was shed for his safetie which is iustly cōprehended vnder the person of Iacob yea one indeede thrust through the very thigh teaching therby our Iacob that this conflict should not passe as no more did it without a memoriall for his amendement And so howsoeuer he escaped in his owne person Vicounts Fenton and Hadaington yet looking on those whose blood bled as in his owne body of which two yet aliue and linked to Iacob as out of diuine prouidence for two witnesses of Gods mercy two wakeners of their Maisters memorie for a perpetuall thankfulnesse of this deliuerie And the man or God in the forme of man said Let me goe for the day appeareth Gen. 22.26 but hee said I wil not let thee goe except thou blesse me Protasis or Proposition 1. The day thus appearing and Iacob being victorious the Angel then would haue bin gone But Iacob fearing more and great wrastlings would first haue a further blessing Apodosis or Application 1. Thus also did appeare the daie to our Iacob as well from our Diluge as our Doomesday Papists who wrastled indeede most in the night And God grant a fullie clear day for clearing the cloudes of this last wrastling for which my Bone-fire kindleth two lightes from two corners The one to let vs throughly see and examine the causes giuen out by these Esaus against our Iacob The other for a deuouring death to al such as haue wrongfully wrastled The causes as the Esaus were two fold Blood and Fire Blood in the Parthian Esau of Perth falsly charged as saide is and truly remoued both by law and minoritie But now turne it ouer Iacob is Maior and victorious then purge the land from blood else what excuse against the next bloodie wrastling for though Gowrie falsly alleadged blood yet did God at that time iustly wrastle with Iacob for blood Gen. 7. yea blood had then most like a flood of Noah drowned the land so that whilst your Highnesse was on the toppe of all Gowries house yet were you in blood to your gorge But since it pleased our good God to make euē Gowries owne house your Arke of Noah in the midst of that diluge and also to settle since the great Arke of your royall estate so pleasantly vpon these sweet Mount of Armenia it followeth then Sir that like a faithful Noah you send out still some to spie how the diluge of blood decreaseth in your land not Corbie-messengers for wee haue too many such in trust already but Doues Or Rauen-messengers Gen. 8.7 8 9 more neere to Noahs owne nature Now Sir these be my most temperate flames I spoke of at the beginning A base affection will euen in your presence proclaime your praise perhaps a part againe disclaim his colors aequiuocate so haue I here made you a Iacob but it must be a mighty loue dare speake once of a Prince his escapes and this dare I knowing I deale not with a proud Pope non possū errare but with a most christiā king knowing Quis sit qui non erret And therefore lest I be met with the Philosophers reply who being asked which of all beasts he held for most cruell answered thus Exferis Tyrannis exmitibus adulator will I I say be about to be as free if it bee possible from flattery as they haue found your Maiesty frō tyranny telling them and most truely that as those bloody escapes were not the faultes of your person but of your Time not of Nature but necessity frō customs tyranny not your authority born before you buried by you So hath your Highnesse already wel begun to giue vs as with Noah a new generation both by according our barbarous feedes or enmities and crying downe our cut-throte pistolls wherein your Maiestie had euen a newe wrastling and small assistance Onelie resteth then that as you are a Iacob and a noble Hunter not forgetting your calling with Esau you out hunt still all such bloodie Hunters as brought you to those bloodie bathes you then escaped So noble hunting Iacob since your Horne is alreadie blowen the Forrest your own the Foxes a foote your louing subiects your Hounds God the Maister Huntsman goe on in this happie Hunts-vp whose hollowings are so well heard by that holy one of Israel And thus for the causes of our Diluge The causes of our Doomes-day are more subtile quintessented Religion grounded on traditions the chiefe foundament of all Treasons whose principles are Fire and Brimstone whose ground is from the decay of Kings and Countries and whose end shall bee Sodome and Gomorrah Here as Esau Gowrie falslie vrged blood doe Romane Esaues falslie vrge firie persecution whereof our Iacob is most if not too much innocent and free yet God iustlie wrastleth heere with Iacob for fire that is a firie triall too long neglected for purging this Land from such firie breathed Catholiques increased by his Maiesties too much clemencic This error Sir as the former we know to be no waies of your nature howsoeuer of negligence for as Princes are saide to haue manie and long eares yet heare they for the most part but what their subiects bring to them And wee know this Catholique cause hath beene often disputed and perhappes to your owne face vnder est non est both touching their growth and your danger and the Negatiue rather preuailing because Runnagates were cropen in credite that coulde aequiuocate till now your Maiestie hath had so liuelie a demonstration of it so doe