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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	day_n	king_n	year_n	9,216	5	5.1012	4	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A13572	The strangest aduenture that euer happened: either in the ages passed or present Containing a discourse concerning the successe of the King of Portugall Dom Sebastian, from the time of his voyage into Affricke, when he was lost in the battell against the infidels, in the yeare 1578. vnto the sixt of Ianuary this present 1601. In which discourse, is diuerse curious histories, some auncient prophesies, and other matters, whereby most euidently appeareth: that he whom the Seigneurie of Venice hath held as prisoner for the space of two yeres and twentie two dayes, is the right and true king of Portugall Dom Sebastian. More, a letter that declareth, in what maner he was set at libertie the xv. of December last. And beside, how he parted from Venice and came to Florence. All first done in Spanish, then in French, and novv lastly translated into English.; Adventure admirable, par dessus toutes autres des siecles passez & present. English	Teixeira, José, 1543-1604.; Munday, Anthony, 1553-1633.	1601 (1601)	STC 23864; ESTC S118296	67,947	90

say some but repented afterward that they laboured not to contend rather by law or warre which questionlesse had not wanted because the Lord Dom Edward sonne to the infant Dom Edward brother to the said King D. Iohn 3. then liued who was a Lord endued with many singular vertues and as a legitimate Prince borne of Kings by the ligue masculine did euermore claime the succession of his ancestors in the said kingdome which neuer yet fell vnto the distaffe Hereupon the Portuguezes prayed to God so instantly with so many processions fasts prayers and teares that it might please him to giue them a Lord and Prince Thus by diuine grace was Dom Sebastian giuen to the Portuguezes the first time and thus now againe he giues him the second time An answere to the third demand For manie causes right reuerend Lord it was not necessarie for the King Dom Sebastian to discouer himselfe in Barbary of al which we wil alleage but two The first if he had manifested himselfe he had run into great danger of his lifes losse for his enemie could not more easily haue put him to death then in Barbarie There are a great number of officers kept in pay who giue them such morsels which is called the Boccon or poisoned bit as the poore patient cannot by anie meanes escape they limit them to the yeare moneth daies what shall I say to verie houres and moments The second if Muley Hamet had got him into his power the least that he would haue demaunded for his ransome had been the cities and townes which the Portuguezes possesse in Barbarie This had beene a small gift for him Tanger Arzile Mazagan and the other places which the Kings of Portugall do hold in Barbarie Neuerthelesse Septa had bin great losse to Christendom for it is the key of Affricke and Europe And the Moores hauing that in their own power at all times and whensoeuer they were thereto disposed they might passe into Spaine an hundred thousand horse and more and from Spaine post to other parts of Europe as somtimes they did when they were not so well inured to warre nor expert in Armes Our histories of Portugall doe tell vs that the infant Dom Fernand being taken by the Moores in the field of the citie of Tanger as he there held his siege some few daies after they came to demaund for his raunsome onely the citie of Septa which his father the King Dom Iohn of worthie memorie the Bastard had won from the Mores The king that then was Dom Edward for the singular loue he bare to his brother resolued with his people who loued the Prince entirely to giue what they had demaunded The infant Dom Fernand being aduertised of his brothers kind respect and the peoples goodwill to him likewise found the meanes to write secretly vnto them that they should be very carefull what they did saying God forbid that by my occasion Christendome should endure such a damage I had rather be partaker among an hundred thousand martyrs or die in captiuitie in the Infidels custodie then cause such a manifest daunger to all Christendome The Mores following still their motion yet vsing the infant and his companie with extreame crueltie came to the knowledge that it was hindred much more by the said infant then the king his brother whereupon they began to intreate him in farre better manner that he might the gladlier consent to his owne redemption But they could no way worke him to preferre his owne particular benefite before the weale publique of Christendome So that the Moores growing much displeased hereat put him into an iron prison without any bed or seate and so placed him before the gates of the citie of Marocco giuing him daily to eate certaine ounces of bread and a little water to drinke After some few moneths this holy Lord rendred his spirit to his Creator in that rigorous prison suffering a glorious martirdome for the common good of all Christians after the example of his Lord Iesus Christ redeemer of the whole world His bodie is buried in the Couent of our Ladie of victorie which is of mine Order commonly called de la Battaille in the Chappell of king D. Iohn his father where God in regard of him did continually many miracles for aduancement of the Christian faith The religious Fathers of the said Couent on the day of his death do not vse to sing any Masse of Requiem but that of all Saints because he was not canonized nor yet beatified wherin he is contained amongst them Frier Ierome de Ramos a religious man of mine Order writ a booke concerning the life of this glorious Saint in the Portugall language Which booke I beleeue that the king Dom Sebastian hath both seene and read and that in imitation of the said Saint who was brother to his fourth grandfather I am certainely perswaded that he hauing so apt meanes to conceale himselfe would not be discouered for should he haue there bene reuealed to the Mores they might haue come and demaunded for his ransome the townes and cities elsewhere set downe nay the citie of Septa it selfe And doubtlesse the Portuguezes would haue giuen them all nay rather much more for the libertie of a King so good so vertuous and so holy whome they loued with such and so great affection as if he had bene a God and their redeemer The king Dom Sebastian most worthie Lord was naturally so Catholike and christianly addicted that for the adding but of a very pulse breadth of ground to Christendome he would most gladly haue yeelded himselfe captiue And therefore we may well coniecture and credit his good nature that when he could not get away without danger of his life and likewise in respect of Christendomes generall benefite he held it much more glorious for him to die in prison and slauerie in Barbarie then to liue at libertie being Lord and Monarch of the world Thus right reuerend Lord giue we end to the answer of your third demaund An answer to the fourth demaund Some do coniecture that he hath bene amongst the Moores in Barbarie many yeares Which very well be so although such as haue not bene accustomed to frequent that countrey do imagine it impossible and oftentimes it hath so happened to the Portuguezes that they haue liued captiues in Barbarie for the space of 10.12.15.20.25 and 30. yeares without any tidings heard of them all The reason is that al slaues Noble do appertain to the King and such as hold them in their custodie are bound to make like deliuerie to him of them Whereby very often the Lords of the Moores knowing their slaues to be of noble race dissemble with them that they may not lose them and that they may find meanes to be rid of them graunting them for their libertie some reasonable ransome So got out of captiuitie the Prince my Lord Dom Antonio who died at Paris with the title of King of Portugall because he had bene elected

of our Lord 696. Then afterward by the Moores Capelicastrum This was a Parliament and colonie of the Empire and one of the greatest and most important townes of Lusitania whereof the Moores were Lordes The King thinking one while in this siege and of the Fortresse of this cittie because it was built on a high mountaine that it was a matter verie doubtfull and difficult to take and subdue to purchase ayde and help of God by the intercession of our blessed Ladie the virgine concluded in his soule if he might happen to win the said citie to make her great offers and to erect in his kingdome a great and notable monasterie of Monkes of the order of the Cisteaux whereof ensued the said monasterie of Clairuaux which should and did flourish greatly through the world and so doth to this day The King Dom Alphonso soiourned then in the towne of Coimbre which then was the capitall place of all the kingdome within some few dayes after the King departed from the saide towne to be present at the siege with his sonne and traine and as he was vpon the way there came before him two or three religious men of the said order who demaunded of him on the behalfe of Frier Bernard place for beginning the building of the monasterie which he had promised The King considering apart by himselfe and remembring that he had made this promise is his heart and yet had not imparted it to any person whatsoeuer and seeing that Frier Bernard who was distant off from him more then three hundred miles knew therof he took it as a good augurie or presage and began to hold it for certaintie that the heauenly Architect would not slack his grace toward him but that without all doubt he should conquer the said citie Hauing then giuen good and charitable welcome to the religious men he said My brethren you come in a verie apt season let vs iourney on together and I will recount it vnto you as also make accomplishment of my promise so soone as I haue recouered the citie of Santaren frō the Moores which I haue besieged by my son soldiers Three dayes after the arriuall of the King there the citiie was wonne and taken more by the help of heauen then by the valour and strength of the Christians albeit no way to disparage their deseruing they fought like hardie and very valiant men The King doing the dutie of a most braue Prince and Captaine seeing him selfe in extreame great danger at the entrance of a gate which he had wonne wheron is an imag of our Lady and is called the gate of our Lady Alamarma which is as much to say as fasten o● mine Armes the very portugall words which the King vsed then to his Squire because one had vntied the buckles of his armour The King being made Lord of a place of such weighty importance marked out forthwith to the saide religious men a great quantitie of ground whereon they should begin to build their monasterie which afterward increased in such sort as in short time the number amounted to 999. They liued in particuler little celles dispersed among the vallies and mountaines and on feast dayes they would meete together to praise the Lord. The religious men of this monasterie doe hold by tradition that their number shall neuer amount to a thousand because if they giue the habite to one within the church they shall find another to be dead without This hath bene assured to me by persons of good yeares religious men of the said monasterie who call themselues d' Alcobaça among whom are diuers of my kinred A thing which right worthie Lord may verie wel be so For if if we shall giue credite to Camden an English historian who yet liueth at this day and is an author worthie of beleefe he certifies to to vs in his Brittania that in the land which at this day is called England which such as are seene in Cosmography know to be no greater thē the kingdom of Portugal with that of Algarbe in Lusitania a tyrant King put to death twelue thousand religious persons because they followed the part of another who was the true and rightfull King The same Camden doth tell vs that these religious people were of a monasterie which was diuided into three seuerall bands and that the least companie of them contained seuen hundred compleate But to come to our purpose these religious folke of Alcobaça builded by succession of time in the great breadth of ground granted them by the King Dom Alphonso seuen citties so do the Spaniards call them and the Latines oppida siue vrbes because that almost all of them are engirt with walles and haue castels as in France Poissy Meulan Mante Vernon c. Philip II. King of Castille would haue sold the iurisdiction of them as he hath sold others in Spain belonging to the Church This moued the fathers of the said monasterie to turne ouer their papers and was the cause that we saw with our eies a donation so deuout and holy made to the blessed mother of God our Ladie of Clairuaux whereof Saint Bernard hath bin Abbot Now reuerend Lord may it please you licence me to come to the declaration of some words in the prophesies which perhaps may seem difficult to some wheresoeuer Concerning that of S. Cyril the Hermite Tempore annorum 54. c. This proposition hath lately beene declared elsewhere speaking of the King Dom Sebastian who was borne in the yeere 1554. the 20. of Ianuarie betweene eleuen and twelue of the clocke at night as I well remember I lacking bookes here and haue not my memorie so good worthie Lord now as in times past my trauails banishments sicknesses especially the last hath depriued me of the better part so that I cannot now cite some common knowne Psalmes without booke which I had in my yonger yeeres by heart and could say readily Concerning that of S. Isidore Occultus Rex bis piè datus c. This may be verie wel applied to Dom Sebastian my Lord and king because that after the twelfth of Ianuarie the day whereon his father died aged but sixteene yeeres and seuen moneths till the twentie of the said moneth An. 1554. when he was borne at Lisbone throughout all Portugall day and night they made continuall processions fastings and prayers with very much deuotion and great store of tears as the reuerend father doctor Sampaye makes known in his Epistle to the reader The reason was because the Portuguezes feared that the kingdom should fal into the Spaniards hands For that when the King D. Iohn 3. grandfather to to King D. Sebastian gaue his daughter Mary as wife to Philip then prince of Castille it was said by the contract of this mariage that if it happened that the King D. Iohn should deceasse without children he that should be borne of Philip and Mary should be heyre to the kingdome of Portugall whereto the people then consented

vrsum conteret sceptrū e●us possidebit c. In tractatu qui incipit Requiritis à me ô ill●strissima turba Danaûm lib. 2. In English thus The compressing Eagle the name whereof is inestimably written in fiue markes shall destroy the minister of iniquitie bruise the Beare and shall possesse his scepter c. In the Treatise that beginneth You require of me O illustrious company of Grecians The second booke An explication of some pointes contained in this Discourse In the Epistle to the Reader THe cause why the religious persons of Alcobaça sought among their papers some priuiledges and Donations of the Kings of Portugall was because his Maiestie Catholique Dom Philip II. King of Castille pretended to sell the iurisdiction of seuen townes whereof the said Monasterie is Lord. And because this diuine Oracle was imprinted at Lisbone it was made dangerous to declare the said cause Wherefore the father Doctor Sampayo said by way of parenthesis that it was not good to speake of it at that time In the Oath of the King Dom Alphonso The said King commaunded to his successours to come to the field with their shield of armes containing fiue scutchions fashioned like a crosse in each of which should be figured the thirtie pence for which our Lord and Sauiour Iesus Christ was sold c. as more plainly is declared by the Notarie Apostolike Thomas de la Croix in his certificate assuring that they were so figured on the seales It may be that this commandement was obserued at the first beginning of the Realmes of Portugall but whether since then to this present we do not find that it hath bin kept chiefly since the raigne of Alphonso third of that name and fift king of Portugall who was Earle of Bullen in Fraunce He adioyned to the crowne of Portugal the Realmes of Algarbes which were giuen him by Dom Alphonso le sage King of Castille and Emperour of the East in dower of mariage with Domne Beatrix his daughter not to meddle at al with the crosse the first armes of Portugall for first of all Portugall bare for armes a shield argent without any other thing he placed round about the shield which cōtained the fiue that fashioned the said Crosse seuen scutchions of gold in a field Geules which are the armes of the realmes of Algarbes and since then to this present the kings of Portugall haue euermore held the same armes as they do at this day Stephen Garibay in his abridgement of the history of Spaine speaking of the Armes and Colours cals those Castelles of the Realmes of the Algarbes which engirt the Scutchion of the armes of Portugal Orla in French Geule or a border affirming that no other kingdome of Europe beares them but Portugall By which reason we may say that the Geule or border which we see about the armes of Fraunce to wit that of the order of S. Michael and that of the holy Ghost of the Golden Fleece in Burgundie and that of the Garter in England c. are but borrowed thence Now to returne to our armes the King Dom Emanuel seeing himselfe in Europe Lord of the kingdome of Portugall and of the Realme of the Algarbe which is in the prouince of Spaine in Affricke of the other Realme of Algarbe which is in the prouince of Barbarie of all the coast of Guinee euen to the Cape de bonne Esperance and from thence vnto the red sea and of a great number of the Isles situate in the sea of the said Affrica in Asia of the Realme of Goa and of a verie spacious Monarchie considering he held nine Kings his subiects and tributaries and foure Queenes in America of Bresil a prouince of very large extension he bare a Sphere for his deuice which signified the rule that Portugall had in the foure quarters of the world Adioying likewise the Crosse of the Order of the warfare of Iesus Christ because the King of Portugall being graund maister of the said Order is Lord of diuerse lands and townes in Portugal and of all the authoritie which the Portugueses possesse abroad from thence And because sundrie persons haue demaunded of me how they should vnderstand these Scutchions and pence I here tell them that the fiue Scutchions in the Azure field set in one shield the field whereof is Argent each of them figured with fiue white pence do signifie fiue kings Moores vanquished by one Christian king The kings of the Moores subdued are Ismael and his foure confederates the vanquisher is the king Dom Alphonso the first king of Portugall from whom grew this commaundement As for the pence because many haue alleaged to me that in the fiue Scutchions there are but xxv pence and not thirtie as other Authors and my selfe haue written I should be infinitely eased if in remouing their doubt they wold but heare me Would you find thirtie pence Count first of all the three Scutchions aboue and below which containe fifteene pence next them that are trauersed on the right side so that that in the midst be counted twise considering it spreads vnto either hand and there you shall find other fifteene pence which ioyned to the first complete the number of thirtie and thus they may rest satisfied in their demaund To the Testimoniall of vassellage and feoffement And because I haue already rendred my selfe tributary and all such as shall appertaine to me to the blessed S. Peter and his successours c. WE finde in the histories of Portugall that in the yeare 1169. when Pope Alexander the sixt approued the election of the King D. Alphonso and confirmed his kingdome to him the king by the consent of his Portugueses made the said kingdome feudatarie to the holy Church of Rome promising to pay as in tribute euery yeare two pounds of gold In the time since there is no memoriall found at all that this tribute hath bene payd as likewise none of our Historians do shew vnto vs that these fiftie Maruedies of gold haue bene payed to the Monasterie of our Ladie of Clairueaux And me thinks worthy Lord that it were not much from the purpose to make here a digression thereby to acquaint your reuerend worthinesse vpon what reason the king Dom Alphonso had such deuotion to this Monasterie of Nostre dame de Clairuaux The king Dom Alphonso and S. Bernard did both liue at that time and the king being informed of the wisedome learning and reformed life of this holy man and what miracles God wrought by his meanes in fauour and for the benefite of the faithful he began verie quickly to receiue him into good grace and opinion At this verie time the king had sent his sonne Sanche to besiege the Citie of Santeren called by the auncient Tordules S●alabis of Scabelisque the first founder and by the Romanes Presidium Iulium by the Christians Santirenae by reason of the holy Irena a virgin a Martyr who suffred death there for the Christian faith in the yeare