Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	day_n	judgement_n	time_n	5,214	5	3.9408	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A75641	Articles exhibited in Parliament, against Master Iohn Squire, viccar of Saint Leonard Shoreditch, August 7th. 1641.	England and Wales. Parliament.	1641 (1641)	Wing A3822; Thomason E171_15; ESTC R2095	1,805	9

ARTICLES EXHIBITED IN PARLIAMENT AGAINST Master IOHN SQVIRE Viccar of Saint Leonard Shoreditch August 7th 1641. Printed in the yeare 1641. ARTICLES Exhibited in PARLIAMENT against Mr. John Squire Viccar of St. Leonard Shoreditch August the 7th 1641. 1. THat this Squire did arrogantly introduce many Popish Ceremonies into their Parish Church Tyrannically insulting over the consciences and liberties of the Parishioners Commanding them to subscribe thereunto without any interdiction 2. That he affirmed publikely in the Pulpit that the Papists were the Kings best subjects in three regards 1. In regard of their liberality who were alwayes eady to extend their charity and did present themselves with their purses in their hands alwayes before his Majestie 2. In regard of their loyalty who did not onely seeme hospitable in their purses but were alwayes in their owne persons ready to doe his Majestie service 3. In regard of their patience who notwithstanding the many affronts and persecutions offered them by English men have patiently submitted to their cruelty and buried all in oblivion wherefore upon the consideration of these three regards he was confident as hee related that they were the Kings best subjects 3. That he called all those Schismatickes Who would not bow at the name of Iesus but being afterwards privately examined upon that point he could not lawfully call those Schismaticks which did not unlesse those Idolaters which did 4. That he writes himselfe commonly Priest and approves of it to be an honourable name and dispiseth the nomination of Minister or Pastor c. although wee have had sufficient testimony that this name was abrogated after Christs comming and more decent names given them in the holy Gospell 5. That our King was like unto the wounded man that fell among theeves the Scots by his imaginary supposition robbing his Majeste of his Castles Holds and withall the hearts of his subjects and that the formall Confessors was like unto the Levite that passed by the Protestant like unto the Priest but the Papists like unto the good Samaritan who lifted up his Majestie from those wicked Enemies to our Nation and by their Hospitable benignitie were very indulgent to his Majestie 6. That it was a sinne of damnation for any man to heare voluntarily any other Minister than his owne onely three Causes excepted 1. Either going to the Christning of a chid 2. Or to an Offering 3. Or unlesse invited forth to Dinner Although St. Chrisostome St. Augustine St. Hierome and all the Fathers in next Antiquity to Apostolicall men doe with one assent affirme that the Church in the Gospell is taken Catholickely and is universall 7. That any man which passed Excommunication from the Priest publikely in the Church unlesse reconciled before his death went directly to hell in his judgement although we have sufficient prohibitions in the Gospell that no man much lesse a Minister should judge any man before the time 8. That it was lawfull for any man to play and take any recreation on the Sabbath Day if so be it were not service time 9. That he did alter the ancient Structure of the said Parish Church and withall did insolently induce many Pictures therein against the will intent and subscription of any of the people and such Images as he pleased without prohibition 10. That he allowed the Pictures of the Virgin Mary of Christ and his 12. Apostles at his last Supper in Glasse and the Parishioners desired rather that in their stead a Crucifixe might be erected but he would not condescend thereunto 11. That he was perswaded those had not safe consciences who would not bow with all humility and great reverence to the Communion-Table both at their entrance into the Church and at their departure thereout 12. That he would not Administer the holy Sacrament to those which would not come up unto the Rayles and bow thereunto with humble adoration whereupon most of the Parishioners for conscience sake have not presuming to submit to this ceremony omitted the receiving of the said Sacrament 13. That he did oftentimes exasperate and foment strife and enmity betwixt neighbour and neighbour and those who would not subscribe to his Ceremoniall Innovations hee was their perfect enemies untill many of them have beene compelled to leave that Parish to the great detriment of their trades 14. That he affirmed publikely in his Pulpit that it was a damnable sin for any man to deprave or speake against any of those Canons Which were published by superior authority 15. That if the King should demand either the lands houses possessions and whole Estate nay the very life it selfe of any subject without any offence by him committed unlesse hee did voluntarily attribute and surrender it unto him that he committed a most abominable sinne of damnation 16. that he have brought many of his Parishioners into the Court and thereby great troubles have beene incident to many and to some excommunication onely because they would not subscribe to these Ceremonies and withall that he have caused great sedition and discord in the said Parish 17. That in all these Popish Observations and Ecclesiasticall Ceremonies he have been no lesse offensive than Canterbury himself in some respect a man prompted for exalting that Roman Religion And to incurre the favour of many Bishops he have beene extreame diligent to execute all their Canons and Ceremonies to the full extent FINIS