Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	day_n	judgement_n	time_n	5,214	5	3.9408	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A66866	The unlimited God, not limited by any of the children of light, but by them who are in the darkness and straitness, such would be limiting the unlimited God from the Spirit of the Lord is this given forth, that all such may read with the eye which is not busie, nor looks into things above its reach : from one who becomes all to all, to gain some to Christ ... : also, a warning, and a charge from the Lord God, to all the Baptists teachers every where ... : also, a true discovery of the way to the kingdome within ... / given forth from the Spirit of the Lord, in Humphry Wollrich ...	Wollrich, Humphry, 1633?-1707.	1659 (1659)	Wing W3303; ESTC R39138	18,663	24

for betraying his Lord as many of this Nations teachers do for money O England that thou wouldest but consider lest this glorious day of Gods everlasting light and love passe over you and the night come when thou canst not work therefore all you prophane ones that seem to be religious but your tongue is yet at liberty and unbridled O what will ye do upon your death beds Where will ye hide your selves when the Judgement begins in the Temple and the songs of the house be turned into howling what will ye do and how will ye give an account for every idle word which ye in your life time have spoken for which ye have been condemned by Gods Witnesse in your Consciences you that live in sinne and not in Christ and cannot cease from sinne it is because they are gone from the power even the light of the world which is the way of righteousnesse in which whosoever walks stumbles not nor sins not the well is neer come down into the deep come to the Rock eat honey and be satisfied and let your souls delight it self in fatnesse love not the world nor the pleasures delights and vanities thereof but love the light which is not of the world for if any man love the world the love of the Father is not in him But thou shalt love the Lord thy God with all thy heart and with all thy soul and with all thy strength and this is the strait way and a gate too narrow for any lustfull one to walk in the vain talker is not here it is a path too narrow for all them which are speaking of Christ the strait way but themselves their tongues and their hearts at liberty in the flesh And O that you would consider you that spend your dayes in vanity will not this prove bondage and bitternesse in the latter end O that you were wise to lay it to heart That you would consider your latter end the glorious liberty which is not in the flesh nor in the lusts thereof which the servants and Sons of God enjoy whom you are accusing as the worst of men did you but possesse one day surely you would cast away all your lovers and say What have I to do any more with Idols I call you all to partake with me who are afar off and separated from the Lord by sin as I have sometime long been and in that state I was reading and studdying the Scriptures and the vail being over my heart I could not see them for they were a parable to me as now they are to you But now hath the Lord in his unsearchable loving kindnesse which is great towards me and I cannot utter it hath revealed his Sonne in me which makes manifest and reveals the Father yea he hath commanded his light to shine out of darknesse which was vailed over in my heart while I was in darknesse and could not comprehend it therein I say it was his love to me when I was in hatred and enmity against him following the imaginations of my evil heart and being in captivity and bondage to diverse hists and sin was entred and death by sin reigned over the seed to whom all the Promises were the seed is Christ the Son of God and the grace of God and manifestation which bringeth salvation hath appeared to all men and did all but obey it not rebel against it or grieve it it would be a sufficient Saviour of it self to every man and this you must all feel working rising and operating in your hearts and in meekness and lowliness of mind must ye receive this ingrafted Word that ye may grow thereby and here is the true growth in grace rather then words or wisedom in purity and power rather then in a painted profession of which there is enough and too much in the world because they are sayers and not doers professing Christ which they possess not And oh how sad is it to hear people saying They hope to be saved by Christ and that they are accepted with God in Christ Jesus and yet this hope doth not purifie them as he is pure and so must needs be but as a Spiders web for sin is a shame for any people but all who comes to know the true hope which is Christ in you the hope of glory it makes not ashamed for it purifies the heart and redeems man both out of sin and shame and what is your faith that leaves you thus in this world and gives you not victory over it is not your faith vain and all vain while Christ is not risen in you you are in your sins and your righteousness is it any better if so good as the Scribes and Pharisees which made clean the out-side but inwardly are full of all abomination therefore come to that and feel the Lords Talent in you and hide it no longer in the earth but improve it to the utmost for that will not be to give an account with joy but grief this talent is the grace and light of Christ which to every man and woman hath appeared and this is not common grace as your Teachers tell you but it is the saving grace and would save every man and would not the death of any man did they but obey it and not always rebel against it therefore hear this all yet rebels even to you I speak which have long grieved and vexed the good Spirit of the Lord with whom he is yet striving be ye never so wicked and vile though your sins be as red as scarlet and though you have deeply corrupted your selves and your spot is not the spot of his children to you I say in the Spirit of the Lord give not sentence against your selves by saying Your wound is incurable yea though you have betrayed and crucified the innocent in you do not say that your punishment is greater then can be born nor your sin greater then can be forgiven for be ye as far off as ever the Prodigal was or as far off as ever I sometime was yet if ye do but say in your heart I have sinned and it profiteth me not I will go and return to my Fathers house against whom I have sinned the father himself will come out to meet you as he did me even I who was disobedient and afar off being led away of divers lusts which ruled in my heart while the God of this world had blinded my eye which should have seen my Saviour and then shewed and smote me for in my Conscience even me hath he gathered off the mountains to himself yea he hath brought me very neer and reconciled to himself by the blood of his Son that I might make known unto you his everlasting kindness in calling sinners to repentance while they are in their sins and that in the mouth of two or three Witnesses this Truth may be confirmed to you all I with Ezekiel and Peter do set to my Seal and bring in my Testimony