Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	day_n	hour_n	time_n	4,805	5	3.8285	3	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
B11226	Here beginneth a lytel treatyse the whiche speketh of the xv. tokens the whiche shullen bee shewed afore ye drefull daye of judgement And who that our lorde shalt after chenyng of euery body of his wordis, workis and thoughtes. And who oure lorde wyll shewe us other in tokens. of his pasion, to theym that been deyeth in dedely synne.; Art de bien vivre et de bien mourir. English.	Doesborch, Jan van, d. 1536.	1505 (1505)	STC 793.3; ESTC S103663	18,452	96

That is to saye None things so secretely kepte but oure lorde shall haue therof knowlege in the daye of Iugement and no thing so vnbeknowen but it shal be knowen in coÌ„mun of euery man in tho dayes c. Â¶ Of that xij token THat xij token shal be that sterres shulleÌ„ fallen out of heuen for al planetes the whiche that goo aboute wyth the cours of the elementis and also they that stande stylle be called in latyn planete or stelle errancie Shullen fallen and casten oute grete cometes with longe tayles lyke a burning spere that whiche shal bee sore fertfull on to see And shullen all beestes come to gyder and makiÌ„g a grete noyse wythout mete or drynke Lyke matheus writted of the sterres in his xiiij chaptre Â¶ Stelle cadent de celo et virtutes celorum mouebuntur Of this maye ye vnderstande that the peple shal see no more lyke yf they had be caste out of heuen Lyke ye maye vnderstande of saint ambrosius Iheronimus and beda As the sonne and mone and alle othe bryghtenes of heuen shullen chaunge ther brightnes into derkenes nott that they shullen lese there bryghtnes To vnderstand as our lord shal come to Iustice than shal be suche a brightnes that the sonne and mone shullen lese their brightnes Here of sayde the prophete Iohel in his iij. chaptre Â¶ Sol conuertetur in tenebras et luna insanguinem antequam veniat dies dnÌ„i magnus et horribilis That is to saye Afore oure lorde IhuÌ„ shal come tho Iugement shal the sonne lese her bryghtnes and the mone shal tourne her in to blode Lyke in apocalipst is shewed Â¶ Sol factus est niger quasi factus cilicinus et luna fctaÌ„ est quasi sanguinis et stelle cadent super terram That is to saye In tho dayes shal be a meruelyos token as that the sonne shal be like a sacke caste with esshes and the mone shal be redde like the blodde And this is to vnderstande that alle creatures off heuen syeng the eynde of the worlde Wherfor that they ware made to gyue bryghtenes in token off soroufulnes Lyke whan the mayster is deth thaÌ„ the seruaunt putt on hem blacke clothes in token of mornyng And not that the sterres shullen falleÌ„ done to the erth but they shullen abeyde aboue in the ayer and makyng a grete noyse of lyghtning and they shullen not be wasted but shullen abeyde in that loweste parte of the ayer and the peple shal wene that they fallen to the erth And verely as men sayd the myght of heueÌ„ ys lyke angels goostes and the workes of heuen shullen peruerten tremblem in the daye of Iugement Not that thei haue feere of dampnacion but the tremble for the reuerencie that they shullen done but whan thei shullen seen they grete myght of our lorde comyÌ„g to Iugement wyth alle his Empire and myght lokyng so ferthfully ayenst they that be dampned and than the angels shullen humbli bowe them Lyke yf they sholden suffer the euerlasting payne And ye maye also vnderstande of the peruerten of the angels and goostes that she hem peruerten for to fulfylle the wyl of oure lorde And this shall god suffer that the sterres shullen fallen for to feere theym tho that bee fallen fro their belyue and for theym that haue not meyntened oure belyue and tho that haue kepte it a backe c. Â¶ Of that xiij token THat xiij token shal be that all men wyÌ„ meÌ„ and children they than bee alyue op the worlde shulleÌ„ deye wythout ony remedy And hy shall this done for that they shullen aryse ayenst the day of dome wyth them that haue ben dede in the begynning of the worlde to that daye to aforesayde Â¶ And certeynly this shal bee a pytuosly worke that all people tho that ben alyue goyng sytting standing liggyng etyng or drynking shullen be hurt so shortly wyth the lancie of deth sudenly Â¶ O ye wretched people ye wene to lyue euer but thinke that ye shal deye you knowe nor daye nor houre And also you thinke not on your synnes Â¶ O ye men and wymmen what shal ye do whan ye haue none tyme for to amende your synnes Â¶ Of that xiiij token THat xiiij token shal be that heuen and erth and alle elementen shullen bernen and specially alle thinges that whiche is operthe And the bodyes of men and wymmen shullen be burneth in to esshes Lyke Genesi sayde in his iij. chaptre Â¶ Puluis es et in puluerem reuerteris And of the same resolucien of heuen and the et the sayde Matheê in his xiiij chaptre Celuin et terra transibuÌ„t And of this same fyre sayde Psalmista Â¶ Ignis ante ipsum precedet That fyre shal goo afore that comun Iugement Whiche fyre shal be very grete by the myght of oure lorde Not allone that fyre iÌ„ hem self but all fyres in erth and shulleÌ„ come aboue to gyder for to for burne alle the worlde And the doctours saye that this fyre shal haue thre maner of myght As the myght of the fyre of erth for too take and to burne all to thinges that ye maye fyle Lyke trees herbes and in general all tho thinges that ben in erth For that same fyre shal tourne in to esshes As all bodyes of men and wyÌ„men And it shal haue the myght of the fyre of the elementis and shal purgyren the ayer and elementes And this same fyre shal goo aboute alle the worlde and make clene all the elementes of the Infectie of the people And this same fyre shal goo also hyghe as the Infectie is gone of the synful people for to purge all that same Lyke our lorde sayde that heuen and erth shal be burned and fergo not that the be wastable na the substancie for the be Incorruptible or wastable and that same fyre shal goo aboue all hylles xv cubytes lyke the dyluuye dydde for too purge that opperste parte of the ayer the whiche that the synful people hadde be smytted wyth there grete synnes And in this maner shal the heueÌ„ bee purget But the thinges of heuen shullen not bee wasted in noo maner of wyse Lyke propheta sayde Â¶ IpiÌ„ ê‘ibunt tu auÌ„t permanes That is to saye That the heueÌ„ shal fergo after somme disposicie and chaunge lyke it now is And the shal not bee wasted to saye after ther corruptibilier substaÌ„cien And than it shal not bee nedeful c. Â¶ Of that xv token and of that laste THat xv token shal be that heuen and erthe shal be chaunged and made newe Lyke it is sayde asore And all people shullen aryse too the Iugement Lyke saint Thomas sayde That the elements shullen be made newe And the erth shal be bryght and that water like the cristal and the ayer lyke heuen and that fyre lyke the bryghtnes of heuen and I shal see noo thynge in the ayer aboue but shal stande stylle and remeue

HEre beginneth a lytel treatyse the whiche speketh of the xv tokens the whiche shullen bee shewed afore that drefull daye of Iugement And who that oure lorde shalt aske rekenyng of euery body of his wordis workis and thoughtes And who oure lorde wyll shewe vs other xv tokens of his passion to theym that been deyeth in dedely synne IN this begynnyng so wyl I writte of the xv Tokens they whiche shullen be shewed afore the drefull daye off dome of our lorde IhuÌ„ xpeÌ„ and there shal we shewe oure self Ionge and olde c. Â¶ And our lorde wyll that there shal be shewed iiij tokens after doctours sayng For oure lorde is so mercyful that hy wyl not punisshe vs but hy wyl shewe somme tokes afore And that we maye besory off our synnes and do penauÌ„ce And after thise forsaide iiij tokens shullen yet bee xv other tokens bee shewed Whiche Iheronimus had fonden in the rinskens there Cronicle ther Iewes Of whiche xv tokens forsayde shullen be declared be ordinauÌ„ce here after And that firste tokeÌ„ of the iiij shal be that the myght of Sathan thorugh the passie of our lorde was made lasser and was bounden shal be onbondeÌ„ All be it that he by the myght of the passie be bondeÌ„ may not do so moche harme to the meÌ„shen as hy was wonte to do But the deuyl is bondeÌ„ at certeÌ„ tymes hi shal be onbondeÌ„ that hi maye do the more harme to the people wyth temptacien and tribulacien for to assaye theym tho that bee chosen But in the last tyme of the worlde shulleÌ„ the goode bee very goode and the euyll shullen bee very badde Lyke the holy writters shewen in the laste chaptre of apocaliosis Â¶ Tempus prope est qui nocet noceat ad huc et qui in sordibus est sordescat ad huc et iustus iustificetur ad huc et qui sauctus est sanctificetur ad huc THat seconde token of the foure shal be as loue shal be loste and not more be vsed Lykewyse as the meÌ„shen warend olde and the nature waxed colde in hem whiche the philosophe called it the lytil worlde Lykewyse is it of the grete worlde Who she more cometh to the eynde who more the loue waxed colde in herself But the hotte of a body is gostly of lyuing there gretter world And shal alle hole fayle for it goth sore to the eynde of the worlde As apostolus ad hebreos Qui antiqÌ„tur se nescit prope iÌ„terituÌ„ est And a man maye nowe knowe who that god is serued without deuocie And how hy is blasphemyed and by hem swering also pulle hym all a sonder in pices And ye maye wel knowe that the loue is al moste al done is waxen colde and dreyed awaye but somÌ„e bee naked and praye hertely but they fynde noo helpe they that be hongery deye for honger haue none socour The gate of mercy is shitte the fonteyne of the coÌ„passie hath shitte her condutes And through fayled amonge his frendes and she shal not bee fonden afore god shal gyue sentence vpon theym that haue honred charite and pacieÌ„ce out of this worlde That thyrde tokeÌ„ shal be as all maner of euil and synnes shal be iÌ„ this worlde the fere of god be put done / and haue none thinkyng on hym And whaÌ„ faythfull and pacieÌ„ce shal not besette be but almaner of eueyll shal be vsed and whan the meÌ„scheÌ„ shullen loueÌ„ with a secretely loue care of none man but for her owne ê“fyt And also we shal be a fore the eyÌ„de of the worlde be prowde hy shal make moche of heÌ„ self shall blasphemeren the name of our lorde and they shullen not care of there fader or moder and than they shullen loue flesly natur more than god As the apostel in the .ij. episle ad thy moteum Therfor latte euery body remeÌ„bre in heÌ„ self what people nowe a daye be lyuinge in this worlde and loke wel yf this aforesayde thinges not be nowe a dayes shewed done and set be none syÌ„ne For it is not well possible that ony body myght writte the grete syneÌ„s the noweadayes be done praye to god that hy wyll torne hys people that the maye do penauÌ„ce afore there deth That for the tokeÌ„ that shall before the eynde of the worlde fore the other xv tokens a fore that grete ordil a fore the daye of dome and thaÌ„ shal ther be grete peruerten and warre there shal be warre iÌ„ many dyuers laÌ„des of the worlde and also amoÌ„ge al creatours iÌ„ this world lyuiÌ„g For as matheê sayde in xiiij chapitre Fyghtyng and warres shal be amonge vs and also one body shal aryse ayeÌ„st tho ther and also one kynge ayenst on other and also troyson shal be a moge townes all haue they made pays pays shal be oute the world layed done and also the priÌ„she ayeÌ„st his comeÌ„ his comeÌ„ ayeÌ„st hem And also ther shal be none closter of monkes nor of noÌ„nes it shal be full of peruertes or contrary one that other And than shal it be as / Iheremias writted iÌ„ his x. chaptre Vnusquisque se a suo ê“ximo custodiat That is to saye Euery man kepe hem of his neygbour or frinde troste not his broder for one shal shewe an other a fayre face but it herte of hym is fulle fals also one broder shal mocke that other and hy shal laye snares gynes for heÌ„ to begyle yf he maye And than is it fulfylt like Messias the prophete sayde Kepe you of beware you of your owne wyff the whiche sleped iÌ„ your armes for she shall begyle her owne husbouÌ„de and also the childe shall begyle the fader the fader the childe and the doughter the moder the moder the doughtÌ„ and also one broder shal deliuer that other to deth the fader the sone the children the fader And whan al thise thiÌ„ges ê‘uerteÌ„ shal be though out of all the worlde than shal it be an token of the laste termyn or eynde of this worlde Other peruerten shullen be in the firmament But commuÌ„ly it shal be a dyre tyme not allone iÌ„ one prouince or kyngdom but thorugh out of al the world but it shal be that the erth shal bere none fruyce to oure behouff or nede to lyue with all And it shal be also grete erth beuiÌ„ge be ayenst nature that ther shulleÌ„ falleÌ„ done castels houses And also in the zee Ryuers shulleÌ„ be more peruerten than it hathe be a fore And the ayer shal be full of corrupcyen and venym therof shulleÌ„ comeÌ„ grete pestilencieÌ„ as well in the bestes as in the meÌ„shen therof they shullen deye also doÌ„neryng lightniÌ„g tempestes and wyndes shullen be more perylos than the wonte the bee the people shal be sore aferde And lykewys as sanit hyeronimus hath fouÌ„den xv principael tokens they shulleÌ„

Selected quad for the lemma: death_n

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