16 46 51 8 f 2 0 6 9 g Hosea 2 11 4 0 g Mica 1 1 8 f 6 5 5 4 s Matt. 5 24 4 6 g 6 24 2 4 p Luke 16 13 2 4 p Iohn 1 36 3 1 b. 2 7 22 3 1 b Acts. 7 24 26 5 0 b  25 5 0 c  27 5 0 d  29 5 0 e g  30 5 0 f  34 35 5 0 h  36 5 0 i 1 Corint 5 7 3 1 a. 2 Coloss 2 15 4 6 g 1. Tim. 6 9 10 2 4 p Hebru 6 16 5 3 k Apoc. 7 5-8 1 3 c An Alphabet Table of the principal things in this booke contained shewing both the Section and letter where the things specified are to be found AAron and his sons consecrated 36.6 Aaron and his sons charged with covering the ark 38 q Want of Abilitie considered 22 g Abiram see disobedience e. Abusing see trust Achams covetousnes punished 12 e Accusation see witnesses e. The Levites Admitted to their charge 37.d Administration see wine Adulterie death to both the parties 59 a.b Adulterie not only in the married but also in the betrothed 59 a.b Adulterie see purging l. Aegypt see king h. For the love and care of Aequitie that by instinct of nature is given see government Afflicting of our selves inioined 43 t Afflicting see reconciliation t. The Aged to be reverenced 25.d The Altar of timber work 32 b.2 The brasen Altar for sacrifice 33 i With the implements therof n. An Altar in the holie place 32 x The Altar placed 32 f.2 The use of the Altar 32 e.2 The Amalekites troubled the children of Israel and had the woorst 54 i-l The Israelites were willed to avenge themselves of the Amalekites 54 o The Amalekites destroied by Saul 54 p The Lord hath war with the Amalekites for ever 54 n Amalekites see praier l. Ammorites denie Israel to passe thorough their countrie in peaceable maner 54 y Ammorites destroied 54 x y. Apostacie provided for 55. Man forbidden to go in womans Apparel 27.f The Apparel for the high preest 35.l Apparel of the inferior preests 35 y Apparel proper to one sex in no wise to be worn of the other 27.f Arad a king of the Canaanites 54 u The Ark of timber work 32 g.2 The Ark overlaid within and without with beaten gold 32 g.2 The Ark was placed in the inmost or most holie place 32 g.2 The Ark was to be covered by Aaron and his sons 38 q The preests commanded to bear the Ark 38 n Ark of testimonie why so called 32 i.2 In what maner the Ark remooved 34 m When it was to be set down again and Moses praier withal 34 x The people of Israel divided into four several Armies 34 o Ashpans see implements for the brasen altar The Attire of the high preests head 35 x Attonement made once in the yeer in the most holie place and in what maner 43. When the general Attonement was done 40 y To make Attonement and blesse the people 38 e The children of Israel are willed to be Avenged on the Amalekites 54 o. Authoritie see government magistrates and Moses B. HOw their bread might be Baked 39 g Balaam an il counseler to the Madianites and Moabites against Israel 54 s Balaam destroïed 54 t Bars for the altar table and ark 32 l.2 Bars for the boords of the tabernacle 32.l Bars overlaid with beaten gold 32 m In what sort to go to Battel 54 a b. When they were to ioin Battel the preest had to incourage the armie 54. e. Beasts birds and fishes forbidden and made unclean 30 b What Beasts they might offer in their sacrifice 39 b A iust man regardeth the life of his Beast 25.g Beast see one Beating a man so that for a time he lay by reason of it how it was punished 58 k Bench of elders see elders Betrothing accounted in some case as marriage 59 b Betrothed see ravish Betrothed see fornication k. Blasphemie punished with death 56 e.f A beast with a Blemish not to be offered 23 e nor to stand for a vow f.o. None of the seed of Aaron having a Blemish might be preest 23 s To Blesse the people see attonement e. Blessednes to those that keep the law 22 n The Blood fat forbidden 30 c Blood not purged but by blood again 58 b Blowing of trumpets assigned to the first day of everie moneth 40 e Blowing trumpets see seventh l. Bondmen allowed 19. Great libertie over Bond servants 19.d Stealing of men and seling them for Bondmen death 60.d A Bondman 16 b.c Fornication with a Bond-maid though she were betrothed punished but with beating 59.l An Hebru might be a Bond to them but six yeers 19 a Bondman see maiming m. Bondmaid see fornication Bondmen see 50. yeer Bondservant see slaieng g. Bondslave see theefe c. The Boords of the tabernacle an handful thik overlaid with gold 32 f.g.m and how broad and long they were h. Borrowed see goods l. Borrowed see oth h. Brasen altar see altar What Bread was given to the consecrated offering see flesh The Bread of the meat offering see unlevened The Bredth of the tabernacle 32 e Breeches ordained both for the high preest and inferior 35 z The Brestplate or tablet of the high preest 35 r-u Brethren and strangers see seventh d. Buggerie death to both the parties whether man or beast 59 i Buggerie see man The Levites appointed to the building of the temple 38 f.2 The age of the Levites appointed for Burdens 38 c.2 The Burnt offering at the consecration of the preest 26.f Burnt offering for the Levites see separation The Burnt offering for the people see whole people C. CAkes see form of bread How the Leuites Camped about the tabernacle 34 a-g How the tribe of Israel Camped about the tabernacle 34 i-l Candlestik 32 n.2 The Candlestik of beaten gold 32 a.2 The place of the Candlestik 32 f.2 The use of the Candlestik 32 d. 2 The Canaanites came foorth against Israel in the wildernes and are overthrown 54 u Nothing to do with the Canaanites 11 b The Canaanites spared 12 i.k.l Canaanites to be utterly destroied 54 g Chance-medley death in one case 58 e Chance-medley see manslaughter Chariots allowed the Gershonites and Merorites for bearing 38 d.2 Cherubs on the lid of the ark 32 h.2 Childe see father Children appertain to the covenant 31 h To make their Children go thorough the fire forbidden 22 t A comfortable expectatiō of Christ 31. before a. 2 The whole Church may er 44. The matter of Circumcision 31.d The meaning of Circumcision 31.f Circumcision to whom and when it was given 31 c When Circumcision was to be ministred 31 e The eight day appointed for Circumcision 31. after h. That al shuld be Circumcised 31 i The Levites Cities 15 c Cities of refuge 58 c.d Citie see slaughter f. None but the Clean might sacrifice 35 b Clean see sprinkle The preests to be Clensed before they
28 g A more special care for the Poore the third yeer 41 a Poore see hard dealing The Portion of the preests 16. Povertie whence it may arise 10. The Povertie of a man provided for in bringing his sacrifice 46 b The Amalekites overthrown by Moses Praier 54.l m. The Price or redemption of man 22.f g. Pride see king h. Of Preest Preesthood 35-38 Of their apparel first of the High Preest 35 l-x Then for the inferior Preests y.z. Of their consecration 36. And of their proper function 38. Succession of the Preesthood appointed to one familie 35 g First fruits the portion of the Preests 16 e f. Blemished persons of the seed of Aaron excluded the office of Preesthood but not their maintenance 23 s How both the High and inferior Preests shuld marie 23 t u. The High Preest might not moorn 23 x For whom the inferior Preests might moorn 23 y The Preest in som cases appointed to civil causes togither with the civil magistrate 52 n o. The proper sacrifice of a Preest for a sin of ignorance 47 a Of things to be redeemed the Preest must set the price 22 h The daughter of a Preest plaieng the whoore to be brent 59 h Preest see battel l. Preest see wine The proper sacrifice of a Private person for sin of ignorance 47 a Privie members see shamelesse Great Promises made to Israel 51 c d. To Prognosticate or to gesse before-hand of the successe of any matter by luckines of dais or seasons or by the flieng of birds or such like forbidden 22 u The people should never want a Prophet 22.l m. 51.h A false Prophet to be put to death 56 b In time of Prosperitie to take heed especially that then we forget not God 24 o How hard it is in Prosperitie to stand in the fear of God 24 p A notable Protestation for the tru paiment of tithes see tithes Purging of suspicion of murder 53 k Purging of suspicion of adulterie 53.l Purge see ielous n. Purged see oth i. Of Purification and the meaning of it 48. The ceremonie of Purifieng easier for a man child than for a woman child 48 c R. RAhab spared 12.d Rape or ravishing death to the partie that forceth 59 c.f. Rash see vow a. Of the feast of Reconciliation 40 x While the preest doth make the Reconciliation the people are to sorrow for their sins 43 t The day of Reconciliation a day of affliction but somtimes ioy withal 41 i The peoples exercise on the day of Reconciliation 40 z That the force of Reconciliation is not in the merit of man 35. after g. Reconciliation see sacrifice Reconciliation day see seventh i m n. Of the Red cow 45. Redeeming of the firstborn 21.f i. No lands to be sold without clause of Redemption 18 b How to Redeem houses 18 f-i Redeemed see Herem Refuge see cities c. What is the effect or sum of al Religion 20 a-k Religion see venturous Moses praier at the Removing of the ark 34 n Remooving see marched o To Repair to the place that the Lord had chosen 40 m Respect see persons Sabbath day a Rest day 24 a f. The Rest of the sabbath should be an holie rest 24 a b. The armies Rested not til the cloud did stay 34 u Restitution to be made for iniuries done 46.f g. Restitution to be made for taking away holie things ignorantly 47 e To whom Restitution is du 28. after f. 46 i Return see setting down of the ark We ought to Reverence ech other as his place requireth 25. before a. Rewards do blind the eies of the magistrate 52 m Right of any not to be hindered 52 c Rings for the table 32 l.2 Rings for the altar 32 l.2 Rings for the ark 32 l. 2 Rings overlaid with beaten gold 32 m Riotous persons see drunkards The several Rites of the offerings for the people 36 p Robberie see wrong and oppresse The Roofe of the tabernacle 32.d Ruben put from his birth-right and why 17 c d. S. THe Sabbath ordained 24 a Sabbath day to be observed in seed time and harvest 24.f The Sabbath commanded by the example of God 40 a By writing 40 b The Sabbath ordained that we and our cattel may rest 24 h In the Sabbath the Lord requireth holines 24 b The Sabbath teacheth that God doth sanctifie us 24 c The breach of the Sabbath to be punished with death 24 g 56 i.2 Lesser breaches of the Sabbath punishable with stripes 56 k Gathering of stiks on the Sabbath death 56 i Sabbaths sacrifice see sacrifice Sacraments ordained before the law was given 31 a Sacraments confirmed by the law 31 b Their Sacraments were two circumcision and the pascal lamb 31 a Of Sacrifices generally ordinarie and extraordinarie 42. Of their maner of Sacrifice 32. Of the daily Sacrifice 42 a Who might Sacrifice see clean Not to Sacrifice where they list but only in the place that the Lord appointed 32 b Sacrifice proper to certain of their feasts 42 f-u The Sacrifice of the sabbath 42 e The Sacrifice on the day of reconciliation made by the high preest only 43. a. Extraordinarie Sacrifice 43. Sacrifice for original sin 48. A Sacrifice for sin how to be handled 46 c d e. Sacrifice for a sin wittingly done but without hurt to our neighbor 46 a Sacrifice for sin when our neighbor was hurt by us 46.f h. Sacrifice for offences done of ignorance 47 r a-e Sacrifice for the whole congregation having offended ignorantly 44. Sacrifice for several persons the nature and diversitie of them 46. Sacrifice must be brought willingly 35 a Why the flesh of the Sacrifice might not be long kept 49.d The Sacrifice of the red cow 45. Salt never to be wanting in any meat offering 42.d Sanctifieng of our selves required 23 b The maner and form of the Sanctuary 32 c-n.2 The oversight of the Sanctuarie committed to the preests 38 i Scriptures see Law Secret see damage m. Offering of their Seed to Moloch forbidden 22 t Selling of lands should ever be with clause of redemption 22 y The offerings for the Levites in their Separation 37 c The Service of the tabernacle given to al the Levites 38 u The Service of the temple was the work of the Levits after the building of it 38 g.2 Setim wood 32 g The Setting down of the ark 34 a.2 The Seventh day of the sabbath 24 a The Seventh moneth brought two notable feasts 40. before u. The tenth day of the Seventh moneth the day of reconciliation 42 m n. The tenth day of the Seventh moneth was also the day of blowing the trūpets 41 k l. Five dais after the feast of Tabernacles 40 b.2 The Seventh yeers solemnitie in what points it rested 41. The Seventh yeer their ground should rest and be common 41 c The Seventh yeer to surcease from suits for debts concerning their brethren but not so for strangers 41.d Seven times seven yeers being ended the Iubile
15. Death death by law but also by his own example declared with what severitie al his deputies should punish the same when as k Num. 15 32-36 himselfe condemned to death one that had gathered a few stiks on the sabbath day And wheras to be ungodly or worldly minded Stripes is the roote and fountain of the breach and abuse of the sabbath day l Deu. 25 2 3. the law of beating ungodly persons according to the qualitie of the offence may seem to appertain and that very fitly to the lesser trespasses of this kind also 57 Such as go against the second table Against the second table the fift commandement are diversly punished and first of al those offences that go against the fift commandement that is against our superiors as our natural parents magistrates spiritual pastors and masters somthing is set down directly against them in law and somthing we may very wel gather in the example of God himselfe In the plain words of the law it selfe we find three sorts of this kind which are al punishable by death The first is a Exo. 21 15. if any should strike his father or mother the next b Exo. 21 17. Lev. 20 9. if he should but curse either of them the third c Deu. 21 18-21 if he lived in droonkennes or other kind of riot and being admonished and chastised by his parents nevertheles remained disobedient and would not be ruled In al these cases the offender was to be put to death and in the last the parents were charged to be the accusers of their own disobedient child Which accusation of theirs was allowed that favor that immediately upon the same execution was to be done for the men of the citie had foorthwith to stone him to death The examples that I speak of wherin we may see what severitie God himselfe hath shewed within the compas of that time that now I have in hand against such offenders are especially two one against Miriam the sister of Moses the other against Corah Dathan and Abiram with their accomplices For d Nu. 12 1 10 on Miriam that grudged against the authoritie and dignitie of Moses he cast a foul and sudden leprosie and on the others that despised his authoritie and were disobedient unto him refusing to com when he sent for them e Nu. 16 1-50 a very strange and an horrible judgement For those three captain-rebels with their wives their children and al that they had were swallowed up of the earth the ground suddenly opening upon them and devouring them al two hundred and fiftie mo besides of the same conspiracie and men of name among the people were consumed suddenly with fire and of the people that murmured against Moses and Aaron for the losse of these and so belike were infected with the said rebellion likewise by a sudden plaeg the next day after fourteen thousand and seven hundred persons 58 Those offences that commonly passed from one to another of the common sort Against the sixt commandement were oft times more gently dealt withal and yet notwithstanding divers of them punishable by death likewise especially the cheefe of those two sorts that go against the two next commandements the sixt and the seventh Of those that go against the sixt commandement and have their proper punishments appointed for them there be especially two kinds one the destroieng of mans life the other Of those that concern the punishment of those that destroy mens lives som other hurt to his bodie The life of man is destroied somtimes by man himselfe somtimes by som perilous beast unto man belonging When it is destroied by man himselfe the offender is either known or not known When the offender is known somtimes it falleth out that he did it wittingly somtimes that he did it unwares against his wil. If it were wittingly or of set purpose it was either against a free man or against his own bond If done to a free man Murder then was it at al times murder whether it were done with an ordinarie weapon or but with a stone or a cudgel and the offender a Exod. 21 12 14. Le. 24 17 21. Num. 35 16-21 30. De. 19 11-13 was to be put to death neither might his life be b Num. 35 31 33 34. redeemed by putting him to fine for his offence for that so they should verie sore defile their land with blood which could in no wise be done away but by the blood of him that wittingly had shed the blood of the other If it were but casualtie Cities of refuge against the wil of him that did it then c Exo. 21 13. Nu. 35 6 9-15 Deu. 19 2-4 7-10 Iosua 20 1-6 were there six cities of refuge appointed three on the one side of the water and three on the other unto which al such offenders had libertie to flie so to escape the inordinat rage revenging hand of al such as were frinds to the partie destroied until the matter might be broght to indifferent trial At which time if it were found to be murder then was he to be executed as afore Chance-medley if it were found to be casual altogither against the mind of him that did it then d Num. 35 22-28 was he to be restored to the citie of refuge which he had taken and there to abide until the death of the high preest At whose death he had libertie to return hom again but was otherwise left open to the danger of death if at any time he should be found without the bounds and liberties of that citie of refuge which he had taken Striking at one and hitting another Yet one case there is wherin it is appointed that a man shal die for slaieng of one to whom it may be he never ment any hurt at al as e Exod. 21 22 23. when two men are striving togither if either of them meaning to strike his adversarie should unadvisedly hit a woman with childe so that hirselfe or hir childe died therof in such case should the partie that did it be put to death As indeed it is evident that although he ment no hurt unto hir yet that he ment it unto his adversarie which consideration doth not only convince it not to be altogither and meerly casual but also importeth that being done in the passion of anger though not to hir but to the other it wel deserveth the sentence of death If at any time f De. 21 1-9 Of one found slain in the feelds there should be any bodie found slain in the feeld and not known who did it then the citie that were next unto him shuld com foorth with a kind of sacrifice and by a ceremonie of washing their hands over it should protest their own innocencie from the blood of that man and desire the Lord to be favorable unto them and not to lay innocent blood unto their
charge If it were his own g Exod. 21 20 21. Of a mans own bond-servant bondservant and he being his master had beat him so that he died under his hands then was he to be accordingly punished but if he died shortly after then though he were beaten by his master a little before yet if he lived but a day or two and if there could no hurt appeer of any strokes that his master gave him that might seem to be the cause of his death then the master was cleerly acquitted for that it is to be supposed that having bought him with his monie he would himselfe be loth to have lost him The goring ox If any were slain by som perilous beast to man belonging as for example by a goring ox in such case it was provided that h Exod. 21 28-32 if any man had such an ox not known before to have gored any if at any time the ox beginning to gore should slay either man woman or childe he should for the first time leese his ox which ox should be stoned to death and his flesh might not be eaten And if the ox before time were known to have that fault and the owner being told therof yet notwithstanding did not so diligently see unto him but that after he knew his propertie he gored any to death then if the partie destroied were free not only the ox must be destroied as afore but the owner also must die for the same or at least fine for the redemption of his life Fine if the partie destroied were a bond unto any then besides the losse of the ox the owner had to give but thirtie sicles unto the master of the bond Of those that concerned punishment of lesse hurt and was then discharged The laws that were provided against som lesse hurt of the bodie were of that nature that som of thē concerned those that were free one other none but such as were bond Those that concerned the free were to make good the hurt that they had done to another sōtimes by their own bodies somtimes by their purse The recompence that they had to make on their own bodies i Ex. 21 24 25 Lev. 24 19 20 was to have the like bodily hurt by the sentence of justice to be done unto them that thēselves in their rage had done to the other as eie Eie for eie tooth for tooth c. for eie tooth for tooth hand for hand foote for foote burning for burning wound for wound stripe for stripe breach for breach and generally that howsoever any man had blemished another so should himselfe be blemished again Costs and damage By the purse recompence was to be made when as two men striving togither either the k Exo. 21 18 19. one of themselves was so hurt that he kept his bed for a season though afterward he recovered again in which case he that hurt him was to pay for his charges in leesing his time and for his healing or l Exo. 21 22 23. A woman with childe els when either of them did so hurt a woman with childe as that therby she were foorthwith driven to travel before hir time in which case the offender was to be taxed to the womans husband as by their dais-men should be appointed The bond made free The law that did concern the bond was no more but this that if any man so strooke his m Exo. 21 26 27. bond servant whether man or woman that therby he smote out either eie or tooth that for that hurt the bond should go free 59 Those that appertain to the seventh commandement do in a maner al concern som fact that is known to be committed Against the seventh commandement but a couple there are that do concern a fact supposed Of those that concern a fact committed Those that concern som fact committed are of two sorts som that ordain the judgement of death unto the offender others that ordain som other punishment Of those that appoint the iudgement of death The judgement of death is appointed for those that are the cheefe offenders in this kind Wherof som notwithstanding to cleave to the sex that is ordained others do leave the sex appointed and are caried to others with their unbrideled and monsterous lusts Those that keep to the sex that is ordained and yet sin so verie greevously that they are adjudged to die for the same have the same judgement allotted unto them most commonly for the odiousnes only of the fact it selfe but in one case the same aggrevated by the consideration of the person that doth it Of those copulations that are themselves so wicked that the sentence of death is appointed unto them there be som that concern both parties togither others but one partie alone Of the former there are especially three Adulterie Wherof the first is adulterie when any man lieth with such a woman as either is alreadie a Lev. 20 10. Deut. 22 22. married to another man or els is alreadie b Deut. 22 23-24 betrothed In which case both the parties were to suffer death even the betrothed as wel as the maried if it were in the town or citie where by hir crieng she might have been holpen wheras otherwise c Deut. 22 25-27 if it were in the feeld where she could not cal for help then was the woman acquited if so be that the man did force hir therunto Incest The next is incest carnal knowledge of neer kinsfolk As if any man d Lev. 20 11 12 14 17 19 20 21. do carnally know his own mother his daughter in law his wives mother his own sister his ant by father or mother his uncles wife or his brothers wife In which cases both parties were to be put to death for though the phrase of the text doth somwhat vary in som of them yet the best learned do so take it and the circumstances of the text do so import Where also it is to be noted that he that lieth with his wives mother was to be brent and the other with him even his wife also if she were consenting therunto The third and last is to have to do with a woman e Lev. 20 18. Rape in hir flowers In flowers which was death likewise to both Of the other there be two special provisions The one f Deut. 22 25 26. Maidenhood lost before marriage if a man should force a betrothed woman against hir wil the other g Deut. 22 20 21. if a woman being taken of any man in marriage for a virgin be afterward found to have plaied the harlot before In both which cases the offenders were to be put to death and the woman before hir fathers doore The daughter of a preest The aggravation which before I spake of which ariseth out of the consideration of the person is if the daughter h Lev. 21
offer 35. The usual Clothing of the high preest 35 m The use of the Cloud 34 m Cloud see rested A breefe exposition of the ten Commandements 20. A larger exposition of the ten Commandements 21-30 Conceal see truth a. The Confirmation of the preests ministration 36 q Who were repelled from the Congregation 23 c Congregation see sacrifice 44. Taking away of Consecrate or holie things as first-fruits tithes and such like to be purged by sacrifice though it were but ignorantly or unwittingly done 47 e The maner of Consecrating the Levites 37 a At the Consecration of the preests what Moses should have in a readines 36 a To be Content with the estate that God doth give see covet How long the sacrifice of consecration for Aaron his sons was to Continu 36 k Matters of Controversie brought to the high preest and cheefe magistrate 38 k Carnal Copulation with beasts forbidden 27. c. Corah see disobedience e. Cords of the sanctuarie 33 h The Covering that was inmost of al 32 o The second Covering 32 p The third Covering 32 i Not to Covet 30 a The Court of the tabernacle square 33 a Cursing father or mother death 57 b Curtain of the tabernacle see covering D. DAily sacrifice again see sacrifice a. The daily sacrifice of the morning 36 m A Damage or wrong wittingly done to be made up with the best of his own 60 e.f Damage or wrong diversly done 60. after d. Damage done for want of heed taking how to be punished 60 g A secret Damage or hurt how to be answered 60 m Dan the gathering host 34 q Dan where he camped see Camped Dathan see disobedience e. Not to curse the Deafe 26 g False Dealing see stealing Debts and debtors see seventh Defraud see oppresse Delay see vow m. To Denie a thing committed to his trust purged by sacrifice 46.f Denieng or forswearing a thing found purged by sacrifice 46.f Destroy by war see Canaanites and forrein cities Dishes pertaining to the table 32 m.2 Disobedience to authoritie punished with death 52 o. For Disobedience to authoritie a strange great execution done on Corah Dathan Abiram and others 57 e Disobedience see authoritie Disobedience see father c The Distribution of the land among the tribes 14. Divels see offering s Divorse in som cases permitted 27 b.2 Divorse see marriage h. Dog see vile thing Drunkards or riotous persons that wil not be ruiled by their parent calling from it to be put to death 57 c E. EAsement so to be done as should annoy none 23 i Easement done to the noiance of others offendeth God also 23 i Easement so to be done as that therin also it may appeer that we reverence others 25 e Easter the first of their yeerly feasts 40 k The solemnitie of Easter 40 k.l A sheafe of new corn to be offered at Easter 40 o Certain things forbid to be Eaten 30 b also blood fat and such as died alone c.d. No beast to be offered under Eight dais old 39 d. A bench of Elders appointed upon the complaint of Moses 50 m.n.o Enimies to good use 12 m Aaron and his sons Entered into their office the eight day 36.l Of their Entrie into the land 11. Entrie into the court at the west end 33.f Ephod see upmost garment The Exercise of the sabbath see sabbath Eie for eie tooth for tooth c. 58 i Eie for eie see witnes a. F. FAt forbid see blood Faise swearing punished by a sacrifice 46.f Familiars see witches The Families of Levie 38 t Father and mother to be honored 20. 25. Refusing to be ruled by Father or mother to be punished with death 57 c Not to marrie the Fathers wife 25 b The Father not to die for the offence of the childe nor the childe for the father 25.f Fatherles see hard-dealing Not to Fear though their enimies be many 54 a When they go to war to send away such as are Fearful 54 a Of their solemn Feasts and times 40. Their Feast lasted seven dais togither 40 p Everie Feast had his proper sacrifice 42.f u. Fire was first sent down to consume the sacrifice 36 q Fighting see beating Fighting see hurting Fighting see maiming A Fift part more to be added for an iniurie done 60 m A Fift part more to be added for taking away of holie things 47 e Fift part see owner The solemnitie of the Fiftith yeer 41. In the Fiftith yeer the land should rest as in the seventh 41 k l. In the Fiftith yeer freedom was granted to al and everie one might return to their ancient inheritance 41 m.n The freedom of the Fiftith yeer 30.f The Fiftith yeer how it should be proclaimed 41 h First born exempted to keep in memorie how the Lord spared them when he destroied the first born of Aegypt 21 m.n First born of man 21.f First born of such things as were clean 21 h.k First born of such things as were unclean 21 i or had deformitie k. First born see Levites n. The First day of everie moneth rekoned among other solemn feasts 40.f The First day of the moneth see new moone First fruits ordained why 21 o and of what things they should be offered p q. At the offering of their First fruits how they shuld acknowledge the goodnes of the Lord withal 21 s How careful they shuld be truly to bring their First fruits to the Lord 21 r First fruits see consecrate Certain portions of the Flesh of the sacrifice given to the preests 36 i How the preests should use the Flesh of the sacrifice Flesh see sacrifice d. Flowers see fluers Fluers token of maidenhead 59 o To lie with a woman in hir Fluers forbidden 27 g and punished by death to both the parties 59 e Flieng of birds see prognosticate Fornication with a single woman unbetrothed how it is punished 59 k Fornication with a bond-maid how punished 59.l Fornication see whoordom Forrein cities not to be so clean destroied as the cities of Canaan 54 h Forswearing see denieng Things Found ought to be restored again 28.f Found see denieng A Frame for lights in the holie place see candlestik Freedom see fiftith n. and maiming Frindges see law m. That there should be poore in the land it hindereth not the Fruitfulnes of it for that povertie may arise of other causes than of the hardnes of the land 10. Fruits of their trees forbidden the first four yeers 30 g Fruits not to be gathered over neer 28 i Fruit trees not to be cut down in a seege 54.f Hurt by Fire negligently kindled how to be answered 60 i Fire see hurt i. G. GAin of whoordom not to be offered vnto the Lord 23.l The holie Garments of the high preest put on when he began the reconciliation and put off again when he had done 43 b z. The lake or sea Genasareth 7. The Gerah 21 f.g Peace made with the Gibeonites 12.f To speak to the people in the name of other Gods death
6 17 18 More specially of som Iericho was after this maner by Iosuah abandoned Those that do appertain more specially to som by reason of their special profession are especially but of two sorts such as appertained to the preests and such as appertained to the Nazarites The preests were such as God had chosen from among the rest of the people neerer unto him and to have much dealing with him on the peoples behalfe Vnto them therfore he praescribeth certain rules of special sanctification somwhat more streightly than unto others As namely first generally to al that they should r Le. 10 8-11 not drink wine or any strong drink when it was their course to be about the office of their administration to the end that they might the better be able to judge betwixt the holie and unholie between the clean and unclean and better teach the children of Israel as they ought And that ſ Lev. 21 16-24 none of them of the seed of Aaron having a blemish in any part of their bodie might execute the preests office and yet might live with them and take their part of the holie offerings as much as others Two other laws there were appointed to the preests but not unto everie of them alike the one of marrieng the other of moorning and other duties to frinds departed Concerning marrieng the law that was given was to restrain the abuse of unseemly marrieng of themselves The t Lev. 21 13-15 high preest mght not marrie any that had plaid the harlot or been divorced or was a widow but only a maid The u Lev. 21 7 8. inferior preests might marrie widows but not such as had been polluted or defamed or before divorced from any other Concerning moorning and such other funeral duties the high preest might x Lev. 21 10-12 not moorn for any or do such things at funerals as others commonly were woont and might The inferior preests had som more libertie but y Lev. 21 1-6 yet restrained to certain persons that were neer unto them as father mother son daughter brother and unmarried sister otherwise they might not have ought to do with the funerals of any no not of the magistrate As also not only Aaron the high preest z Lev. 10 6 7. but Eleazar and Ithamar likewise being under preests though heer they have libertie to moorn for their brethren yet there they were forbid to moorn for those two of their brethren that were then suddēly destroied with fire for their sin belike bicause they were taken away in Gods displeasure and they could not wel moorn for them but that they must seem somwhat to repine against the severitie of Gods judgements The Nazarites were such as tooke upon them a special vow of holines not cōstrained but as it were of their own accord Seeing therof that needs they would be Nazarites that is separate from the common sort and drawing neerer for the time unto the Lord he gave unto them also certain outward observations of special holines that so in that voluntarie separation of theirs they might not so easily take in vain the name of God but do indeed as they did praetend and tooke upon them to observe And the law that was given to the a Nu. 6 1-21 Nazarite was no more but to teach how or in what maner to b Vers 1-5 consecrate himselfe how in the time of his separation he might c Vers 6-9 be defiled how that pollution was to be d Vers 9-12 clensed again and how he had to e Vers 13-21 finish his vow of separation But the soldier also hath a special charge f De. 23 9-11 if he know himselfe to be unclean to avoid himselfe out of the camp for the time 24 The other point of this their dutie And that they must be zealous withal that was to be directed to the person of God is that they should be zealous towards God or earnestly bent to the way of godlines and religion so to cal them from the common corruption of the world in being so carelesse of religion or so faint in the worship of God or any good work and yet marvelous earnestly bent on the vain and corruptible things of this praesent world The things that do appertain heerunto are three First the requiring of the seventh dais rest then the commending of the scriptures unto them last of al the allowing of vowes Concerning the seventh dais rest it was ordeined First in the sabbaoth that a Ex. 20 8-11 23 12.31 13-17 34 21.35 1-3 Lev. 19 3 30.26 2. Deu. 5 12-15 everie seventh day should be a sabbaoth that is a day of rest the meaning wherof was that the people themselves withal their families their cattel also and that al such strangers as dwelt among them with their families and cattel should that day cease from al maner of their usual labors and keep it an holie rest unto the Lord. To the end they might the better observe it he doth both give them to understand that as he doth therby b Lev. 19 2 3. require holines of them so doth he himselfe c Exo. 20 11. 31 13. sanctifie those that truly observe it and so performeth in them his own request and although he do so praecisely require it that he alloweth not so much as the d Exo. 35 3. kindeling of a fire on that day no not e Exo. 34 21. in seed time nor in harvest yet maketh he the f Exo. 31 14 15. 35 2. breach therof to be death As also he sheweth them another commoditie that hangeth theron which himselfe to their own use requireth that is that he wil have that a rest-day g Exo. 20 10. 23 12. that themselves their servants and cattel may rest theron from their woonted labors which must needs make them a great deal more fresh to continu their labor Then in the studie of the scriptures The scriptures were commended unto them that they should have a special regard of them and be very studious both to know to do the law of the Lord. To this they were lead three maner of wais The first was that they should have the words of the law written and that verie plainly k Deut. 27 2 3 4 8. first upon certain great stones set up and plastered for the same purpose at the entrance of the land so soone as they shal com thither then l Deu. 6 5-9 in their own houses upon the gates and posts therof yea and to have the same m Deut. 11 18-21 bound to their hands and as a frontlet between their eies to put them in better remembrance therof The next was that they were commanded to have n Num. 15 37-41 Deu. 22 12. fringes and ribbands of blew silk upon their garments to put them in remembrance of the law of the Lord to do after it
for want of rebuke when need required in matters b Exod. 23 3. Lev. 19 15. of judgement never to respect the person of any neither of the rich nor of the poore in no wise c Exo. 23 6 9. De. 24 17 18. to pervert or hinder the right or judgement of the stranger widow fatherles or poore d Deu. 25 1. to determin such controversies as came before them justifieng the righteous and condemning the offender to receive no accusation e Deu. 19 15. Deu. 17 6. Num. 35 30. but under two witnesses at the least f Deu. 24 16. not to put the father to death for the fault of his children nor the childe for the fault of his father in such faults as are to be punished with stripes g Deu. 25 2 3 to punish according to the qualitie of the offence and never to give above fortie at once that the offender think not himselfe despised More specially certain of them Those forms of magistrates to whom there were som rules more specially directed are three first of al kings that afterward might be appointed then those under Moses that were over thousands hundreds fifties and tens and last of al those threescore and ten that were on the bench associate with Moses Kings unto their kings whom afterward it might be they would choose it was ordained that they should h Deu. 17 16-20 not lean inordinately to earthly strength seeking to increase the number of their horses or getting themselves abundance of treasure that they should moderate themselves in their pleasures not taking unto them many wives and that they should retain that humilitie of mind as that notwithstanding their high degree yet should they not advance themselves above their brethren To the end they might do these things the better and whatsoever els was required of them they had in commandement to get them a copie of the law so soone as ever they were com to their kingdom and diligently to studie the same al the dais of their life that doing according therunto and declining on neither side neither on the right hand nor on the left from the praescript and tenor therof he and his children by that means might have a long and a prosperous reign on the earth Besides these generals one special cōmandement was given unto them that they should never bring the people again to the land of Aegypt Concerning that diligent studie of the law i Ios 1 8. it was in like sort injoined to Iosuah when he was appointed to govern the people and that in respect of the office wherunto he was called and by the mouth of God himselfe Captains under Moses Vnto those that were over thousands over hundreds fifties and tens it was injoined that they should perform the parts of good judges that k De. 1 16 17 they should diligently hear and uprightly determin every cause both for their brethren and for such strangers as were among them that they should in no wise have any respect of persons neither of the smal nor of the great and that such causes as were too hard for them they should refer to Moses himselfe Iudges in cities Vnto those inferior magistrates that were to be ordained in their cities it l Deut. 16 18-20 was commanded that they should judge uprightly regarding no person nor wresting the law that so they might prosper upon the earth And to the end that they might the better do it he chargeth them in no wise to take rewards for that those are wont m Exod. 23 8. both to blind the eies of the wise and to pervert the words of the righteous More specially to them u De. 17 8-13 it was praescribed that if at any time they should have a matter that was too hard for them to decide at hom then should they repair unto the place that the Lord should choose and refer the deciding of the court unto the o Deut. 21 5. Levitical preests that ministred there before the Lord and to him that should be the judge or soveraign magistrate in those dais and that according to their sentence so should the matter stand determined And that whosoever would not stand to their judgement but should do any thing contrarie therunto should be put to death to teach al the people to fear and to deal so praesumptuously no more 53 Those which concern others What maner of trial was appointed unto them do partly respect the maner of trial that should be among them but especially the punishment that should be du unto those that should be found faultie Concerning the maner of trial that should be among them we find that the magistrates were streightly charged to search out such matters that they had divers wais or means allowed unto them to find out the truth They were willed to make diligent inquirie somtimes about a Deu. 13 14. whole cities that should at any time revolt from the Lord their God to any other somtimes about b Deut. 17 4.19 18. particular men that should be supposed to have offended The wais that were allowed unto them were som more ordinarie and others more special or cheefly appertaining to certain cases Ordinarie it was to have witnesses and those sworn somtimes it c Lev. 5 1. appeereth But for that matter it was ordained d Deu. 17 6. that one witnes should not be of force to condemn any to be guiltie of death e Deu. 19 15. nor so much as be received against any in any other trespas or fault whatsoever but that al such matters should be tried f Deut. 17 6.19 15. by the witnes of two or three at the least Those that were more special are two othes and purging of themselves by a kind of solemn protestation Concerning othes first it is plain g Ex. 22 7 8 10 11. Lev. 5 1. that they were allowed to be used in matters of judgement by the appointment of God himselfe Then also in what cases that is h Exo. 22 7 8. when a man had given to his neighbor any thing to keep which after was stolen and the theefe could not be found in which case the partie to whom it was given to be kept had to purge himselfe by oth or i Exod. 22 10 11. in things lent that came to hurt in the hands of him that borrowed them in which case the partie that borrowed had to purge himselfe by oth likewise And although the same that should swear was but the partie himselfe yet k Deu. 17 6 19 15. Heb. 6 16. was it ordained that the controversie therby should be decided Of purging themselves by a solemn protestation we read of two special cases One l Deu. 21 1-7 that if a man were found slain in the feeld and the partie unknown that did it then should the inhabitants of the next citie adjoining to the place stand
to Baal-Peor Wherupon t Nu. 31 1-18 the Lords wrath was so kindled that he sent foorth 12000. of the people against them under the government of Phinehas the preest and gave them a verie great overthrow putting al the males and married women to the edge of the sword and among them five kings of the Madianites and Balaam their prophet taking unto them for a pray their goods and cattel and al the women-children that as yet had not lain with man Canaanites The Canaanites were as yet a forrein people unto them so long as the Israelites were in the wildernes And u Nu. 21 1-3 bicause that they Arad their king came foorth to battel against them therfore was there som execution by the Israelites done among them But the effect of that which is written therof is no more but this that the people of Israel made a vow unto the Lord that if he would deliver those enimies of theirs into their hands they would make an utter destruction of them that the Lord delivered them into their hands and that the people did accordingly as before they promised The other special example of publik execution which was against certain of those people that did injoy som part of the land which the people of Israel had now to inhabit was in order of time x Num. 22 2. before that same of the Madianites it was against the Ammorites that dwelt on the east side of Iordan as they had to go into the residu of the land of promise Which yeeldeth unto us these principal points that y Num. 21 21-25 31-35 Deu. 2 24-37 3 1-7 the people of Israel did first send unto thē in peaceable maner to have but passage through their land that the Ammorites denied them that curtesie and therwithal came foorth with al their power against them that therupon the Israelites setting upon them by the commandement and incouragement of the Lord did utterly destroy them tooke to themselves al that they had even both the kingdoms of the Ammorites 55 That which was to be executed on their own country people at hom Of publik vengeance on their own people What law they had for it is in like sort delivered unto us both by a plain general law and by certain special examples The law that I speak of was for the avoiding of apostacie or falling away from the living Lord. And the effect of it was this that a Deut. 13 12-17 if the inhabitāts of any of their cities had turned aside to the service worship of strange gods that the residu of the people should make diligent inquirie therof and if they found it to be so indeed then should they war against it and utterly destroy it with fire and sword the people and al that was therin What examples of it The examples that I speak of do aim at the selfesame severitie of justice and in the action or cause of religion One was shortly after the giving of the law in the first yeer of their pilgrimage For the golden calfe the other in the last yeer of al a little before the death of Moses and immediately before that they entered into the land of promise The former was b Ex. 32 1-6 that when the people in the absence of Moses had set up the golden calfe and had worshipped the same Moses comming down from the mountain and espieng their detestable and grosse idolatrie c Exo. 32 20. brake down their idol brent it in the fire stamped it to powder strawed it in the water and made the people to drink therof and after that d Exod. 32 26-29 calling unto him those that were jelous on the behalfe of the glorie of God did so sharp execution on the cheefe offenders therin that there fel of the people that day about the number of three thousand persons The other example was much like unto this For Baal-Peor about the idolatrie of Baal-Peor before rehersed about the which in the Lords displeasure by the commandement of the Lord there were e Num. 25 4 5 9. executed of the heads of the people and of other offenders with those that the Lord otherwise destroied for the selfesame matter the number of four and twentie thousand 56 What those are Of those that respect particular persons that do respect particular persons is now to be seen Which I think may best be distributed into two special sorts according to the common division of the cōmandements themselves into the first second table First therfore to begin with those that are against the first table we find the sentence of death appointed for divers offences of that sort As Against the first table Idolatrie if against the first commandement any bodie should transgresse a Exo. 22 19. Lev. 20 1-5 either by committing som act of idolatrie by giving worship to other gods b De. 13 1-11 or but inticing others therto both these transgressions were to be punished with bodilie death although the partie that should so intice were a prophet himselfe or otherwise never so deer unto them So likewise Stubbornes against the truth if against the second commandement any bodie should so far transgresse as for to do what himselfe thought good howsoever the same were more easily put up if it were found to be don of ignorance as before in the treatise of sacrifices is described yet c Num. 15 30 31. if it were stubbornly done with an out-stretched arm with an obstinate hart then was it also condemned to death Which severitie the Lord did not openly command to be executed by others but himselfe also would witnes the same by his own example when as d Lev. 10 1-3 he destroied a couple of preests with violent fire as they were burning incense to him only for that they venturously tooke as a matter of great importance such fire as themselves thoght good and at such time as they were not yet wel inured to the maner of worship the tabernacle being then but newly reared In like maner we find certain transgressions against the third commandement to be condemned to death Blasphemie First e Lev. 24 15 16. if any man should speak any blasphemie against the Lord of which also there is a notable example of f Lev. 24 10-14 Seducing of the people one that was for the same condemned by the Lord himselfe Then if any prophet should praesume to speak g Deu. 18 20-22 in the name of the Lord that which the Lord did never command him or if any should speak to the people of God in the name of other gods Lastly h Exo. 22 17. Lev. 20 27. if any were a witch or southsaier or used to deal with familiars spirits or divels Breach of the sabbath As for the breach of the sabbath day he did not only make it i Exod. 31 14
appointed to put thē in mind to observe the Law 24 m The Law to be written on stones and in their houses 24 i k. A king must be a diligent reader of the Law and do accordingly 52 h Al were to hear the Law everie seventh yeer at the feast of tabernacles 41 e They shuld teach the Law to their children 24 n Law see magistrate Leven might not be brent in sacrifice 49 g Levened bread in peace offerings and to what use 49.f g h. 39.f The Length of the hanging of the court 33 c The Length of the tabernacle 32 e The Length of the brasen altar 33.l Of whom Leprosie is to be iudged see iudgement Levi the great ancestor of the Levites had three sons Gershon Kohath and Merari of whom came the families of the Levites 38.f Levi taken out from the rest to the ministerie 13 e The Levites taken out for the first-born of the people 21 n The Levites an heave offering of the firstborn 37 s Levites tithed to the preests 16 b The Levites had the ordinarie service of the tabernacle 35.f What portion was allowed to the Levites 15. Levites possessions not to be aliened 23 z Marching of the Levites 4 r How David did appoint the Levites 38 e.2 The work of the Levites after the building of the temple see service g. 2 The Levites consecrated see consecrating a. Levites see placed That the Lord was their cheefe Lord how it was taught them by ceremonies and services 21. after d. Al maner of Lieng forbidden 29 b M. MAgistrates had to execute iustice and to rebuke offenders 52 a Magistrates must diligently hear and rightly determine 52 k l. Nor take rewards m. Iosuah being made a Magistrate was streightly charged to studie the law 52.l Inferior Magistrates in hard cases to resort to their superior 52 k n. The proper sacrifice of a Magistrate for sin done of ignorance 47. a. Magistrates see superiors c. Cheefe Magistrate see controversie k. A woman taken in marriage for a Maid afterward found an harlot to be put to death at hir fathers doore 59 g The high preest might marrie none but a Maid 23 t The father was to keep bring foorth if need required the tokens of his daughters Maidenhead 59 o Maidenhead see fluers o. Maiming how it was punished 58 i Maiming the bōdman made him free 58 m Males see tabernacles g Secret Malice forbidden 26 b. Copulation of Man with man forbidden 27.d Man may not go in womans apparel 27.f Manslaughter or chance-medley how it was provided for 58 c d e. How the Israelites Marched in the wildernes 34 o Marie see Miriam Degrees in Marriage forbidden 27 g New Married folk spared from the wars for one yeer 27 c To Marrie with his next kinswoman 27 i Not to Marrie hir that he had divorced 27 h Marrie see fathers wife Marrie see heathenish Marrie see high preest and preests Meat offering what it is 42 c What was to be offered in the Meat offering 39 b Meat offering see salt d. The Merarites bare the timber work of the tabernacle 38 b.2 Merarites camped on the north side of the tabernacle 34.f The number of the Merarites 34 g Madianites trouble Israel 54 q r. Madianites destroied 54 t To Mingle divers kinds forbidden 30 h The Ministration of the preests see confirmed To what tribe the Ministerie of the tabernacle did belong 35.d Miriam or Marie punished with leprosie for making quaestion of the authoritie of Moses 57.d How sharply they are to be punished that Molest the people of God 54 m-p Moloch see seed The preests in one case forbidden to Moorn for their brethren which was otherwise permitted unto them 23 z Nature preferred before civil dutie in Moorning 23 y Moorning as the heathen forbidden 23 g Moorn see high preest Morning sacrifice see dailie Mother in law see fathers wife b. Mortasses see sockets Mortification of the flesh 31 g Moses the Israelites cheefe governor 50 a How Moses began to take the government on him 50 b c. In what sort Moses came to the place of government 50 a-h Moses did al himselfe alone at the first 50 i but. Moses government for a time interrupted 50.d Moses and Aaron camped at the east end of the tabernacle 34 a The Most holie things allotted to the Koathites see Koathites Mourn see moorn Murder forbidden 26 a What is Murder 58 a Murder punished with death 58 a. A Murderer might not be pardoned 58 b Murder see purging k. Murder see slaughter f. N. NOt to pollute the Name of God 23 a Names see Idols Nature or natural instinct to aequitie see government Nature see moorning Of the Nazarite and the ceremonies that to him belonged 23. The tribe of Levie Neerer to the sanctuarie than the rest of the people 38 h Nephthalies camping see camping The New moon being the first day of the moneth received among their festival dais 40.d The New moone had a special sacrifice 40 c The Number of every tribe as they cāped about the tabernacle and marched in their array 34. O. OBservation oftentimes forbidden 22 u Offer see sacrifice Offering unto devils forbidden 22 s Offered see blemish and vile thing One see witnes 5.d One mans beast slaieng another 60 h Those that Oppresse others by fraud robberie or violence how they had to amend it 46.f g. Original sin see sacrifice 48. Trial by Othes allowed in matters of iudgment 33 g A man might be purged by his own Oth 53 i Oth see goods k. The Owner might not have his vowed things but by adding a fift part more 22 i A goring Ox 58 h The laboring Ox to be regarded 25.f P. PArdon see murder b. Parents to be honored 25 a. The institution and ceremonies of the pasouer or Pascal lamb 31 a b k-a 2 The solemnitie or maner of the feast of Easter or the Pascal lamb 40 k-r Pas-over see pascal Passengers might eat of other mens fruits but carie none away 17 i 22 x Eating the pasover we must be like Passengers 31 p Peace to be offered first before they gave battel 54 c Vpon refusal of Peace they had to give battel 54.d Of Peace offerings the varietie and nature of them 49. The Peace offering for the people see whole Of the feast of Pentecost 40 s A special sacrifice for the feast of Pentecost on the behalfe of the whole people 40 t The burning of Perfume or incense unto the Lord 32 e.2 38 c No respect of Persons 2 b To erect a Piller to looke upon forbidden 22 r Pillers of the court 33.d Brasen Pins for the sanctuarie 33 h A Pit opened and not shut again 60 g The Pitching of the people 34 z The Levites Placed in the land so that they might teach 38 y Pleasures see king h. Not to take a Pledge that may not wel be spared 26.d Not to take a Pledge inordinately or greedily 26 e Polluted see unclean To help the Poore
was the next yeer of which 41 h-n Seventh see law e. The Scape goat 43.d How the Scape goat shuld be sent away 43 u x y. A Shamelesse woman how in one case she were to be punished 59 m Sheafe see Easter o. The remooving or shifting the Shewbread 38.d Sicle what it is 21 g In their Siege they might not cut down fruit trees 54.f Sin offering see sacrifice When Slaughter or murder is found and not known who did it the next citie how to be dealt with 58.f Slander see whoore o. An husband Slandering his wife with whoordom punishable by fine 62 b Slaieng or killing of a bond-servant by beating him in what maner to be punished 58 g Sockets for the mortasses or tenons 32 k Sockets of silver 32 n Sockets of brasse 33 e Sorcerie and witchcraft forbidden 22 u A Souldier unclean had to get him out of the camp 23 f.2 No want in Israel of a king or Sovereign magistrate 51 g h i k o. But permitted unto them to choose one if they would 51.l Who would not stand to the sentence or determination of the Sovereign magistrate and of the preest he shuld be put to death 52 o Sower herbs to be eaten with the Pascal lamb 31 o Southsaiers see witches Spirits see witches Sprinkling water 45. None but the clean should Sprinkle the unclean 45 g Stealing how it was punished 60 a-d Stiks see sabbath Strange gods see Gods g. Strangers see hard dealing Strangers and brethren see seventh d. Striking father or mother death 57.d In faults punishable by Stripes not to give above fortie at once 52 g Not to lay a Stumbling blok before the blind 26 h Suburbs how large 15 c Not to suffer Suits to hang long before them but determin them according to iustice 52.d Superior not to be spoken il of or to be railed on 25 c Suspicion see purging k l. The commandement that forbiddeth Swearing by the name of God in vain condemneth hypocrisie also and requireth sinceritie 20 c and 23. in al. For Swearing falsly a trespasse offering appointed 46 f.g T. OF the maner and form of the Tabernacle see sanctuarie The feast of Tabernacle 40 a.2 When al had to com to the feast of Tabernacles generally and when but the males only 41.f g. The Table of setim wood but overlaid with gold 32 a.2 The use of the Table 32 c.2 The place of the Table 32 f.2 Tablet see brestplate Taking away see consecrate Carieng of Tales forbidden 29 b To Teach the people part of the work of these that served in the tabernacle 38 x .. The Temple built by the Levites see building Tenth see seventh u. Testimonie see ark A Theefe not able to make restitution should be a bondslave 60 c A Theefe breaking into the house by night might be killed not in the day 60 b The Third yeers solemnitie 41 a The Third yeer how to be rekoned 41. after a. Third yeer see poore a. Threescore and ten elders appointed 50 o Vrim and Thumin into the brestplate 35 r Tithe ordained for the maintenance of the ministerie 15 b Tithe ordained as a rent service du to the Lord. 21.d Tithe how truly it should be paid not putting by a better to give a worse 15 d.e We may not suffer Tithes decay in our hands 41 a We may not withhold our Tithes though our own need be great 41 a How notably they should protest for their Tithing everie third yeer 21 t.41.a Tithes see consecrate e. Their principal Times 40,41 Times see prognosticate Torn with beasts see died alone To Touch unclean things to be purged by sacrifice 46 a Treasure see king h. Trespas offering see swearing f g. Trespas offering and a fift part more 60 m The twelve Tribes 13. At the sound of the Trump the people remooved 34 o Abusing of Trust committed to any to be purged by sacrifice 46.f and civily to be cleered by oth and so likewise of things borrowed and hurt 53 f-i Trust see denie Trust see goods k. NOt to witnes or say the Truth when we hear others swear falsly to be purged by a sacrifice 46 a V. TWo preests destroied of the Lord for being Venturous in matters of religion 56.d No Vile thing to be offred to the Lord as for example the price of a dog 23.l Villains see bondmen Violence see oppresse Who were Vnclean 33 d Vnclean vessels how to be dealt withal 33 k By Vncleannes or iourneieng the pasover might be deferred 31 t Vnclean see beast Vnclean see souldier Vndermagistrates appointed by Moses by Iethros counsel 50 k l. 51.b Vngodly persons to be beaten with stripes 56 k Vnlevened bread eaten with the pascal lamb 31 o Vnlevened bread ever offered in the meat offering 39 e Of Vow 23 l-q The law of Vowes declareth that God inviteth us to a singular zeal 24. after p. Who might Vow 12 c A Vow made not to be delaied 23 m. No fault not to Vow 23 m. A Vow not to be of such things as had blemish 23 o A better thing Vowed not to be changed for a woorse 23 n A rash Vow to be purged by sacrifice 46 a What things might not be Vowed 22 e Somthings Vowed might not be redeemed 22.d Vows see owner Vrim and thumin in the high preests tablet 35 u Vsurie forbidden towards their brethren 26 c W. WAges or hire might not be unpaid 28.d Want see abilitie Who might be spared from the Wars 54 a War see fearful War see battel a. The preests did Wash before they ministred 36 c Wealth see prosperitie Deceit in Weight and measure 28 c We must have care of our neighbors Wedlok 27 a Wedlok see marriage Women not to go in mens apparel 27.f The offring of the Whole people 38 g Whoore see preest If the husband slander his wife upon hatred to have been an Whoore before he married hir to be fined 59 o Whoordome forbidden 27 b Widow see hard dealing Preests might not drink Wine in time of their administration 23 r Witches southsaiers and al others of that kind should be put to death 56. h. Witchcraft see sorcerie Witnesses must be two at the least 53 e One only Witnes not to be received against the life of any man 53 c Nor to be of force in any other matter d. To receive no accusation but under two Witnesses at the least 52 e False Witnes forbidden 29 a A false Witnes how to be punished 61 a Witnesses sworn somtimes 53 c.2 Witnes see truth Woman see shameles They may not serve or Worship the Lord after the maner of other peoples but as the Lord himselfe appointed 22 a b. To put a Woorse in stead of a better maketh the partic chargeable to give both 23 n Wrong doing forbiddē 28.f Wrong or hurt how to be amended 46 f.g Wrong see damage Willingly see sacrifice a. Y. YEers of special account the third seventh and fiftith 41. Z. ZEal in the preests see knowledge g. Zeal see vows after p. We must be Zealous towards God 24. FINIS