Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	day_n	great_a	life_n	9,573	5	4.2493	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A93669	Votivæ Angliæ, Englands complaint to their king:, or, The humble desires of all the zealous and true-hearted Protestants in this kingdome, for a speedy and happy reformation of abuses in church government, being the onely meanes to remove these distractions, and to avert the judgement of God from us. : As they were expressed in sundry petitions, remonstrances and letters, lately presented from them to the king, upon sundry occasions. / Collected by a wel-wisher to reformation.	Spencer, John, 1601-1671.	1643 (1643)	Wing S4955A; ESTC R184528	61,579	125

Sons and therefore you must give them good example of wisdome and sobrietie for godlinesse is great gaine if we can be contented with that we have and God hath blessed you with a rich portion of outward beauty and comelinesse and therefore do not deface that incomparable worke of God with such base trash and trumperie for you shall never enter into the Kingdome of Heaven into the companie of glorious Saints with that trumperie on your back and gaudes on your head Consider what I say and the Lord give you grace to repent of your sins before you go hence and be no more seen Amen Amen From him that doth desire your endlesse happinesse Iohn Spencer Good Brother I Am desirous to heare if my Father Winne have paid the fifty pounds unto Sir Milss Fleetwood and also to admonish you as I take it of your unseasonable payment of one hundred pounds upon the Sabbath day morning before Harborough Faire alas was that a fit time to tell money and to make your Accompts with men when you should accompt with God was that a fit time to rumble in your Chest for your money-bags when you should have ransackt your heart for your sius must not the Lord of Sabboths needs be highly offended to see the service of men preferred before his divine Service and more care had for the buying of Oxen than for the keeping of his holy Sabbath must not the Lord needs visit for such sins nay hath he not already visited although in great mercy for was not your dear and onely son within a few dayes after closed up in a Chest and there found by his mother speechlesse and near his last breathing had not the Lord in judgement remembred mercy and restored life when we deserved death and if you did not already make use of it I beseech you in the feare of God assure your selfe that in that judgement the Lord would have you take notice of that particular sinne for if you remember when I was with you at Arlsen I told you before I heard of this that you must thinke that there was something amisse that the Lord would have reformed when he threatened such fearefull judgement to this effect And therefore I beseech you bewaile that grievous sinne and as Iob made a Covenant with his eyes so doe you make a Covenant with your hands never to abuse them so againe with telling money upon the Sabbath day And remember it was Balaams ever to be lamented error still to pursue the wages of iniquity although the Angell threatened him with a drawing sword but let his fearefull end teach us with wisedome to returne in time and repent of our sinnes and make our peace with our God before we goe hence and be no more seene and to say truth these dayes and dangerous times requires a continuall preparation for our last departure when so many wise and strong are taken away and their honour laid in the dust and we must looke also for our changing we know not how soone and therefore good brother let us walke circumspectly as the children of the light and such as are risen with Christ setting our affections on things that are above and not on things that are on the earth for our life is hid with Christ in God When Christ which is our life shall appeare then shall we appeare with him in glory In the meane time let us be diligent to exhort and admonish one another and to edefie one another in our holy faith that so we may grow from grace to grace and strength to strength till we become perfect men in Christ Amen Lord Jesus Amen Your loving Brother and the Lords unworthy Creature John Spencer Staughton More Novemb. 7. 1616. A Copy of a Letter to the prisoners at Bedford with a Booke of common Prayer and M. Dods exposition upon the Commandements bound up together with bosses and claspes BRethren my hearts desire and prayer to God for you poore prisoners is that your soules might be saved For I beare you record that in these places you endure many times hunger cold and much misery together with the fearefull expectation of the Judges comming and the sentence of death yet if God doth not worke in your hearts true repentance and sanctifie these afflictions unto you it will be but as a forerunner of the appearing before that dreadfull Iudge that will pronounce that fearefull sentence of damnation against the wicked of Goe ye cursed into hell fire and these yron chaines a shadow of those everlasting chaines of darknesse wherein the wicked shall be for ever tormented and therefore that I might be a meanes through Gods mercy to further you in that holy worke of true repentance I have procured these two bookes to be bound up together for your better use in this place of restraint the one commended and commanded by the publique authority for the publique service of God the other the worke of a reverend Preacher an excellent exposition of the Commandements both being undertaken in the feare of God and diligently used may be a blessed meanes to further you in the way of repentance and to set your feet into the way of peace First therefore pray earnestly to God to give you understanding hearts and then read and then pray and read againe and the Lord of heaven so blesse you in reading and praying that you may truly repent you of all your sinnes before you goe hence and be no more seene Amen Stoughton Moore 1624. From him that wisheth your everlasting happinesse LEt me intreat you in the feare of God that one of you that is best affected and best inabled to read Prayers and the Psalmes for Morning and Evening Prayer according to the order that is appointed in the booke of common Prayer and then in stead of the Chapters which you should read in the Bible if you had it read every morning and evening a portion of the Commandements as is appointed for the day of the month that so the booke of the Psalmes and the exposition of the Commandements may be read over once every moneth and upon every Sabbath day I would have you besides the ordinary portion appointed for that day of the month read the exposition of the fourth Commandement halfe at morning prayer and halfe at evening prayer Let one read distinctly and reverently and let the rest heare diligently and devoutly I doe humbly desire the honourable Court of Parliament to take that to their consideration that every prison may be furnisht with such a booke and every high Sheriffe of every countrey provide a Preacher to visit the prisoners once every week for it is pittifull to see how they are neglected A Copy of a Letter to M. Hutchinson to whose hands King Iames committed me after I delivered unto him the petition for the Sabbath MY very loving and kind Keeper although you have been long out of sight yet you have been oftentime in minde and often in my

his souldier and if he finds him peevish and froward give him a good knock upon his helmet and if he finde him willing and tractable then to commend and praise him Ninthly for matter of Physick you must advise with some learned Physician that doth well understand the nature of the disease and the constitution of his body for otherwise he may be prodigall of blood-letting and the want of blood may increase his melancholy he must likewise take heed of strong vomits that strain the head and distemper the brain in my opinion bathing and sweating and bleeding with horseleeches the safer way Lastly because these maladies and distempers are accompanied with a great deale of peevish crossenesse and wilfull obstinacie and a great part of the cure stands in the right crossing of them from those froward and furious humours which will require great patience and good observation for the generall use all faire meanes you can devise to gain them to the good and divert them from the ill but if that will not prevail you must have patience and passe it over as though you took no notice of it but if it comes once to this that they do perceive that you go about to crosse them and that you are in opposition and contesting with them then you must follow it with all importunity and resolvtion to subdue them and compell them to do it but be sure you take them with such advantages that you prevail otherwise the attempting of it will prove dangerous to your selfe and make them more outragious and insolent Postscript Master Dixie I pray be carefull to see these directions well performed and then I hope you will well deserve to have twenty pound a yeer for your paines otherwise I would be loath to perswade you to undertake such a dangerous imployment A Copie of a Letter to a vertuous Gentlewoman greatly afflicted in minde which it pleased God to give unto her great comfort BLessed be God even the Father of our Lord Iesus Christ the Father of mercies and the God of all comfort which comforteth us in all our tribulations that we might be able to comfort them that are in any affliction by the comfort where with wee our selves are are comforted of God and humbly I beseech that gratious Lord that he will vouchsafe for his deare sonne Iesus Christ his sake to open your eyes that you may behold those unspeakeable mercies and comforts that he will in his appointed time give unto all those that do fear his holy name and call upon him faithfully Cosen I have lately receaved your letter wherein you doe acknowledge that when I was with you it pleased God you found some comfort praised be his holy name for it but since you have been very ill and so remaine some causes you shew for the same because you cannot be assured of the favour of God towards you the reasons that you alledge because you finde so small comfort in prayer and in hearing of the word Secondly because of your fearful temptations both past and still continuing these as I take it are your chief reasons being rightly understood they wil prove so many sound arguments to prove that you never had so good cause to rest assured of Gods favour towards you nor ever had so many testimonies of his everlasting mercyes towards you as you have now that afflictions chastisements and temptations are the signes of Gods favour and the markes of his children I pray consider what the holy Apostle saith Hebrews the 12. the 5. the 6. my son despise not the chastening of the Lord neither faint when thou art rebuked of him for whom the Lord loveth he chasteneth and he scourgeth every son that he receiveth and mark how he concludes in the eight verse if therefore ye be without correction whereof all are partakers then are ye bastards and not sonnes is it not strange that you should vex and torment your self because the divell cannot prove you a bastard but it may be you may say it is not thus in your iudgement but then know that it is not fit for you to be a Judge in you own cause but submit your selfe unto the Judgement of Gods word which is the word of truth And beleeve his holy Apostles that knew how to iudge in those cases better then you and they will testifie that we have cause rather to reioyce then any wise to be discouraged with afflictions and temptations Saint Peter 1. 2 My brethren count it exceeding ioy when ye fall into temptations and the blessed Apostle Saint Paul when he was tempted and grievously buffeted by Sathan for the which thing he besought the Lord thrice that it might depart from him but what was he presently released no but receaved this answere from the Lord and he said unto me my grace is sufficient for thee for my power is made perfect through weaknesse and what was the blessed man dismayed with this answer or concluded as you would do that he was out of the favour of God because his prayer was not granted no such matter but rather doth conclude greater comfort and assurance very gladly therefore saith he will I rejoyce in my infirmities that the power of Christ may dwell in me therefore I take pleasure in infirmities in reproaches in necessities in persecutions in anguish for Christ sake for when I am weake then am I strong thus you may see how the Apostle out of Daniel gathereth matter of comfort and out of his own weaknes encreaseth great strength of faith and thus must you do in these fearfull temptations not so much as cast your eyes upon your own weaknesse nor upon the strength and power of your malitious enemy but you must looke up with the eye of faith unto our blessed Saviour Iesus Christ who is in the highest heavens and whose grace is sufficient for us and he it is who hath triumphed over sin death and damnation and hath tramped underfoot all the enemyes of our salvation and therfore with the holy Prophet say The Lord is my light and my salvation whom then shall I fear the Lord is the strength of my life of whom then shall I be afraid Now concerning your discomfort in hearing the word because you take so small comfort in the promises and are so much terrified with the judgements This I take it proceeds partly from the errour of your judgment in misse-aplying the same and partly from the malice of Sathan who evermore labours to drive us into extremities either with Eve not to fear the iudgements of God at all or else with Cain to thinke our punishment greater then we can beare but even from your weaknesse and from Sathans malice doth the Lord draw out that which may tend to his glory and to your great comfort and hereby I trust he hath broken up the fallow grounds of your heart and brought you to godly sorrow for your sins so that I do assure my selfe within this short time

so wilfully to oppose our Superiours to disdaine their good councell wilfully run in those courses that tend to everlasting destruction as like the men of Sodom who said unto that holy man Lot that had deserved so much of them yet when he perswaded them from that furious and beastly rage in pressing upon his house to offer violence upon his angelicall guests they cried out against that good man away with him they said he is come alone as a stranger and shall he rule judge we will now deale worse with him then with them But you know what became of them the Lord preserved his servant Lott and safely conveighed him out of the City and smote the outragious men with blindnesse and the next morning caused fire and brimstone to raine downe upon them utterly consume them their city this instance I bring to shew what we are when we are led by the unruly Passions of our sinfull nature but now I speak to men I hope of wisedome and such as God hath endewed with grace and that will teach us to deny ungodly lusts and to behave our selves charitably that if any man be fallen by occasion into any sinne yee which are Spirituall restore such a one with the Spirit of meekenesse considering thy selfe least thou also be tempted Gal. 6. 1. And therefore I besech you if any heere have fallen by any such suddaine passion or caused others by their provocations O let them now acknowledge their errour unfeinedly desire to entertaine one another with all love and cheerefulnesse and assure your selves as it is the honour of a Souldier to be the first that entereth the breach and for the country-man that hath the first blow at the Ball so it will be the honour of a Christian man that shall now shew himselfe most forward to acknowledge his error and to seeke a holy reconciliation A PRAYER which Master Spencer doth use ordinarily in his familly Morning and Evening which he doth earnestly desire might be zealously and devoutly performed in every family in this Kingdome that are not provided of a better O Lord open our lipps and teach us to pray that wee may humble our soules and truely repent of all our sins for our Lord Iesus Christ his sake in whose holy name onely wee presume to come unto thee to bege and crave mercy in thy sight O Most Heavenly Father and gracious Lord God the Father of our Lord Iesus the God of mercy and salvation wee poore creatures doe humbly prostrate our selves before the throne of mercy confessing and acknowledging that we are miserable sinners conceived in sinne and brought forth in iniquity nay wee must acknowledge wee stand guilty of that originall sinne of our first parents for the transgressing thy holy holy Commandements and eating of the forbidding fruit plunged themselves and their posteritie unto shame and confusion their Soules and bodyes to be tormented in hell fire with the Devill and his Angels in utter darknesse and in that miserable estate thou might have left us all to perish in our sinnes but this is not that we have to answere for But we have made our selves seventy times the Children of the Devill more by our actuall transgressions in violating all thy holy lawes and Commandements both with vile thoughts wicked speeches and abominable actions which we have done in the sight of men to the great dishonour of thy holy name and the utter damnation of our own soules and the greatly endangering of others by our evill example and that not onely in the time of Ignorance and practise we have desperatly and Presumptiously gone on in those wicked courses which our Conscience have accused us and thy sacred word condemned us and therefore thou mightest have cast us off in thy heavy displeasure never more shewed pitty upon us but exposed us to the heaviest judgement this world could afford of plung pestilence utter madnesse and despaire and when we have passed all the miseries of this life then to cast us downe in utter darknesse with the Devill and his Angels to be tormented in everlasting darkenesse but good Lord good Lord pitty us and shew mercy upon us and teach us to bewaile our sinnes and truely to repent us of them before we goe hence and be no more seene and that we may finde mercy and favour in thy sight remember us oh remember us with that everlasting love of thine towards us in sending thy eternall sonne Christ Iesus our blessed Saviour and our everlasting Redeemer to take upon him our humane nature in all thinges sinne onely excepted to become the sonne of the blessed Virgin Mary and so both God and man in one person to accomplish the glorious worke of our redemption by leading a most pure and holy life by fulfilling all thy holy Commandements in one absolute and perfect manner that he might free us from that death and damnation that our sinnes have justly deserved and by his death and passion and those bitter torments and again which he suffred upon the crosse which neither the tongue of man and Angels is able to expresse and shedde his precious blood even unto death which is of that iufinite value to make satisfaction for the sinnes of the whole world and of that infinite vertue to purifie our soules and consciences and make them as pure and undefiled as if we never comitted any sinne and rose againe the third day according to the Scriptures and is ascended into the highest heaven and there sits in all glory at the right hand of God and triumpheth over all the enemies of our salvation Hell Death damnation and shall come from thence to judge both the quicke and the dead and hath oppened the Kingdom of heaven to all beleivers we doe beleive Lord help our unbeleife and give us grace to use all holy meanes that we grow more in faith then ever we have done make us more zealous for thy glory more devout in prayer and zealous in good workes more carefull to keep holy the Sabboth and come more reverently unto thy holy ordinances and walke dilligently and faithfully in our calling and worke in our hearts an everlasting hatred against all sinnes and the sins especially that wee are most prone unto by nature and those whereunto the Devill doth so eagerly tempt us and allure us and those sinnes which wicked and ungodly men that run the headlong course to hell and damnation do inforce perswade us but Lord let them never prevaile with us and ours to give any liking and allowance thereunto but ever let us hate and abhorce them as cursed workes of darkenesse and have nothing to doe with them and grant us grace to serve thee in holinesse and righteousnesse all the dayes of our life and labour to keep our soules and bodies pure and undefiled as the temples of the holy Ghost and walk honestly and religiously in our calling and deale justly and charitably all the dayes