Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	day_n	good_a	time_n	5,951	5	3.7938	3	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A14944	A moste frutefull, piththye and learned treatise, how a christen ma[n] ought to behaue himself in the dau[n]ger of death	Werdmüller, Otto, 1511-1552.; Coverdale, Miles, 1488-1568.; Grey, Jane, Lady, 1537-1554. aut	1555 (1555)	STC 25251; ESTC S100738	68,910	312

to say eternall damnacyon God setteth to his owne helpyng hande in suche wyse and at such time as is beste of all The .22 Chapter GOd now thorowe Chryst dooeth not onely promes most graciously hys comfort and helpe but faythfully perfourmeth he thesame in due season so farre after suche sorte as is expediente The verye ryghte tyme vndoutedly doth not he omitte Death in dede is a narowe way but god shorteneth it The bitternesse of death passeth all the paynes that we haue felte vpon earth but it endureth not longe Death must make quyâ—â—â— spede wyth vs as Ezechyas the kyng of Iuda sayeth Esaye 38 he shall cut of my lyfe as a weeber doth his webbe And whan the payne is greatest of all then is it nere the ende Hereunto may be applyed that Chryste sayde it is but a modicum a veri litle while Iohn 11 Though it were so that the troubles of death dyd long endure Yet towardes the eternitie that foloweth after is the same scace as one pointe or prycke in comparison of a whole Circle In the meane season God can more comforte and helpe theÌ„ the most horrible death of all is able to disturbe or greue Sometyme taketh he froÌ„ vs the greuous enemy or mortal sickenes so deliuereth vs out of the parelles of deathe Els geueth he some ease or refreshyng outwardely or yf the trouble gooe on styll he sendeth hys swete gracious comforte inwardely so as the pacyeÌ„t thorowe then or kyng of the holy gost doth fele a taste a proufe and begynnynge of the heauenly ioye by meanes whereof he is able wyllyngly to forsake all that earthy is and to endure al maner of payne and smerte vntyll the ende â—â—mâ— 8 The sprete of god certifieth our sprete that we are the children of god If we be chyldren we are al so heyres the heyres I meane of God and heyres annexed wyth Chryste if so bee that we suffer wyth hym that we maye also be gloryfyed wyth hym God commaundeth his Aungels that they wyth hym doe loke vnto thee O man whan thou dyest to take hede vnto thy soule to keepe it to receaue it whan it shall depart out of the body Wytnes thys is â–ª the aungell of the Lorde pitcheth rouÌ„d about them that feare him Psal 34 and delyuereth theÌ„ And Psal 9â— â–ª he hath geuen hys aungels charge concernyng thee that they kepe thee in all thy wayes and beare thee in theyr handes that thou hurte not thy fote agaynste a stone The Aungels Hebru â— whiche are many wythout noÌ„ber be ministring spretes sente to dooe seruyce for theyr sakes whych shal be heires of saluacyon Therfore a Christian at his laste ende muste bee throughlye assured that in hys death he is not alone but that very many eies loke vnto him First the eies of god the father himself and of hys sonne Iesus Chryste then the worthye aungels and all Chrystyans vpon earth Then accordyng to the coÌ„tentes of the sacrament of baptyme and of the supper of the lord al Christians as a whole body to a meÌ„ber thereof resort vnto him that is a dying by hauing compassioÌ„ and prayer to helpe hym by that at hys death he maye ouer come death synne and hell Â¶ Examples of Goddes helpe The .23 Chapter IN the tyme of the Prophetes and apostles God raised certayne from death to the inteÌ„te that oure weake feable nature myght haue the more helpe to beleue the resurreccion eternal lyfe For the dead could not haue been raysed if death dyd bryng man vtterly to naught Abraham fell sicke Gene 25 and died in a good age whan he was olde and had liued inoughe and was put vnto hys people that is hys soule came to the soules of the other saynctes which died afore So is it also of Isaac Gene 3â— Word was brought to kiÌ„g Ezechias that he should lyue no loÌ„ger But after he had made his earneste prayer vnto God there were added fiftene yeares vnto lyfe Whan Lazarus dyed Luke 16 hys soule was caryed of the aungels into Abrahams bosome The murtherer vpon the crosse hearde in hys extreme trouble that Chryst sayed vnto hym thys daye shalte thou be wyth me in paradyse Luke 23 Dayly experyence testifieth that god forsaketh not hys own Therfore vndoubtedlye he that hath begonne hys kyngdome in vs shall graciously perfourme and finishe it Â¶ That it is necessarye to prepare for thys iourneye The .24 Chapter IF we could fynde in our hertâ— gladlye for to heare howe vnhurtefull yea wholsome and vincible death is become thorow Chryst we would not be idell and lynger styll tyll the tyme came that we must nedes dye A good housholder maketh prouision for hymselfe and hys familye and bieth afore hande fewel and victualles and such thynges as he hath nede of for a whole yeare or for a moneth c. accordyng as he is able Muche more oughte a Christian to prouyde that whyche concerneth not onely one moneth or one yere but an eternitye that hath no ende Lyke as faythfull seruauntes wayte for theyr master so ought we to loke for the commyng of Chryst whaÌ„ he shall call vs out of thys tyme. Luke â—â— If the housholder knewe what houre the thefe woulde come he woulde watch and not suffer his house to be broken vp math 24. Therfore be ye also ready for in the houre that ye thynke not wyll the soÌ„ne of man come Whoso hath perfecte knoweledge of death as it is hetherto descrybed and set forth he in makyng prouision afore hande hath fyrste thys aduauntage that it is good fyghtynge wyth a knowne enemye Contrary wyse on the other syde what shall an vnmete warryour doe that knoweth not the nature subtiltie weapons and polycy of the enemye Prouisyon concernyng temporall goodes children and frendes which must bee lefte behynde The .25 Chapter AGayne concernyng temporall goodes Let the ryche who hath wyfe and children or other heyres make prouision for them in good ordâ—â— vnder wrytyng accordyng as iâ— euery place the custome is But iâ— honour and auctoritie substauÌ„câ— or goodes go to nere thi stomack then consyder that they be noâ— true but vncertayne transitoryâ— and vayne goods whyche brynâ— more vnquietnesse then rest Coâ—syder also that many moe rychâ— myghtye Prynces kynges anâ— Lordes muste bee spoyled of ã€ˆâ—Šã€‰ theyr glorye and bee faine to contente themselues with a shorte narrowe place of the graue Thoughe we here lose all yet dooe we scace lose one farthynge And in the other lyfe we haue not kyngedomes nor empires but GOD hymselfe and euerlastynge goodes In comparison whereof all minstrelsye pastyme pompe myrthe and chere vpon earthe is scace to bee estemed as castynge counters towardes the fyneste coynes of golde Therefore oughte we to learne specyallye in syckenes to geue all temporall goodes theyr leaue and to byd them fare wel And if any manne wyll further more disquyete and trouble vs in tellynge vs styll of

freÌ„des louers of thys Fabius that stode about hym whan they heard thys wepte very sore But he alone being vnmoued weÌ„t forward stoutly in the busines that concerned the coÌ„meÌ„ welth Here because of shortnesse I leaue out a multitude of ensamples of sondry meÌ„ named Galli PisoÌ„es Sceuole Metelli Scauri Marcelli whoÌ„ in such pointes to folowe it is laudable worthy of commendacyon I wyll yet shewe one ensample of the vertuous woman Cornelia whych was daughter vnto Scipio Aphricanus Whan she vnderstode that her two soÌ„nes Tiberius Gracchus and C. Gracchus who beyng Magistrates had honourably and well behaued themselues were slayn and she of her frendes was called miserable she sayed I wyll neuer thynke my selfe a miserable womaÌ„ forasmuch as I haue broght forth such men Thys woman now ouercame her owne naturall feblenes and motherly heart should not theÌ„ a man whyche woorde noteth the stronger kynde and more valeaÌ„t stomack declare hymselfe euen as stout That an heithnish vnbeleuynge woman coulde despyse should that make a faythful Christen man so vtterly faynt herted That she wyllyngly gaue againe vnto nature wilt not thou suffer god to haue it whaÌ„ he requireth it of thee She toke vpon her with an vnbroken mynde the death of many childreÌ„ and wilt not thou that forgoest but one chyld be coÌ„forted agayne The heathny she womaÌ„ knew none other but that after death there remayneth nothyng behynde yet made not she an vnmeasurable howliÌ„ge Thou knowest that after thys tyme there remayneth an euerlastynge lyfe so much the worse then besemeth it a Christen man to vnquiet hymself wyth excesse of heuynes Â¶ The commoditie of pacyence The .8 Chapter VNsemely sorow for thee sakes that are dead is vnprofitable and hurtfull Vnprofitable for assone as the soule is once departed out of the bodye it commeth either into heauen or into hel and wyth no crying shall it bee called back agayne or altered Neyther canste thou serue the dead wyth any thyng more then that hys remembraunce be deare and had in honoure with thee The heithnishe Poete Sophocles writeth if the dead might with teares be called agayne theÌ„ should wepiÌ„g be coÌ„pted more worth theÌ„ golde But O my good olde maÌ„ it may not be that he which once is buried should come agayne to the lyghte For if weping myght help mi father had ben aliue agayn Hurtful herof hath the heithnish poet Philemon written ryght wisely many of them thorowe ther own fault increace misfortune to theÌ„selues make the same more greuous then it is of nature Example whan one hath hys mother chyld or freÌ„d dead if he thought thus he was a man and therfore he dyed thys aduersitie should be no greater then nature bryngeth wyth it But if he cry I am vndone I shall see hym no more he is gone loste for euer suche one heapeth vp yet more sorow to that he hath already But who so consydereth euery thyng with discrecion maketh the aduersity to be lesse vnto hymselfe and obteyneth the more quietnes It were a veri scornful thing if whan a man hath hurt on fote he would therfore marre the other also or if whan one part of hys goodes is stollen away he wold cast the rest into the see and say that he so bewayleth hys aduersitie No les folyshly dooe they that enioy not such goodes as ar presente and regarde not theyr frendes that be alyue but spyl marre themselues because theyr wyues chyldren or frendes bee departed Though one of the husbande mans trees doth wyther awaye he heweth not down therfore al the other trees but regardeth the other so much the more that they maye wynne the thynge agayne whyche the other loste Euen so learne thou in aduersitie wyth suche goodes as are lefte thee to comforte and refresh thy selfe agayne Â¶ Vve oughte so to loue oure chyldren and freÌ„ds that we maye forsake them The .9 Chapter AL suche thynges oughte of vs to be consydered taken in hande and exercysed while our wiues and frendes are yet aliue Namely if thou haue father or mother husbande or wyfe chyld or freÌ„des lay not thyne heart loue and affeccyon to much vpon theÌ„ how good profitable and honest so euer they be Loue thy frendes beecause god hath commaunded the to loue them and not for affeccyon to them and theÌ„ wylt thou be contented wyth gods good wyll and pleasure Note the saying of an heathen man gretly to our shame but remember alwaye that they are transitorye thynges which thou mayest lose and forgoo whaÌ„ time requireth Loue him most of all whoÌ„ thou canst not lose euen thy redemer who to drawe the vnto his loue and to delyuer the from the loue of the world stretched oute hys armes and suffred the most vile death for thee vpon the crosse Seneca sayeth not vnwysely I lende my selfe vnto the thynges of the world but I doe not geue my selfe vnto theÌ„ He saith more ouer that nothyng is possessed as it ought to bee except one be ready at all tymes to lose it But if we fasten our heartes so to say vpon our children and frendes that is if we loue them to muche and not god aboue all thynges then hath our sorow no measure as ought as they are altered or taken awaye Therefore if thou hast not prepared thy self to aduersitie by tymes and arte once ouertaken wyth vndiscrete heuynes then let it be vnto the a warnyng from heÌ„ce forth to kepe thee from the greater loue of traÌ„sitorye thynges whyche hath brought thee into such heart sorow to the intent that at other tymes thou mayst take the deth of thi wife and childreÌ„ in good parte and wyth more constanci of mind Â¶ Of the death of younge personnes in especiall The .10 Chapter AFter the generall instruccyon concernynge death must certayne obieccioÌ„s be answered that hetherto are not resolued If a yong man or if a yong daughter dye Lorde what a greate mournyng begynneth there to be alas he is taken awaye in hys younge dayes afore hys tyme he shoulde fyrst haue been maried and had a good wyfe vpon earth and in hys last age haue dyed in peace and rest Herof commeth it that we thynke the death of chyldren to be vnnaturall eueÌ„ as whaÌ„ the flame of fyer thorow water is violently quenched The death of the aged we thinke to be natural as whan the fyer quencheth of it selfe accordyng to the saying of Cicero Item the death of young persons is compared to vnripe apples that wyth violeÌ„ce ar pluckt of from the tree the death of the aged is thoughte to be as whaÌ„ rype apples fall downe of themselues Item As it is hard to vndoo two bordes newly glewed together but olde ioininges ar lightly broken a sunder so we coÌ„plain that young folkes dye with greater payne then the olde Yea it greueth the fathers and mothers heart whan as they counte it the mater is turned vpse down that chyldreÌ„ depart out of this world afore olde

folkes The answer is taken oute of the fore rehearced grounde The wyll of God Yf god who hath al in his owne power had promysed euery one a long lyfe then mightest thou complayne at the shortnyng of the lyfe of thy selfe or of thy frendes agaynste gods promes Now hath god compared clothed the soule wyth the body that what day or what twinkliÌ„g of an eye soeuer he coÌ„maundeth it to depart it kepeth the same time wherin one finisheth his course Therefore hath no man cause to complayn of an vntimely death but loke whatsoeuer one hath lyued ouer and beside the first day of hys birth it is an increace Moreouer god knoweth much better then thou and we al whan it is beste for euerye one to dye And so faithful is he for the lord Iesus Chrysts sake that he in no wyse wyll be to hasty vpon vs. Secondli The shortneâ— of this tyme â–ª though we remain a long season in thys fickle transitory lyfe yet is al our tyme but short specially towards the endlesse eternitie Therefore it hath but a slender differeÌ„ce to depart hence in youth or in age Thyrdly Misery thorowe death is a yong person wythdrawen away fro many troubles whyche els were at hys dore For commenly the longer a man liueth the more miserable is he Take ensamples oute of olde storyes Yf Themistocles after the most gloryous victory agaiÌ„st Xerxes whan all the Grekes aknowledged and coÌ„mended him for their redemer and delyuerer had dyed shoulde it not haue serued hym to a perpetuall prayse and honoure Then shoulde not he afterwarde haue been rated as a betrayer of Grekelande then neded not he to haue been in boÌ„dage not to haue fallen downe at the foote of the kyng of Barbarye as beefore a god whom he before had dryueÌ„ out of grekelande Howe thrall and vile a thyng was it to be estemed before the world that The misrocles must nedes come beefore kyng Xerxes What is to be said of Marcus Cicero who confesseth hymselfe that if he had died sooner he had escaped exceadiÌ„g great troubles And forasmuche as he so sayed whyle the mater was yet tolerable howe woulde he fyrste haue thought and lameÌ„ted in his age to see wyth his eyes the drawne swordes ouer the senatours and Citizens heades and whan the moste principall mennes goods were parted among murtherers Catilina was a sedicious man yea whaÌ„ wheras afore tyme ther was one catilina the citie was now become full of suche sedicious persons The ensamples of dayly experience declare sufficiently before our eyes whereby we maye euidently perceyue that death though they call it vntimeli deliuereth yet from great misfortune and aduersitie Fourthlye the innocency and clennes of youth is of their own nature and thorowe euyll ensamples defyled and stayned with the life and coÌ„uersacion that foloweth after Augustine sayeth the older the worse Therfore whan a yonge man falleth on slepe knowe thou that God sheweth greate grace vnto hym in that he suffereth him not as many other to remaine long in thys blasphemous worlde to the intente he should no more bee hyndered and defyled wyth it but hath called hym from hence to a right good state He speaketh of Henoch that wyth hymself and al the electe he might possesse the kyngdome of heaueÌ„ Witnes of the scripture Sapience 4. sodenly was he taken away to the inteÌ„te that wickednes shoulde not alterhys vnderstandyng Hys soule pleased god therefore hasted he to take hym awaye from among the wycked Similitudes He that is vpoÌ„ the sea and wyth a good stronge wynde is caryed soone to the haueÌ„ or lande where he woulde be is happier then he that for lacke of wynde is fayne to sayll stil many yeares and dayes vpon the sea with much trouble and werines EueÌ„ so the more happy is he whoÌ„ death taketh awaye from the stormy and raging sea of this world Seyng there is set before vs an vniuersal natiue country and he that is long in goyng thyther obteyneth nomore then he that is spedely gone thither before haÌ„d should not one wishe that he had soone ouercome the foul daungerous way that leadeth to the heauenly harborow The sooner one payeth hys debt the better it is If there were none other remedi but thou with an hundreth moo must nedes be beheaded and thou arte the fyrste that is put to execucion art thou not then the fyrste that is dispatched of the payne Fynally if thou consyder the mischaunces of other folkes thou hast the lesse cause to complaine One dyeth in the mothers woÌ„be afore he be borne Another dyeth in the very birth The thirde in hys florishynge youth whan he fyrst delyteth to lyue falleth away as a bewtiful rose Among a thousand is there not one that commeth to the perfect age Â¶ Of the death of the aged The .11 Chapter VvHaÌ„ old aged folkes are gredye of thys wretched life they doe euen as those the whan the wyne is all spent wyll nedes drynke out the wyne lyes also Whoso dwelleth in an olde rotten house that synketh down nedeth not loÌ„g to seke proppes to vnder set it but should rather be glad to get him out of it euen so old aged folks by reason of theyr decaied body should rather be coÌ„teÌ„t to departe from it And thys aduauntage they haue that their death is not so fearce and paynful as the death of yong folkes Thys is chefely to be considered that the lord our god wil not haue vs carefull whyche thynge belongeth vnto hym alone but to be faythfull and true and diligently to laboure Olde fathers and mothers are not able to trauayll any more and yet wyth erneste carefulnesse they thynke to bryng all thynges to pas Thys special fault they haue that they thynke they shal euer lacke Therfore vnto them verely it is beste that god take them away from al care sorowe and trouble place them in quiete reste wyth other faythfull Chrysten folkes Â¶ Of straunge death The .12 Chapter VvHoso is taken with the pestilence or dyeth els of sycknes in hys bed ought gladly to suffer the hand of god for euery bodi hath deserued a farre worse death And a very small rod is thys towards it that god sendeth ouer the vngodlye yea ofte tymes ouer hys own deare children whan one is beheaded Psal 44.1 Roma 8. c. â— Cor. 4. b. another burnt the third drowned c. where they altogether may syng with Dauid for thy sake are we kylled euery day and coÌ„pted as shepe appoynted to be slayn But if one dye an vnwont death as one is destroied by the hangmaÌ„ another dyeth a sodain death the third as happly a mans chylde falleth down dead froÌ„ an hyghe place thys take we for aterrible death cannot tell els what to say of it as though eueri kind of death in it selfe were not terrible vnto the nature of man Though one dyeth vpon the whele for murther there is some tyme more

Examples of gods helpe folio 88 â˜ž The .24 Chapter â˜ž That it is necessari to prepare for thys iourney folio 90 â˜ž The .25 Chapter â˜ž Prouision concernyng temporal goodes chyldren and freÌ„des whyche muste be lefte behynde folio 92 â˜ž The .26 Chapter â˜ž Preparacion concerning gostly maters wyth what cogitacioÌ„â— the mynde oughte moste to be exercysed folio 97 â˜ž The .27 Chapter â˜ž Of repentaunce and sorowe for synne folio 102 â˜ž The .28 Chapter â˜ž Of trewe fayth folio 103 â˜ž The 29. Chapter â˜ž Of hope folio 116 â˜ž The .30 Chapter â˜ž Of the sacramentes fol. 117 â˜ž The .31 Chapter â˜ž Of prayer folio 120 â˜ž The .32 Chapter â˜ž The forme of prayer fo 124 â˜ž The .33 Chapter â˜ž A forme of prayse and thaÌ„kesgeuyng folio 130 â˜ž The .34 Chapter â˜ž That the prayer is harde fol. 133 â˜ž The .35 Chapter â˜ž That the word of god is to be practised and vsed fol. 134. â˜ž The .36 Chapter â˜ž Amendment of lyfe necessarye foli 136 â˜ž The .37 Chapter Â¶ Exhortacion vnto pacyence folio 139 â˜ž The .38 Chapter * The original and frute of pacyence folio 145 * The .39 Chapter * That a man whyle he is yet in health ought to prepare himself afore hande folio 147 * The .40 Chapter * That the foresaid things ought by tyme and in due season to bee taken in hande fol. 155 Â¶ The contentes of the seconde booke * The .1 Chapter * How the sicke oughte to be spoken vnto if nede shall require folio 164 * The .2 Chapter * Of the buriall and what is to be done towardes those that are departed hence folio 180 Â¶ The contentes of the thirde boke * The .1 Chapter * How they oughte to be comforted whose deare frendes are dead foli 186. * The .2 Chapter * That vnto such as dye it is profitable to depart out of this lyfe foli 195 * The .3 Chapter * What profit the death of freÌ„ds bryngeth to such as are lefte behynde alyue foli 204 * The .4 Chapter * Companions that suffer like heuines of hart folio 212 * The .5 Chapter * Thorowe gods helpe all hearte sorowes are eased fol. 214 * The .6 Chapter * We muste furnyshe oure selues wyth prayer and pacience folio 217 * The .7 Chapter * Ensamples of pacience in lyke case folio 222. The .8 Chapter * The commoditie of pacience folio 228 The .9 Chapter We oughte so to loue our children and frendes that we maye forsake them folio 231 The .10 Chapter * Of the death of yonge persons in especiall folio 234 * The .11 Chapter * Of the death of the aged fo 24â— * The .12 Chapter * Of straunge death fo 244 The firste boke of death declarynge what death is Â¶ The .i. Chapter HOly scripture makethe mencion of foure maner of deathes and lyues 1. The firste is called a naturall lyfe so longe as the soule remayneth with the bodye vpon earth The naturall death is it that separateth the soule from the body 2. The seconde is a spirituall vnhappye death here in tyme of lyfe whan the grace of God for our wyckednesse sake is departed from vs by meanes wherof we were deed froÌ„ the Lorde our God and from all goodnes allthoughe as yet we haue the lyfe natural CoÌ„trary vnto this there is a gostly blessed lyfe whaÌ„ we thorowe the grace of the Lorde our God lyue vnto hym and to all goodnesse Ephe. 2. Hereof wryteth Paull after thys maner God whych is riche in mercy thorow hys great loue wherewyth he loued vs euen whan we were ded in synnes hath quickened vs together in Christ 3. The thirde is a gostly blessed death here in tyme whan the fleshe beyng euer the longer the more separated from the spirite dyeth away from hys own wycked nature Contrari hereunto is there a gostli vnhappy life whaÌ„ the fleshe wyth hys wycked disposicion continuallye breakethe forth and liueth in al wilfulnes Agaynst thys doth Paul exhort vs saying CollossiaÌ„s Mortyfye therefore your members whyche are vpon earth fornicacion vnclennesse vnnatural lust euil concupisceÌ„ce couetousnes c. 4. The fourth that the scripture maketh mencyon of is an euerlastyng lyfe an euerlasting death Not that the bodi soule of man shall after thys tyme lose their substaunce and be vtterlye nomore For we beleue vndoubtedly that our soule is immortal and that euen thys present body shal arise againe But forasmuch as we our selues graunt that life is swete death a bitter herbe thys word lyfe by a figuratiue speche is vsed for mirth and ioy Thys worde death for heuines and sorowe Therefore eternall lyfe is called eternall ioye and eternall death eternall damnacioÌ„ Of these manyfolde deathes haue we commenlye a peruerse iudgement We abhorre the death of the body and hast on a pace to the vnhappy gostli death which yet in it self is a thousand times more terrible then any death corporall For whan a man delyteth in hys owne wyckednes though as yet he lyue vpon the earth he is neuertheles dead before god and the soule must continew stil damned for euermore In thys boke my handelynge is of naturall death which beefore our eyes semeth to be an vtter destruccion and that there is no remedy wyth the dead euen as whan a dogge or horse dieth and that god hath nomor respect vnto them Yea the world swimmeth ful of such vngodly people as haue none other meanynge Els doubtles woulde they beehaue themselues otherwyse towardes god Death vereli is not a destruccion of man but a delyueraunce of bodi soule Where as the soule beeyng of it selfe immortall dooeth eyther out of the mouth ascende vp into heauen or els from the mouth desceÌ„deth into the pit of hel The body losyng hys substaunce tyll domes daye shall than by the power of god bee raysed from death and ioyned agayne to the soule that afterwarde the whole man with body and soule maye eternallye inherite either saluacion or els damnacyon Â¶ That the time of death is vncertayne The .2 Chapter THe body of maÌ„ is a very frayle thyng Sickenesse maye consume it wylde beastes may deuoure it the fyer may burne it the water maye drowne it the ayer may infect it a snare maye choke it the prickyng of a pynne maye destroye it Therefore whan hys temporall lyfe shall ende he can not tell The principall cause why we knowe not the tyme of death is euen the grace of god to the inteÌ„t that we by no occasioÌ„ should lynger the amendemente of oure lyues vntill age but alway feare god Luke 12. as though we should dye to morowe But assone as the houre commeth no man shall ouerleape it Hereof speaketh Iob Iob. 14. whan he sayeth that god hath appointed vnto man hys bondes which he cannot goe beyonde Â¶ That it is God which hath layed the burden of death vpon vs. The .3 Chapter IT becommeth all Christians not only to suffer

sorowefull euen in laughter Prouer. 14. and the ende of myrthe is heuynes Philip the kyng of the Macedonians whan he vpon one daie had receaued thre glad messages one that the victory was hys in the stage playe of Olympus the seconde that his captaine parmenio had wyth one battayle ouer come the Dardanes the thyrde that the Quene his wife was delyuered of a sonne he helde vp his handes towardes heaueÌ„ and sayed O ye goddes I beeseche you that for so great and manyfolde prosperite ye wyl poynte me a competent misfortune The wyse prudent kyng feared the in constancye of fortune whych as the heathen talke therof enuyeth greate prosperite And therefore hys desyer was that hys exceadyng well fare myghte be sauced wyth a litle trouble Experience it selfe teacheth vs. Where dyd euer one liue the space of a moneth or one whole day in pleasure and ease so thorowelye but some what hath offended or hyndred hym Therfore earthlye ioye is not so greate so durable nor so pure but that the whole life of man may wel be called a vale of misery VVytnesse that thys lyfe is miserable The .10 Chapter TEstimony of the scripture Iob. 9. maÌ„ is borne to miseri as the bird is to fly Iob. 7. The daies of maÌ„ are like the daies of an hired seruaunt euen a breth nothing but vain Loke thorowe the whole booke called Ecclesiastes the preacher Augustyne wryteth Yf a manne were put to the choysse that eyther he must die or els liue again afreshe and suffer lyke thynges as he had suffered already afore he would rather dye specially if he thorowly consider how many daungers and mischaunces he scace yet hath escaped Whoso now knoweth likewise that God thorowe death dooeth make an end of miseri vpoÌ„ earth It bryngeth hym greate comfort and ease Yea he shall rather desier death then feare it For eueÌ„ holi Iob himselfe also whaÌ„ he was robbed of hys health ryches and chyldreÌ„ and rebuked of his wife and frendes wished rather to die then to lyue ã€ˆâ—Šã€‰ 19. Helyas beeing sure in no place desyred to dye Tobias beeynge stryken wyth blyndenes and misintreated of his wife praid thus O lord deale wyth me according to thy wyll and commaunde my sprete to be receaued in peace for more expedient were it for me to dye then to lyue If holy meÌ„ now by reason of their great troubles desyred death It is no meruayle if we that are weaker and of more imperfeccion be werye of this life Yea an vnspeakeable foly is it a maÌ„ to wishe for to continew still in the lyfe of misery and not to prepare himselfe to another and better lyfe Â¶ That the consideracion of death afore hand is profitable to al vertues The .11 Chapter A Very mad and vnhappye man muste he nedes bee whych thorowelye considereth that vndoubtedly he must depart hence he knoweth not howe nor whan and whether he shall than haue hys ryght mynde directyng him selfe to God and desiring grace he cannot tell and wyl not euen nowe oute of hande beginne to feare God and serue hym more dilygently As the pecoke whan he loketh vpon hys owne fethers is proude but whan he beholdethe hys fete letteth the fethers downe euen so doeth manne ceasse from pride whan he considereth hys ende For in the ende he shall bee spoyled of al temporall bewtye strengthe power Iob. â— honoure and goodes Naked came I oute of my mothers wombe and naked shall I turne thyther againe Thorowe the consyderacion of death maye a man despyse all fleshelye luste and worldly ioye For euen the same fleshe that thou so pampereste wyth costly daintyes and vaine ornamentes muste shortelye bee a porcion for wormes neyther is there a more horryble caryon then of man Mani one thorow feare of death geueth almes exerciseth charitie doth his busines circumspectly To be shorte the consideracyon of death is euen as a scourge or spurre that prouoketh forwarde and geueth a man suffycient occasyon to auoyde eternall death whereof the death of the bodye is a shadowe Therefore the Niniuites Ionas 3. fearing their owne ouer throwe and destruccion repented and fell to a perfecte amendemente Â¶ In death we learne the ryghte knoweledge of our selues and of God and are occasyoned to geue ouer our selues vnto God The .12 Chapter MAny a man in hys lyfe time can dissemble and shewe a fayer countenaunce but at the point of death no ipocrisie or dissimulacion hath place There verely shall we be proued and tried what maner of fayth loue coÌ„science and comfort we haue and how much we haue compreheÌ„ded out of the doctryne of Christ Then doth god let vs se our own strength howe that all worldly strength is a thousaÌ„d times lesse theÌ„ we euer would haue thought al the daies of our life Then perceyue we seingly and felingly so to saye that we stande in the only hande and power of god and that he alone endureth stil lorde and master ouer death and lyfe Then learne we ryghte to fele the worthines of the passion death of Chryste and in oure selues to haue experyence of the thynges wherof we neuer toke so diligeÌ„te hede afore in our lyfe tyme. Then come the fittes of repentaunce for sinnes committed that we thynke O If I had knowen that god would haue been so earneste I woulde haue lefte many thynges vndone whyche I alas therfore haue commytted Then were we forced to receiue loue the gospel which els here to fore might not come to such stout and ioly yonkers Then begyn we to runne to god to call vpon hym to magnifie and praise him faithfully to cleue vnto hym and vpryghtly to serue hym Â¶ That the dead ceasseth from synne The .13 Chapter ALl Christians desyer to bee free from sinne for sinne and vice doth farre farre vexe the faythful more then al misfortunes of the bodye Nowe though one dooe kepe himselfe from synne Yet standeth he in a slipperye place the fleshe is weake strong is the deuyll of whom it is easelye ouercome whoso standeth let hym loke that he fall not 1. Corin. 10. Whyle the captayne yet fyghteth it is vncertayne whether he shall haue the victory tryumphe euen so thoughe a man doe valeauntly defende himselfe agaynst the lustes of the flesh temptacyons of the deuyll he maye yet fall and lose the victorye Yea if we alwaye lyued we should doe more euill synne ceasseth not tyl we come to be bleste with a shuffell Death cutteth awaye synne from vs and delyuereth vs from vnclene seÌ„ses thoughtes wordes and dedes For though death in paradise was enioined vnto maÌ„ â–ª for a penaltie of synne Yet thorowe the grace of God in the merites of Chryste it is become vnhurtefull Yea a medicine to pourge oute synne and a verye workehouse wherin we are made readye to euerlastyng ryghtuouâ—nesse Lyke as terrible Goliath with hys own sworde was destroyed of Dauid euen so wyth death â— came by the

ascension of Christ be coÌ„sidered For the sonne of god hath promysed and sayd Father I wyl that where I am they also be whom thou hast geuen me Seyng that Chryst now with body and soule is go te vp to heauen what can be thoughte more comfortable for a man at hys death then that we Chrystyans shall also after death be takeÌ„ vp into the ioie of heaueÌ„ In heauen sytteth Chryste at the ryghte hande of god Chryste syâ—teth at the ryghte hand of god Lorde and kyng ouer synne deuil death and hel Him we haue in that heauenly lyfe wyth god an assured faythfull mediator and helper Though we must fyghte in extremitie of death yet are we not alone in thys conflyct or battayl euen the valeaunt heauenly captayne hymselfe who vpoÌ„ the crosse ouer came death and all misfortune for our sakes hath respecte vnto vs from tyme to time goeth beefore vs in oure battayle and fyghteth for vs Deut 1 c 20 Exo 14 c Iosu 23. a 1 Pat 6 a 2 Pat 20 32 4 reg â— d Zach 10 a kepeth vs from all mischaunces in the way to saluacyon so that we nede not care nor feare that we shal sinke or fal down to the bottome He shall cause vs with oure own bodely eyes to see the glorious victory and triumphe in the resurreccioÌ„ of the dead to haue experyence therof in oure own body and soule Death is euen as a darke caue in the grounde but who so taketh Chrystes light candell puttyng hys truste in hym and goeth into the dymme darke hole the mysre flyeth before him and the darkenesse vanysheth awaye In Chryste haue we a mighty effectuous ymage of grace of life and of saluacyon in suche sorte that we Chrystyans should feare neyther death nor other misfortune Summa he is oure hope our safegarde oure triumph our crowne Wrinesse of scripture Iohn 1â— I am the resurreccion and the lyfe he that beleueth one me yea though he were dead yet shall he lyue And whosoeuer lyueth and beleueth on me shall neuer die Forth wyth after he had spoken these wordes raysed he vp Lazarus who had lyen fouer dayes in the graue and beeganne to corrupte and stynke As by AdaÌ„ al die so by Christ shall all be made aliue 1 Cor 13 euery one in hys order Item oure burgershyppe is in heauen from whens we loke for a sauioure Philip 3 eueÌ„ Iesus Chryste whyche shall chaunge oure vyle bodyes that they maie bee fashyoned lyke vnto hys gloryous body accordyng to the working wherby he is able to subdue all thynges vnto hymself Also Ye are dead ColossiaÌ„s 3 and your lyfe is hid wyth Chryste in god But whan Chryst your life shal shewe hym selfe then shal ye also appeare with hym in glory Here dooeth Paul declare that our life is not in this worlde but hyd wyth Chryste in god and shall thorowe Chryst in hys tyme be gloryously opened After thys maner should Christe be prynted into the feble troubled and doubtfull consciences of the sycke And withal diligeÌ„ce ought the office of Chryst to be considered how that he accordyng vnto the scripture comming into thys world for our welth did also for our wealth preache wrought miracles suffred died to deliuer vs oute of thys false vnhappye worlde to open vnto vs the ryghtâ— dore into eternall lyfe to bring vs with body and soule into heauen Wherin neyther sinne death nor deuill shall be able to hynder vs for euermore Who shall euer be able sufficiently to prayse and magnify the infinite glori of the grace of god What would we haue the Lorde oure God to dooe more for vs to make vs lustely steppe forth beefore the face of death manfullye to fyghte in all trouble and wyllynglye to wayte for the delyueraunce Â¶ That god hath promysed hys helpe and comfort The .21 Chapter OVte of thys exceadynge grace of god for the blessed sedes sake proceade gods comfortable promises in the olde and newe testament Psal 32 Psal 91 Myne eyes shall still be vpon thee that thou peryshe not The Lorde shall delyuer thee froÌ„ the snare of the hunter and from the moste noysome death Wyth hys owne wynges shall he couer thee so that vnder hys fethers thou shalt bee safe Hys trueth faythfulnes shall be thy shylde buckler so that thou shalt neither nede to feare any inconuenyence by nyght neyther swyfte arowe in the daye season neyther the pestilence that crepeth in darknes nor yet any hurt that destroyeth by day tyme. Though a thousand fall on thy lefte hande and ten thousande on thy ryght yet shall it not touche the. Heare dooeth god euydently promyse that he wyll gracyously preserue hys own chyldreÌ„ First from suche temptacion phantasy and disceaueablenes as come vp on a man by nyghte in the darke Secondly from the violence of wycked vnthriftes and all myschaunces that ouertake men opeÌ„ly in the daye season yea sometyme sodenly and vnwares Thirdly from the pestylence that we nede not to feare it thoughe there dye of it a thousande on the lefte hande and ten thousand on the ryghte The pestilence shal either not take vs or not wouÌ„de vs vnto death or els serue to oure euerlastyng welfare Fourthlye from hote feuerous syckenesses suche as commenlye growe in hote countryes whan the sonne shyneth most strongly Vnder these foure plages are all mischaunces comprehended In the ende of thys Psalme staÌ„d these words I am with him in trouble I wil deliuer him and bryng hym to honour Whan god saith I am with hym coÌ„syder not thou thine own powers for thei helpe nothing at al. Behold much more the power of him that is with the in trouble Whan thou hearest I wyll delyuer hym thou must not be faint hearted though the trouble doe seme longe to continewe whan thou hearest I wyl bryng hym vnto honour bee thou sure that as thou arte partaker of the death of Chryste so shalt thou be also of hys glory Math 11 Chryste calleth thee to hym cryeth yet styll come to me all ye that laboure and are laden and I wyll ease you Take my yoke on you and learne of me that I am meke and lowly in hearte and ye shall fynde rest vnto your soules Agayn verely vereli I say vnto you Iohn 8 If any maÌ„ kepe mi sayinges he shall neuer see death Vnderstande that the light of life doeth shine clearer then the darkenesse of death can blynde For the faithfull thorowe hys belefe is after suche sorte incorporated and ioyned vnto the lord Chryste that true lyfe that he shal not be separated from hym Thoughe bodye and soule departe a sunder now for a season yet is that done in an assured vndoubted hope of the blessed resurreccion that veri shortlye both bodye and soule shall come together agayne to eternall ioye And thus the ChristiaÌ„ beleuer neyther seeith feleth nor tasteth the euerlasting death of his body and soule that is

Chryst Therfore must we wyth draw our selues froÌ„ al creatures praying and desyryng all things at gods hande onely thorow the name of Iesu How oughte a man to call vpoÌ„ god thorowe Chryste What is to call vpon god in Chryste Wyth belefe that we doubt not but oure prayer is heard already To such a fayth and confydence are we occasioned in that God hath commaunded vs to pray and promysed that he wyl graciouslye heare vs knocke and it shall bee opened vnto you â–ª c. For what thynge oughte we to make our prayer vnto god For the vnderstandiÌ„g of his word for remissioÌ„ of sinnes for increace of fayth for loue euen towardes our enemyes for helpe pacience comforte and all spiritual giftes To pray for health and long lyfe The moderacion of praier for temporal thynges is not vnryghte so farre as we coÌ„mitte and referre it vnto the holy wyl of god For we can not make it better then the faithful father that knoweth best of all And to pray for a long lyfe is oft tymes nothyng els then to desyer to be kept long in miserye Esai 38. Good Ezechyas yet prayed wyth teares that he myght lyue for a season Chryst the most perfect ensaÌ„ple of al did pray Father if it be possible take thys bitter draught fro me neuertheles not my wyll but thyne bee done Lyke as he nowe prayed thus the seconde and third time moste earnestlye So ought we also without ceassynge to cal vnto god Some appoynte god afore hande what death he must suffer them to dye But they doe best of all that prescrybe vnto the lord theyr god neyther fashyon of death nor tyme neyther other circumstaunce but referre al vnto him who knoweth what is profitable and good better then we ourselues Moreouer we must praye for wife and childe for frende and enemy and for the whole congregacion of the Chrystians that god may graciouslye take theÌ„ all into hys own proteccion Vnto praier beloÌ„geth it also cherfulli to geue god thankes for all bodelye and gostly benefites Â¶ The fourme of prayer The .32 Chapter Praier to god the father O Almightie euerlastynge god mercyful father of heaueÌ„ thou hast created me after thyne owne image and endewed me wyth exceadyng plentiful giftes Confessyon Yet not wythstandyng all thy benefites I haue many and sondry wayes contemned and transgressed thy commaundementes All my dayes are passed foorth with greuous synnes I feare and flye from thee as from a righteous iudge Althys what soeuer it be I freelye knowledge and confes and am sory for it froÌ„ the ground of my heart Desyre of grace But O heauenly father I cry and call for thy large and great mercy O enter not with me into iudgemente remember not the synnes of my youth O thynke vpon me accordyng to thi mercye for thy names sake and for thy goodnes which hath ben from euerlastyng Vouchesafe to graunt me thy mercy which thou according to the contentes of the gospel hast promised and opened thorow thy beloued soÌ„ne in such sort that whoso beleueth on him shal haue euerlastyng lyfe Now is my belefe in Iesu Christ euen in the only redemer of the whole worlde I vtterly refuse all other comforte helpe and assistaunce and my hope is onely thorowe Chryste to haue pardon of my sinnes eternal life Thi wordes are trewe be it vnto me accordiÌ„g to thy wordes O let me enioye yâ— passion and death of thyne onely begotteÌ„ sonne Take for my siÌ„nes the satysfaccion and paymente of our lord Iesus Chryste accordiÌ„g to the tenour of my belefe Of thys my fayth thou shalt thy selfe O Lord be wytnesse and al thine elect My last wil also shall it be vpon thy mercy to dy in this fayth Though I now by occasioÌ„ of pain lacke of reasoÌ„ or thorowe teÌ„ptacioÌ„ should happen or would fall awaye suffer me not yet O lorde to sticke fast in vnbelefe blasphemy but helpe myne vnbelefe strength and increace my fayth that synne death the deuil and hel dooe me no harme Thou art stroÌ„ger and mightier theÌ„ thei that is onely my trust and confydence O lord the flesh is feble vnpacient laye not thou my weakenes to mi charge but burne smit prycke and plage as thou wylte thy selfe Pacience and lowlynes is the signe of a Chrystyan only Ibesech the grauÌ„t me pacience and lowelynesse of mynde Be thou the strength of my soule in this farre iournei which I haue now to go in an vnknoweÌ„ lande Now shewe thy selfe vnto my poore soule so as it may fele that thou art my refuge my help proteccyon defence comforte castel my sure stony rocke my safegarde my treasure prosperyte health and wellfare I yelde my selfe wholy vnto thee with soule and body let me neuer bee confounded Helpe also Prayer for the enemy o heaueÌ„ly father that accordyng vnto thy coÌ„maundement I may loue myne enemyes and pray for them that haue hurte me Math 5. c roma 12 b. c. And bryng to pas thorowe thy holy sprete that all thei whoÌ„ I haue done harme vnto may also forgeue me to the coÌ„moditie and health of their owne soules For it reweth me and sory I am that at any time I haue broken Christian loue and charytie and begiled desceaued or offeÌ„ded any man wyth euill ensample or with to fewe benefites I besech the O lord thorow Iesus Christ forgeue thou all them that euer haue hurt me in thought worde or dede Praier for eueri man To thy faythfulnes and proteccion O dearest father I commit all that concerneth me speciallye wyfe children frendes all such as thou hast put vnder my gouernaunce Comfort and helpe thou all those that ly in bandes and ar persecuted for thy wordes sake Haue mercy vpon al such as are in prison pouertie sickenes and heuines O bring thou the whole world to the knowledge of thi holy word that they may liue accordyng to thy godly wyl and thorow out all troubles to endure continue styll in the ChristiaÌ„ faith O Lorde Iesu Chryste Praier to god the sonne I besech the thorowe thine owne merites haue mercye vpon me Seinge I my selfe can not make satisfaccion or sufficient ameÌ„des towards the father for my synnes I laye theÌ„ vpoÌ„ the in hope that thou haste already taken them awaye For thou hast payed that we ought oure woundes hast thou healed O increace thou in me and other men fayth pacyence and consolacion what aduersitie or trouble soeuer we be in Thou lord Iesu in thy passion diddest pray Father if it be possible let thys cup passe fro me neuertheles not my wyll but thine be done and that is my praier also VpoÌ„ the crosse that dydst pray Father forgeue theÌ„ EueÌ„ so lord forgeue I al those that euer haue done any thing agaiÌ„st me Thou didst cry my god my god why hast thou forsakeÌ„ me O lorde forsake not thou me then in my deadlye trouble Vpon the crosse thou

The preacher sayth remember thy maker in thy youth Eccle. 11. or euer the dayes of aduersitie come and afore the yeares drawe nye when thou shalt saye I am wery of my lyfe Agayne we reade examine correcte thy selfe Sirac 1â— afore the iudgement come so shalte thou fynde grace in the syght of god HuÌ„ble thy selfe afore thou be sycke and declare in season that thou wylte ceasse from sinne Be not hindred to pray in due tyme and differre not thy amendement vntil death No man knoweth the time place or maner how he shall ende this lyfe Many one hopeth yet longe to liue thynketh I am yet yoÌ„g I wil folow the world WhaÌ„ I am olde or haue a wife kepe house then wyl I begynne to frame my selfe But o thou fooll who hath promysed thee that thou shalt be an old man yea that thou shalt lyue to morow As nothynge is more certayn then death so is nothing more vncertayne then the houre of death whiche the Lorde hath not opened to hys best frendes Therfore euery daye thynke thou none other in thy mynd but that thy glasse is runne out A frendly warnyng let euerye day be vnto thee the last day seyng thou wotest not whether that shalt lyue tyll to morowe Learne to beware by the example of other men vpon whom stretche legge came sodenly and slewe them euen whan they thought nothing lesse then to dye Yea of death ought we to thinke as of that whiche is presente for we haue death by the fote and carye hym aboute wyth vs in oure whole body Lyke as one in a shyppe whether he syt stande awake or slep is euer styll borne and caryed forwarde althoughe he marke it not greatly neyther fele it so our life in a continuall mocyon dooeth euery twynklyng of an eye steale forth and priuely crepe to the end thoughe we marke not howe the tyme passeth Dauid sayeth oure tyme goeth foorth swiftlye Psal 90. as though we did flie As if he wold saye there can nothyng runne or flye awaye more swiftlye And Sirac sayeth Sirac 14. remember the death taryeth not Paul sayeth I dye dayly 1. Cor. 15. For euen in the middest of lyfe ar we in death yea death dayly assone as we are borne taketh awai som what of our life After thys meaniÌ„g writeth Augustine The time of thys lyfe is nothyng els but arounyng vnto death Moreouer death is daylye set before our eyes we heare the sighing and lamentable voyces of theÌ„ that dye we see the coarses caryed to the buriall we gooe by the graues of the dead we bee styll talkyng of those that ar dead and buryed If the ensample of others touch vs but a litle then lette vs consyder our selfes Where is there one of vs that hath not somtyme ben in daunger of lyfe either thorow tempest sicknes pestylence murthur warre or other misfortune Therefore seeyng death waiteth for vs on euery side we doe wisely whan we also on euery syde wayte for him that he take vs not vnprepared or catche vs sodenly Though a man perfectly know as no man doth in dede that it should belonge afore he dyed yet were it exceadyng daungerous to differ the preparacioÌ„ til thaÌ„ And more profitably could not one haÌ„ble the matter then by tyme and in due season to directe himselfe vnto that place where he desireth euerlastynglye to remayne For vncertayne he is whan the laste houre coÌ„meth whether he shall conuerte hymselfe to God and whether he shal haue hys ryhgte mynde or not Thoughe he bee not robbed of hys ryghte mynde yet in deadlye sicknes he hath so muche to doe wyth the trouble that it is heard than for hym to learne that he hath not comprehended learned afore The vnspeakeable payne of the bodye the horryble syght of thyne owne synnes the terrible feare of gods iudgement and the cruell temptacyon of the deuill come altogether vpon one heape in the perturbaunce and coÌ„braunce of death and hynder exceadyng much in euerye thynge that one ought to thynke speake or doe Yf thou now hast lightly regarded al warning and so diest in thy synnes thou shalt not bee able after death to amende any more Al repentaunce sorowing from that tyme forth shall bee in vayne Prou. 11. Whan the vngodly dyeth hys hope is gone Forasmuch theÌ„ as it is so that in death we must abyde the sorest and most daungerous coÌ„flict and battayl euery reasonable man may wel perceue that we ought by tyme and in season yea all our lyfe tyme to prepare afore hande agaynste the sayd battayll Â¶ That the foresayed thynges oughte by tyme and in due season to bee taken in hande The .40 Chapter THy laste wyll and testament The frute of makyng thy testamente in tyme of health beyng made while thy bodye is whole and sounde causeth not thee to dye the soner as oure feble vnderstanding ymagineth but is an occasion that thou diest the more quietly and that thou then goeste not firste aboute suche thornes whaÌ„ thou liest vpon thy death bed Well don is it whan one that dyeth dooeth restore euyll gotten goods But vnto god it is an hundreth tymes more acceptable if thou restore it thy selfe while thou art whol and souÌ„d in body It is wel don to bestow one porcioÌ„ of goods for the relief of the poore But yet is it a muche more acceptable offerynge vnto God whan one hymselfe in hys lyfetyme geueth vnto the poore For that whych thou vpon thy death bead apoyntest for them is not alwaye distributed and though it be yet is it nomore thyne Some do eueÌ„ as the wyfe that would geue none of her potage to any body tyll her pot was ouerthrown then called she that pore vnto it It is well done in the ende to forgeue all men and to pray vnto god that he also will forgeue all thyne enemies â–ª but much more coÌ„mendable is it to forgeue them afore while thou hast thy health and not doe it for feare of death but for the very loue of Chryste As for other wayghtye makers wherewyth thou arte wrapped concernyng wyfe children neighbours debtes frendes or enemyes those lykewyse oughteste not thou to differre tyll the laste daye wherein thou haste inough to dooe wyth the worlde whych thou arte lothe to forsake wyth deathe whom naturallye thou hateste wyth the deuyll who practyseth all hys crafty falshod and subtyltie wyth the feare of hell the terroure whereof is horrible By meanes of such things an vnprepared manne dooeth oft forgette the grace of GOD and the souls health For if thou hauynge alwaye a louynge frend in estymacyon dooeste contrarye wyse litle regarde a poore neyghbour It were no wonder if thou shouldest forget the same neyghbour in the meane season whan thy deare frende is departed Euen so whan one now hath alway cast what maye dooe the bodye good howsoeuer it goeth wyth the soule no meruayll that the soules health is

neglected whan the body fayleth After thys meanynge dooeth holy Augustine earnestly threateÌ„ sayinge with this penaltye is a synner punished that whan he dieth he forgetteth hymselfe who in hys lyfe tyme thought not vpoÌ„ God Therefore whyle a man is in his floures of health he ought in such sort to learne the comfortable sayinges of the gospel that in his trouble they may of themselues fall into hys mynde or if other men aduertise hym of theÌ„ he maye be the better aquaynted wyth them and haue them on his fyngers endes as them that he hath knowne exercised and vsed before Moreouer fayth wherby we ouercome death and hel hath her begynning increace and streÌ„gth and is direct not only aboue but also agaynst al the naturall reasoÌ„ of man that the infinite eternall god should frely of a very gracious fauour thorow his dear soÌ„ne take our part that are most greuous synners Therfore by tymes and in due season thorow the preachiÌ„g of the worde thorowe the prayer and sacrament should faith in vs be planted increaced practysed and made perfecte In the meane tyme as long as we lyue ought we to praye and beseche god of a gracious houre and blessed ende And whan the end draweth nye to put God in remembrance of the same prayer as wel as of his commaundemeÌ„t and promes in that he hath not only charged vs to pray but promised also that he wil graciouslie heare vs. Oh moste gracious god geue vs grace to doe thys wyth vnfayned heartes to put it in practise Dailie ought we to haue remorce of conscience where as we haue failed to repent and be sorye to craue of God forgeuenes and to take vpon vs immediatlye to amende al such thynges as are amisse For in the sight of god it is a thousande tymes more acceptable to ceasse from euil by tyme in due seasoÌ„ afore trouble come theÌ„ that presente daunger and feare should force vs to amendmente He that is fallen into a depe foggy wel and sticketh fast in it wil he not strayght way call vnto euery maÌ„ to helpe hym out one way or other Wyll he not make a soremone howsoeuer men hast to delyuer hym Out of doubt he that goeth aboue with synne and vice hangeth by a bare weake threade so to saye aboue the pit of hell yea he is now in hel alreadi forasmuch as he turneth not from siÌ„ne to the grace of god Then muste it nedes bee an horrible deuelysh and obstinate blindnesse whan one sticketh faste in suche a state of lyfe as is altogether cursed and yet wyl appoint a day a greate whyle hence for to come and therein thynke to begynne to geue the deuyll hys leaue wheÌ„ he knoweth not himselfe whether he shall lyue tyll that daye and whether he shall then haue a mynde to conuerte For to haue a wyll vnto true repentaunce is a free gyfte of god whyche oughte of hym daylye to bee desyred that the commen prouerbe bee not verified in vs vicious lyfe vnhappye death he that wil lye wel and softe muste make hys bed thereafter Yet for al thys it is not my mynd to shut vp the grace of god into a narow strayte or to byd any manne dispaire WhaÌ„ an euil disposed maÌ„ that feareth not god lyeth vpon hys death bed beyng afrayed of hel and damnacyon he may happen to desyer of god longer lyfe for thys intente that he mai afterwarde amende beecome a better man and more directed to dye But let not such vayn thoughtes trouble thee For though thou shouldest lyue yet an hundreth yeares longer thou mighteste thorowe thyne own perfectnesse deserue nothyng towardes god But bee thou of thys assured wythout all doubt that there can no true repentaunt come to late Turne thee yet euen thys present daye vnto god be hartely and vnfaynedlye sory for thy synnes be of a good mynd and whole purpose that if god help thee vp agayne thou wyle amende al thyngs Neuertheles comforte thy selfe by that onelye meane whyche God hath prescrybed namely the Lorde Iesus So shalte thou bee sure with the murthurer vpon the crosse to haue gracyous fauoure for euer Â¶ The seconde booke of death Â¶ Howe the sicke oughte to be spoken vnto yf nede shall require The .1 Chapter HEtherto haue we declared how one oughte to vse hymselfe in the daungers of body and lyfe Now foloweth how we shuld behaue our selfes towards them that be in lyke case Hereof hath dauid sung these wordes in the .40 Psalme blessed is he that considereth or thynketh vpon the poore for in the tyme of trouble the Lorde shal delyuer him The Lord shall preserue him and saue hys lyfe he shall make hym prosper vpon earth and shal not delyuer hym into the wyll of hys enemyes Whan he hymselfe lyeth sycke vpon hys bedde the Lord shall refreshe hym Yea thou lord makest hys bed in al his sicknes Item he that is iudge of vs all shall at the latter daye pronounce thys sentence come ye blessed of my father possesse the kingdom that hath been prepared for you from the beginning of the world For I was sick ye visited me O what a wicked vnbelef is thys that we ar more afraid at a litle aduersite vncertaine dauÌ„ger then encouraged by suche a Godly sure and faythfull promes Therfore among the greateste workes of mercy thys is rekened to visite the sicke to haue compassion on them to geue them good counsayll and to comforte them Which thyng must be done with reason and discrecyon to the intente that neyther to litle nor to muche be medled withall To litle were it to cause the sicke styll to beleue that he shall shortlye come vp agayne and recouer For such fonde hope haue men already of theyr owne nature and thereby sometime they ouer see theÌ„selues Agayne it were to muche to deale roughly wyth one that is weake of fayth and sodenlye to feare hym wyth death that were euen as much as to breake the brused rede Esay 42. Math. 12. and vtterlye to quenche the smokyng flax contrary to the ensample of Chryst our Lorde A whole instruccyon oughte to be geueÌ„ vnto such sicke persoÌ„s as haue nede therof to make theÌ„ strong and wiling vnto the crosse and death And so should they also be put in mynde what deathe is whence it came and wherfore what it doeth thorowe the grace of god for Christs sake bi whose sprete and power the most horrible death of all is ouercome Her of is spoken sufficiÌ„entlye in the Chapters goyng before Out of the whych foundacioÌ„ it maye thus be spoken vnto the sycke thou hast the almighty god thy deare father Iesus Christe thyne intercessour and sauioure who hath taken all thy cause in hande let hym alone wythall he wyll not suffer the to perysh but geue thee hys holy sprete which shall conducte thee into eternall ioye and saluacion Onely direct thou thy selfe euen nowe at thys presente and prepare thee to

Â¶ A moste frutefull piththye and learned treatise how a Christen maÌ„ ought to behaue himself in the dauÌ„ger of death and howe they are to be releued and coÌ„forted whose deare frendes ar departed oute of thys worlde moste necessarye for this our vnfortunate age and sorowfull dayes Iohn 6. Verely verely I say vnto you he that beleueth in me hath euerlastyng lyfe Vnto all those that vnfaynedly desyer to lyue vnder the feare of god and with pacience abide the commyng of our lord and sauiour Iesus Chryste thorowe the workynge of the holy gost grace and peace be multiplyed THough al kiÌ„des of bestes haue some thynges commen one with another as in that thei see heare fele desier moue froÌ„ one place to another yet hath euery beaste also hys own speciall propertie as the birde hath another nature then the fishe the lion another disposicion then the wolfe EueÌ„ so in other my bookes heretofore by me publyshed I haue sette forth a generall comforte concerninge trouble sicknesse pouertie displeasure derth warre imprisonment death vnder the whiche I haue comprehended al the crosse and afflyccyon of man Neuertheles euerye mischaunce or aduersity hath also hys owne speciall consideracioÌ„ And forasmuch as among terrible thynges vpon earth death is estemed the most cruel of al and it can yet wyth no wysdome of man be ryghtfullye iudged how it goeth with a Christian in and after death Therefore the greatest necessitye requireth that we Christians be diligently instructed by the infallyble worde of god in especiall touchyng the ende and conclusion of our lyfe For whaÌ„ the laste houre draweth nye whyche we euerye daye yea euery twincklyng of an eye loke for whether the soule after it be departed do liue whether the corrupted body shal ryse agayn whether eternal ioye and saluacion be at hande and which way conducteth and leadeth to saluacyon therof hath the moste subtyle worldly wise man bi his owne naturall reason no knoweledge at all Plato Aristotel Cicero the gretest learned and wysest wryte of these high waightie maters very childishly and folyshli and as for consolacion that they geue it is in no sorte nor wyse to be compared vnto the holi diuine scripture which onlye ministreth the true Christian comforte in lyfe and death And though euery manne ought daily to consider his ende and at all tymes to make hymselfe ready for death seying thaâ— he knoweth not how where and whan god shal lay hys hand vpoÌ„ hym Yet neuertheles at this present tyme we haue moe occasioÌ„s to talke and treate thereof nowe that almightie god doth wyth diuers and sundry plages more greuously then here to fore visite our vnrepentant lyfe for that he all thys whyle hath perceaued in vs but litle ameÌ„dment neyther nede we to thynke that these the raigne and other plages shall ouerleape vs. CoÌ„sidering now that I though vnworthy and vnmete was called by auctoritie but specially of god to teache to exhort and to coÌ„fort I haue wyth great laboure out of the holy Scripture and out of olde and newe authours collected howe a man shoulde prepare himselfe vnto death how he is to be vsed that lyeth a dying how they ought to be coÌ„forted whose deare fredes ar departed Which thynges as they be orderly set in thys boke righte dearly beloued and louyng reader I do present dedicate and offer vnto the. And though I can consyder that this lytle boke is to small and slender a gyfte because of my persoÌ„ yet is it neyther litle nor to be despysed for the fountaynes sake that it floweth out of and by reason of theÌ„ mater wherof it is wrytteÌ„ For herein out of the vnchauÌ„geable worde of god are noted the head articles of our last conflyct and battayll wherupoÌ„ depeÌ„deth eyther eternall victorye honoure and ioye or els euerlasting losse and endles payne of the whiche thynges we canne neuer thynke talke nor treate sufficieÌ„tly Wherfore wheras this litle boke goeth forth vnto thy vse that arte an vnfayned Christian and to the coÌ„fort of al suche as are afrayed of death I praye the for Chrystes sake not onely to accept it as the testymonie of a wyllyng and louyng mynde towarde the but also to haue styll an earnest desier to that that it hath pleased god by me at thys time to coÌ„municate vnto the that wyth thy thankfulnes thou mayest moue other to the life that can do better and by thi profet styrre the haruest lord to sende more haruest men into his haruest Whych he caÌ„not but do outcept he coulde deny hymselfe that came into the worlde nother to put out the flax that smoketh nor to breake the reade that is but broosed but to open to theÌ„ that knocke to hym Â¶ Loue god leue vanitye and lyue in Chryst Vale et â—iâ—eâ—â— cum fortuna Â¶ The contentes of the fyrste booke â˜ž The first Chapter coÌ„teineth â˜ž What death is folio 1 â˜ž The .2 Chapter â˜ž That the tyme of death is vncertayne folio 6 â˜ž The .3 Chapter â˜ž That it is god whiche hath layed the burden of death vpon vs. folio 7 â˜ž The 4. Chapter â˜ž That god sendeth death beecause of synne folio 9 â˜ž The .5 Chapter â˜ž That god turneth death vnto good folio 12 â˜ž The .6 Chapter â˜ž That death in it selfe is greuous to the bodi and soule fo 13 â˜ž The .7 Chapter â˜ž That we all commenly are afrayed of death folio 22 â˜ž The .8 Chapter â˜ž A commoditie of death whaÌ„ it delyuereth vs from this shorte transitorye tyme. folio 26 â˜ž The .9 Chapter â˜ž Another commoditie whan death deliuereth vs from this miserable tyme. folio 29 â˜ž The .10 Chapter â˜ž Witnes that thys life is miserable folio 37 â˜ž The .11 Chapter â˜ž That the coÌ„sideracioÌ„ of death afore hande is profitable to all vertues folio 40 â˜ž The .12 Chapter â˜ž In death we learne the ryght knowledge of our selues and of god also and are occasyoned to geue ouer oure selues vnto god folio 43 â˜ž The .13 Chapter â˜ž That the dead ceasseth from synne folio 45 â˜ž The .14 Chapter â˜ž That the dead is delyuered from this vicious worlde hauiÌ„g not onlye thys aduauntage that be sinneth no more but also is discharged from others synnes folio 48 â˜ž The .15 Chapter â˜ž That the dead obteyneth saluacion folio 50 â˜ž The .16 Chapter â˜ž Similitudes that death is wholsome folio 52 â˜ž The .17 Chapter â˜ž Witnesse that death is wholsome folio 59 â˜ž The .18 Chapter â˜ž That death can not bee auoyded Item of companions of theÌ„ that dye folio 62 â˜ž The .19 Chapter â˜ž Of natural helpe in daunger of death folio 66 â˜ž The .20 Chapter â˜ž That God is able and wyll helpe for Chrystes sake foli 68 â˜ž The .21 Chapter â˜ž That god hath promysed his helpe and comfort folio 79. â˜ž The .22 Chapter â˜ž God setteth to hys owne helpyng hande in such wyse and at such time as is best of all fo 84 â˜ž The .23 Chapter â˜ž

as an vncleane thyng all oure righteousnesses are as a cloth stayned wyth the flouers of a woman Dauyd prayed Psal 143. Lorde enter not into iudgemente wyth thy seruaunt for in thy syght shal no man lyuing be iustified Gregory wryteth wo vnto the commendable life of men if it be led wythout mercy Item the Apostell Peter geueth warnyng youre aduersarye the deuil goeth about as aroring lyen seking whoÌ„ he may deuour If one that is about to shote a gonne be vnsteady at the letting of it goe he mysseth all together and all that he prepared for it afore is in vayne Euen so at the ende of thys lyfe are the deuyls most busy to turne vs from the ryght marke that our former trauayle and laboure maye be loste forasmuche as they knowe that there remayneth but a very small tyme of lyfe So that if the soule escape them now they shall afterwarde goe wythoute it for euermore Euen as myghtie enemyes do besege and lay assaulte to a citie So the deuels compace the soule of man wyth violence and subtiltie to take possession of the pore soule to apprehende it and bring it to hel Whan we are yet in prosperitie the deuils would haue vs to make but a small matter of it as thoughe we were in no daunger to godwarde albeit we blaspheme be dronken and committe whordome breake wedlocke c. But in the daunger of death they bryng forth those wycked sinnes in most terrible wyse putting vs in mynde of the wrath of God how he in tymes paste here and there dyd punishe and destroye wycked doers to the intente that our soules might be hindred snared shut vp bounde and kepte in prison from repeÌ„tance and faith and neuer to perceiue any waye how to escape to be deliuered And by reason therof wholye to dispayre and to beecome the deuils porcion Furthermore good frendes companyons are loth to departe a sunder speciallye suche as are new knit and bouÌ„de together one to another as two maryed persons Now is the bodi and soule nerest of all bounde and coupled one to the other but in the distresse of death the payne is so greate that it breaketh thys vnitie and parteth the soule from the body for the whych cause a man at his death doth naturally sygh in him selfe Good companyons vpon earth though they departe one from another haue an hope to come together agayne But whaÌ„ the soule ones departeth froÌ„ the bodi it hath no power to returne agayne to the body here in thys tyme. Iob. 14. Whereof Iob geueth two similitudes A tree if it bee cutte down there is some hope yet that it will budde and shute forth the braunches agayne Lykewise the floudes whan they be dryed vp and the riuers whan thei be emptye are fylled agayne thorow the flowynge waters of the sea But whan man slepeth he risethe not agayne vntill the heauen perysh Thys vnderstande that after the commen course one commeth not agayne in thys presente lyfe one cannot die twise and after death cannot a man accomplyshe any more that he neglected afore tyme. How goeth it now both wyth the body and soule after death Assone as the soule from the body is departed the body is spoyled of all hys powers bewtye senses and beecome a miserable thynge to loke vpon Augustyne sayeth a man that in his life time was exceadyng bewtiful pleasaunt to embrace is in death a terrible thing to beholde How nobly and preciouslye so euer a man hath lyued vpon earth hys body yet begynneth to corrupte and stynke and becommeth wormes meate by meanes whereof the worlde is of thys opinion that the body commeth vtterly to naught for euer The world also knoweth nothyng concernyng the immortalitie of the soule they whiche already beeleue that the soule is immortall doubte yet whether it shal be saued Yea they say plainly it were good to dy if one wist what chere he should haue in yonder worlde To them is death like vnto a misty darke hole where one woteth not what wil become vpon hym Â¶ That we al coÌ„monly are afrayed of death The .7 Chapter BY meanes of the occasions aforesayde certaine heatheÌ„ men haue geuen vncomfortable and desperate iudgement concernyng the passage of death In the Poet Euripides in oreste one sayth It is better to lyue il then to dye well Which wordes are very vnchristenli spoken Yet are there founde ensamples euen of holy men that they had a natural feare of death The holy Patriarke Abraham thinkyng that he stode in daunger of death by reason of his wifes beutie woulde rather suffer all that els was exceadyng heuy and bitter He iudged it a smaler mater to call hys wyfe hys sister then to be destroyed hymselfe Ezechias an vpright valeaunt kynge Esay â— whan the Prophet tolde hym he shoulde not lyue was afraide of death and praied earnestly that his life might bee proloÌ„ged In the newe testament whan the Lorde Iesus drewe nere to hys passion and death he swet bloud for very anguishe and sayd My soule is heuy eueÌ„ vnto the death And thus he prayed Father if it be possible Math. 26. take thys cuppe fro me The Lorde sayeth vnto Peter Verely verely I saye vnto thee Whan thou wast yonge Iohn 21 thou girdedst thy self and walkedst whither thou wouldst but whaÌ„ thou art olde thou shalt stretche forth thy haÌ„des and another shal girde thee and leade thee whither thou wouldest not Loe Peter beeing excellentlye endewed wyth the spirite of God and stedfaste in fayth had yet in hys age a naturall feare of death for the Lorde said vnto him afore that another shoulde leade hym whether he woulde not Therefore wryteth gregory not vnright whaÌ„ he saith Yf the pilours treble what shall the bordes doe Or if the heaueÌ„s shake for suche feare howe wyll that be vnmoued which is vnder That is if famous saynctes dyd feare to dye it is much lesse to be maruayled at when we poore Christians are afrayed Experience wytnesseth howe febly we set oure selues againste death Many an olde or otherwise vexed man can neither liue nor dye for in hys aduersytie he ofte tymes wysheth death Note And whaÌ„ death approcheth he would rather suffer what soeuer els vpoÌ„ earth if he mighte therebi escape death Many of vs haue hearde the gospell a long season and studyed it throughly so to say yet are we so afrayed of the death of oure selues and of oure frendes as though there were none other lyfe more to loke for euen lyke as thei that be of Sardanapalus sorte doe imagyn or els mistrust the promes comforte and helpe of god â–ª as thoughe he were not able or would not succour and deliuer vs. Yea some there be that if death be but spoken of thei are afrayed at it Â¶ The commoditie of death whan it delyuereth vs from thys shorte transitorye tyme. The .8 Chapter AL the aforesayd disprofites and grefes doe iustlye vanyshe

meanes of synne iâ— synne ouercome and vanquished of Chryst Yf it greued vs from our heartes that we dayly se and fynde howe we continuallye vse our selues against the most swetâ— wyll of oure moste deare father and were assured withal that in death we ceasse from synne and begin to bee perfect ryghteous howe were it possible that we should not set litel by death and pacientlye take it vpon vs Oute of suche a feruente gelousye and godly displeasure Paul after he had earnestlye complayned that he founde another lawe whyche stroue agaynste the law of God syghed and cryed romanes 7. Oh wretched man that I am who shall deliuer me from the body of this death Agayne so long as death hath so euil a tast in vs and we will perforce continue styll in the lyfe of the flesh we bewray oure selues that we doe not well nor sufficiently vnderstande our owne defaultes neyther fele them deepe inough nor abhorre theÌ„ so muche as we shoulde Yea that we bee not earnest desyrers of innocency nor feruent louers of our heauenly father Â¶ That the dead is deliuered from his vicious world hauyng not onely thys aduauntage that he synneth no more but also is discharged from other synnes The .14 Chapter WHoso leaueth nothing els worthy behinde him but that he is quyte from vicious people may wel be the gladder to depart hence partly for that he can bee nomore tempted of them nor enticed by their euill ensample partly for that thoughe he could not be deceaued by others yet it greueth hym at the heart to see other foâ—kes practyse their wilfulnes Now hath vice sinne eueri where gotten the vpper hande the trueth is despised god hymselfe dishonoured the pore opprest the good persecuted the vngodly promoted to auctorite Antichrist tryumphing Great complaining there is that the worlde is euer the longer the worse Forasmuch theÌ„ as thorowe death we be discharged of so vicious a world whoÌ„ should it delite to lyue heare any more Thys meaning doeth the preacher set forth in the .4 chapter of Ecclesiastes sayinge So I turned me coÌ„sidered al the violeÌ„t wrong that is done vnder the soÌ„ne And behold the teares of such as were opprest there was no man to comforte them or that woulde deliuer and defende them from the violence of their oppressours There is at thys daye by the grace of God many a worthy Chrystian that desireth rather to dye then to bee a loker vpon such deuelyshe wylfulnes as commonly goeth forwarde Â¶ That the dead obtayneth saluacion The .15 Chapter AS for vicious vnrepentant people whan they dye I knowe no comfort for theÌ„ Theyr bodyes in dede shal ryse at the last day but foule and marked to eternall payne Theyr soules shal be delyuered vnto the deuill to whom they haue done seruice An ensample hereof standeth of the rich man Luke 1â—â— agayn there is thensample of good Lazarus that al Christians are taken vp of the aungels into eternall ioie and saluacion We must not fyrste be purged in purgatory but thorow death we escape the deuill the worlde and all misfortunes that thys tyme is oppreste wythall Yf we nowe shoulde lose oure bodies and not haue them again then were death in dede a terryble thyng neyther precyous nor much worth But our body is not so litle regarded before god for euen vnto the body also hath he alreadye prepared saluacyon Yea euen for thys intente hath he laied vpon our neckes the burthen of naturall death that he myghte afterward clothe vs with a pure renewed and cleare body and to make vs gloryous in eternal lyfe Therefore death also whiche is a begynnyng of the ioyful resurreccyon ought to bee estemed deare and precyous in our eyes After death verely is the soule in it self clensed from all synnes and endewed with perfect holynes wysedome ioye honour and glory for euermore Similitudes that death is whole some The .16 Chapter IF an olde siluer goblet be melted and new fashioned after a bewtiful maner then is it better then afore neyther spilte nor destroyed Euen so haue we no iust cause to complayne of death whereby the body beeyng delyuered from all fylthynesse shall in hys due tyme be perfectly renewed The egge shell thoughe it bee goodly and faire fashioned must bee opened and broken that the yong chicken maye slip oute of it None otherwyse doth death dissolue and breake vp our bodi but to the intent that we maye attain vnto the lyfe of heauen The mothers wombe caryeth the child seuen or nyne moneths and prepareth it not for it selfe but for the world wherin we are borne Euen so thys present time ouer al vpon earth serueth not to thys ende that we must euer bee here but that we should be brought forth and borne oute of the body of the world into another euer lasting life Hereunto behold the wordes of Christ Ion. 17. a woman whaÌ„ she trauayleth hath sorowe beecause her houre is come But assone as she is delyuered of the chylde she remembreth nomore the anguishe for ioye that a man is borne into the worlde Namely lyke as a chylde oute of the small habitacion of his mothers wombe wyth daunger and anguishe is borne into this wyde world Euen so goeth a man thorowe the narowe gate of death with distresse and trouble out of the earth into the heauenly lyfe For thys cause did the olde Christians call the death of the sayntes a newe birth Therefore oughte we to note well thys comforte that to dye is not to perish but to bee fyrste of all borne a ryghte The death of the faythfull formeth in dede to be lyfe vnto the death of the vnbeleuers but verely thys is as great a difference as betwene heauen earth Our death is euen as a death Image made of wood whyche gyrneth wyth the teeth and feareth but canot deuour Our death should be estemed euen as Moyses brasen serpente whych hauynge the fourme and proporcyon of a serpent was yet wythout bytynge without mouing without poysoÌ„yng Euen so thoughe death bee not vtterly take nawaye Yet thorow the grace of god it is so weakened made voyde that the only bare proporcioÌ„ remayneth WhaÌ„ the master of the ship thynketh he is not wyde from the place where he must land discharge he sayleth on forth the more cherefully and gladly euen so the nearer we drawe vnto death where we must lande the more stowtly ought we to fighte agaynste the gostlye parels Lyke as he that goeth a farre iourney hath vncertayne lodgyng trauayll and laboure and desyreth to returne home to hys own country to his father and mother wyfe childreÌ„ and frendes among whom he is sureste and at moste quiete by meanes wherof he forceth the lesse for any roughe carefull pathe or waye homewarde euen so all we are straungers and pilgremes vpon earth Par. 30. c. â—sa 39.119 c Peter 2. b. Cor. 5. a. â—hilip 3. c. â—c 11. c. 13. b

Cor. 15. Our home is paradise in heauen our heauenly father is god the earthy father of al men is Adam oure spirituall fathers are the patriarkes prophetes and apostles whiche altogether wait and long for vs. Seyng nowe that death is the path and waye vnto them we ought the lesse to fly it to the intente that we maye come to oure righte home salute our fathers and frendes embrace theÌ„ Hebre. 13. end dwel with them foreuer We haue heare no remayninge citie but we seke one to come Psalme 3. Our conuersacioÌ„ burgership is in heaueÌ„ But if any man be afrayed of death and force not for the country of heauen onely because of teÌ„poral pleasures thesame dealeth vnhonestlye euen as dooe they that wheras they ought to go the next way home set them down in a pleasaunt place or among companions at the tauerne Where they lying styl forget their owne country and passe not vpon their frendes and kynsfolkes Howe euill thys becommeth theÌ„ euerye man may wel coÌ„sider bi himselfe The lord Iesus geueth thys similitude except the wheate corne fall into the grounde and dye it â—ydeth alone but if it dye it bryngeth foorthe muche frute Lykewyse Paull compareth vs men vnto graynes of corne the churcheyarde â— Corin. 15 to a felde To dye he sayeth is to be sowne vpon Gods felde The resurreccyon with the life that foloweth after resembleth he to the pleasaunte grene corne in Sommer If a man laie in a darke miserable pryson wyth thys condicion that he should not come forth tyl the walles of the tower were fallen down vndoutedly he would be right glad to see the walles begynne to fall our soule is kept in wythin the body vpon earth as in captiuitie and bondes Nowe assone as the body is at a poynt that it muste nedes fall why woulde we be sory For by thys approcheth the deliuerauÌ„ce whoÌ„ we out of the pryson of miserye shal be brought before the moste amiable countenaunce of god into the ioyefull fredome of heaueÌ„ Accordynge to thys dyd Dauyd pray Psalm 14â— Bryng my soule out of pryson O Lorde that I maye geue thankes vnto thy name Item in many places of scripture to dye is called to slepe death it selfe aslepe Lyke as it is no grefe for a maÌ„ to goe slepe 1. Cor. 15. Thessa 4 â–ª nor whaÌ„ he seith hys parentes and frendes laye them downe to reste for he knoweth that suche as are aslepe doe soone awake and rise again so whaÌ„ we or our frendes depart awaye by death we oughte to erecte and coumforte oure selues with the resurreccion VVytnesse that death is holsome The .17 Chapter FOr the strengthnyng of ouâ— fayth I wyll alledge euydente testimonye of Gods worde Ecclesia 7. The preacher sayth â–ª The day of death is better theÌ„ the day of birth As if he would say in the daye of thy birth theâ— arte sente into the colde into thâ— heat into huÌ„ger and thirst wheâ—in is synne and wretchednesse in the day of thy death thou shalâ— be deliuered from all euil Agaiâ— we reade Sapien. 4. thoughe the righteous be ouertaken with death yet shalâ— he be in rest Iohn 5. Verely verely I say vnto you he that heareth my wordes anâ— beleueth on him that seÌ„t me haâ—â— euerlastynge lyfe and shall noâ— come into damnacyon but is scaâ—â—ed from death vnto lyfe Rom. 14. a. 2. Cor. 4. b Yf wâ— lyue we lyue vnto the Lorde ã€ˆâ—Šã€‰ we dye we dye vnto the Lorde â–ª Therfore whether we liue or dyâ— we are the Lordes Behold how comfortably thys is spoken of all Christians That death can not be auoyded Item of companyons of them that dye The .18 Chapter VPon thys condicion are we borne into the worlde into thys light not to continewe alway therin but whaÌ„ god wil thorowe temporall death to laye asyde and put of the trauayle of thys miserable lyfe Wyttie men haue fouÌ„de out how hard stones may be brokeÌ„ mollified how wilde beastes may be tamed but nothing could they inuent wherby death myght bee auoyded It is not vnwyselye sayd Goddes hande maye a man escape but not death Metrodorus wryteth that against bodeli enemies there may be made fortresses castels bulworkes but so farre as coÌ„cerneth death all men haue an vnfensed citie In other daungers power money flight counsayll and policy mai helpe But as for death it can neyther be banyshed with power nor boughte wyth moneye nor auoyded wyth flying away nor preuented wyth counsayle nor turned backe wyth polycye And though thou be now delyuered from syckenes yet wythin â— litle whyle thou muste whether thou wylte or no departe hence to deathes home for the higheste law geuer of all tolde oure fyrsâ— father so afore In what daye soeuer thou eatest therof thou shalte dye the death Gene. â— vnderstande that the death of the soule bryngeth with it the death of the body Whoso now grudgeth and is not contente to dye what is that els but that he forgettyng hymselfe and hys owne nature complayneth of God in heauen that he suffered hym to be borne and made hym not an aungell Why should we refuse the thing that we haue commen with other men Nowe doeth death touche not onely vs but highe and lowe estate younge and olde man and woman master and seruaunte As many as came of the first maÌ„ muste laye downe theyr neckes Death is an indifferent iudge regardeth no person hath no pitie on the fatherles careth not for the poore dispeÌ„seth not with the rich feareth not the myghtie passeth not for the noble honoureth not the aged spareth not the wyse pardoneth not the folyshe For like as a riuer is poisoned in the well spryng or fountayne so was the nature of man altogether in our first pareÌ„tes And forasmuch as they themselues were maymed thorow sinne they haue begotten vnright and mortal children roman 5. Touching this saieth Paul by one man came death vpon all men Now let vs consider what excellent companions and holi feloshyp they also haue that ar dead Paul wryteth that we muste bee lyke shapen vnto the ymage of the sonne of god If he nowe that of nature was immortall and innocent became mortal for our sakes euen Iesus Chryste our sauiour why would we then that manye and sondry wayes haue deserued death continewe here styll and not dye Abraham the faythful Sampson the stronge Salomon the wyse Absalom the fayer one yea all the Prophetes and Apostles kynges and Emperours thorowe death departed oute of thys lyfe A very deintie and tender body must that be whych coÌ„sydering so great multytudes of coarses doth yet out of measure vexe hymselfe beecause the lyke shall happen vnto him That wer euen like as if one woulde take vpon hymselfe to be better then all ryghtuous and holy men that euer were sithens the begynnyng of the worlde Of naturall helpe in daunger of death The .19 Chapter WHoso wyll helpe hymselfe from

the pestyleÌ„ce wyth flying awaye leauyng his own wyfe frendes and neyghbours he declareth vnperfectnes of faith and standeth not wyth Chrystian charitie where we owe vnto others the same that we in like case would gladly haue at theyr handes Graunt that the pestylence is such an infectuous sickenesse as one taketh of another What thaÌ„ If one stande in battayle raye to fyghte for hys country must not he also looke for a gonne stonne to be sente hym into hys bosome to carye home doeth it therefore beseme hym to breake the araye and to fly Lyke as there the enemyes of the bodye are at hande So here doe the gostlye aduersaryes besege the soule of hym that is a dying where one Chrystyan shoulde helpe another wyth worthy talke Therfore is that a folish vnaduised counsayll whan we wyth neglectynge of oure owne members wil flie from the wrath of god thynkyng thorowe synne to escape the punyshmeÌ„t of synne Experyence also doth shew that such folkes doe ofte perysh aswel as other yea soner then they that fled not at al. But phisicke is permytted of god as in the tyme of pestylence wyth fyers and perfumes to make the ayer more wholsome from poysoÌ„ and to receaue somewhat into the bodye for the consumyng of euil humours and to hinder the infeccion IteÌ„ whan one is taken with a dysease to be let bloud to sweate to folow the phisicians instruccioÌ„ such thiÌ„ges are in no wyse to be repreheÌ„ded So that whether it turne to deathe or lyfe the hearte onely and hope hange vpon God The physicion shoulde neyther bee despysed nor worshypped For to thynke scorn to vse medecyne in syckenesse what were that els but euen to tempt god Â¶ That god is able and wyll helpe for Chrystes sake The .20 Chapter SPecially whaÌ„ death is at haÌ„d a man fyndeth no helpe in any creature of heauen and earth whereby he might fortunatly suppresse the exceading greate feare of death but only in god the father in Christe hys sonne and in the holy sprete of them both It is god that knoweth the parels of thy death and can medle wythall Thorowe hys power shalt thou get thorow and drinke the bitter draught Though we dyyet liueth god before vs with vs after vs and is able to preserue vs for euer Chryst sayeth wepe not the damosel is not dead but slepeth Faythles reason vnderstandeth not the mistery of God and laugheth But Chryst the true god hath both the woorde worke together saieth no more but arise and the soule came again to the bodye she arose Oute of thys and suche lyke ensamples oughtest thou faynte hearted man to vnderstande the infinite power of god who can receaue thi soule also and preserue it Not only is god able but wil also helpe graciousli Whi should not he lay vpon thee some greate thyng as death is seyng he addeth so greate aduauntage helpe and streÌ„gth therto Math. 10. d. Luke 12. a. Psal 34. Psal 55. c. 1. Pet. 5. a to proue what hys grace and power maye doe For he hath nombred all the heares of our head that is he alwai hath hys eies vpon vs and careth euer for vs. Yea that he loueth vs more theÌ„ we loue oure selues and maketh better prouision for vs then we can wysh he hath openly and euidently testified in his own deare sonne Marke 16. c. Luke 22. c. whoÌ„ he caused to take our miserable nature vpon hym and therein for the synnes of all the world to suffer to dye to ryse agayne to ascende vp to heauen Acre 7. â— roma 8. â— Eph. 1 â–ª c. 4. Philip. 2. a Col. 3. a 1. Pet. 3. c Heb. 1. a 2 â— 10 b 12 a Psal 110 a where he sytteth at the right haÌ„d of god the father almyghtye Among the whych articles euerye one doth helpe and comfort such as are a dying The naturall sonne of god him selfe from heauen became a mortall man The humanâ—â—tie of Chryâ—â— to the intent that mans mortal nature thorowe the vnityng thereof with the immortall nature of the Godheade in hys owne onely person myght be exalted to an immortall lyfe He The passion of Chryst hauyng a natural feare of death said my soule is heuy eueÌ„ vnto the death He prayed also father if it be possible take thys cup from me But thys feare and terrour dyd he ouercome Math 26 â— Marke 14 â— Io 12 c Luke 22 â— for he addeth thereto and sayeth father not my wyll but thyne be fulfylled Thorowe thys victorye of Chryst maye al Chrystyans also ouercome such terrour and feare as they be in Item though the Iewes blaspheme neuer so muche and saye lette hym come downe from the crosse Math 27 Marke 14 d Luke 22 c he hath helped other lette hym nowe helpe hymselfe as though they woulde saye There there seyft the death like a wretche must thou dye and no man is able to helpe thee Yet dyd the lorde Iesus holde hys peace thereto as if he heard and saw them not He made no aunswere agayne but onely regarded the good wil and pleasure of his father Therfore though we haue an horrible temptacion of death as thoughe there were neyther comforte nor help for vs ani more yet in Christ and with Chryst we may endure all and wayte styll vpon the gracious good wyll of god He dyd not onely suffer the horrour and temptacyon of deathe but death it selfe yea the moste horryble death wherby he tooke from vs the death eternall and some deale mollified and swaged our temporall death yea besides thys he made it profytable and wholsome So that death 2 Cor 5 â— Phil 1 c roma 7 c Hebru 2 which of it selfe shoulde els be a beginning of euerlastyng sorowe is become an intraunce into eternall saluacyoÌ„ Accordyng to this meanyng are the wordes of Paul whaÌ„ he sayth that Chryst by the grace of god tasted death for all men Item he became partaker offlessh and bloud to put down thorowe death hym that had the lordshyp ouer death that is to say the deuyll and that he myghte delyuer them whyche thorowe feare of death were al theyr lyfe tyme in daunger of bondage Chrystes resurreccyon Moreouer that Chryst is the lyuing immortall ymage against death yea the very power of our resurreccyon and of lyfe euerlastyng he hymselfe hath testifyed wyth hys owne ioyefull and victoryous resurreccion also with that that in hys resurreccyon many other sayntes that were dead rose from death agayne Math 27 Agayne howe full is it of comforte and pure treasure that S. Paul ioyneth our resurreccioÌ„ vnseparably 1 Cor 15 to the resurreccyon of Iesus Christ Lykewyse doth S. Paul comforte hys disciple Timothy with the resurreccion and sayeth 2 Tim 2 â—om 6 b 8 b If we dye wyth Chryst we shall lyue wyth hym if we be pacyent we shal also reigne with hym Chrystes ascensyon No lesse must the frute of the

saidst into thiÌ„ handes I commende my sprete Euen so now lord commende I my poore soule into thy handes O thou holy sprete Praier to god the holy gost Great is the anguish and distresse of my hert haue mercye vpon me for Iesus Christes sake I am afflicted so are many moe O vouchsafe thou to illuminate comfort streÌ„gtheÌ„ me and them vnto al goodnes coÌ„uey thou and bryng vs out of all trouble and fayle vs not neither forsake vs for euermore Amen Â¶ A fourme of prayse and thankes geuyng The .33 Chapter Thankes geuyng to god the father O Almightie eternal merciful god and father I laude and prayse the that thou hast created me a reasonable man and as a father haste preserued me to thys houre keping me from great dauÌ„gers euer sithens I was borne doing me more good then euer I was or am worthy Specyally I geue thee thankes for thy endles grace whiche thou shewest vnto me and all faythfull thorowe thy moste deare beloued sonne In that he for my synnes would be tempted so many wayes and suffer so vyle a death to the intente that I from hence forth myght be assured of faythfull assistaunce Magnified and blessed be thy name that thou sufferest me not to dye wythout knoweledge of the holy gospell I thanke thee also dearest father that thou visiting me wyth thys syckenes and daunger doest not forgette me For in the meane season also thou comfortest fortest and helpest and full graciously shalt thou bryng the matter to an ende Thankesgeuing to the sonne Honour prayse and thankes be vnto thee my most deare lord Iesu Christ for thy holy incarnacion for thy martirdom and bytter passyon wherby I am perfectly assured that thou art my redemer and Sauiour Vpon that onely set I my building thither warde standeth my hope there wil I be founde Rom. 6. b. rom 8. b. 2. Timo. 2. b Cherefully and gladli with thy helpe wil I depart heÌ„ce trustyng that as I am partaker of thi troubles so shall I also haue my part in thy euerlastyng glorye Namely that at the last daye thou shalt raise vp this my poore mortall body takyng my soule vnto thee immediatly at my departing hence Thankesgeuing to the holi goost O the holy sprete I reÌ„der vn to the prayse and thaÌ„kes for the true vnderstandyng belefe comfort pacience al giftes whiche thou graciously doest minister geue by the meanes of our Lord Iesus Christ That the praier is harde The .34 Chapter HEre vnto serue al psalmes of prayer and thankesgeuing Howbeit whatsoeuer coÌ„cerneth prayer it is all coÌ„prehended with few wordes in the holy pater noster if it be diligeÌ„tly earnestly considered NotwithstaÌ„dyng no Christian prayer can be done in vayne that it should not be faythfully heard God sayth Psal 91. He hath a desier vnto me and I wyl deliuer him Whan he calleth vpoÌ„ me I shal heare hym yea I am with him in his trouble whereoute I wyll delyuer hym and bring him to honour He knoweth my name therfore wil I defende hym Wyth longe lyfe wyll I satisfye hym and shewe hym my saluacioÌ„ Yea the whole psalter is ful of such coÌ„fortable promyses Luke 23. d. Ensample if thou pray with the murtherer vpoÌ„ the crosse that Chryst wil remember thee in his kyngdome thou shalte also in thy heart he are the gracyous comfort thys day shalt thou be wyth me in paradyse Neuertheles whosoeuer is in trouble heuines or aduersitie ought earnestly to desyer the intercessions prayers of faythfull beleuers Â¶ That the word of God oughte to bee practysed and vsed The .35 Chapter FArthermore he ought alwaye to haue gods word before his eyes and ferueÌ„tly to exercise him selfe therin For wheras he faythfully calleth vnto god he dooeth it vpon hys worde and in the word of god he is taughte howe to behaue himselfe towardes al what soeuer commeth in his waye If a man now can not geue hymselfe true informacion out of the holye scripture whether it be coÌ„cerniÌ„g synnes committed or other teÌ„ptacyons then ought he to aske counsayll of hys learned soule shepeheard or of some other meÌ„ of godly vnderstandyng The lord saith not for naught My shepe heare my voice and I know them Iohn 10. and they folowe me and I geue theÌ„ eternall lyfe and they shal neuer peryshe Â¶ Amendement of lyfe necessarye The .36 Chapter THe trewe faith bryngeth wyth it naturally a stedfast purpose to liue from hence forth accordyng vnto all the coÌ„maundemeÌ„ts of god Chryst lykewise exhorteth euery man rightly to exercise and well to vse the giftes of god Hereof bryngeth he in a parable A certayn man taking a iourney into a straunge countrye Math. 25. called his seruauntes and deliuered vnto theÌ„ his goodes And vnto on he gaue fiue taleÌ„tes to another two and to the third one c. Vpon the same doth the lorde appointe the faythful seruaunt his reward and punysheth the slougish and euil seruaunt The righteousnes of faith coÌ„preheÌ„deth the feare of god loue of thy neyghbour pacience all vertue Of thys feare Prou. 14. it is wrytten The feare of god is a fouÌ„tain of lyfe to auoyde the snares of death Neyghbourly loue doeth first and principalli require that we frendlye and vnfeynedlye for gods sake forgeue all them that euer haue offended vs and again to vndertake as much as lieth in vs to reconcyle al our enemyes Then dooeth charitie require to geue almes to comforte the heuy hearted and to practyse al works of mercy and loke who hath done the good in thi sicknes it is requisite that thou geue them thankes Among benefites this is not the lest whan one moueth and exhorteth another to kepe himselfe froÌ„ al filthines As for bodeli thiÌ„gs the sycke shoulde dyspatche theÌ„ wyth fewe woordes but such as concerne nourtour honesty the fear of god safegard in hym and the homage which is due vnto hym that ought to be done with more deliberacyon For loke what one speaketh at the poynt of death the same goeth deper to the hearte of such as heare it partly because it cannot be thought that a maÌ„ on hys death bed beyng in greatest trouble wyl vse ipocrisye or dissemble partly for that whan the soule begynneth to be discharged of the bodi it oft times sheweth some token of the fredome ioy wyth the which it shall eueÌ„ now forthwith be perfectly endewed Ensample the deare worthy patriarkes in the olde testament before theyr departyng out of thys lyfe sent and called for theyr children and other folkes instructiÌ„g and exhortyng them to submitte themselues vnto the law of god and diligently to walke therein How faythfully dyd Mathathias at hys death 1 Mach. â— speake to his noble sonnes comfortyng them out of gods worde agaynst all theyr enemyes Exhortacyon vnto pacyence The .37 Chapter FInally we can not doe better than wyth gods helpe beeyng pacient in all aduersitie and stedfast

in al temptacions most gently and mekely to geue ouer oure wils into the wil of god I spake not of such a pacience valeauÌ„tnes as vtterly to fele no more terrour of death For that is a verye blockishe vnsensiblenes of wylde madde barbarous people but al suche feblenes as is felte must a ChristeÌ„ man ouercome and with faythful confidence vpon the grace of god cherefully steppe foorthe before the eyes of death In the passion and death of Chryst we haue a perfecte ensample not onli of pacience but also of eueri other thyng that hitherto is written concerning preparacion vnto death 1. Cor. 1. Colossi 2. For he is geueÌ„ vnto vs of god not only to be oure redempcyon but also to be vnto vs wysedom wherby we must learne al that is necessary for our health The seuen words that the lord spake vpon the crosse are specyally to be pondered weied and consydered The first father forgeue theÌ„ for they wote not what they doe The seconde woman loe there is thy sonne The thyrde thys daye shalte thou be wyth me in paradyse The fourth my god my God why hast thou forsaken me The fift I am a thirst The sixt It is fynished The seuenth Father into thy handes I commende my sprete Thorowe the knowledge of Iesus Chryst Ensamples of saynctes dyd all holye fathers and seruauntes of god in the olde and new testament geue ouer theÌ„selues wyllyngly vnto death the waye of al fleshe Luke 2. Holy Simeon sayth lord now lettest thou thy seruaunt depart in peace accordyng to thy word For mine eyes haue seen thy saluacyon whyche thou haste prepared beefore the face of al people c. Seeyinge than that euerye faythfull Christian A lesson to learne to dye dooeth no lesse see Chryst with the eyes of his heart he ought with prayse and thankes to saye forasmuche as I am assured and doe constaÌ„tly beleue that I am redemed and deliuered by Iesus Chryste and not destroyed but onelye chaunged thorowe the death of the body I am ryght wyllyng and wel contente to departe hence and to dye whan soeuer nowe it shall please the lord my god The murtherer vpon the crosse dyd wyllingly suffer the death that he had deserued and so he obteyned the euerlastyng tryumphe of a Martyr Actes 7. Holy Steuen was content to suffer the fearce crueltye of the enemyes for in hys laste trouble he kneled downe and cryed wyth a loude voyce Lord Iesu receaue my sprete lord lay not this sinne to their charge Philip. 1 Paul the chosen vessel of god speaketh thus very comfortably My desyer is to bee loosed to departe hence out of misery and to be wyth Chryst whyche thynge is best of all for Chryst is to me lyfe and death is to me aduauntage These and such noble ensamples of other holi martirs should by reason prouoke vs feble sluggishe Christians to bee the more hardy and stoute and to thynke thus well goe to Thou haste as yet suffered no great thyng for the lord Christes sake therfore now eueÌ„ as a lambe geue ouer thy self cherefullye vnto death for hys names sake Thou haste daylye made thy prayer Prayer requireth pacieÌ„ce as Chryste hath taughte thee that god wyll take thee oute of thys wycked worlde into hys kyngedome Mathe. 6. and that his wyll be done Now if he wyll gracyously conuey thee into his kingdom thou oughtest froÌ„ the botome of thy heart to reioyse and as hys owne chylde willinglye to obeye them Forasmuch as the famous heathen man Socrates being before the seate of iudgement where the mater touched his body and life desyred no aduocate neyther submitted hymselfe to the Iudges but valeauntly disputed beefore them and proued that there is no euil in death It should sound very euil If we which oute of the infallible worde of God are instructed coÌ„cernyng a better lif shoulde forsake thys lyfe of misery with les pacieÌ„ce and with more vnquietnes of mind theÌ„ dyd the heathen maÌ„ The original and fruyte of pacyence The .38 Chapter TO the inteÌ„t that the feblenes of our nature which quaketh at death as at a thyng terrible may shew ChristiaÌ„ pacieÌ„ce we must cleaue vnto Iesus Chryste wyth true fayth which shal warme our hartes to haue a loue and desyre after the heauenly glori and euerlastyng saluacion Yea rather to lose an hundreth bodies if it wer possible then to bee destitute of the holy gospell wherby we are assured of deliuerauÌ„ce from siÌ„ne deuil hel by meanes of the bloud shedding of Iesus Chryste VnpacieÌ„t folkes grudge against god pouryng out al vnthankefulnes for that they wer not created immortal and so imagen thei in theÌ„selues a terrible cruell god Gene. 13. b roman 4. Galathi 3. a. Gene. 12. c 10. a. .26 a. b Yea al maner of vices grow oute of impaciency Abraham who other wyse is set forth for an ensaÌ„ple of fayth and ryghteousnesse fearyng death to sore synned greuously denying Sara to be hys wyfe Note thys wel What ChristeÌ„ hart can read this withoute â—eares In these later dayes the more pitie god bee mercyful vnto vs it is become a commen thynge for feare of death to cary the true belefe only in hart secret outwardely to deny the holi gospel with mouth behauour gesture to serue Antichrist Â¶ That a man whyle he is yet in health oughte to prepare hymselfe afore hande The .39 Chapter THis preparacion ought no man to lynger or dyffer tyll another tyme thoughe he beeÌ„ neuer so whole and sounde but euery one forthwyth and dayly to begynne to make hymself for death to the intente that at all houres he maye be founde ready Lyke as a stoute and valeaunte souldier whan he muste bee vp and fyght wyth the enemyes ouerslepeth not hym selfe but kepeth hys standyng and hath his weapons and harnes alreadye vpon hym so muche more oughte we ChristiaÌ„s at al tymes to wait vpon our heaueÌ„ly captayne whaÌ„ he bloweth the trompe that we mai be readi to pas forth with him Let your loynes be girded about and your lyghtes brennyng Luke 12. and ye your selues lyke vnto me that wayte for theyr master whan he wyll returne from the weddyng that assone as he commeth and knocketh they may opeÌ„ vnto him immediatly Happy are those seruauntes whom the lord whaÌ„ he commeth shal fynde wakinge Wyth thys similitude doethe Chryst exhorte euery man that at all tymes we prepare our selues agaynst his comminge whan he knocketh thorowe sycknes and other dauÌ„gers whan he calleth vs out of thys lyfe and whan he shal come agayne out of hys heaueÌ„ly palace to iudge the lyuiÌ„g and the dead The ryghte preparacyon is true faith feruent loue and charitie the cleare shyne of al vertues and specially a gentle wyllynge mynde to open vnto the lord to let hym in and with him to passe forth into hys royal and matrimonial palace of the euerlastyng ioifull kyngdome

for the vnspeakable grace of god wyth exhortacyoÌ„ to forgeue hys enemyes to doe euery man good accordyng to hys power in euery point to amend his own lyfe and conuersacyon but specyally wyth a pacyente gentle quiete and good wyllyng mynde to wayte for delyueraunce Namly thou mayst say thus Take vp thy crosse vpoÌ„ thy necke pacyentlye and folowe Chryst thy Lorde Remember and beholde Chryste hangynge in great Martyrdome vpon the crosse He suffered pacyently vntyll hys fathers wyll was fulfylled in him Euen so thou also holde styll vnto the Lorde thy god that he maye perfourme hys wyl in the if it be hys good pleasure now to take the stinkiÌ„g transitory fleshe from thee to purifie it and to make an eternall gloryfyed body of it thou haste great cause to reioyes At the pointe of death Whan the sick is drawynge a way and specheles hauynge yet vnderstandyng thou maist speke vnto hym these wordes fyght valiauntly as a worthy Christian dispayer not be not afrayed of the rigorous iudgement of god hold thee faste to the comfortable promes of Chryst there as he sayth I am the resurreccion and the lyfe He that beleueth on me shal liue though he were dead and whoso lyueth and beleueth on me shall neuer dye In hym is thy belefe â–ª therfore shalt thou liue with him for euer Chryst thy sauiour shall neuer forsake thee There can no man plucke thee out of hys hand Iohn 10. Heauen an earth shall passe but gods worde endureth for euer Haue thou therefore no doubte Luke 21. thou shalt after thys batayll receaue the crowne of euerlastynge lyfe Aske now the maÌ„ whether he vnderstande and beleue desyer a token of hym and crye vnto hym fayer and softly good brother vpon thy soules health depart not shrencke not awaye from Iesus Chryst committe thy soule vnto thy faythfull god and louyng father Speake from thy heart rote wyth Chryst thy brother vpoÌ„ the crosse Father into thy handes into thy proteccyon and defence I commit my sprete Whan hys vnderstandyng is paste committe hym vnto god Make thy prayer alone or wyth others that god wyll take thys sicke man into eternall lyfe and graunte hym a ioyfull resurreccion at the laste daye onely for the Lorde Iesus Chrystes sake Amen Â¶ Of the buryall and what is to be done towards those that are departed hence The .2 Chapter THe soule of the dead assone as it is departed froÌ„ hence coÌ„meth into a state there as prayers if one woulde make theÌ„ for him afterward haue no place and ar eyther vnprofitable or els vayn yea offeÌ„syue also and hinderaÌ„ce to our Chrystyan belefe The body of hym that is departed ought reuerently and soberly to bee conducted vnto the earth and buryed For that is the last seruice that we can dooe for suche as are departed and therbi mai we declare our charitable loue towardes them In the meane season whan we reuerently commit the body as the wheat corn vnto the earth we testifie our belefe of the resurreccioÌ„ for to come The scripture also commendeth those that faythfully wyll haue to doe wyth burying of the dead after the ensample of Tobias Of misordring the bodies of the dead wryteth Plato the heithen Philosopher Lib. 7. De repub Is it not a bonde gredye and voluptuous thyng to spoyle the deade coarse and to rage againste the bodye as an enemy whan the enemy that fought in the body is departed awaye What differre they froÌ„ dogges which bite the stone that is caste at them and let hym goe fre that cast it There is no dyffereÌ„ce Of such points ought we to be ware for they bryng hurt vnto victory Of gorgeous graues and sepulcres it is wrytten in the Poete Euripides mennes myndes are mad whan they beestowe vayne cost vpon dead bodyes For if we consider the matter ryght we must nedes greatly meruaill that euer a man should fall into suche a freÌ„sy as to vse pryde after death Touchyng the place of Burial it is to be noted that by such ordinary meanes as be permitted vs we are bounde to auoyde sicknes and all hurt Now out of graues there come naturalli euil sauours or vapours which alter chaung the ayer and increase the disease of the pestilence whaÌ„ the church yarde or place of burial standeth in the myddes of Cities or townes Therfore both the Iewes heatheÌ„ and Christians were wonte to haue theyr Burials wythout the Cities For what tyme as Christe raysed the wedowes sonne from death the Euangelist saieth WhaÌ„ he came nye vnto the gate of the Citie beholde there was caryed out one dead who was the only sonne of hys mother Luke 7. she beeyng a wedowe and much people of the Citie wyth her Moreouer the sepulcre of our Lorde Iesu Chryst was wythout the Citie But the Pope and hys adherentes wyth theyr money market found here a treasure bagge otherwise perswadyng the people as though to lye here or there dyd further or hynder saluacyon Afterwarde let the dead rest quietly no euill beyng spoken of them of malice but good Good counsayll though they were our enmyes of malice I say for otherwyse muste vyce and synne aswel of the dead as of the liuing be declared and rebuked that others may beware The olde Poete Mimnermus wryteth we al are enclyned to enuye an excellent famous maÌ„ but after death to prayse hym Therfore doe they not onely agaynste ChristiaÌ„ charitie but also agaiÌ„st mans nature that disdayne to geue vnto the dead theyr due prayse and commendacyon Specially whaÌ„ one that hath shewed vs frendshype and kindnes is departed we oughte neuer to forget hys benefytes but to declare our thankfulnes to his kynsfolkes or frendes But if we cary the remembraunce of them to the graue and bury it with the coarse thynkiÌ„g nomore vpoÌ„ their gentlenes Then are we like vnto wilde beastes that are hote and burnyng in desyer but assone as the thyng desyred is out of sight the loue is quenched Herof coÌ„playneth the Poete Euripides seldome are there founde faithful constaunte frendes after death thoughe afore tyme they were ioyned neuer so nere together The thankfulnes that is shewed to him that is preseÌ„t passeth away and vanisheth whan one is caryed out of the house The third booke of death How they oughte to bee comforted whose deare frendes are deade Â¶ The .1 Chapter NAturallye we mourne wepe and lament whan our kynsfolkes freÌ„des departe Whan father mother dyeth the sonne and the daughter remeÌ„breth howe many a fote step the elders went faythfully and worthely to prouide them their liuinge yea if it had been possible they woulde haue shewed the chylde theyr owne soule and geuen them the hearte in theyr body Againe the parentes consider howe good obediente chyldren they haue had of theyr sonnes or daughters and what honoure and ioyefulnesse more thei might haue had of theyr chyldreÌ„ if they should haue lyued longer The sisters and brothers remember

many miseries Agaynst the whych there helpeth nether gold nor syluer nether power nor nobilitie nether policy nor natural wytte To day we are whole sound tomorowe sick to day mery to morow sory to day rich to morowe poore to day honored â–ª to morow despysed to day alyue tomorow dead Moreouer vice coÌ„menly hath so the vpper hande that none can lyue vpon earth but he must displease eyther god or man or els them both Therefore seeyng thy louing frend is gotten out of the myre and gone out of the sweate bath that thou yet sittest in arte thou sory now that he is releaced vnburdened of so much misery Thou shouldst rather geue thaÌ„ks and prayse vnto god for it specyally forasmuche as death dooeth vtterly destroye nether bodi nor soule nether honesty nor vertue wherin he that is now departed dyd here exercyse hymselfe in tyme. For loke what good thiÌ„g on hath done it shal not be queÌ„ched out thorow death but the prayse and commendacioÌ„ therof among al such as are good doth rather increase then minish after death The soule departing in true faith passeth strayghte to the ioye of heauen The lest parcell of the bodye doth not vtterly peryshe but the whole body shal at the laste day be called to immortalitie where our frendes shal be a thousande tymes better richer more pleasaunt and more blessed then euer they were vpon earth whan we all shall come to them agayn see them knowe them and haue perpetuall company wyth them and all saynctes After this sort dyd Adam and Eue trust that Abel who was slayne should bee restored agayne vnto them beecause of the sede that was promised A similitude if a great Lorde had called the and thy sonne and promised you much welth good shouldest thou wepe whan thy sonne goeth to hym and thou thy selfe wylte shortly folowe after No verely but thou wouldest order thy matter so that thou mightest be there out of hande Why vnquietest thou thy selfe then so sore for the death of thy sonne or frende The almightie Lorde hath called hym and thee to hys eternall kyngdome to place thee and hym amonge the prynces of heauen Thy sonne passeth hence thorowe the gates of death he shall ryse againe to honour Why vexest thou then thy selfe Why ordrest not thou thy selfe ioyfully to folowe him For thou haste not loste hym but only sent hym afore If it were possible that thy sonne knewe of thy vnmeasurable waylyng and howlyng and could speake vnto thee wythout all doubt he hymselfe would rebuke it and say why will ye vexe your age with vnprofitable yea wyth vnreasonable mournyng Wherfore wil ye blame god his ordinaunce and prouydeÌ„ce Will ye enuy me the greate honor and ioye that I am promoted vnto Thinke ye it is a thyng to be bewayled and lamented that I am brought out of daunger into safgarde out of misery into welfare and oute of the wycked worlde into the coÌ„pany of angels I wil goe some what nerer vnto you I pray you if it lay in your streÌ„gth and power to sende for me into the teÌ„poral lyfe agayn would ye calme down agayn into the misery of yours With what greate faulte haue I deserued such vnfaithfulnes at youre handes And if ye shoulde not call me agayne why mourne ye then so and lamente VpoÌ„ such words we must nedes be ashamed of our vnmeasurable sorow heuynes That we ought thus to iudge of faythfull Chrysten men that are departed we may learne bi the words of Christ who testifieth vnto Martha I am the resurreccion and the lyfe Iohn 1â— He that beleueth on me shal liue although he dye And he that lyueth and beleueth on me shal neuer dye How deare precious Psal 11â— in the sight of the lord is the death of hys saintes Vnderstand that god doth faythfulli take them in to hys proteccyon and hath respect vnto their soules to receaue them into eternall lyfe Nowe sayest thou Alas if I knewe that my wyfe chylde or frende were saued I coulde the better awaye wyth hys death As for a thefe he nede not to be glad whan he is caryed from prison to the galows Thys manne hath been all hys lyfe a chylde of the world he neuer feared God but dyed in synne happly wythout repentaunce and peraduenture from the carte of thys miserye he is yoked in the charet of eternall fyer Answere no man can tel how he behaued hymselfe at hys last ende happly he repented and is pardoned We ought euer to hop the best tyll we haue suffycyent euidences that the man is lost Secondly though his damnacyon were open and manyfeste yet ought a faythfull man to reioyce in the righteousnes of god The rauens muste haue dogges garbage partriches must be sette vpon the borde beefore lordes a murthurer muste be laied vpon a whele It is as mete for Iudas to sitte in hell as for S. Peter to be in heauen Thirdly thou saiest if he had lyued longer he would peradueÌ„ture haue amended Whereupon take thys answer he might haue happened assoone to ben worse A prudente maÌ„ loketh for no better but feareth the worse in thys blasphemous worlde S. Iohn Chrisostome testyfieth playnly that assoone as God taketh away a maÌ„ thorow death the same man from thence forth shoulde neuer haue been better Verely God is to bee praysed and thanked whan he taketh awaye the vngodly For the more a man heapeth vp synne vpon synne the greater punyshmente muste he suffer afterwarde for gode rightuous iustice sake The vngodly synneth euer the longer the more vpoÌ„ earth but by death doth god plucke him down from hys synnefull lyfe thoughe not spiritually and inwardly yet with exterior members the same must ceasse from synne Therefore to such as are hard hearted and disordered there is nothyng better then to dye the soner Â¶ Vvhat profyte the death of frendes bryngeth to suche as are lefte beehynde alyue The .3 Chapter THat the death of the vngodly doeth profyt other men it is easy to perceiue for therby are the wycked vpon earth some what minished and swepte out and other poore wretches faer the better But that the death of the righteous shoulde bryng any commoditye to suche as remayne alyue it soundeth straung in our eares therefore shall it be declared Whan a man endewed wyth excellent gyftes is made an idol Almightie God cannot suffer it For God hymselfe wyll bee he of whom all good thynges vndoutedly must be hoped and loked for and vnto hys dyshonour it serueth if the heart cleane not only vnto hym And blessed is the man that setteth hys loue comforte and hope vpon the Lorde Agayne cursed be the manne as the Prophete sayeth that vpon man doeth put hys trust Now commeth it lightly to paâ— that we set to muche by riche parentes by fayer children honourable frendes and men of good propertyes Therefore god plucketh them away froÌ„ vs to draw vs awaye from creatures and that we myght perceaue hys

feruente loue towardes vs in that he is gelous ouer vs that he taketh oute of our sight whatsoeuer we gape vpon besydes hymselfe And also to the intente we myghte perceaue that whatsoeuer is in the worlde it is but temporall and lasteth but the twynklyng of an eye and that onelye the father of heauen wyll can and maye helpe in all troubles Moreouer what a number is there of theÌ„ that of an inordinate loue towardes theyr chyldren parentes and frendes to make prouision for them and to bring theÌ„ aloft iopard theyr souls for theÌ„ fall into greate vnquietnes and fret within themselues beeynge vnmercyfull couetous brybers vsurers lyers disceauers Franciscus petrarcha wryteth Thou hast lost thy sonne yea but thou haste loste wyth hym also muche feare and an infinite matter of careful sorowes by reason of the whych cares that thou mightest be deliuered from theÌ„ it behoued either thee or thy sonne to die Therfore geue god thaÌ„kes for hys grace whan he dischargeth thee of those thynges that hinder thee in hys free seruice and whaÌ„ he taketh froÌ„ the thy wyfe child frende or others vpon whoÌ„ thou haste hanged to muche and for whose sakes thou hast done wroÌ„g many a tyme. That thou mayest vnderstaÌ„d thys thyng the better take for ensample mercye towardes the poore We see that they whose children and frendes are departed geue almes richlye whyche whyle theyr wyues childreÌ„ and frendes were aliue woulde not haue geuen one penye for feare that their frendes after their death should haue had nede and ben destitute of mony theÌ„selues Yea rich folkes whych as God sometyme appoynteth haue no chyldren nor heyers of their own bodyes become fathers and vpholders of many poore men Whych thing vnto them and vnto al ChristeÌ„dom is more profitable and more worthy of commeÌ„dacioÌ„ theÌ„ .x. soÌ„nes of a naughty lyfe such as coÌ„menly there be many among whom scace one of x. spedeth wel I meane of those that inherite their fathers riches and goods for shamefullye they waste and consume them to the hurt of themselues and of others Item though one know that he ought to loue no man in suche sorte as to displease god for his sake yet many a tyme is one moued thorow hys frendes to doe agaynst hys owne conscience if he wyl not displease them Therfore graciouslie doth God pluck awaye those frendes whose presence serueth vnto thy destruccyon Moreouer thou sayest howe shoulde not I mourne seeyng I am nowe robbed of suche helpe and sucour as I should stil haue if he were yet alyue Answere suche complayning commeth not of a free loue towardes the dead but of a seruyle and bonde stomack the loketh hath respect to it selfe and desireth to woorke hys own profit with another maÌ„s hurt Now if thy sonne or frende that myght haue been thy comforte in thyne age be departed god may sende thee others in their place Yea there be some at hande alredy that offer theyr helpe couÌ„sayll to the and thyne wyl not fayle thee at thy nede And thoughe it were so that thou hadest none other chylde nor frende in theyr steade but werst destitute of all bodely helpe yet hast thou a gracyous god thorow Iesus Christ wyth the spirituall giftes which shall continue wyth thee for euer But some say and speciallye great yonkers mi mourning and sorow is because my kiÌ„red name and stock myne armes badge perysheth now that I leaue no heyres of my body behynde me O thou great ydiote thou lameÌ„test that thy name and honoure perysheth in thys transytorye worlde and forcest litle how thy name and honour may continue for euer more in the kyngdom of heauen What is become of the mighty kynges emperours whyche foughte for the greatest honour and magnificence that they mighte neuer be forgotten vpon earth The memoriall of them is paste long ago they haue their reward already as our lord sayeth Contrarye wyse the deare worthy saynctes whych despysed al glorye of thys mortall lyfe haue at thys day greater honoure praise and commendacyon then they that trauayled to obteine the glori of thys world Now therfore wyll god helpe thee not to passe vpon temporall honoure and pompe but most of all to care howe thy name may remayne in remembraunce before god wyth those that vnto him haue done faithfull seruyce Â¶ Companyons that suffer lyfe heuynesse of hearte The .4 Chapter IF any thyng were practysed agaynst thy chylde or frend that necessaryly must not com to pas so that he mighte well haue escaped it then haddest thou iuste cause to howle and lamente But now behoued it him as a mortal man to end this lyfe euen accordyng to the first ordinaunce of God Thou hast thousandes thousandes of companyons whose deare frendes departed heÌ„ce by death Why wilte thou then disquiete thy selfe What tyme as AbrahaÌ„ was coÌ„maunded of god to sacrifice hys own onely beloued sonne what mynd had he thiÌ„kest thou whaÌ„ he now drew the swerd thought to slay his soÌ„ne greater sorowe had he for hys sonne that yet was aliue theÌ„ thou for thi soÌ„ne that is dead In what case was the holy patriarck Iacobs heart whan tidings came to him that hys deare soÌ„ne Ioseph was torne of wild bests Where was there euer father in greater heuines then euen Dauid whan by hys own sonne Absalom whom he yet exceadingly loued he was expelled froÌ„ hys kyngdome Doubtles he was in none other case then as though the hert in his body shronck and melted lyke waxe These suche lyke ensamples oughteste thou to set before thyne eyes wherby thou shalt perceaue that thy sorowe is to be estemed but small towards these and therefore thorowe the contemplacyoÌ„ therof vndoubtedly it shal be asswaged Â¶ Thorowe gods helpe all hearte sorowe is eased The .5 Chapter VNhandsome phisicians are they that well can se the greatnes of the sickenes and braule wyth the pacyent for hys excesse but can not shew a remedy wherby the blemyshe may be healed Therefore nowe that I haue hetherto reproued vnmeasurable sorow heuynes I will not leaue the matter so bare but declare now also a medicine wherby vnreasonable mournyng if it bee not cleane takeÌ„ away may yet be eased and minished The tyme of it selfe maketh al combraunce lyghter For there be many men and women which in tymes past haue set fynger in the eye knocked vpoÌ„ ther brests pulled the heer out of their own heades ranne agaynst the wall disfigured their whole bodyes and horribly howled for the dead But now they haue their pastim in all kynde of minstrelsye as thoughe they neuer had ayled any thyng Not wythstandynge to wayte styll tyl heuines forget it selfe is a wynishe thynge and agayne to brydle it by tymes be semeth the naturall reason and sobernes of a man What is theÌ„ to be done It lieth not in thy power wythout the speciall helpe of god to expel sorowful mourning First principalli ponder thou the power grace

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