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A07044 The pomaunder of prayer, newly made by Thomas Becon Becon, Thomas, 1512-1567. 1561 (1561) STC 1746; ESTC S122350 54,749 290

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assaults of the deuill from thy wrath from euerlastyng damnation Good Lorde deliuer vs. From all blindnes of hart from pride vaine glory and hipocrisy from enuy hatred and malice all vncharitablenes Good Lorde deliuer vs. From fornication and all deadly sinne from all the deceits of the world y e fleshe the Deuill Good Lorde deliuer vs. From lightenīges and tempests from plague pestilence famine from batell and murder and frō sodain death Good Lorde delyuer vs. From all sedition and priui conspiracie from all false doctrine heresy from all hardnes of hart and contempt of thy wurde and Commaundemente Good Lorde deliuer vs. By the mistery of thy holy incarnation by thy holy natiuitie and and circumcisiō by thy baptisme fasting and temptation Good Lorde deliuer vs. By thine agony bloudy sweat by thy cros and passion by thy precious deathe buriall by thy glorious Resurrection and ascēcion and by the comming of the holy Ghost Good Lorde deliuer vs. In all time of our tribulation in al time of our welth in the hour of death in the day of iudgmēt Good Lorde deliuer vs. We sinners doo beseeche thee to hear vs O Lorde God and that it may please thee to rule and go uern thy holy Churche vniuersally in the right way We beseeche thee to hear vs good lorde That it may please thee to keep and strengthen in the true wurshipping of thee in righteousenes and holines of life thy seruaunt Elizabeth oure moste gratious Queen gouernoure We beseeche thee to hear vs good lorde That it mai please the to rule her hart in thy faith feare and loue and that she may euermore haue affiaunce in thee and euer seek thy honour and glory We beseeche thee to hear vs. c. That it may please the to be her defender and keper geuing her the victori ouer all her enemies We beseeche thee to hear vs. c. That it may please thee to illuminate all Bishops Pastoures and Ministers of the Churche with true knowledg and vnderstanding of thy wurde and that bothe by their preaching and living they may set it furthe and shew it accordingly We beeseche thee to hear vs. c. That it may please thee to endu the Lordes of the counsell all the Nobilitie with grace wisdom and vnderstanding We beseeche thee to hear vs. c. That it may please thee to bles and keep the magistrats geuing them grace to execute iustice and to maintain truthe We beseeche thee to hear vs c. That it may please thee to blesse and keep all thy people We beseeche thee to hear vs. c. That it may please thee to geue to all nations vnitie peace and concorde We beseeche thee to heare vs. c. That it may please thee to geue vs an hart to loue and dread the and diligently to liue after thy Commaundements We beseeche thee to hear vs. That it may please thee to geue all thy people increace of grace to hear meekly thy wurd and to receiue it with pure affecciō to bring foorth the fruits of y e spirit We beseeche thee to heare vs. c. That it may please thee to bring into the way of truthe all suche as haue erred and are deceyued We beseeche thee to heare vs. c. That it may please thee to strēgthen suche as doo stand and confort and help the weak herted to raise vp them that fall and finally to beat down Sathan vnder our feet We beseeche thee to heare vs. c. That it may please thee to succour help and confort all that be in daunger necessitie and tribulation We beseeche thee to heare vs. c. That it may please thee to preserue all that trauell by land or by water all women labouring of childe all sick persons yung children and to shew thy pitie vp on all prisoners and captiues We beseeche thee to heare vs c. That it may please thee to defēd and prouide for the fatherles children and widowes and all that be desolat and oppressed We beseeche thee to heare vs c. That it may please thee to haue mercy vpon all men We beseeche thee to heare vs. c. That it may please thee to forgeue our enemies persecuters slaūderers to turn their harts We beseeche thee to heare vs. c That it may please thee to geue and preserue to our vse the kind ly fruits of y e earth so as in due time we may enioy them We beseeche thee to heare vs. c. That it may please thee to geue vs true repētance to forgeue vs all our sinnes negligences and ignoraunces and to endue vs with the grace of thy holi spirit to amende oure liues according to thy holy wurde We beseeche thee to heare vs. c. ¶ Sōne of God we beseech thee to heare vs. Sōne of God we beseeche thee to c. O Lambe of God that takest a way the sinnes of the worlde Graunt vs thy peace O Lambe of God that takest a way the sinnes of the world Haue mercy vpon vs. O Christe heare vs. O Christe heare vs. Lorde haue mercy vpon vs. Lord haue mercy vpon vs. Christe haue mercy vpon vs. Christe haue mercy vpon vs. Lorde haue mercy vpon vs. Lorde haue mercy vpon vs. ¶ Oure father whiche art in heauen c. And lead vs not into temptaciō But deliuer vs from euill Amen ¶ The versicle O Lorde deal not with vs after our sinnes ¶ Answere Neither rewarde vs after oure iniquities O God merciful father that dispisest not the sighing of a contrite hart nor the desire of suche as be sorowfull mercifully assist our prayers that we make before thee in al oure troubles and aduersities whensoeuer they op pres vs. And gratiously hear vs that those euils whiche the craft and sutteltie of the deuill or man wurketh against vs be brought to nought and by the prouidence of thy goodnes they may be dispersed that we thy seruaūts being hurt by no persecutions may euermore geue thanks vnto thee in thy holy Churche through Ie sus Christ our Lorde ¶ O Lorde arise help and deliuer vs for thy names sake O God we haue heard with our eares and our fathers haue declared vnto vs y e noble wurcks that thou diddest in their daies and in the olde time before them ¶ O Lorde arise help vs and deliuer vs for thy honour Glory to the father the sonne to the holi ghost Asit was in the beginning is now c. Amen From oure enemies defēd vs O Christe Graciously looke vpō oure afflictiōs Pitifully behold the sorowes of oure hart Mercifully forgeue the sinnes of thy people Fauourably with mercy heare oure prayers O sonne of Dauid haue mercy vpō vs. Bothe now and euer vouchsafe to heare vs O Christe Graciously heare vs O Christe graciously heare vs O Lorde Christe O Lorde let thy merci be shewed vpon vs. As we doo put
thorow thy sōne to deserue and with due honor allway to wurship this great mistery of thy pitie whiche is manifest in our fleshe Iustified in the spirit did appeere vnto Angels was preched vnto nations was bele ued to be in the world was takē vp into heauen Amen ¶ Of the thankes whiche man ought to geue vnto God for the benefite of his redemption LOok how muche O Lorde our God we are in det vnto thee euē for so great a price wer we redeemed with suche a great gift were we saued and with so great abenefit helped How muche ought we wretches to loue dread bles praise honoure and glorify thee whiche hast so loued vs after suche facion saued vs after suche a sorte sanctified vs so set vs on high To the truly doo we owe are bound in as muche as we are able euē our life and all our study or endeuour But who hath ani thing that is not thine But doo thou O Lorde our God from whom all goodnes procedeth euen for thy holy names sake geue vs of thy goodnes that we may serue thee of thine owne goods and gifts that we may please thee in truthe repay vnto the daily due praises for so great benefites of thy mercy For by none other meanes can we serue or please thee but by thine owne gifts y tthou hast lent vs while we be in this world For euery good gift and euery perfect gift is from aboue commeth down from the father of light with whō there is none alteration or variablenes neither yet is he changed vn to darknes O Lorde our God a pitifull God a good God and almighty God an vnspekeable God and incomprehensible of suche a nature that can not be cō teined as in a place o god which art the beginner of all things the father of our Lorde Iesus Christe whiche diddest send the same thy beloued sōne our lorde foorth of thy bosome to oure cōmon profite to take vpon him our life to thintent he might geue vs his life that he might be perfect and very God of thee his father and very and perfect man of his mother a whole and a perfect God and a whole and perfect man and yet but one on ly Christe bothe euerlasting enduring but for a space bothe immortall and mortall bothe a creator and a creature strong weke an ouercommer and one ouercomed a nurs and one that was nurced him self a shepherd and a sheep dead for a time and liuing with the euerlasting pro mising to them that loued him the fredom of life Who said to his disciples what thing so euer ye ask the father in my name he will geue it vnto you For that hie Priestes sake whiche was al so a bishop in deed a god shepherd that offred him self in a sacrifice to thee putting his life in ieoperdi for his flock for his sake I say I beseche thee whiche sitteth on thy right hand maketh intercession for vs being our redemer our aduocate that thou woldest graunt vnto me that to gether with thy sonne the holy ghost I may in al things bles and glorify thee with muche cōtriciō of hart and a fountain of teares with muche reuerence fear For the gift of them that be all of one substaunce is all one But because abody that is corrupted doth aggrauate burden the soule stir vp and awake I be seche thee my sluggishnes with thy pricks and prouokings and make me boldly to perseuer and continue in thy commaundements and lawes day and night Graunt me that my hart may waxe warme within me and that in my meditation and praier I may be feruent And for as muche as thy only sonne said No man can come to me except my Father that sent me shall draw him again no man cometh to the father but by me I re quire and humbly beseche thee draw me alwaies vnto him that he at the lēgth may bring me to thee thether I mean wheras he is sitting on thyrighthand wher as is euerlastīg life and continu al blessednes whereas is perfect loue without all kinde of fear where as is one day euerlasting and one spirit of all men where as is moste sure securitie safty secure quietnes and quiet plesantnes pleasaunt felicitie and happines happy eternitie continuall and eternall seeing and praising of thee without ende where as thou with him and he with thee in the communiō and vnitie of the holy ghost euerlastingly and continually liuest reignest thorow out all worldes of worldes Amen ¶ A deuout prayer vnto Christe O Christe and God whiche art my hope and the true gentle louer of mankinde the light the way the life the health the honor and wurship of them that be thine I beseche thee call to thy remembraunce all things that thou willingly didst suffre for thē bothe bōds cros woūds death and sepulchre whiche after thre dayes death being ouer comed didst rise wast seen of thi Disciples reforming their harts and establishing them that were almoste enclining from thee the forty day after didst ascend vp to heauen which liuest euerlasting ly now and raignest thorow out worldes thou art my God bothe liuing and true my father my God bothe holy and pitifull my mighty king my good shepherd mine only Master my best helper one whō I am moste bound to loue my liuing bread mine euerlasting preest my guide vnto my conntrey my true light my holy sweetnes my right streight way Mine excellent wisdō my pure and vnfained simplicitie my peasible cōcorde my safe garrison my good portiō mine euerlasting helth my great mercy my strōgest patiēce mine vnspotted sacrifice my holy redēption my sure stedfast hope my perfit charitie my very and true resurrection mine euerlasting life my ioy and moste blessed vision continuall without ende I humbly beseche thee I desire and pray thee that I may walk by thee that I may come to the that I may rest in thee whiche art the way the truthe the life without the whiche no man can come vnto the father Thee doo I desire couet O good Lorde whiche art the brightnes of thy fathers glori which sittest aboue the Angell called Cherubin and doost beholde the lowe and deep places whiche art the true light the light y e lightneth all things the light that neuer faileth nor goeth out whiche the Angels haue desire to beholde Loe my hart is before thee in thy sight put away the darknes from it that it may fully be replenished with the clearnes of thy loue Geue vnto me Lorde thy self beholde I doo loue thee if that be but a thing of small valure make me to loue the more strōgly and earnestly I can not mesure to know how muche I lack of thy loue nether cā I tell how muche shoulde be sufficient for me that my life may fulfill his course in thy loue and not turn back vntil
minde vnto thee It pleaseth me to talke of thee to hear of thee to write of thee to confer meditate of thee to rede euery day of thy blessednes and glory and to muse often times in my minde of the things I haue red concerning thee that at the least by suche meanes I being vnder the sweet refreshing and comfor ting of thy liuely air may pas from the vexations ieoperdies labours traueils of this mortall life that will soon perish y tin passing I may lay my weary head in thy bosom to slepe or to rest a little for this cause doo I enter into the plesaūt medow of the holy scriptures in plow ing I pluck the goodliest green herbes of sentences and in reading I doo eat them and in frequenting I doo meditate and as it were cud them and in gathering them together at the last I lay them vp in my memory that by suche meanes when I haue tasted of thy sweetnes I may sumwhat les feel the bitternes of this moste wretched life O thou moste happy life oh kingdom whiche art blessed in deed whiche lackest death whiche art without ende no time doth successifly pas at any time to thee Wheras continual day without night knoweth no time wheras that capitain and conquerour is accōpanied with those queres of angels singing of himnes songs they sing vnto God with out ceassing the balet of Balets of Sion Oh moste noble head which art compassed about with a perpetuall crown oh that par dō and forgeuenes of my sinnes were graunted vnto me and thē immediatly this burden of my flesh laid awai that I might enter into thy ioyes to haue true rest and that I might get within the goodly beutifull walles of thy citie to receiue a crown of life at the hand of our Lord that I might be amongst those moste holy queres that I might stand with the moste blessed Spirites of the creator of glory that I might see presently the countenaunce of Christe that I might behold alwaies y e moste his vnspekeable light incōprehensible which cā not be cōteined as in a place And so I should not onli be out of al feare of death but also I might reioyse alwayes at the gifte of euerlastyng incorruption Amen ¶ Heare doo wee complain that we be not moued nor pricked in our contem plation and prayer like as the angels be which tremble at the sight of God PArdon me O Lorde pardon me mercifully forgeue me haue mercyvpō me spare mine ignoraunce and my great vnper fectnes doo not reproue me as a rash felow because I dare be so bolde which am but thy seruaūt but would to God I were ether a good seruaunt or none vnprofitable nor euill seruaunte And therfore am I an euill man because I prayse blesse wurship thee which art our God almighty terrible and very much to be feared I wurship thee I saye without contricion of hart and without a well of teares For if so be that the angels when they wurship and praise thee doo trē ble being fulfilled with marueilous gladnes I whiche am a sin ner whiles I stande before thee saying praises and offeringe sacrifice why am I not afraid in my harte why am I not pale in my countenaunce why doo not my lippes quake and tremble why is not all my body afraide and why doo I not mourne and bewaile before thee after suche ▪ a sorte that teares might springe out of mine eyes I wolde fayne but I am not able because I can not doo that whiche I desire to doo This maketh me truly wōderfully to maruell that I am no more moued when I see with the eyes of my faith thee which art so fearfull But who can doo any thing without the helpe of thy Grace Except thou make our stony hartes to relent we of oure selfs ar not able to mollifie them but all our healthe dependeth vpon thy great mercye O wretche that I am how is my soule made without any feeling or perseueraunce that it is not afrayde with ouer muche feare whiles it standeth before God sīgeth to him his owne praises Alas how is my hart so hardned that myn eyes doo not gush out great fluddes of teares without ceassing when I whiche am but a seruaunte or bondman doo cō mon and talke in my Lorde and masters presēce Yea a mā with God a creature with a creatour I that am made of the slime of the earthe doo speake with him that made al things of nothing Put me before thee ▪ O Lorde and what so euer I perceyue of my self in the secrets of my hart I doo not keep it close from thy brotherly eares Thou art riche in mercy liberall in rewards geue mè of thy goods that with them I may serue the. For with nothīg els cā we serue or please thee but with thin owne giftes whiche thou hast vouchsaued to bestow vpon vs. Fasten I beseche thee thy feare in myfleshe Let my hart reioice and be glad to feare thy name Would God my sinfull soule feared thee so muche as that holy man the whiche saide I alwayes feared God as though it were greate swellīg fluddes should come and tumble vpon me O God the geuer of all good thinges geue me emongst thy praises a well of teares with the purenes of hart and reioising of mind that I loving thee perfetly and wurthily praising thee may feel taste and sauour in the palace of myhart how swet and pleasaūt thou art O Lorde as it is written Doo ye tast and see how sweet delectable the Lorde is Blessed is the man that putteth his trustin him Blessed is y t people whiche knoweth glad and ioifull praising Blessed is the man whose stregth is in thee in whose hart ar thy wayes which going thorow the vale of misery vse it for a well Blessed ar the cleane in hart because they shall see God Blessed are thay that dwell in the house of the Lorde they shal praise thee worlde without end ¶ A veri deuoute prayer for the geuing of thankes O Lorde Christe which art the wurd of the father whiche came into this world to saue sin ners I beseche thee by the most louing bowels of thy mercy to amend repaire my lyfe make better my dedes take thou thorderyng of my maners take from me that whiche noyeth and hurteth me and displeaseth the and geue me that which thou knowest will please thee proffit me Who can make clean y t which is cōceiued of an vncleane sead but thou alone Thou art the god almighty of infinite pietie which dost iustifie and make righteous euen those that were wicked mē and raisest again to life thē that were dead in sin thou chaungest sinners and they are no sinners Take away therfore from me what so euer is in me that pleaseth not thee for thine eyes doo see muche vnperfectnes in me Lay thy hand I besech the of thy pitie on me