yet hath he pardoned me and will ere long receive me to be with Christ which is best of all Pray for me that I may give God his due glory by believing and by holy submission and conformity to his will in life and death Blessed be God I have in my weak measure set my house in order c. As long as ever he was able His unweariedness in the Lords work to the last he continued praying with his family and speaking to them something out of the word and when he found his spirits so low and so much spent that he was not able to do as much as he had done formerly he said it was the grief of his Soul that he could do no more for them His whole carriage during his sickness and at his death His exemplary carrage at his death it was suitable to his life as he had lived exemplarily so he died exemplarily The whole of his carriage at his death was as one who was an eye witness of it and was a judicious person expressed it as if it had been a studied peece his great care was that grace might be seen to act him at his death as his chief care had been to express it in his Life He was naturally a man of a timerous and fearful Spirit but when he came to die the grace of God had so elevated him above his natural temper that he was not only willing to die but he triumphed over death and was no more concerned about it then only that grace might act him at his death as it had done in his life He delighted not to speak much in the time of his sickness but for the most part his time was taken up in a continued Meditation yet something he spake to all that came to visit him and that which he spake it was usually comprized in some short sentence or other His Dying Speeches and Counsels His most usual word to all that came to him was this make sure of Christ remember that one necessary thing At one time when some of the younger sort were come about him he said make sure of Christ and for incouragement I tell you that Religion is no vain thing it is no notion it is a reality I tell you so from mine own experience Another time perceiving some young ones to be talking one to another in a familiar manner he said he knew not what thy were talking about but commended their love only they should be sure to speak something for the edifying one of another and they should have their speeck seasoned with the salt of the word for the Lord he hearkned and heard and there was a Book of remembrance written for them that feared him and thought upon his name At another time when there was a person of Quality came to visit him he said hold on as you have begun make sure of Christ if I had as much gold as would reach up to the sky it would do me no good my interest in Christ is all my happiness Another time his wife and children coming about him he said I hope you have made choice of Christ and he exhorted them to cleave to him withall he added they shyould be diligent in the use of all the means but when all was done they should be sure to depend upon Christ and he added farther take heed of the world for that is your greatest Enemy I have found it to be so And to his children in particular he said deny your selves sinful-self self-pleasure and self\profit and the delights of the world and seek your All in Christ and in him you shall find All-sufficiency When some good people who were wont to meet together to pray and to build up one another in the ways of God came to visit him he said continue in prayer hold on I am confident it is the way of God you are in To the Minister of the place that came to visit him often in his sickness he said Preach to win souls let all your preaching be to win souls And to his own Son a little before his death he wrote to this purpose my Son take heed to the Ministry that thou hast received in the Lord that thou fulfil it this will tend to the glory of God the good of souls and to thine account in the day of Christ the great Shepherd of the sheep During the time of his sickness some of his Christian friends kept a Fast for him as also in relation to publick concernments and some being going from him to that exercise he said Pray for me but especially for the Church of God All the time of his sickness he had not the least cloud upon his Spirit The inward Peace and spiritual Comforts which he had in his Sickness neither was Satan permitted in the least to disturb his peace when a Minister that came to visit him asked him whether he had any temptations he answered No blessed be the Lord the had none so that although all his life time he had been full of conflicts yet when he came to die he had the most perfect serenity after he had been sick some weeks he wrote thus to a near Relation I yet live thorough merey and do continue weak but God dealeth very gently with me for my outward afflictions are tolerable and his inward consolations are full of grace and heavenly sweetness These comforts abode and continued with him to the very last for at several times in his sickness and the same day that he died he was heard to say he hath left with me the Comforter and when about an hour before he died his natural Spirits being almost spent he brake forth into this expression my grief is great one of his Relations standing by said to him you do not mean in respect of your spiritual estate Mr. Rowe replied with a little seeming displeasure No no he hath and doth and will support by his eternal Spirit Thus the Lord was pleased to answer him in that which had been his great desire for a long time which was that his Faith might not fail and that he might be kept up in the Faith to the last The night beFore he died he had this expression I have waited upon God for my salvation and blessed be God I shall not be disappointed As his manner was in his life time His Constancy in self-denial so it was observed by those that were most about him at his death He was much in the acknowledgment of his own nothingness and vileness and much in magnifying the free grace mercy of God towards him The Minister that preached at his Funeral had this passage concerning him He was much in self denial even to the last looking on all that he had done as nothing as dross and dung in comparison of Christ At one time when his wife came to him and said she prayed that she might follow his steps he replied Follow Christ follow
not my gracious God by disappointing my unsanctified desires for seven years space or more prevented my Folly Oh what a misery is it for vain youth to have its will Oh what a blessing to bear the yoke betime especially when God will open the Ear to discipline as blessed be his Name he did mine at the last And here I may justly break out into admiration of the Riches of his Grace that brought light to me out of my darkness I mean a great Light of Grace into my Soul by occasion of the great Darkness of mine own sin into the which I fell My Pride went before my fall so sin drew on sin and sin was punished with sin yet O depth of Grace this Fall was the cause of my Rising I mean in Grace Thus my gracious God did me good by mine own Evils and made my greatest sins occasions of my great Humiliation And although Voluptuousness Ambition and Coveteousness were the Idol-sins of my youth yet my gracious God preserved me from the gross acting of those sins either by Murder Adultery Fornication Tneft or any other unlawful way of Gain I say that it was my gracious God that preserved me and therefore let his name have all the Glory as for me I should have run Mad in Pride with Nebuchadnezar and burst asunder in Coveteousness with Judas and drowned my self in a daily course of Delicacy with the Glutton that St. Luke mentions had I not been kept by the power of God alone Only only to thy name O Lord be the praise My desire of Marriage was corrupt through my Coveteousness Voluptuousness and Ambition as I have said and my gracious God crossing those unsanctified desires of mine for divers years did at length teach me to desire Marriage for better ends And having begun to set my mind in order he also brought on the blessing for first he prepared my heart to seek him by Prayer for a meet helper and then he opened his Ear and granted my request so that even in the same day wherein he had stirred me up in a more then ordinary manner to seek a blessing in my Marriage by Prayer he was pleased to give me evidence that he had heard me in sending to me an honest Christian which came to me on purpose to break the matter for Marriage with her which afterward God gave me to wife This match Satan attempted to hinder by stirring up a neer friend of mine to fail in performance of his promise made to me for my preferment which justly might have alienated the minds of my wifes parents from me but that my gracious God would not suffer Satan to do me that mischief yea more then so he gave me grace to seek reconciliation with that Friend of mine which had so deeply wronged me So far are the words of his own Relation written by himself The Family into which he matched was a Godly Family who did the sooner imbrace Mr. Rowes motion because of that which they had heard concerning his Affection to Religion The person whom he took to Wife was a very godly and sincere woman although one that walked in Darkness and had no assurance of Gods Love the greatest part of her days and that appears by this Passage which we may not therefore omit because Mr. Rowe himself hath Registred it as one special experience of Gods Love towards him When his wife lay Sick and was upon her Death bed she complained that she had no assurance of the Love and Favour of God and that when she died she should be taken to Glory in Heaven hereupon Mr. Rowe besought the Lord very earnestly for her and the Lord was so far intreated as a little before her death to assure her of her Glory in heaven and this in somewhat an unusual extraordinary manner giving in such a secret Hint and Intimation to her soul as this I will Glorifie thee After Mr. Rowe was Married he continued four years in the house of his Father in law at Pinhow in Devon a place as himself hath recorded it in the Memoriall of his own experiences enriched with divers worldly contentments but all embittered thorough the want of the Ministry of Gods Word And what he adds in the same place may not be omitted There says he had I just occasion given me to repent of my former fulsomness and weariness of that heavenly Manna But here again my gracious God that never ceaseth to do me good did as well provide the Plaister as give the Wound He wounded my Conscience by the want of the Ministry in my own Parish of Pnin bringing to my rememberance my sin in undervaluing the plentiful Ministry which I had once enjoyed but he healed the breach again not only by forgiveness and repentance but also by providing for me the Ministry of a worthy servant of his in a Neighbouring Parish But to proceed in the Narrative of his Life His remove to Crediton Mr. Rowe being weary of living any longer in the house of his Father in Law by reason of the want of the meanes of grace in that place although as hath been said he enjoyed at least for a season for how long it was he had that happiness the Relator hath not come to the knowledg of the labours of a faithful Minister in an adjacent Parish and hearing that there was an able Preacher at Crediton he had a great desire to remove his Family and Habitation thither and accordingly did so taking his leave of his wives Relations he went and setled himself and family in Credition on purpose to enjoy the means of grace and there continued to his dying day And according to this example of his own he would often exhort his children and acquaintance that their first care should be to place themselves under a Godly and a powerful Ministry and for this purpose he would often mention that text Can. 1.8 Go forth by the footsteps of the flock and feed thy kids besides the Shepheards tents Not long after his coming to Crediton he was made High-Constable His Executing the office of High-Constable in which office he continued about Twenty years during which service his care diligence and zeal was such for the suppressing and punishing of Vice that his Name became a Dread and a Terror to all the Prophane that were near to the place he lived And as his zeal was great so his wisdom Charity and Compassions were no less he would first seek to win Offenders by his loving counsels and gentle admonitions before he would use the severity of the Law against them and his great care was to let men see that it was their Vices not their Persons that he aimed at And such was the Presence of God with him such the Authority and Majesty that shone in his carriage and behaviour that although he was forced to punish many for their misdemeanors that would not be otherwise reclaimed yet none had power to lift up an
of evil Report Nor to the hinderance of mens particular Callings Nor by night or other times suspected Nor for Controversies of Disputations But for the clearing and setting home of truth received in the publick Ministry and in clearing Cases of Conscience arising thereupon or otherwise And in such exhortations admonitious counsels consolations as conduce thereunto or are otherwise necessary In some convenient time of the day for an hour or two at the most and once in a week at the most except in some urgent case In some Family of good report and among persons of good report Each one present having Liberty to speak one by one to begin and end with prayer for a blessing That the Minister of the place or some other approved Minister be defired to be present Then presently to depart each one to his place and duty and to walk sutably that the way of God be not evil spoken of This Paper was enough to satisfie all ingenious and unprejudiced persons and whereas it was feared that these Meetings might have been an occasion for the spreading of Errors the contrary effect was found for by this means the godly of that place where these meetings were held were kept stedfast in the Faith And this arose much from the wisdom which God had endowed Mr. Rome withal for his prudence was such in managing of those meetings as that the time which they spent together in them was taken up for the most part excepting only what time was spent in prayer in discoursing of some main Article of Religion or some Catechetically point And by this means the Christians of that place were so rooted and grounded in the Faith as that they were not so soon shaken by temptations as many others were in others parts of the Nation who had not the principles of Religion so much distilled into them nor rendred so familiar to them To all that which hath been already said The great conjunction of the graces of the Spirit in him this is to be added as that which did most of all commend and set forth the Grace of God in him and towards him He did not only attain an eminency in this or that grace or some few particular Graces but he arrived to a great eminency in every grace so that as there was no grace but it was very visible and might be clearly seen and discerned to be in him so there was not one of these graces but he seemed to excel therein Holy affection and a spiritual fervor in prayer and other acts of worship zeal for the glory of God faith humility meekness patience submission to the will of God heavenly-mindedness charity and compassion to others and the like graces were not only to be found in him as they are more or less to be found in all the Saints but they were elevated to a greater height and brought up to a greater and more peculiar eminency that is commonly found in most Christians and there was such a special eminency in every grace as that it was hard to say which grace it was that he most excelled in Having thus walked with God many years His bringing forth more fruit in his age he kept his integrity to the end and that which was most remarkable in his elder years he seemed to excel himself he did not only retain the lustre of his former graces but he grew more spiritual and was more active and lively in the ways of God he spent more time in Prayer meditation and other holy exercises he was more abundant in holy counsells and exhortations And this was one of his speeches Since our time is short let us work the faster and watch and pray the more fervently Blessed is he that watcheth and keepeth his garments He seemed to mind little else but spiritual concernments grace seemed to have the whole command of him Being asked by one of his Relations that whereas in his younger years he seemed to be more inclined to passion and perturbation and was sooner moved when those that were under him had not given him due observance and done things according to his mind and expectation how it came to pass that now in his elder years he was more meek and patient and seemed to be little moved at any thing he answered it was not because he found not the same things in his nature still and that he found himself more inclined to passion then before but that the grace of God had now overcome and overpowred him and reduced him to the temper that he was in He had a long and a constant remembrance of his change before it came His expectation and longing after his change And herein he was most like the antient saints he accounted himself but a Pilgrim and Stranger upon Earth Several years before his death there was scarce a Letter that he wrote to some of his nearest Relations but he expressed the sense he had of his approaching change In one of his Letters he expressed himself thus our time of departure hence draweth neer Oh pray for us as we desire to do for you that we may be found blameless at that day In another letter after he had been sick he said Pray for me that I may not be taken hence unready nor yet my life be longer desired then all Gods work in me and by me be done A year or two before his death he rejoyced much to think that so much of his race was run and expressed himself to this purpose that he would not for a great deal be set back and have those years to live again that he had already passed over Some five or six weeks before his last sickness whereof he died he thus expressed himself I am old as Isaack said and know not the day of my death pray for me that I may be faithful to the death About the begining of December 1659. he fell sick of a lingring distemper His last Sickness which continued upon him for the space of ten weeks before the Lord was pleased to put a period to his race In the beginning of his sickness he had some intimation from the Lord concerning his change The Intimation he had concerning his change and as there was no eminent thing that befell him in his course but he had usually some hint before from the Lord concerning it So the Lord the better to prepare him for it had fastned the impression of his change upon him before it came When the Minister of the place where he lived came to visit him and said he hoped he might recover he replied he knew not how God might deal with him but he had received the sentence of death in himself A little after the beginning of his sickness he wrote to some of his near Relations Beloved in the Lord I am yet thorough mercy alive and continue sick my God dealeth bountifully with me who do acknowledge from my heart that I am a chief of sinners
others that belonged to Gods election that were yet uncalled in in all his exercises in his family his main drift lay that way he would still be speaking somewhat that might make them see their need of Christ and the main thing he would press upon them was that they would labour to get into Christ and to make sure of Christ He was very tender and compassionate to them that were under temtation and distress of Conscience His Compassion toward such who were under temptation several that were under trouble of mind did resort to him and some did abide in his family for a season the better to enjoy the benefit of his prayers and counsells and the Lord was pleased so far to hear his prayers and to bless what he spake to them as they went away with more Peace and satisfaction His own temptations And as he bare a tender respect to others in their temptations so he was not without his own temptations it is true his assurance touching his estate that remained firm and unshaken Once indeed he said in a sickness he had a very strong assault from the Enemy but it was but short the temptation was that he was an Hypocrite and all that he had done was in Hypocrysie hereupon the Lord put it into his heart that suppose it were so yet now he should cast himself upon the grace of God in Christ and immediately the temptation vanished but though he had not many assaults of this kind yet he was not without his other temptations The great temptation that he complained of in his elder years was Infidelity A year or two before his death he complained to a near Relation that he had been troubled with temptations that were very grievous and bitter to him and the temptation was whether there was such a one as Christ or no and whether there had been such actions done by him the next morning after the temptation had been upon him these words were dropped into him I was Crucified for thee I have shed my blood for thee this brake and melted his heart exceedingly that when his temptation was of so grievous a nature that the Lord should so condescend unto him and when he spake of it he spake of it with Tears He had also several other Conflicts insomuch that he once break out into this expression Oh it is hardkeeping up until we come to heaven it is hard fighting Another passage he had to this purpose Before we receive the Crown we must strive and finish our course temptations will arise but blessed is the man that endureth temptation for when he is tried he shall receive the Crown of Life He said he had been ten years striving against one corruption and at last the Lord brake the neck of it Another time he said I have been striving against the height of my Spirit these forty years His Afflictions And as he had his inward conflicts so he was seldom without some outward trial or affliction He said it was one of his exercises every morning to expect what God might try him with in the day either afflictions or temptations and he had another passage to the same purpose I thought I had undergone many trials so that now I might hope to be quiet but still the Lord provided some new In a Letter of his to a near Relation he said that his life it was made up of mixtures of incouragements and difficulties In the same letter he adds I do think it may be much conducing to the glory of God and to our advantage if we still expect such mixtures knowing that we are thereunto appointed and that so we may in every days success intreat the Lord for grace suitable to our infirmities and necessities whereas if we should limit the almighty to have our wills satisfied we may displease him and create crosses to our selves And as he was seldom without some exercise of affliction or other The benefit he had by affliction so his afflictions were of singular use to him he said when ever he was out of the way the Lord shewed him clearly that he was so and that this or that was not right and usually he did it by affliction and this was one of his experiences which was remarkable he said he never had any Chastisement in all his life but the Lord had shewed him some miscarriage by it His afflictions made him pray much and that was his constant course when any great trial or affliction befell him to set a part some time to seek God in an extraordinary manner His great prayer when he was under affliction was that he might be made partaker of Gods Holiness by it When his family had been visited with the smal-pox he said he had been mightily stirred up to pray that this Visitation might end in the Reformation of the family and that they might set to the work of God with all their might and this was usually the fruit of all his afflictions to quicken him to more activity in the ways of God When one of his relations had been sick he wrote thus to him Truly I perceive the Lords mind is to wean us from the world and from self now the Lord accomplish the good pleasure of his will in us to the utmost that we may cleave unto him wholly and fully by the wisdome and strength of the Lord Jesus in us be not dismaid at your afflictions God will turn them to good A few years before his death the Lord was pleased to try him by suffering his house to be on fire this fire happened on a Saturday night about ten of the Clock in the night his family being the most of them in bed and himself asleep Being awakened out of sleep by some that first descried the danger and called upon him to arise for his preservation the first thing that the Lord put into his thoughts was that in the midst of Judgment he would remember Mercy and the Lord was pleased to answer his prayer eminently for only his out-houses were consumed and his dwelling house was preserved which yet was joyning with the other and in an apparent danger but that the providence of God was wonderfully sEen in its preservation many of his friends and neighbours and of the poor people of the town came to his assistance in this time of distress and though all his goods were removed out of the house and those which were poor and necessitous might have taken several things yet such was the love and reverence which the people of the place did generally bear to him and the experience they had of his Charity and readiness to do them good that there was not one that had a heart or an hand to take any thing that was his but all his goods that were carried forth were preserved intire without so much as the loss of any one thing but this did not comfort him so much as that the fire was quenched
expected from Christ alone And as he was eminent for his living by faith on the Person of Christ His living by Faith on the promises so likewise he was eminent for his living by faith on the Promises and resting upon the Lord in all his straits when he could but take sanctuary in some promise and find out some word of God for his faith to rest upon he thought himself secure he was delighted in the mentioning of that passage of Abraham that Abraham gave God glory by believing he thought that the highest way of honouring God it was by trusting of him on his naked word and promise It is true he was often assaulted by temptations of infidelity as hath been hinted before but these were but occasions to make him pray more fervently and his Faith got the deeper root in the conclusion the main stream of his prayers in his older years ran this way that he might not stagger at the promise through unbelief that he might be established in Faith and that his Faith might not fail and the Lord heard him herein for his Faith held out in its strength to the very last as will appear when we come to relate the passages of his death When ever he was in any strait or difficulty and knew not which way to turn the Lord bare up his heart in believing that he would make out his way at last and provide for him some way or other One time having complained to a near Relation of some touches of the stone and other infirmities that he laboured under he added But the Lord Supports me in whom I trust also that he will support me When he told his friends that he endeavoured to answer their desires in praying for them he would say he did indeed pray for them daily but it was with much weakness and infirmity yet said he our trust is of acceptance in the Lord Jesus which sitteth at the right hand of the Father and maketh request for us But that which was the Crown and Ornament of his other graces His singular Humility was his singular humility As his grace and experience was extraordinary so he had a more then ordinary measure of humility No expression was more familiar with him then that of the Apostle accounting himself the chief of Sinners There was no corruption that he did oppose or set himself against more then Spiritual Pride He would often mention that passage of St. Peter God resisteth the proud but giveth grace to the humble when ever he begged any other grace from God he would still beg humility as that which must prepare him and make him capable of receiving that grace His expressions in prayer were such as these empty us of self that we may be full with thy fullness that we may receive more grace make us more humble And as he was most watchful against Spiritual pride in himself so he would warn and admonish others especially to watch against this corruption Watch said he against that stratagem of Satan wherewith he usually assaulteth Souls in the growth of Spiritual guifts which is to puff them up Another time he spake to this purpose As he said fight not against smal nor great but only against the King of Israel so say I above all fight against self and pride Writing to a near Relation he had this expression Truly I find in every days success the Ebullition of that remainder of Pride in me and I rejoyce at your sensibility of it and I have you in remembrance as to this very thing I think I may say daily But as this holy man was most sensible of the stirring of Pride in himself so by his long and daily praying and striving against it he got so great a victory over it that others that beheld him never saw greater demonstrations of humility then in him He was never known to boast of his own excellencies but he would often spake of his infirmities that so as he said God might have the more glory and himself shame When he speak for God or in the cause of God he would spake with as great Majesty and authority as ever any of so private a capacity as he was was known to do when he spake of any thing relating to himself he would still abase himself and manifest the greatest lowliness of mind and self-denial and he loved not that others should think too highly of him To one that had a great esteem of him for that grace of God that did so eminently appear in him he wrote thus Think of me no otherwise then you see only I hope I have obtained mercy to be faithful He was very curious in this to arrogate nothing to himself The Love he had to the glory of God his great care was to put off all from himself and to attribute all to the free grace of God as St. Pauls expression was not I but the grace of God in me So when he was carried out to any special or eminent exercise of grace he would still express himself to this sort I have received grace to do this or that duty or to believe this or that particular promise And it was one of his familiar sayings let us remember to expect all from him and ascribe all to him When he had heard of the grace of God in others he would rejoyce much in it and in this he had a peculiar excellency he was never observed to envy the gifts or grace of any but rejoyced exceedingly to hear of the graces of others and blessed the Lord for the grace bestowed upon others as well as that which was given to himself He loved Holiness for Holiness sake and therefore when he saw it in any he rejoyced in it as much as if it had been in himself When he had heard of the grace of God bestown upon some he said blessed be the Lord for ever and ever who are we that we should be able to will any thing after this sort the Lord keep it in the purpose of our hearts for ever and prepare our hearts to him The great thing which he begged of God for himself and his nearest Relations was that God would make use of him and them some way to be serviceable to him whilst they lived and he said one thing more have I begged of God and shall beg that both me and you and all that receive the benefit may look up and give God alone all the glory Herein lay the perfection of his grace and that wherein he came nearest to the holiness of the Saints in heaven that although he desired to be most serviceable and to be carried forth in the highest way of exercising grace yet when all was done he desired not that he might be eyed or looked upon the more but his great desire was that all that was done by him might be seen to be of God and that he might be admired the more Writing to a near Relation he had this
Christ he hath given you an example Blessed be God for friends but blessed be God for Jesus Christ who hath saved us from wrath to come His great desire was to be perfectly resigned up to the will of God His Constancy in self-resignation and therefore his great request to his friends when they came to visit him was this Pray me up into the will of God and to some of his near Relations during the time of his sickness he wrote thus Pray for me and your selves that we may be taught and made able by the Spirit of Christ in us to resign and conform to our Fathers good will that when Gods time is come I may depart in peace unto that longed for everlasting Rest which the Lord Jesus hath purchased for me and to which he will bring me even so Amen And in another letter he wrote thus I desire your prayers for me whilst I live that I may abide stedfast in the Faith of the Lord Jesus whose I am and by whom alone I expect salvation and that I may by Faith in the Lord Jesus His Soliloquies have power from him by his Spirit to submit and conform to his will both in life and death In the time of his sicknes he was full of holy ejaculations and Soliloquies He had often that passage of Hezekiah I am oppressed Lord undertake for me And that passage of David in the multitude of my thoughts within me thy comforts delight my Soul He would often cause the 16. Psalm and the 26. of Isaiah the six first verses to be read to him and speaking to himself alone he would often repeat these words Isa 12.2 The Lord Jehovah is my Strength and my Song he also is become my salvation Sometimes he would say Come Lord Jesus and then he would answer himself Yea he doth come he comes leaping over the Mountains and skipping over the Hills The great thing which comforted him was to think he should be immediately with the Lord as soon as his race was at an end When a Christian friend that came to visit him used such an expression in discourse as this that the Bodies of the Saints should rest in their Graves as in a bed of Down Yea but says he this day thou shalt be with me in Paradise Intimating thus much that though it were matter of joy to him to think that his body should rest in Peace until the general Resurrection yet his greatest comfort lay in this to think that at the instant of dissolution his soul should go to the immediate sight of God This appeared in the many ardent breathings which he had in such expressions as these Come Lord Jesus Oh how doth my soul thirst for God And again he would say Go forth my soul to meet thy God He was not only willing to die but he longed to be dissolved and to be with Christ The last Sabbath but one before his death he said Oh what a blessed Sabbath would this be if this might be my entrance into my everlasting Sabbath At another time he said Why should we not be willing to die Christ came from heaven to earth to free us from sin and misery and why should not we be willing Gilberts Works Burroughs Gospel reconciliation His Earthly-mindedness Sympson of Unbelief Howsers Sermon preached in Jamaica In octavo and 12o. Strongs Will of God subjected to the Will of man Geerings arrignment of Pride Durants Counsel and Comfort for dejected souls Harrisons Spiritual Pleadings Lawsons Examination of Hobbs Hobbs Creed examined by T. Teneson Sr. Henry Wottons Remains with many additions Haughtons Rise Growth and Fall of Antichrist Perkins Catechism Sydenham for Infant Baptism Swaffeilds Saints Failings Wollebius Compendium Latine Sangers word of Faith Harris's threesold State of man An answer to Biddles Catechism History of the Spanish Inquisition Mr. Vines Saints neerness to God Heavenly-mindedness and Earthly-mindedness in two parts with an Appendix concerning laying hold on eternal life by John Rowe Minister of Gods word The Worm that dyeth not or Hell torments in the certainty and eternity of them plainly discovered in several Sermons preached on Mark the 9th the 48. v. by that painful and laborious Minister of the Gospel William Strong His own notes Published by Dr. Manton and Mr. Rowe The Fountain of life opened or a display of Christ in his essential and Mediatorial glory wherein the Impetration of our redemption by Jesus Christ is orderly unfolded as it was begun carried on and finished by his Covenant transaction Mysterious incarnation solemn call and Dedication belssed offices deep abasement and Supereminent advancement c. By John Flavel Preacher of the Gosspel of Jesus Christ at Dartmouth in Devon Newly Reprinted Christs power over Bodily diseases by Edward Lawrence Redemption of time by William Wheatly with a Preface of Mr. Richard Baxter FINIS