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A13873 A pearle for a prince, or a princely pearle As it was deliuered in two sermons, by Iohn Traske. Traske, John, d. ca. 1638. 1615 (1615) STC 24176; ESTC S102652 17,706 44

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possessest all things 2 Cor. 6.10 Iam. 2.5 and art able to make many rich Tels he thee Thou art friendlesse Ephe. 2.19 Mar. 10.30 1. Cor. 12.26 Oppose against this The promise of friends as deare as Fathers Mothers or Children And that thou hast all the Saints in the World thy friends Doth he obiect That thou art base despised Answere It is a great yea 1. Io. 3.1 the greatest honour to be a child of God Doth he affright thee with danger 2. Kin. 6.16 1. Chron. 32 7.8 Tel ●im Thou hast more with thee then against hee Would hee amaze thee with many troubles Phil. 4.7 Io. 14.27 Io. 10.33 Rom. 8.28 Say That thou hast Peace within that cheeres thee and that trouble without shall not hurt thee All things working together for good to them that feare and loue God Would he haue it grieue thee that thou art not waited on as others are Ioh. 5.22.23 Hos 2.18 Hest 6.11 Da. 6.18.23 Thou maist tell him that Angels are thy seruants and all the Creatures are at thy command yea Kings shall stoop to thee if it be good for thee Would he make thee doubt of an ouerthrow in any doubtfull combate 2. Cor. 10 4. Rom. 8.38 Thou art now sure of the conquest Is it a sorrowfull thing saith he to be a beleeuer Isay 51.11 Thou now well knowest that here is abundance of ioy Would hee seare thee with sodaine death Phil. 1.21 Christ is with thee to liue and to die is gaine But thou hast the promise of length of dayes Ephes 6.2.3 if it shall bee good for thee Thus which way soeuer Satan seeketh to wind in his poysoned sting or to throw in his fierie dart thou hast armor to defend thy selfe Yea for thy further instruction know that if the contrarie to these bee good for thee at any time thou shalt be sure of the same As for sharpnesse of wisedome thou maist haue dulnesse of spirit for a time to humble thee For riches thou shalt haue pouertie to instruct thee For friends Enemies to stirre thee to prayer For honour disgrace to purge thee For safetie thou maist seeme to bee in danger to trie thy boldnesse For Peace thou shalt haue trouble to exercise thy Patience For attendants thou shalt haue desolation to worke contentation in all estates For victorie thou shalt haue some foiles to proue thy constancie For Ioy thou shalt haue Sorrow to encrease thy thankefulnesse when Ioy shall returne and to make thee temperate For long life thou shalt haue a speedie death to free thee from miserie and to bring thee to Glorie Neyther is this all Heb. 11.13 but we may looke further yet Beleeuers can see a far off They see things to come as if they were present not so much looking at temporall as eternall things 2. Cor. 4.18 And this is that which doth put life into the soules of beleeuers when they consider of their estate at the resurrection of the iust Would it not comfort a man that were in a doubtfull combate in the Iudgement of others if he were himselfe sure of victorie or one that were in Prison though streightly kept if hee were sure of freedome after a few dayes And verily such is our condition though we are scorned persecuted slandered imprisoned buffeted slaine here yet it is a righteous thing with God to recompence tribulation to them that trouble his 2. The. 1.6.7 and to those that are troubled rest That is God hath promised and hee will performe his promise of certaine deliuerance to them that are his Wherfore such may challenge this issue as of right to them appertaining It is our heritage Christ hath purchased this for vs as well as the rest and we shall assuredly receiue it So that wee may lay claime to our right of comming gloriously at the last day with the Iudge of the whole Earth when he shall come in his owne glorie Mat. 25.31 in his Fathers Glorie and the glorie of his holy Angels It is the right euen then of beleeuers to bee caught vp 1. Thes 4.17 Mat. 13.43 2 Th. 1.8 9. and to meet Christ in the Aire and to come gloriously euen as so many bright Sunnes to bee admired with him And this is not all for then shall we be as so manie Iudges to iudge men and Angels 2. Cor. 6.2 when it shall bee said vnto them Goe yee cursed into the fire eternall Mat. 25 41. prepared for the Deuill and his Angels For so it is written The Saints shall iudge the World And againe in the same Chapter The Saints shall iudge Angels 1. Cor. 6.3 And in an other place Behold the Lord commeth with ten thousands of his Saints Iude 14.15 to execute iudgement vpon all and to conuince all that are vngodly among them of all their vngodly deeds which they haue vngodlily committed and of all the hard speeches which vngodly sinners haue spoken against him And yet this is not all for after that we shall be euer with the Lord We shall be as the Angels in heauen Mat 22.30 Reue. 2.10 Matt. 5.12 2. Cor. 4.17 Psal 16.11 we shall receiue that crowne of life that great reward that exceeding surpassing and eternall weight of Glorie that fulnesse of Ioy those pleasures at Gods right hand for euermore This may we also challenge at Gods hands by vertue of his promise in this Scripture which is the Text and of Christs intercession in another where it is thus written Father I will that they also whom thou hast giuen me Io. 17.24 bee with mee where I am that they may behold my glorie which thou hast giuen me A man would thinke it were a good thing to bee a beleeuer if all this bee true and surely eyther this is true or the Scriptures are false which were blasphemie to say Rom. 3.4 Let God then be true and euery man a lier And let the consideration of this stirre vp euery one to seek diligently for the fauour of GOD. Luk. 10.42 Get this one necessary thing Get Christ and get all In this life Wisedome Riches Friendes Honour Safetie Peace Attendants Victorie Ioy Long-life At the day of Iudgement wee shall come gloriously and triumphantly with the Iudge of the whole earth Angels and Men shall tremble at our Glorie and admire our excellencie They that haue iudged vs shall be iudged by vs. After the day of iudgement wee shall possesse that Kingdome peaceably into the which wee haue here entred violently and for which we haue fought valiantly We shall see God face to face We shall haue knowledge without ignorance Loue without Hatred Ioy without Sorrow Light without Darknesse Beautie without Deformitie Strength without weaknesse Plentie without Want Health without Sicknesse Honour without Disgrace Peace without Trouble Courage without Feare Safetie without Danger Life without death Al good without any euil This is the heritage of the seruants of the Lord Isay 54.17 and their righteousnesse is of me saith the Lord. FINIS If thou wilt now follow me to find the truth it must be in the last and most excellent translation of the Bible commonly called the new translation PSAL. 115.1 Not vnto vs but vnto the name of the Lord giue glorie Errata Faults escaped pag. 2. l●●e 13. should haue beene said pag. 3. line 3. read Christs death
Now of the companions that it hath of these there are verie many of which I will name some especially those which are inseparable or peculiar to true beleeuers The first which I will name is peace That Peace which passeth all vnderstanding Rom. 5.1 Phil 4.7 This may bee illustrated by a quiet calme after a great tempest or a swo●●e sleepe after a sharp sit of an ague The second is Ioy. Rom. 14.17 Rom. 15.13 1. Pet. 1.8 The Ioy of the Holy Ghost This is that which Peter calleth Ioy vnspeakeable and full of glorie This doth swallow all other ioyes euen as the Sea doth swallow all other waters This may be illustrated by safetie after great danger or by great plentie after much penurie or want Gal. 5.6 1. Tim. 1.5 Mat. 12.37 The third is Loue out of a pure Heart This extendeth to God to our Neighbour This Loue is expressed by our pliablenesse to doe his will 1. Io. 5.3 For this is the loue of God that wee keepe his Commandements and his Commaundements are not grieuous To our Neighbours To all but especially to the houshold of Faith Gal. 6.10 1. Pet. 1.22 1. Io. 3.16 To Gods children This Loue is feruent yea so feruent as that wee can lay downe our liues for them Mat. 5.44.45.46.47.48 This Loue stretcheth euen to Enemies This can no Reprobate euer haue A fourth may be boldnes To cōfesse Christ before men Prou. 18.1 The righteous are bold as a Lion Ro. 10.10 Dan. 3.17.18 Dan. 6.10 Act. 21.13 Act. 4.19.20 Heb. 11.37 Rom. 5.3 Heb. 10.36 Rom. 8.17 Iam. 5.11 He. 12.1.2 Phil. 1.23 This is an inseperable companion of true Faith This was in Daniel in the three children in Paul in the other Apostles in all the blessed Saints who haue died for the testimonie of Iesus A fifth Patience to beare the Crosse to endure tribulation to suffer with Christ This was euident in Iob who is therefore proposed to beleeuers as a Patterne therof But our perfect patterne is Christ Iesus who endured the Crosse A sixth a desire to bee euer with the Lord to see him face to face 2. Cor. 5.2 An earnest groaning to bee clothed vpon with our house which is from Heauen to be vnburthened of this bodie of death Rom. 8.13 and that as God is become the Father of our spirits so he would become the Father of bodies and spirits That our vile bodies may bee changed Phil. 3.21 and fashioned like vnto the glorious bodie of our Lord Iesus Christ A seuenth is a holy waiting for the time of our dissolution which may be termed Hope Rom. 8.24.25 Iob. 14.14 and is so called by the Holy Ghost We are saued by hope and If wee hope for that we see not we doe with patience wait for it These are the Companions of true sauing Faith within the compasse of one of these all the rest may be couched Hereby thou maist trie thy selfe Hast thou beene troubled and terrified with the sight of thy sinnes Isay 57.19 Is 61.1.2.3 Mat. 5.4 1. Tim. 1.13 Psal 119.103 Mat. 10.42 Psal 16.3 1. Io. 5.1 And art thou now at Peace Hast thou mourned And dost thou reioyce Hast thou hated God in his Word in his Prophets or poore children And dost thou delight in his Law receiue his Prophets because they are his Prophets delight in the Saints because they are his children Hast thou bin greedie of reuenge ●nd readie to requite euill with euill And dost thou loue thine enemies blesse them that curse thee Mat. 5.44 doe good to them that hate thee pray for them which despightfully vse thee persecute thee Rom. 12.21 In a word canst thou now desire to ouercome their euill with good Hast thou blushed to be seene at a Sermon or reading the word or in the companie of the poore Saints or hast thou withdrawne thy selfe from the performance of any dutie for feare of persecution Act. 21.13 Act. 5. ●9 H●st 4.16 And dost thou now resolue to doe whatsoeuer God commands and to suffer for not doing that which he forbids Hast thou beene impatient in crosses and readie to murmure and art thou now able with alacritie to heare any thing especially for the name of Christ Hast thou feared death and trembled at the time of dissolution And is the day of death now in thy esteeme better then the day that thou wast borne Eccles 7.1 dost thou long for it Act. 3.19 and thirst after it as for the time of refreshing A●● ●5 18 Hast thou foolishly desired the day of the Lord in thy desperate passions And canst thou now wait with Patience for the time of thy dissolution Then maist thou take comfort to thy soule that all the promises of God doe belong to thee be thy nation estate s●x or age what it will But if thou find no such change but that thou art the same thou wert euer as thou wast borne so thou hast liued and excepting a little swimming knowledge in thy braine and colde performance of outward duties thou findest no such singular thing Mat. 5 47. Doe not then deceiue thy selfe thou art not that beleeuer of the which I speake to whom the promises d●e belong Now hauing an eye to the text againe we will see what more will arise Hee that beleeueth and to baptized Not to speake her● of the substance of Baptisme which is chiefly aimed at but of the signe which is also included Though the former might wel serue for the confutation of Papist who ascribe as much to the signe as to the truth most foolishly affirming that those that die without the signe 〈◊〉 ● 1. Cor. 1 2. 〈…〉 1 3● 〈…〉 5 2●.2 are dam●ed as also of the Anabaptist who d●nie children the signe though they can by no meanes denie them the substance for that were to crosse the whole Booke of God Both these doting too much vpon the bare letter and order of the words whereby they shew their Ignorance of the Scriptures Mat. 22.19 Isay 65.23 of the power and loue of God to his and their seed but leauing this at this time seeing Faith and Baptisme are ioyned together Hence I doe collect this point of instruction Doct. 3 That true Faith and the diligent vse of the meanes for confirmation thereof are inseperable Wheresoeuer the one is in truth there is also the other This may appeare by that the Apostle writing to the Saints at Colossa and hauing prooued vnto them their effectuall calling he willeth them as the a Col. 3.11.12 Elect of God to put on the bowels of tender mercie kindnesse humblenesse of minde long suffering as if hee would say Because yee are the Elect of God therefore put on these things for those that are the Elect of God cannot after their effectuall calling bee seperate from these So againe the same Apostle writing to those at Thessalonica bids them not