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death_n day_n eternal_a life_n 6,405 5 4.6481 4 false
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A52954 A new plea for the Parliament and the reserved man resolved from the serious consideration of the state of controversie betweene the King and the Parliament : together with severall answeres to some common objections about this subject : as also advice to those who are yet unsettled in their thoughts hereabout / by a Wel-willer to King and Parliament. Wel-willer to King and Parliament. 1643 (1643) Wing N704A; ESTC R41051 19,162 17

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Declarations act lies in hypocrifie in all their conversations fight for lies and hypocrifie in their contentions which is begotten and maintained by lies in hypocrifie this party where ever they come it is for the good of that place the preservation of those Countries if you will beleeve lies and hypocrifie this party if you will yeeled your selves up to them will not plunder you will not prejudice you will pay for all that they have do no man wrong If you will beleeve lies and hypocrifie this party fights for the true Protestant Religion the Law of the Land Priviledges of Parliament Liberty of the Subjects If you will beleeve lies and hypocrifie this party say the Parliament would make you slaves change your Religion destroy your King undoe your Kingdome If you will beleeve lies and hypocrifie This party where ever they come will tell you that they have prospered in all the Controversie had the better by much at Keynton Battaile that they might have easily come to London when they came to Braiford if they pleased but they had not the least thought of plundering the City if you will beleeve lies and hypocrifie This party will tell the places where they are that London is divided and cutting of one anothers throats that they have 30 or 40 thousand there on their siaes that London is almost starved for want of Victualls if they will beleeve lies in hypocrisie Never such an Army of prophane liers and hypocrites but it s no marvaile since lies and hypocrifie brought them together 3. The present state of the Kingdome sheweth the great and dreadfull blood-guiltinesse of our times the blood of Christ the blood of Saints the blood of many poore ignorant people lies heavy upon some great Persons and Families in this Kingdome when the blood or Christ of Caine of good of bad shall joyntly sorich in Gods eares how shall he not heare The cry of the Widdows and Fatherlesse calls for vengeance how shall he not heare What murther did ever swim to Heaven in blood Murther though secret and but once seldome escapes underected unrevenged what vengeance might those expect who have been the proper causes of the bloodshed of thousands God give repentance unto life that blood-guiltinesse follow them not to death 4. From the State of Kingdom we may observe the damnable contempt of the Gospel of grace in this Kingdome O ye wretches what injury hath the Gospel of Grace done you wherfore go you about to kill it many good works it hath done for you for which of these would you destroy it Is it because it would teach you to be happy for ever Is it because it would save you Is it because it hath brought along with it peace plenty preservation Is it because it hath made you the only Canaan of the World the envy of Nations a terrour to your enemies the delight of your friends for which of those good workes would you destroy it Have you not wronged it enough already by stopping the current of it hindring the progresse darkning the glory banishing imprisoning abufing mocking and persecuting the Children of it But must you now seeke the life of and will you doe this under the pretence of fighting for it What Indas with a Kisse What Crowne Christ with Thornes againe in opposing his Truth spit in his face againe in despising his Word dissemble like lewes with Haile Haile and hang him on the Crosse take heed the Gospell may save those that killed Christ but Christ will never save those that kill his Gospel hath not this tyed fast the three Crownes upon the head of your King succeeded you in all your enterprises made you famous in all the world hath the Gospel or its Children done you any hurt that you now goe about to ruine both have you not finnes enough to plead against you but you must engage Christ and his Gospel and his people against you at the great day would you make sure the deepest the hottest the dreadfullest part of Hell is this your ambition What is your aime at the heart of God his Gospel at the eye of God his people God give repentance unto life before this also pursue you to eternall death 5. From the present State of the Kingdome wee may with admiration behold Gods mercy to unworthy England O England wherefore art thou not destroyed is it from the cart of thy Governors the wiled me of thy Counsellors the faithfullnesse of thy State Officers is it because thou hast wanted enemies abrord hast no Traytors at home art at union with thy self that thou art not destroyed is it because thy Prophets have beene fatchfull thy Judges impartiall Gods worship purely administred his Sabbaths sanctified is it because thou hast beene thankefull under mercies Truthfull under meanes kindly entreated Gods Ministers loved his people if not for these wherefore art thou not destroyed have thy Pilots sought to split thee upon the Rocks and yet art thou not destroyed have those who should have bin thy Fathers thy protectors ●●ld thee tempered with other Nations for thy ruine and yet art thou not destroyed have all the 〈◊〉 〈◊〉 of ruine been upon thee and ye art thou not destroyed hast thou b●n more sinfull then many Nations laid in the out and yet are thou not destroyed have there bin so many plots and projects so contrived to carried on and yee nor destroyed hast thou bin so neere 〈…〉 many times and yet not lost have there bin so many factors for the destruction so many Traytor to thy pea●● scattered throughout the three Kingdomes and yet preserved If thou hast any ingenuity any morasity any grace admire Gods mercy and be thankefull 6. From the present State of the Kingdom we see what will suddenly become of us if God doth not give us hearts to prevent it all you that would not bee Papists stand forth now if ever and fight for your Religion all you that would not be slaves stand forth now or never and fight for your liberty Consider the consequenees 1. Of losing The day 2. Of getting The day 1. If you lose the day you lose all you are undone in your estates undone in your liberties undone in your poore posterity you and they were as good bee in Turkey nay which is worst of all undone in your Religion you may write Ichabod upon all 2. If you get the day you and yours are made for ever your freedomes will be recovered and confirmed your estates secured Religion purified you shall see such daies of light and life as will make you forget all your nights of griefe and sorrow Thirdly consider Christ hath forewarned us of the sorrows of latter daies of Wars and rumors of Wars that the Father should be against the Childe and the Childe against the Father that his cause should make a breach in the neerest relations and of many troubles but withall adviseth us not to be troubled but to rejoyce and to be exceeding glad