not knew â—hom your fathers did never fear because they were but new 18 Thou art unmindfull of the Rock that did thee once beget And the Lord God that formed thee thou did'st alwayes forget IIII. PART AND when the Lord saw it he did ahhorre them all anone Because of the provokeing of both Daughter and of Son 20 He said I will my face from them hide and I will now see Their end they are a froward race in whom no faith can be 21 With that which is not god they have me mov'd to jealousie They have me to anger provok'd with their great vanitie I them also to jealousie with such as are no flock Will move them to anger with fooles I surely will provoke 22 For in my wrath fire kindled is such as no tongue can tell â—t shall not cease alwayes to burne even to the lowest hell And shall consume the earth with her increase poor mans desire And the foundations of the mount shall surely set on fire 3 A heap of mischiefs upon them I certainly will send also upon them in wrath mine arrovves vvill novv spend 4 They shall consumed be and burnt vvith paine of hunger great â—nd suddainly shall be devour'd vvith a most burning heat â—nd vvith bitter destruction I vvill al 's on them thrust â—he teeth of beasts vvith the poyson of serpents of the dust â— The svvord vvithout terrour vvithin shall destroy and not spare â—â—e young man virgin the suckling vvith the man of gray haire â— I said I vvould into corners them quickly scatter then I would make their rememberance to cease from among men 27 Were it not that I the great wrath fear'd of the enemie Lest their vaine adversaries should behave themselves strangly And lest that they puft up with pride should say these wordes right soone Our hand is now high and the Lord hath not all this work done 28 For they are a vaine nation of wholesome counsell voide Neither in their hearts foolish doth understanding abide 29 O that they were wise so that they this clearely understood That they would now their latter end consider for their good 30 How should but one a thousand chase and two al 's put to flight Ten thousand if their Rock had not then sold and shut up right 32 For their rock in no way is as our Rock that is mightie â—ee seeke no other this to judge but our owne enemie â—2 Of Sodom and Gomorrahs field their vine I truely call â—heir great clusters are most bitter their grapes are grapes of gall â—3 Their wine is Dragons poison which from these grapes doth distill And is the deadly venime of most cruell Aspes that kill â—4 Is not this wickednesse laid up in store there to abide And seal'd up among my treasures like that which one doth hide IIII. PART TO me belongeth vengeance and recompence for their crime Their wicked foot shall surely slide in due appointed time For their day of calamitie is surely neere at hand And the things that shall come on them make haste and shall not stand 36 For the Lord shall his people judge and for his folks repent When he sees all their power gone and altogether spent 37 And he in his great wrath shall say Where are their gods of might Their rock in whom they trusted much they come not now in sight 38 Which ate fatlings and wine off'rings in drinke did not reject Let them rise up and with their strength you help and al 's protect 39 See now that I am he even I no god there is with me I kill I also make alive I wound and heal safely Neither is there among the gods any by Sea or Land That by their strength deliver can out of my mighty hand 40 For I my hand unto the Heav'n do now lift up and heave In signe that I this great oath make for ever as I live 41 If I my glitt'ring Sword whet and judge in severitie will surely reward vengeance to my foes that hate me â—2 I will mine arrowes in my wrath which is now kindled sore Make drunk with blood and my Sword shall their filthie flesh devore â—nd that with the blood of the slaine and of captives that be â—rom the beginning of revenge upon the enemie â—3 Rejoice yee nations with his folke for he who doth not change Will the blood of his servants dear most speedily avenge And to his adversaries will render a vengeance full And to his land and his people will be most mercifull The Use He who desires like good Moses to be In all Gods house let him serve faithfullie He who vvith Moses vvould be a Divine Must speak vvith God untill that his face shâ— None is so good but he vvill get assaults Love Moses vertues but flee from his fault To circumcise his Son he did delay At Meribah he also vvent astray At these vvaters he failed in his faith For vvhich he might not tread in Canans paâ— See vvhat it is to sin against the Lord Who Moses sin to spare vvould not accord God hateth sin in best men as yee see Though they be dear as th' apple of his eye AARON Prince of praise THis Prince of praise was Moses brother 〈◊〉 Elder then MOSES the space of three yâ— These brethren two were men of great requeâ— MOSES was King but Aaron was the Priest 〈◊〉 He was design'd such by the Almond rod Mouth to MOSES to him Moses as God When God by him as high Priest was ador'd His body was with these garments decor'd A girdle mitter and a broidred coat â—ob an Ephod and a rich breast-plate â—ith URIM TUMMIM an excellent thing â—s incense censer in his hand did hing â—â—elve precious stones on his breast were without â—lls Pomegranats his Ephod hang about â—â—on his brow there was a plate of gold â—â—aring these words HOLINES TO THE LORD 〈◊〉 the Holy of Holys thus he stood â—â—fore the Lord with a bason of blood â—nce in his life alas he playd the foole â—hen he the Calf form'd with a graving toole â—fter he saw it this he added more â—e rashly built an Altar it before â—ecause at MASSAH he fail'd in his faith â—f Canaan he might not tread the path â—ripe off his garments put them on his Son â—or he in office no more may remaine â—pon mount HOR death him of life bereaved â—ho fourtie yeares in wildernesse had lived â—hen God him tooke from this earths miserie â—f age he was an hundred twentie three â—his holy man most upright in his wayes â—as after death lamented thirty dayes The Use Most happy he who hath his breast within â—hat which without was sealed by Tummim Let no man a vaine people for to please Doe that which may the mighty Lord displeâ— MIRIAM Bitternesse THis MOSES sister daughter of AMRAM From bitternesse was called MIRIAM Elder then Moses at the river side She watcht the Boat wherein they did him 〈◊〉 At the red sea when MOSES men among Did
brothers hall 19 But O behold what did befall a most fearfull distresse There came a strong and mighty winde even from the wildernesse The house four corners it did smite which on the young men fell They are all dead and I alone escaped am to tell 20 The Job arose his mantle he rent and did shave his head He down upon the ground did fall and worship did with speed 21 Then said he in his grief and smart Out of my mothers womb I naked came and shall return al 's naked to my tomb The LORD hath given and al 's the LORD hath taken all away The LORDS great name be blessed still for ever and for ay â—2 Yet worthy JOB most patient in all this misery â—id not offend nor charge his GOD with rigour foolishly Chap. 2. ANother day the sons of GOD came themselves to present Before the LORD Satan also among them there he went 2 Whence comes thou GOD to Satan said then Satan answred soon From going to and fro on Earth from walking up and down 3 Hast thou considred JOB said GOD that there is none him like One that feares GOD and evil eschewes perfect and upright eke Behold how still he holdeth fast even his integrity Although that him for to destroy thou without cause mov'dst me 4 Then Satan the LORD answerd soone JOB hath felt little strife But skin for skin all that man hath will he give for his life 5 Put foorth thine hand his bone and flesh touch and in little space He even out of all patience will curse thee to thy face 6 And the Lord unto Satan said Behold and now perceive He in thine hand given over is but see thou his life save 7 So from the presence of the Lord Satan went up and downe And smot poore Job with painefull boiles from the sole to the crowne 8 Then a potsheard to scrape himself he tooke all desolate Thus he perplexed in his mind among the ashes sate 9 Then said his wife Retain'st thou still thine old integritie What meanest thou O foolish man now curse thou GOD and die 10 But he againe said unto her his witlesse wife to schoole Thou speakest now thou knowes not what thou speakest like a foole Shall we receive good and not evill at the hand of the LORD â—n all this did not holy Job with lips sinne in a word 11 Now when Jobs three friends heard of all this evill and great disgrace That came on him they every one did come from his owne place The Temanite Eliphaz and al 's Bildad the Shuhite And Zâ—phar also joyn'd with them the wise Naamathite For they together had all made appointment of one sort To come and mourne with their deare freind and him for to comfort 12 But when they did lift up their eyes afarre they him no more Did know they lifted up their voice and weeped very sore And every man his mantle rent while thus they had it riven They sprinkled dust upon their heads toward the highest heaven 13 So seven dayes without speaking wordes and seven nights they down sate Upon the ground for they did see his grief was very great Chap. 3. THen op'ned Job his mouth anone and in greefe cursd his day And answ'ring with a wounded heart Job thus began to say 3 Cursd be the day that I was borne and let the night like have That it was said my mother did me a man childe conceive 4 Let that day be darknesse alwayes let not GODS eye divine Regard it neither let the light upon it ever shine 5 Let darknesse it and shadowes staine let a cloud stedfastly Dwell on it let the blacknesse of the day it terrifie 6 Let darknesse seaze upon that night to the dayes of the yeare Let it not come nor numbred be with moneths by men heere 7 Let that night in all times to come be solitarie still Let no voice at all come therein that is glade or joyfull 8 Let them it curse with all their heart that use to curse the day â—ho are still ready to raise up their great mourning alway 9 Let the starres of its twilight be darke let it looke for light â—ut have none neither let it see the faire dayes dawning bright 10 Because it of my mothers womb shut not the doores closely Nor in the dayes of troubles great hide sorrow from mine eye 11 Why died I not even from the womb which compassd me about Why did not I give up the ghost when from it I came out 12 Why did the midwives gentle knees me at my birth prevent Or why the breasts that I should suck gave milk for this intent 13 For now both still and quiet I should have been for my best I should have sleeped in the grave then had I been at rest 14 With Kings and also counsellers men of the earth most rare Who in places most desolate did build their houses faire 15 Or with Princes who glistring gold had in their treasures still Who their houses adorned well with silver fine did fill 16 Or as an hid untymly birth I surely had not beene As infants in their mothers wombe which light have never seene 17 There cease alwayes the wicked men From troubling the opprest And there from toile and carking care the weary be at rest 12 The prisoners there together rest they not at any houre Do heare the voice which doth proceed from the great opressour 18 These that be small and also gerat even there together be And the servant for toilsome taske is from his master free 20 Wherefore is light given unto him that is in miserie And life upon the earth to them that in soul bitter be 21 Which every day do long for death but it comes not therefore â—nd dig for it even more then for hid treasures and great store 22 Which doe exceedingly rejoice and alwayes gladnesse have â—n their greatest afflictions when they can find the grave 23 And why is light given to a man whose way is alwayes hid â—nd whom the Lord hath hedged in and from evill will not red 24 For my sighing before I eat doth come and me about â—y roarings loud like waters great are largely powred out 25 For that which I still greatly fear'd is come now upon me â—nd that whereof I was afraid is to me come surelie 26 In safety I was not alwayes nor yet still had I rest 〈◊〉 was far from all quietnesse yet troubles me opprest Chap. 4. WHen this was said then Eliphaz the Temanite that day Did forme an answer and to Job after this speach did say If we assay to speake with thee as friends and so be bold Will thou be greev'd But who from words can well himselfe withhold 3 Behold thou hast instructed well diverse in numbrous bands And thou by thy most wise comforts hast strengthned the weak hands 4 Thy words have well upholden him that was in miseries Straight falling and thou strengthned hast the weak and feeble
above the oâ— Whose restlsse dance no stop at all disturbsâ— Be like Abel that yee abode may make In shineing robs above the Zodiack LAMECH Diminished or depauperat THou bragging LAMECH of vaine Cains To boast and kill thou didst thy self solaâ— Thou fear'd not God nor shamefull infamiâ— Of all thou first liv'd in polygamie Foole with two wives thou led a sinfull lifeâ— ZILLAH the shaddow but ADAM the wife The Use In these hardly great courage shall yee fiâ— Whose words are brags and vaine bubb vvind â—he deepest floods do run most quietlie â—ith silver streames to carry to the sea â—ut naughty brookes in broken streames do gush â—nd roaring dovvne the horned cliff do rush SETH Set or appointed NOw welcome SETH for ADAM a third Son Set and appointed to fill ABELS roome â—hy godlinesse did many soules refresh â—f thee came Christ our Lord after the flesh The Use â—od rich in comforts can his Saints relieve â—f he take one he can another give â—f crosses come vvhich do our comforts marre â—od can anone send joyes to ease our farre ENOCH Sorrovvfull O Deare to God with sorrow in thy name Thy heart was griev'd to see the worlds shame While CAINS race provoked God right sore Thou walk'd with God and so was seen no mâ— The Use Learne heere thy life at Gods service to speâ— An holy life brings to an happie end Balam may vvish the righteous death to 〈◊〉 But he profane that day shall never see METHUSELAH Emission dart or death THy name is death emission or dart By it ENOCH foretold the worlds smart As some esteeme the last yeere of thy life God with a flood did end this worlds strife To longest life of all thou didst attaine Nine hundred yeares thou liv'd and sixtie nineâ— The Use Let all men learne their few years well to speâ— For longest life at last will have an end He who strouts now in grave shall soone be coâ— What is mans life but a tale that is told NOAH Rest or comfort SOn of LAMECH Son of METHUSELAH Thou for GODS comforts called was NOAH â—he LORD said LAMECH cursde hath sea and land This Son shall be a resting for our hand â—n this mans time the bad and faithfull seed To mariage most vilely did proceed While all men spoil'd were with corruption This man was just in his generation God with his comforts did his soul refresh When he intended the end of all flesh Thy vertues NOAH I can not expresse Thou wise preacher herauld of righteousnesse Whil'st in the deep all others death did suffer Thou safely lived in an Ark of Gopher Thy self thy wife also thy children three With their three wives were in that house of tree The haughty streame this house did high exalt Which at the last on Ararat did halt The Rav'n the Dove NOAH did forth command Two scouts to spy if there was any land At last the Dove to tell him of reliefe Brought in her mouth of an olive a leafe When floods were past by Gods mercy divine NOAH began to plant a pleasant vine But Oh that great herauld of righteousnesse Was plunged in most filthy drunkennesse Against JEHOVAHS great commandement He voide of sense lay naked in his tent Nine hundred and al 's fiftie yeeres he liv'd Just in two worlds at last by death bereav'd The Use Let good men learne all sins alwayes to shuâ— And not to staine a life that 's well begun Fy oh alas that for a drinke of wine This great Herauld whose vertues bright dâ— shine Should have forgot his GOD so spedilie VVho had him sav'd within his house of tree Fy that he should have blotted his good naâ— By lying naked in his tent with shame Before the face of his three children deare VVhose life should them have taught the Lorâ— to feare Behold how sâ—one the life of the godlie VVith sin as with a damp may darkned bâ— â—f one fault let not drunkards make a safeguard â—r once drunke makes not man to bee a drunkard SEM. JAPHET Fame Beautie SEM Son of NOAH first in dignitie The noble Jew hath his descent from thee â—hy Godlinesse thy Glory and thy Fame â—y JOVAHS pen are written in thy name â—APHET Beautie thou hast the second place â—o dwell with SEM the LORD GOD grant thee grace â—wo blest Brethren right noble was your fact â—n cov'ring NOAH yee turned your back â—ight worthy Sonnes eternall is your fame â—n modestie yee hid your fathers shame The Use â—eere children learne your parents to respect God shall you blesse and all your wayes direct And you preserve that no man do you wrong â—n earth he shall your happy dayes prolong HAM Hote or black HOt as hells fire coal-black even like tâ— devill Profane villain taught onely to do evill O cursed HAM thou full of wickednesse Because thou spy'd thy fathers nackednesse Because his shame thou scorned with thine eye Servant of servants thou shalt ever be The Use Curs'd is that sonne that ever he was born That sets himself his parents for to scorne An Elf not man he called well may be Who takes delight his parents shame to seâ— NIMROD A Rebell NIMROD thy name is as much as rebell Whom some esteeme cheef builder of Baâ— This man of HAM as holy writs record A mighty hunter was before the LORD The Use â—on this earth thou be a mighty man â—eware with Nimrod to play the tyran â—hough men set up most high and stately towrs â—uch Castles will not keep them from GODS showres ABRAM Father high ABRAHAM Father of a multitude BEhold the Sonne of ancient TERAH The faithfull husband of godly SARAH This Father high was first called ABRAM For multitude turn'd into ABRAHAM Looke up said GOD and count these starr's most hie Of thy Children such shall the number be Be perfect walk in my commandement I mind with thee to make a Covenant When Amraphel was King of great Shinar The mightie Arioch King of Ellasar Chedorlaomer of faire Elam King And Tidal Prince of Nations did bring A great Armie with boast against Bera King of Sodom as al 's against Birsha Gomorrahs King and Admahs Shinab stout Who armed with great forces then came out And al 's against the Zehoims Shemither And Belahs Prince came all these Kings togethâ— In bloody war these foure Kings against five Came to the fields and in battell did strive But Sodoms men were forc'd to turne the back Their foes some kill'd and some captives did taâ— Among whom was LOT nephew of ABRAM Who to help Sodom unto battell came When ABRAM heard this he in continent Did cry for armes and to the Battell went With his servants three hundred and eighteeâ— Who in his house well trained up had beene He among these as a stout Generall Did rout his foes and LOT rescu'd and all His goods and captives which they tooke awaâ— He back againe did bring without delay Then met him by a providence divine Melchisedeck who brought him
in their hand Then these proud men bitter like angrie bees Took poor Samson and put out both his eyes With hard fetters of brasse they did him bind In a prison as horse they made him grind Soon after that his hair began to spring These lords him brought to Dagons house their king Dagon said they the god of sea and land Hath now inclosed Samson in our hand Then all the people greatly did rejoice And praised Dagon with a joyfull voice Then all merry and glad they did exhort To call for Samson for to make them sport When he was come Lad take me by the hand Said he Lead me where the pillar doth stand Upon the which the house is founded sure That I thereon may lean my body poor The house was full three thousand on the roofe To see Samson of sporting give a proofe Then Samson pray'd unto the Lord with cryes Now grant me Lord a revenge for mine eyes Twixt the pillars with his left hand and right He pull'd them downe by great JEHOVAHS might Such was the end of his dayes full of strife At death he slew mo then he slew in life The Use Heere wee may learne yea clearely wee may seâ— That cruell men are met with crueltie Heere is a lesson for to guide our life Not to reveale great secrets to a wife 14 MICAH Who is like the Lord. THe word of God most clearely doth reveale How MICAH did his mothers silver steele Yea which was worse and did merite the rods Of it he made graven and molten gods A Teraphim he had and an Ephod And so became Apostate from his God A wandring Levite he hir'd for his Priest His house for idols he made like a beast Now I know well that God will do me good Said MICAH who was most foolish and rude The LORD will lodge both in mine house and breast Because I have a Levite for my Priest In these dayes which was a most fearefull thing â—n all Isra'l was neither judge nor King â—he DANITS then seeking inheritance Came to the house of this Micah by chance His Levite and his silver gods they tooke When this was done MICAH began to looke To run and cry aloud after the men In number five come from the tribe of DAN What aileth thee said they What and wherefore My gods said he are stoll'n what have I more Let not thy voice now be heard us among Said they lest ill fellows upon thee throng It may fall out that if we come to strife Both thou and thine this day may losse the life Thus foolish MICAH Priest and gods that day Did losse and so the DANITS went their way The Use Let all men learne in Gods excellent schools Who worship idols are most brutish fooles Of the Levite and his Concubine IN these dayes which was a most feareful thing In all Isra'l was neither Judge nor King In these ill dayes what man could it endure A Levite had a wife that play'd the whoore She not fearing the terrours of JOVAH Ranne to her Father dwelling in JVDAH Foure whole moneths with him she did remaâ—â— Her husband went to bring her back againe There he with his father in law abode Where chearefully he was most welcomed From day to day he sought to turne againe But by his father was urg'd to remaine At last the fift day after all was done Hee went away well neere the afternoone Then parted he with his wife and servant They neere to JEBVS found the day far spenâ— The servant said In JEBUS let us lodge The Levite said To do such things I grudge We will not turne aside to that citie We will not lodge with these that strangers be We will passe over unto GIBEAH For there we trust is the fear of JOVAH When unto GI'BAH they were thus nâ— come The Sunne in his Horizon was gone downe Then he went in and sat downe in a streete But no man there with kindnesse did him greeâ— At last an old man lifting up his eye Come from the field did there perceive tâ— three Whence come ye said he Whether will yee We goe said they the house of God unto From BETHLEHEM we have both bread 〈◊〉 wine If thou us lodge we shall take none of thine Then said that old man Peace be now with thee Welcome thy want shall all lie upon me As they were eating with their hearts merrie Behold the vile villaines of that city Swarm'd in numbers of most vile rogues a rout The old mans house they compassed about Bring forth the man that came into thine house Cry'd they of him we will make carnall use This vice so vile with words I can not name Behold in Isra'l of SODOM the shame The old man said unto them most gravely I pray you cease oh cease from this folly This man is come under my house shadow Such great vilenesse the Lord cannot allow His wife my daughter if so be it must Abuse with man abhorre to spend your lust But for all this these men could not forbeare Raging in lust such words they would not hear When this was done and all remeed was past The Levite brought to them his wife at last These vile villains not trembling at Gods sight In their mad lust abus'd her all the night When darknesse past the cleare spring of the day Appear'd then these vile villains went away Then she whom they had handled like a whoore In the dawning fell downe dead at the doore At last the man op'ning the doore behold Her fall'n downe dead her hands on the thâ—â—shold Then to her thus lying her Lord did say Up up let us make ready for the way While he looked that she should rise with speâ— Behold his wife upon the threshold dead When the man saw what then was come to paâ— He tooke the corps and laid it on his asse When he her brought unto his house at home He with a knife cut her through flesh and bonâ— That the dead parts the wrong might clearly teâ— Twelve parts hee made and sent through ISRAEL They that this saw said A sinne of this kinde We have not seene advise and speake your minâ— Then all the land for this great sin much grieveâ— From end to end at MISPEH were conveened In number clearly set downe by GODS pen They there were foure hundred thousand foâ— men There the Levite in anguish and distresse At their desire declard the wickednesse This heard they all with one consent began To go to work to arise as one man Then said they all kindled with anger hot To the battell we will go up by lot Against vile Gib'ah to fight bitterly That they may smart for their unheard folly First through Benjamin speedy posts they sent That Gib'ahs men might suffer for their rent We seeke no more but when ye heare us then Ye send to us these vile and wicked men But Benjamin in a most foolish rage With mouth awry scorned the whole message Twentie six
riches and in the ground it hid Then each man said This is a day of grace We do not well for this to hold our peace In good tidings If we to morning light â—y some mischiefe will upon us light â—w therefore come that we may go and tell Kings household what the great Eternel â—h done for us Then to the city soone â—y went and told perfectly was done When the King heard this he arose by night â—d said This is but policie and slight â—se men do know that we be much hungry â—refore to draw us from our strong city â—y hide themselves that when we are come out â—ey may surprise and compasse us about Then said one let five horse men goe and view 〈◊〉 see if what the lepers say be true â—ese five men as the King did them allow â—ent on horse back the Syrians to follow â—ey follow'd them unto the faire Jordan â—ong the Syrians there was not a man â—ho had a heart or hand to fight that day â—r hast their clothes and armes they cast away When the Messengers returned and told â—hat God had done by mercies manifold â—e people went and their rich tents did spoile â—us God himself did that day Syria foile Elisha had spoken of cheapnesse â—f flowre and barley so it came to passe But that great Lord who doubted in his hâ— The plentie saw but of it did not taste For while the people went out in a spate To get vivers they trode him in the gate Then said Elisha to the Shunamite Goe from thy place to another more meet For the LORD surely will for whole yeâ— seven Afflict Israel with a sore famine Then she arose at Elishas command And sojourned in the Philistines land At seven yeeres end she returned and said Unto the King Oh pitie thine handmaiâ— My house and land cause novv to mee store Grant mee mine ovvne O King I crave more In this meane time the King with Gehazi Did talke and say Now briefly tell to me What great wonders the mighty LORD JOVâ— Hath wrought by thy good Master Elisha As Gehazi all such things was telling Behold the woman comes before the King Whose Son he had restored unto life Then said Gehazi behold here the wife And this her Son whom by the Lords power Elâ—â—ha did from death to life restore When the King heard the womans petition â—t she might have of all restitution Officer he sent who went therefore â—d unto her her whole rents did restore Then to Damascus came good Elisha â—d Benhadad the King of Syria â—ng then sicke one came to him and told â—od Elisha the man of GOD behold â—hither come Then unto Hazael â—e Syrian King his minde did freely tell 〈◊〉 to the man said he and in thine hand â—ke him a present for so I command â—is also try for so it doth me please I recover shall of this disease Then Hazael with a most rich present â—to Elisha went incontinent â—urty Camels burden Hazael thus â—ought to Elisha from rich Damascus â—ho said Benhadad King of Syria â—th sent Hazael to thee Elisha 〈◊〉 try if now to tell him it the please 〈◊〉 he recover shall of this disease Go said Elisha to Benhadad say â—o recover most certainly thou may â—owbeit the Lord hath clearely shewed me â—hat at this time King Benhadad shall die When this was said he set his countenancâ— On Hazael on him his eyes did glance With piercing looks then in a sorrow deep Good Elisha the man of God did weep Then Hazael said I proy thee me tell Why weeps my Lord Alas for Israel Said Elisha for I now clearely see What great mischief shall to Isra'l by thee Be done their strong holds thou shalt sâ— fire Their young men slay thou shalt in rage ire Their children dash thou shalt al 's their wâ— With child rip up when this was all said 〈◊〉 Hazael said this is a hard saying Am I a dogge that I should do such thing Then to him said the Prophet Elisha GOD saith thou shalt be King of Syria Then he came to Benhadad speedily Who said what said Elisha unto thee He told me said he that thou should'st recovâ— Of this disease so he did not discover What he had heard shortly it came to passe That he a thick cloth spred upon his face So after Benhadad the King was dead His servant Haza'l reigned in his stead After Elisha had anointed King â—u who downe ill Ahabs house did bring â—ehus sons time who call'd was Joash â—ha fell in a deadly sicknesse â—en to Elisha came Joash the King â—o said these words over his face weeping â—y father my father whom Isra'l â—ir strong Charet and Horsemen well did call Then said Elisha take to thee a bow â—d arrowes al 's on shooting to bestow â—en he did as Elisha did command â—ha put his hand upon his hand â—en the window and now shoot a shot â—d Elisha so the King as by lot â—ected well did shoot This sharp arrow â—d Elisha to thee declares that now â—is is the arrow of Gods deliv'rance â—m Syria whereon he shall vengeance â—ke by his might Againe unto the King â—sha had this Prophetick saying â—ke now thine arrowes and smite on the ground â—r in Gods eyes Isra'l hath favour found â—en he smote thrise but afterward did stay â—r this Elisha most wroth said that day five or six times thou hadst well the ground â—itten thou hadst a full victory found â—ainst Syria who do you much despise Whereas thou shalt smite Syria but thrise Then God by death Elisha tooke away And Israel was invaded that day By Moabits they bearing a dead man Afraide by troops to Elishas grave ran And let him downe As soone as he the shee And bones did touch he stood upon his feet The Use Let Prophets learne by Elishas practice Plough and Oxen to quite for GODS serviâ— Who serves the Lord hee great advantâ— hath Advantage both in life and al 's in death Let Prophets learne by Elishas desire A doubled sprit of grace for to require Silver and gold at last men shall disdaine And shall confesse that grace is onely gaine 10. JEHU Subsisting or advanced WHen Elisha an young man did appoint To go with oyle Jehu for to anoint Tâ—e young man went to Ramoth Gilead â—d did all as good Elisha him bade â—hen hee there came the Captaines were sitting â—en he to Jehu addressd this saying To thee O Captaine I have an earand â—hich thee to tell Elisha did command â—en he arose and went into an house â—ith this young man who with oyle precious â—d him anoint subjoining this saying â—ou art by GOD appointed to be King â—e bloody house of Ahab thou shalt smite â—r his great sins of malice and despite â—e blood and whooredome of vile Jezebel â—all be avenged by the Eternell â—r the whole house of Ahab shall perish â—OD shall leave none against the wall to pisse â—is house shall be saith the great
to dust 〈◊〉 Hast thou not in my mothers womb me powred out surely Ev'n as the milk and like the chease thou hast al 's crudded me 11 Thou hast me cloth'd with skinne and 〈◊〉 and for my sure defence Thou me with bones and sinewes both didst as with remparts fence 12 Thou hast me life and favour al 's given as I may observe Thy visitation doth my spirit at all times safe preserve 13 And these things thou hast in thine heart ev'n hid most secreetly I doubt not for I clearely know that all this is with thee 14 If I do sin against thy law then well thou markest me And thou wilt not once me acquit from mine iniquitie 15 If I be wicked in my wayes then wo to me indeed If I be righteous yet will I not once lift up my head In this my greef I surely am full of confusion Thereâ—ore thou in thy mercy see my great affliction 16 For it upon me day by day doth more and more increase â—hou huntest me from place to place even as a lion fierce 17 Thy witnesses thou dost renew ' gainst me on me thy wrath â—hou dost increase changes and war are still against me both 18 Wherefore then hast thou from the womb me brought foorth oh that I â—p given the ghost had and had not been seen by any eye 19 I should have beene as though I had not beene yea I should have â—none been caâ—ied from the womb unto my resting grave 20 Are not my dayes upon the earth then for thy mercies sake â—ease and me suffer that I may a little comfort take 21 Before I go whence I shall not unto the livings path â—eturne even unto darknesse black and the shadow of death 22 A land of darknesse as darknesse and of deaths darkest night Where order is not to be seene whereas darkenesse is light Chap. 11. THen Zophar the Naamathite said Should not such wordes be Answer'd and should a man of talk himself thus justifie 3 Should thy lies make men hold their peace though thou hath got a name And when thou mockest shall no man upon thee bring great shame 4 For thou hast said my doctrine's pure and cleane al 's in thine eye 5 But O that GOD with open lips would now speake against thee 6 And that he would his wisedome great make thee well to observe Know therefore that GOD lesse exacts then thy sins doe deserve 7 Canst thou by a most curious search finde out GOD in thy minde Or unto a perfection great canst thou th' Almighty find 8 It is as high as higest heav'ns what canst thou doe It 's low â—ea deeper then the deepest hell what of it canst thou know Its measure 's longer then the earth and broader then the Sea 10 If he cut off gather shut up what can his hinder be 11 For he vaine men doth know right well He sees their wickednesse Will he not then consider it to punish such excesse 2 For vaine and foolish man would seeme to be most wise in heart â—hough man upon this earth be borne like a wilde Asses colt 3 If thou thine heart prepare and stretch thine hand to him humbly 5 If wickednesse be in thine hand let it not dwell with thee 5 For then shalt thou lift up thy face which shall be without spote â—ea thou most stedfast shalt be then and shalt not feare a jot 6 Because thou shalt thy miserie For ever and for ay â—orget and it remember as the floods that passe away 17 And thine age shall be clearer then the noone day that 's most bright Thou shalt shine foorth clearly thou shalt be as the morning light 18 And thou shalt be secure because there is hope which is best Yea thou shalt dig about thee and in safety take thy rest 19 Also thou shalt lye downe secure from all adversitie None shall affright thee many shall make their sute unto thee 20 But the eyes of the wicked shall faile even till they be lost They shall not scape their hope shall be as giving up the ghost Chap. 12. ANd Job answ'red and said to them in great perplexitie 2 No doubt but yee the people are wisedome with you shall die 3 But I do understand as well as any of you all Yea who knowes not such things as these though of a judgement small I am like one by neighbours scorn'd who upon God doth call â—e answreth him the just upright is laugh'd to scorne by all He that is ready with his feet to slip he is most sure â—s lampes despised in the thought of these that leave secure The robbers houses prosper still and they that God provoke â—o live secure into whose hand God puts a wealthy stock But ask the beasts and they anone shall thee teach most clearelie â—d the foules fleeing in the aire and they al 's shall tell thee Speak to the earth and it surely shall teach thee lessons rare â—e fishes also of the sea shall unto thee declare Who knowes not that the hand of God hath wrought all of this kind In whose hand is the living soul and breath of all mankind Doth not the eare try words and al 's the mouth taste meat alwayes 12 With th' Ancient men great wisedome is and skill in length of dayes 13 In wisedome great and strength also he highly doth excell He both hath understanding great and excellent counsell 14 Behold he breaketh downe and it cannot be built againe He doth shut up and truely there can be no opening then 15 Behold the waters he withholds and they anone grow dry He sends them out they all the earth do turne ov'r by and by 16 With him is strength and wisedome great these who most simple be That are deceiv'd deceivers al 's all wisely ruleth he 17 He counsellers spoil'd leads away and judges fooles doth make 18 The bond of Kings he looseth soone and girds their loines with sack 19 He Princes spoiles and overthrowes the mighty men alway 20 The trusty speach the ageds skill he doth remove away 21 Upon the princes of the earth he powres contempt at length And of the great and mighty men he weakneth all the strength 22 He deepe things out of darknesse great discov'reth by his might The blackest shadow he of death dâ—â—â— bring out to the light 23 Tâ—â— nations he doth well increase and by him they are slaine The nations he doth all enlarge and straitneth them againe 24 The heart of cheefest people he on earth doth take away And makes them erre in wildernesse where there is not a way 25 They heere and there grope in the dark where there appeares no light â—nd he them like a drunken man makes stagger by his might Chap. 13 MIne eye hath all this seene mine eare hath heard and understood What ye know I doe know the like not under you in good 3 I unto the Almighty speak and reason with him would 4 But yee are all Physitians vaine to forge lies
13 And yet thou say'st How doth the LORD all things know and remarke Can he by wisedome great discerne even through the cloud most darke 14 Thick clouds above so cover him that he can nothing see And in the circuit of the heaven he walketh gloriouslie 13 In wisedome hast thou not deserv'd the course that GOD of old Hath wont to take of these that are in wickednesse most bold 16 Which out of time by GODS great wrath were cut downe as they stood Whose foundation was overflowne as with a mighty flood 17 Which proudly said unto the LORD from us quickly depart What can from us th' Almighty doe to help us in our smart 18 Yet all their houses with good things he hath made full to be But counsell ill of wicked men is far away from me 19 The righteous men that live on earth it see and are most glad And th' innocent them laugh to scorne in their destruction sad 20 Whereas our substance permanent stands both by night and day Not cut downe but what rests to them the fire consumes away 21 Thy self now with him in thy wayes acquaint most carefullie And be at peace for sure thereby much good shall come to thee 22 I pray thee from his mouth receive the law in every part And see that thou lay up his wotds in th' inward of thine heart 23 If to th' Almighty thou returne thou shalt be built for ay Iniquitie thou from thy tent then shalt put far away 24 Then as the dust thou shalt the gold even lay up by and by The gold of Ophir as the stones which in the brookes do lye 25 Yea the almighty by his power thy sure defence shall be And as for silver thou shalt have of it a great plentie 26 For then in the Almighty thou shall by his saveing grace Have thy delight and unto GOD shalt glade lift up thy face 27 Thy prayer thou shalt unto him make with great zeale alway And he thee heare shall and thou shalt to him thy vowes all pay 28 Thou shalt a thing decree also and it establish'd all To thee shall be upon thy wayes the light shine clearely shall 29 When men are cast downe then thou shalt there 's lifting up well say The humble persone save he shall by his great power alway 30 For the sake of the innocent he will an Island save If that thy hands were such thou might from God like freedome have Chap. 23. THen Job answer'd to Eliphaz even to this day my mones Most bitter are my stroke it is more heavy then my grones 3 O that I knew where I him might finde in this wretched state That with all boldnesse I might come even to his justice seat 4 My cause before his Majesty I would well order still My mouth with arguments also I would most gladly fill 5 The wordes I would most surely know which he would answer me And understand what he would say in miserie to me 6 Will he against me with his power in wrath begin to plead No but he would in mercy great put strength in me indeed 7 There with him then the righteous might to dispute be most free So thus for ever from my Judge I should delivered be 8 Behold I foreward goe but he is not there as I crave I also backward go but I him can not then perceive 9 On the left hand where he doth work but him I not behold He hides himself on the right hand that I him see not should 10 But he the way that I do take most clearly doth behold And when he hath well tryed me I shall come foorth as gold 11 My foot his steps most constantly hath held also his way I keeped have and have not once from it declin'd away 12 I from his precepts start not back which are both grave and good His words I have esteem'd more then my necessary food 13 But what he hath once in his minde who can him turn therefro And what his soul desireth once even that he doth also 14 For he performes the thing that is appointed still for me And many such things are with him after his owne decree 15 Therefore I at his presence great am troubled very sore When I consider I of him afraide am more and more 16 For God by his most blessed hand doth soften all my heart And the Almighty troubleth me with painefull greefe and smart 17 Because before darkenesse I was not cut off in my place And that he had not cov'red well the darknesse from my face Chap. 24. VVHy seeing times not hidden are from th' almighty alwayes Doe they that wicked know him not yet see his judgements dayes 2 Some the fix'd land marks doe remove and take away indeede Their neighbours flocks with violence and stil upon them feed 3 The asse of the poore fatherlesse they quickly drive away The widowes oxe they also take for pledge as for a prey 4 The needy they out of the way where they did still abide Did turne the poor together they themselves closely did hide 5 Behold even as the asses wild in deserts wandring so They rising early for a prey foorth to their work do goe The wide and howling wildernesse as is well understood For them and for their children al 's doth yeeld a dayly food 6 Their neighbours corne upon the field with violence they reape Their vintage al 's they wickedly do gather in a heape 7 They cause the naked without clothes to lodge in their owne hold So that they in a storme have not a cov'ring for the cold 8 With showres of mountaines high they are thus wet in every place For want of shelters they are forc'd the hard rocks to embrace 9 The fatherlesse they from the breast do pluck as in a rage And of most poor distressed men they cruell take a pledge 10 They him spoild of his garments all cause naked for to go And from the hungry they the sheafe do take away also 11 Which oyl within their walls do make and their wine-presse with paine Do tread and yet do suffer thirst and nothing thereby gaine 12 Out of the city men do grone and wounded soules do cry Yet for this to them God layes not their folly by and by 13 Against the light they do rebell while they themselves would hide The wayes thereof they do not know nor in its paths abide 14 The murdrer rising with the light doth kill by great mischeef The poore and needy in the night he is a common thiefe 15 For the twilight th' adultrers eye doth still waite in his place No eye saith he shâ—ll now me see disguising all his face 16 In darke throw houses they do dig which they well by their sight Had marked for them in the day they brutish know not light 17 As deaths shaddow the morning is to them from GODS great wrath If one them know they surely are in terrous even of death 18 He curs'd on earth like
THE GARDEN OF ZION Wherein the life and death of godly and wicked men in Scriptures are to be seene from Adam unto the last of the Kings of Judah and Israel with the good uses of their life and death In this Garden consider and take heed The fragrant flower growes hard beside the weed A precept for the right use of this Booke â—ove these who have their race in Gods fear runne â—t rogues as rockes in sea see that thou shunne Printed at GLASGOW by George Anderson 1644. TO THE HIGH AND MIGHTY MONARCH OUR DEAR AND DREAD SOVERAIGNE CHARLES By the Grace of GOD King of great Britaine France and Ireland Defender of the Faith all Peace and Happinesse Most gracious Soveraigne YOur MAJESTIES so loving acceptance of my former workes presented to You the day before Your corronation emboldens me againe to intreat for Your Patronage countenance and gracious aspect towards this little piece of poesie full of most fruitfull matter In it Ye may clearely see the lives of most remarkable men in Scripture and with them the lives of all the Kings of Judah and of Israel with the uses which wee should make either of their life or death Note Such things are needfull to bee considered by all men but chiefly by Kings whose actions for the most part whether good or bad are put in Chronicles the Registers of time ad futuram rei memoriam Where after ages beholding what hath been done in such and such a Kings reigne will freely without fear give out their verdict concerning either their vertues or their vices so that while the memorie of the just shall be blessed Prov. 10.7 the name of the wicked shall rot But mens sayings are of little moment the God above with whom is no respect of persons will one day before the eyes of all the world Act. 10.34 in a most open view let it be seene what every man hath done in his life before his judgement seat all flesh that day must compeare In all the lives of the Kings of Judah and Israel observe that the sinne of Idolatrie provocked GOD most The basest idole of the world is the Idole of the Masse a god of dowe Ezek. 22 3. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which goeth to the draught The Hebrews call idols Gilloulim that is muck or doung Beware of that new god of bread Dij stercores for if it get place in Your Majesties Dominions Yee need never looke for a sound and solide peace according to that saying of Deborah They choose new gods Judg. 5.8 then war was in their gates the Ark and Dagon will not faile to fight Consider well these words and make use of them for Your good as Yee would wish to have the Lords blessing upon Your government O whence hath come such a fearfull blood-shed in all Your three Kingdomes Whence is all this bloody war the maine cause is the new Goâ— the idol of the Masse set up in Chappell 1 Kings 11.7 hard beside Gods Temple like that high place which Solomoâ— builded for Chemos the abomination of Moab in the hill that waâ— before Jerusalem directly forâ— against Gods house which hee haâ— builded for which doing afterwarâ— the Lord made a rent in his Kingdome whereof his posteritie got thâ— least part O happie shall Your Majestie bee if with good King Josiah Yee reneâ— the Covenant of the Lord in all youâ— Dominions and put away the idolatrous Priests and take avvay all thâ— high places vvith all the monumentâ— of idolatrie that so all your Dominions may be pleasant and fruitfull like the mount of Olives vvhich for idolatrie lost its name 2 Kings 23.13 and vvaâ— called the Mount of Corruption O vvhat a contentment to GOD vvho made you a King O vvhat a comfort to all your good subjects O vvhat a good and vvhat a glory to your self that it bee said in all ages following that King CHARLES like a pearle in a ring hath beene a blessed Josiah among all the Kings of Britaine Novv the Lord God of Gods blesse your Majestie and make You a Defender of the Faith as well in trueth as in title that in the great day of the LORD vvith David Jehoshaphat Hezekiah Josiah and other gracious Kings yee may stand before the Son of man that great King vvho hath vvritten on his thigh The King of kings Rev. 19.17 and Lord of lords From GLASGOW the 28 of MAY 1644. Your MAIESTIES most humble subject and servant M. ZACH BOYD. TO THE HIGH AND MIGHTY PRINCE CHARLES Prince of Walles GOD who hath made your Highnesse a Prince shall by his grace as we hope one day make you a king yea and more which shall be like a rich Diamond on the top of your crowne A DEFENDER of the Faith It is now time for you to begin to be busie to learne to stirre the rudder before Yee be made a pilot to undertake the great charge even the government of three kingdomes For this great worthy and weighty worke Yee have great need to be wise but so it is Prov. 1.7 that the feare of the LORD is the beginning of wisedome All other wisedome without this is but follie It was a good saying that King David said to Prince Solomon his sonne If thou seeke him 1 Chro. 28.9 he will be found of thee but if thou forsake him he will cast thee off for ever The best way to learne your Princely Lessons to consider well the life and death of kiâ— who have ruled among Gods people whâ— vertues and vices are set downe by Gâ— own pen to be followed or else to avoided For such ends I have penned this poeâ— of most mens lives in Scripture with 〈◊〉 best uses I have beene able to make thâ— of which heere I dedicate to your Hâ—nesse in all humilitie as being my Mâ—mite Accept of this little with my blâ—sing an old Servant of GOD nâ— drawing neere my threescore From GLASGOW the 28 of MAY 1644. Your Highnesse mâ—â—â— humble Servant Mr. ZACH. BOYD. A WATCHWORD TO THE GENERALL ASSEMBLIE Right Reverend OUr Schooles and Countrey are stained yea pestered with idle Bookes your children are fed on fables love songs badry Ballads Heathen husks youths poyson It much concerneth you to see to this and carefully to banish out of the land all the names of the Pagan gods and goddesses which as God hath expreslie told us should not be taken in our lips Psal 16.4 These words of God in Exodus are very considerable Ezo 23.13 In all things that I have said to you bee circumspect 〈◊〉 make no mention of the names other gods neither let it be heâ— out of thy mouth Seeing this by God him self required it lyeth upon you to â—daine by the visitors of School that all these monuments of idâ—latrie be removed and that oâ— such Bookes have place that mâ— help children to know GOâ— and Christ his Son Iohn 17. which is 〈◊〉
came to Laban in the night and said Take heede to speake to Jacob good or bad My daughters to Jacob was Labans word Are like poore captives taken by the sword What hast thou done wherefore didst thou flee In so doing thou hast done foolishly Behold one thing which meriteth the rods Thou art a theefe why hast thou stolne my gods Why hast thou thus of my love made a rent Behold they are stolne and hid in thy tent From tent to tent last he came to Rachel But where thy were these dumb gods could not tell At last Laban no more would Iacob grieve But to returne resolv'd to take his leave For Rachels sake and Leahs he did gâ—ant To make with Iacob a sure Covenant Of many stones they made a goodly heape Upon the which they did together eate This heape of witnesse by godly Jacob â—n Hebrew tongue was called GILEAD â—ut this great heap in words of SYRIA â—ABAN called Jegar Sahadutha â—fter kissing and blessing for a space â—is children LABAN return'd to his place â—hen this was past behold ESAU with boast â—ut God did meet his servant with an hoast â—hen this was done the great God eternall â—restled with Jacob long in Peniel â—hey strove all night unto the light of day â—ow let me go to JACOB God did say â—o said JACOB a blessing first appoint â—o me whose thigh thou hast thrust out of joint â—hy name said God hence ISRAEL shall be â—revaile with man thou hast prevail'd with me â—ehold now Esau with foure hundred men â—ehold also the love of these brethren Behold JACOB seven times hee bowes knee ESAU him meets and kisseth lovingly They weepe they kisse in others armes goe ESAU content will be no more a foe Is this feare past a new sorrow doth come His dear Dinah defil'd by Hamors sonne How his two sons did make his name to stinâ— By Sichems blood it hurts my heart to thinkâ— He purg'd his hoâ—se of all idolatrie Their idole gods he hide under a tree As he did passe f'om Ephrath to Bethel Death came and tooke from him his fair Racâ— From this sorrow having a little breath Behold another by his fathers death REUBEN his sonne defiled had his bed As though with bread he was with sorrâ— fed This prickt his heart and this his bowels smâ— When he did see good JOSEPHS bloody coat This holy man so toss'd with griefe and strife Past so the few and ill yeares of his life At last on bed most ready for to die To all his sonnes he left a Legacie To some reproofs to some comforts most swâ— When he had done he gathred up his feet The Use 〈◊〉 serve how God of twins can one forsake â—d th' other choose ev'n for his mercies sake 〈◊〉 one he did love because it did him please 〈◊〉 th' other he abhorr'd to cast his eyes 〈◊〉 hated infant an abhorr'd Esau â—efore that ever this worlds light he saw 〈◊〉 Jacob learne to get thee hastilie â—rre from an Esaus wicked companie â—ith staffe in hand where God shall thee direct â—r wicked men most hurtfully infect 〈◊〉 Jacob learne when thou begins to pray 〈◊〉 wrestle well and not let God away â—ll he thee blesse though it were all the night â—cob prevail d not till the day vvas light 〈◊〉 Jacob learne if thou a Laban serve â—ost vvatchfully his goods all to preserve â—hough he churlish have not to thee regard â—hou shalt not faile to get the LORDS revvard â—earne heere to look for sable clouds of grief â—fore death bring full and finall releefe REUBEN See a sonne HEre see a Sonne for REUBEN is his naâ— With vile incest he did himselfe defame Because his sinne was grievous in Gods sight Of thâ— first-borne this REUBEN lost the right LEVI Judah and JOSEPH for his spot His Crown portion and al 's his Priesthood goâ— Because he weept with a repenting eye Let Reuben live said MOSES and not die The Use Great losse by sin yet if we can repent The LORD in mercy shall make up our rent Beware of sin flee farre from it anone Lest that thou heare thy dignitie is gone SIMEON Hearing BEcause the LORD did LEAHS prayer heareâ— She call'd him SIMEON when She did hiâ— beare In MOSES writs so faâ— as they us tell Of his brethren he was the most cruell Hâ— heard not GOD nor yet good JACOBS voice 〈◊〉 shed much blood he gladly did rejoice 〈◊〉 get of SICHEM his cruell intent 〈◊〉 vilely did abuse GODS Sacrament 〈◊〉 any reading hardly can I try â—hy MOSES blessing the rest past him by The Use â—ere learne in wrongs thine anger to asswage â—ODS pen doth curse all sinfull wrath and rage â—t men beware either to do or think â—t which may make their parents name to stinke LEVI Joining BIrth of Children in husbands breasts doth coine â—ew love which makes their tender hearts to joine â—r this chiefe cause as in the historie 〈◊〉 manifest LEAH call'd him LEVI â—mong these tribes this LEVI was the priest With Vrim Tummim on his holy breast Because he bare the Sword of crueltie His race in JACOB scattred was to be The Use Learne this before to doe ill thou begin Divide and scatter are the fruits of sin The sins of men great Tribes do spoile aâ— spill For this cause sorrowes them pinch pierce thrill If we feare GOD hee such griefs shall presse Yea kill our cares and calme stormes distresse But if we joine with Levi to shed blood To rage and roare as men in a mad mooâ— Wee shall at last with confusion be cloatheâ— Wrapped in shame dispersde despisde and thed JUDAH Praise THis is the King the great God will him raiâ— This is the man whom his brethren shall praise â—e shall be LORD his shall be the Kingdome â—ntill the time that great SHILOH shall come â—his is the man enrich'd with gifts divine â—eth white with milk and al 's eyes red with wine â—oth grave and wise he was as may appeare 〈◊〉 that his speach made for Benjamin dear â—is was his fault from vice he was not pure â—e lay with TAMAR masked like a whoore The Use â—et men heere learne who have received grace 〈◊〉 feare to faile and fall into disgrace 〈◊〉 men be loose when as they should be chest â—hey may at last fall into vile incest ZEBULON Dwelling THis is the sixt a rich and good dowry Said LEAH JACOB now will dwell with mee â—is younger sonne then ISSACHAR and yet â—e was before him at the blessing set 〈◊〉 rich merchant appointed for to be 〈◊〉 stately ships sailling on the deep sea The Use Observe heere how the great Jovah commanâ— Some to be King some Priest and somâ— Merchands ISSACHAR An hire FIft Sonne of LEAH thy name is a hire Great rest and ease were chiefly thy desire When rest and ease to thee were brought 〈◊〉 passe Betweene two burdens thou crouch'd like an asse The Use Take heed beware this is a great disease To
heavy hands Aaron and Hur did stay By his prayers Isra'l prevail'd that day By his prayers they got the victory He built the Altar Jehovah Nissi At Horeb where before he did keep sheepe Iethro him brought his wife and children eke When Iethro had to him counsell imparted To his owne land from Moses he departed Then Moses went up to God on Sinai Who did direct him all these words to say What I have done in Egypt yee did see On Eagles wings I bare you tenderlie Now therefore if yee will obey my voice Above all people ye shall be my choise 〈◊〉 Priests to me ye shall be a kingdome 〈◊〉 treasure deare an holy Nation â—at said Moses a man filled with grace â—id all these words before the peoples face â—en all the people answ'red him unto 〈◊〉 that the Lord hath spoken we will doe â—e to goe to to Moses God did say 〈◊〉 â—pare Israel to morrow and to day 〈◊〉 the third day with glory and renown â—â—fore Isra'l I minde for to come downe â—ke heed for if man or heast that have breath â—t touch the mount they shall be put to death 〈◊〉 any touch the mount they shall be then â—ot throw or stoned whether beasts or men â—t to come up to them it shall belong â—hen they shall heare the Trumpet sounding long 〈◊〉 the third day thundrings and lightnings past â—â—e cloud and Trumpet made them all agast â—â—en smoak and fire on SINAH for a space â—â—cended as the smoak of a furnace â—â—en all the people trembled fearfully â—â—a the mount SINAH quaked all greatly â—en God came down whom MOSES heard and saw â—â—d in two Tables wrot his fierie Law â—hile MOSES was upon the mount with God â—â—ey made a calf as if they had beene mad Of Egypts spoile to make it they were bold Even of Gods gifts they had no other gold They ate they dranke and then rose up to pâ— Behold thy gods foole ISRAEL could say Go get thee downe said God to MOSES thâ— For thy people are rather beasts then men Let me alone intreat not for this fall For in furie I will consume them all Oh said Moses why doth thy wrath wax Against Isra'l thine heritage and lot Think on Abraham Isaac and Isra'l On thy people let not thine anger fall While this grief Moses in his heart did feele The Lord in hast repented of the evill Then Moses swiftly from the mount went doâ— And brought with him the worthie sonne of 〈◊〉 While he and Moses from the Camp were farâ— Good Joshuah said I heare a noise of war But old Moses with his discerning eare Said not but voice of singing do I heare When he came neere and saw that filthie blot A golden idol not Gods childrens spot He brake Gods Tables in his kindled ire The golded Calf he burnt into the fire He ground it small and straw'd it in their driâ— That they an idole not God might it think Then Moses wroth unto the Levits cri'd 〈◊〉 every man his sharpe sword by his side â—e through the camp your brethren gorre and slay â—at the great God you all may blesse this day â—â—en the Levits these wicked men had slaine â—to the mount Moses return'd againe God be said alas while I behold a'l hath made unto them gods of gold â—ve mercy Lord with eyes of pitie looke â—â—don or else me blot out of thy Booke â—â—w goe said God as I shall give thee grace â—duct Isra'l unto my promis'd place â—â—aite my time when once I shall begin 〈◊〉 visit they shall suffer for their sinne â—ter this MOSES faithfull full of grace â—â—d great desire to see the Lords sweet face â—â—HOVAH good to hear him was not slack 〈◊〉 spare his life he let him see his back What verse what pen can paint this great Divine â—hose face JOVAH made with his face to shine â—ith God on SINAH fourtie dayes he past â—l this time he kept a most solemne fast â—here of JOVAH whose wisedome doth excell â—e learn'd the Laws which he taught Israel 〈◊〉 him God most excellent gifts did give â—e was the meekest that on earth did live Of yeeres he liv'd a hundred and twentie Without weaknesse and dâ—mnesse of the eye Because at MASSAH he fail'd in his faith Of CANAAN he might not tread the path To climb NEBO the LORD did him commanâ— That he might see from thence the holy land When this was done this man of GOD did die In MOAB land where GOD did him burie Before or after came none in his place Who knew JOVAH so clearly face to face The Song of Moses before his death THE PREFACE O Pleasant heavens that are above with diligence give eare And I will speake O earth below the wordes of my mouth heare 2 My doctrine shall drop as the raine my speach as dew shall passe As small raine on the tender herbe and showres upon the grasse 3 Because I surely will publish the blest name of the Lord 〈◊〉 greatnesse therefore to Gods name ascribe with one accord I. PART HEE is the rock his worke perfect all his wayes judgement be 〈◊〉 God of trueth and without sin most just and right is He They have corrupt themselves their spot is not the spot alwayes his children they are perverse a race of crooked wayes Vnwise people doe yee the Lord thus requite is not He â—y father buyer hath he not made and establish'd thee Remember ye the dayes of old yeeres past consider well â—ke thy father he will thee shew thy Elders will thee tell When the most High for nations did heritage divide Sufficient bounds for Israel he wisely did provide 9 For the Lord for his portion hath his people without blot Jacob is his inheritance appointed as by lot 10 He found him in a desert land and waste wildernesse hee Him led instructed and him kept as th' Apple of his eye 11 As an Eagle stir 's up her nest fluttreth her young upon Her wings doth spread and taketh them to carry them thereon 12 So the good Lord alone did him lead in all wayes safelie And there with him was no strange god in all that company 13 He made them ride on Canaan high that he th' increase might eat He made him sucke honey and oyle that were in rocks most sweet 14 Butter of kine and milk of sheepe he gave to every man â—ith fat of Lambes and also Rams of the bread of Bashan â—e gave them goats vvith the fat of Kidneyes of Wheat right good â—nd thou didst of the svveet grapes drink the pure Wine red like blood II. PART BVt Jeshurun vvho should have beene most righteous did kick â—â—ou art exceeding vvaxed fat thou art also grovvn thick â—â—ou covered art vvith fatnesse then His Maker he forsook â—nd of his sure salvations rock no care at all he took With strange gods they provoked Him unto great jealousie â—ith great abominations they mov'd Him to be angrie They sacrificed unto dev'ls to gods whom they
daunce with women she had al 's her soâ— She did her selfe in godly words expresse With gifts adorn'd she was a Prophetesse She had her faults in her most holy life She greeved MOSES by her words of strife She with ARON the ill quarel began For ZIPPORAH the Ethiopian Tush tush said they hath God spoken onâ— By MOSES and not by us as plainely This Moses heard but being very meek From God in wrath he no revenge did seeke But God in wrath when he these things did Unto them cri'd Come out come out ye three Though I my wrath against you have delay'd To greeve Moses how were ye not afraide 〈◊〉 proud in heart inferiour in place 〈◊〉 you by dreams to him I speake by face â—hen GOD had showne how they had gone astray 〈◊〉 kindled wrath and rage he went away â—â—en this was done behold a great sorrow â—â—RIE became leprous white as the snow â—â—er her flesh was consum'd by the Lord â—â—ses did pray and then she was restor'd â—â—cause God was provoked by her sinne 〈◊〉 died in the wildernesse of ZIN â—â—nsider heere two brethren and MARIE â—pointed guids for Israel to be â—â—cause by sinne they stirred up Gods wrath Canaan they might not tread the path 〈◊〉 on HOR Moses at NEBO steep â—â—y in Zin by death did softly sleep 〈◊〉 wildernesse AMRAMS three children deare â—â—eir life did finish in the fourtie yeere The Use â—ost godlie hearts vaine pride doth whiles assault â—â—ey live not heere that live without a fault â—th carefulnesse let men and vvomen try 〈◊〉 â—t in their hearts no place bee for envy BALAK A Robber BALAAM A Devorer After that Isra'l in battell fighting Had overcome strong Og of Bashan Kâ— BALAK king of Moab son of ZIPPOR Sent men for Bala'm the son of BEOR Who dwelt in Pethor to him they did say Behold from Egypt in battell aray A people is come who is most mighty In number great for to fight against me Come now therefore I pray thee without Curse Israel that so I may prevaile For this I wot that he whom thou shalt bleâ— Shall be blessed and curs'd whom thou curse So the Elders that were of Moab land Departed with great rewards in their hand They came unto BALAAM and thus spake Unto him the words of their King BALAK He said to them Lodge heere this night suâ— I shall you tell what the Lord saith to me And God came unto BALAAM and said What men are these that doe with thee abiâ— And Bala'm said to God Balak surelie The son of ZIPPOR hath sent unto me Bâ—hold saith he from Egypt a great band 〈◊〉 souldiers that cover all the land â—me curse me them peradventure I shall â—able for to overcome them all â—d God said to BALA'M Thou shalt not goe â—th them thou shalt not curse the people so â—r they are bless'd BALA'M in the morning â—se up and went to BALAKS men saying â—e Princes of King BALAK get ye now â—o your owne land for to go with you â—e mightie Lord will not give leave to me â—en the Princes of Moab most early â—se up and unto their King BALAK went â—d said BALA'M for thy commandement â—â—th no wise care hee proud of his wisedome â—ainely refuseth with us for to come â—d Balak sent againe by the same way â—inces that were more respectfull then they â—ho said to him Balak son of Zippor â—ith great desire hath us all sent thee for 〈◊〉 bids us say Let nothing I pray thee â—ee hinder from now coming unto me 〈◊〉 will promote thee for thy great wisedome â—herefore to curse this people shortly come â—hen to Balaks servants Bala'm most bold â—id If Balak of silver and of gold Would his house full me give I not therefore Could go beyond the Lords word lesse or mâ— Yet all this night heere tary I you pray That I may know what more the LORD will And GOD came unto Balaam at night And said to him What was most just and rigâ— If these men come againe for to call thee Rise up and al 's go with them speedilie But yet the word that I shall to thee say That shalt thou do most carefully alway And Balaam rose up in the morning And on his asse went unto Moabs King But Gods anger was then incontinent Kindled because he with these Princes went And the Angel of the great God that day For adversarie stood there in the way Thus on his asse he rode Balak unto And his two servants were with him also And the asse saw the Angel of the Lord In the way standing with a glistring Sword And the asse turn'd aside out of the way And went into the field without delay And Balam smote the asse with great disdaine To turne her soone into the way againe But the angel of the Lord in great wrath Of the vineyards stood in a narrow path Which on both sides was fenced with a wall 〈◊〉 when the asse for fear ready to fall 〈◊〉 the Angel of the Lord in the way â—till the Wall she did without delay â—sh Balams foot then he inflamed hote â—th staffe in hand the asse in fury smote â—en the Lord op'ned the mouth of the asse â—â—o said to Balam What is my trespasse â—â—y dost thou strike What have I done to thee â—at thou hast so me smitten these times three â—n Balam said unto the asse surely â—cause thou hast in the way mocked me â—ould there were a Sword in mine hand still â—r now I would in wrath thee surely kill â—en said the asse Am I not thine alway 〈◊〉 which thou hast ridden ev'n to this day â—as I before wont so to do to thee â—y said Balam thou didst not so to me â—en Balam's eyes the Lord without delay â—'ned who saw Gods Angel in the way â—ith his sword drawen then he in the same place â—w'd down his head and fell flat on his face â—en said the Angel For what great trespasse â—st thou these three times thus smitten thine asse â—â—hold I went out for to withstand thee â—â—cause thy way is perverse before me Thine asse a beast did well for thee provide She fearing me turned three times aside Unlesse she had from Me thus turn'd away I had her sav'd and had slain thee this day Then Balam said I have the LORDS commanâ— Broken by sin for that thou heer didst stand I did not know Now therefore without let If thou be wroth back soone I will me get No said the Angel unto Balam then Now take thine own will and go with the menâ— But only speak that which I speak to thee So Balam went towards Balak quickly When Balak heard this he incontinent To meet Balaam to a city went Of Moab land in borders of Arnon Which is the outmost coast lying alone Then Balak said unto Balam Did I Not send for thee to call thee by and by Wherefore came thou not at the first to me Am I not able for to honour thee And Balam said
of blessings manifold Went from this earth fivescore and ten yeeres old After his death this man of great account With grief was buri'd on Ephraim Mount The Use Worthy Captaine who will not thee commend A godly life makes ay a godly end Who fights for GOD with never fading baye◠Shall have his Temples trimmed and with laye◠Men and women his praises shall extoll His name famous shall be in Jovahs roll THE GARDEN OF ZION The Judges 1. Othniel 2. Ehud 3. Shamgar 4. Barak 5. Gideon 6. Abimelech 7. Tolah 8. Jair 9. Jephte 10 Ibsan 11. Elon 12. Abdon 13. Samson 14. Micah 15. Eli 16 Samuel 1. OTHNIEL The time of God WHen divers had afflicted Israel In a fit time the Lord sent Othniel By him great things in his lifetime were done Come of Kenaz good Calebs brother Son In Kiriath-sepher for vent'ring his life Caleb him gave his faire Achsah to wife King Chusan Rishataim he supprest By him Israel fourtie yeers had rest The Use In greatest troubles and in dangers prime The Lord will send comfort in fittest time 2. EHUD Excellent WHen Isra'l sin'd Moab with Amalek Were rais'd by GOD his people to correct But when they mourn'd and cryed to JOVAH He sent them Ehud first Son of Gerah This man left handed was of Benjamin His sharp dager he hid his cloathes within With sword at side with present in his hand He went to Eglon King of Moab land He said O King take heed give ear to me I have from God a great message for thee When he heard that he rose out of his seat With one stroke Ehud ended the debate While thus Eglon did wallow in deaths shade The dirt came out the fat inclos'd the blade By him the host of Moab was supprest After Isra'l had fourscore yeers of rest The Use Here learne that such a rare and single fact Is not set downe in Scripture for an act To teach men thus this Ehud to follow Each man to stob the Lord doth not allow 2. SHAMGAR Throwing downe THis Shamgar was a man of great renown With an Oxe-gaod six hundred he th◠down The Use Heere learne that great is our eternall God Who can save us either by sling or goad 4. DEBORAH A Bee BARAK Lightning DEare DEBORAH thy name a honey Bee Who can expresse the praise that 's du◠thee A Prophetesse sweet thou was in thy life A Judge in ISRA'L though for sexe a wife In her time Jabin ISRA'L had opprest Captaine Sisera did them sore molest Then DEBORAH at God the Lords command Said to BARAK JABIN into thine hand I will deliver by mine arme mighty Be stout and doubt not of the victory Oh said BARAK he is a mighty fo Go thou with me if not I will not go I will said she now surely go with thee But unto thee this no honour shall be Up up now BARAK said stout DEBORAH Take courage for with us is great JOVAH In that great day the LORD in ISRA'LS sight Put Siserah with all his host to flight He fled to Jahel there hid with a vaile She pierc'd his temples with a bloody naile According to DEBORAHS prophecie A wife not BAKAR got that victorie When the great GOD had wrought out this great thing DEBORAH BARAK then began to sing The Song of DEBORAH and BARAK PRaise ye the LORD for th' avenging of his own Israel When the people offred gladely themselves unto Battell 2 Heare Kings and Princes I even I will sing unto the Lord Vnto the Lord God of Isra'l I will praises afford 3 Lord when thou went'st from Seir when thou did march from Edom land The Earth trembled the Heav'ns dropped the Clouds they did disband 4 The Mountaines melted from before the Lord God Eternall Even that Sinai from before thee Lord God of Israel 5 In Shangars dayes Son of Anath in the dayes of Jael The high wayes were unoccupied they went in by wayes all 6 The indweller of villages in Israel did cease Vntill that I Deborah rose a mother to make peace 7 They chose new gods then in their gates was warre was their a shield Or speare among fourty thousand in all Israels field 8 My heart to Isral's Governours is that vvith one accord Offred themselves most willingly to Battell blesse the Lord. 9 Speake ye that ride on white asses In cheefe rulers aray And yee that sit in judgement and that travel by the way 10 And yee the poorest of the land whose tread was still to drawe Waters who for fear of Archers did greatly stand in awe Yee from this feare delivered Gods great workes magnifie Who hath given justice and traffiique in village and citie 11 Awake awake awake awake Deborah sing anone Arise Barak and lead captive thou of Ahinoan Son 12 He that remaines he made to rule ov'r the Nobilitie Ov'r the people the Lord me gave rule over the mighty 14 Of Ephraim ' gainst Amalek there was a root worthie Also among this great people Benjamin after thee From Machir of Manasse came governours goodly men To this service came Zebulon scribes that handle the pen 15 And the most mighty Princes of strong Issachar that day Were with Deborah in the field ev'n Issachar I say Also Barak to the valley sent on foot did depart For the divisions of Reuben there were great thoughts of heart 16 Why would not thou from the sheep folds go for to act thy part For the divisions of Reuben were great searching of heart 17 Beyond Jordan Gilead abode and why did Dan remaine In ships Asher on the Sea shore in his breaches sought gaine 18 Zebulon and Naphtali were armed with speare and shield Their lives they jeoparded in the high places of the field 19 The Kings of Cana'n came and fought Jabin for to maintaine In Tana'ch neere to Megiddo but thereby did not gaine 20 The clouds and wind'gainst Sisera did fight from the heav'ns hie The Stars in their courses also fought most couragiouslie 21 The river Kishon even Kishon did sweepe them all away O thou my soule thou hast dovvntrode great strength vvithout delay 22 Then vvere the strong horse hoofs broken in great rage and furie By the means of the pransings even pransings of the mightie 23 Curse yee Meros most bitterly yea curse 〈◊〉 the Angel Because against these foes they did not help the Eternall 24 The Wife of Heber Jael shall blest above Women be She shall be blest above Women in the tent most surely 25 He asked vvater and she gave him milke of svvet relish She also vvisely butter brought foorth in a lordly dish 26 She vvith a hammer and a naile smote Sisera indeed VVhen she had pierced his temples she did smite of his head 27 He bovv'd and fell and lay dovvne h◠at her feet hovv'd and fell VVhere he bovv'd there he fell downe dead at the feet of Jahel 28 Sisera's mother looked out at vvindovves and did cry Through the lattesse vvith joy of heart
Eli clearely understood It is the Lord said he what seemes him good Now let him do against both me and mine Against his sentence I will not repine What SAMUEL said to ELI more or lesse Upon ELI it shortly came to passe Then it was showne clearly by th' Eternel That Samuel was for to judge Israel The proud Philistins in his time came out Against Isra'l he put them to the rout He cri'd to God and God by thunder heard The Philistins under their feet he troad To shew his thanks to tell what God had done In the same place he wisely set a stone A stone of help for to declare Gods fame Eben-Ezer in Hebrew was its name In his old age when he was full of dayes His bribing sons did not walk in his wayes Then all the people greeved with this thing Cri'd with one voice Now let us have a King For now Samuel is old and full of dayes His bribidg sons doe not walk in his wayes Then God directed SAMUEL how to say That Isra'l had rejected God that day Go to go to hearken unto their voice Give them a King according to their choice Be plaine with them and hide from them nâ— thing Shew them clearely the manner of the King To war to till to reape in every point Of hard service your sons he will appoint Of your daughters who walk with lofty lookâ— He will make Bakeâ—s and vile sluttish cooks Your fields and yards which are the most pleâ—sant He will take and give to his owne servants The tenth of your sheep and seed he will crave Your stout young men to his worke will hee have In all this bondage ye shall howl and say Alas but God shall not you hear that day But all this speach to them no change could bring No not said they but we will have a King As this people rebelliously would have A King so GOD a King unto them gave When this was done Samuel did testifie Before all ISRA'L his integritie Now I am old said he see my gray head I have been with you from my young childhood Now heere I am I gladly do accord Witnesse against me heere before the LORD Be plaine I pray you and now hide no thing For heere we are in presence of the King Whose Oxe whose Asse have I by wrong possessed By violence whom have I once oppressed What bribe tooke I therewith to blinde mine eye If it be so now let you testifie Then said they all as they well understood We know nothing in thee but what is good No man we know hath beene opprest by thee No bribe was able for to blinde thine eye God be witnesse said he and understand That now ye have not found ought in mine hand After this said he did them terrifie With fearfull thunders piercing through the skie The people then to him quakeing did say We have sinned to JOVAH for us pray Fear not said he but comfort to you take For his people the LORD will not forsake If ye cry to him he will hear your voice For he of you hath onely made his choice As for me I will not leave off to pray For you I will al 's teach you the good way Onely take heed and serve the Lord with fear So ye his goodnesse shall both see and hear But if ye carelesse do the wicked thing Ye shall be consum'd both ye and your king After SAMUEL though he was old and gray The proud King Agag in Gilgal did slay He was a man faithfull in every point Before his death two Kings he did anoint The Use Let Judges learne by Samuels historie To take good heed that no bribe blinde their eye THE GARDEN OF ZION The Kings SAUL Seeking THis Son of KIS from seeking hath his name His life with vice he stain'd his end with shame When he began his calling was but base Before his Crowne he sought his fathers Asse When at the first from the stuffe he came out Then the people with their voice made a shout The wordes they said in their lovely shouting Were that the Lord would safely keep the King About this time Nahash the Ammonite Against Jabesh made war with great despite Then Iabesh said Spare us and let us be A Covenant we will now make with thee But cruell Nahash burning in a rage By no fair words could his great wrath asswage No friends no friends said he now will we be Except we first now thrust out your right eye Seven dayes they sought an answere for to give They sent to Saul that he might them relieve Then Saul armed with companies out three Threw Ammon downe with a great victorie Saul by this valour was confirmed King Then all the people desir'd him to reigne When he was King even in his second yeere The Philistines with forces did appeare They of Charets strong thirtie thousand were Six thousand foot also prepar'd for war But Israel which was cause of great fear Disarmed was without both Sword and Spear The Philistines triumphing them above Did craftily from them all Smiths remove Yet for the Forks Axe Coulters Goads this while To sharpen them the Hebrews had a file When Saul this saw he greatly was afraid In caves and rocks the people did them hide Then Saul in fear not waiting on Samuel The seventh day off'red to GOD in Gilgal Then Samuel angry with his foolish haste Made both his eares to tingle with this blast Thou hast rebell'd thou hast done foolishlie Thy Kingdome no more shall abide with thee Then Jonathan went after secretly Between Bozez and Seneh two rocks hie To his servant he said Let us pursue God can us save by many or by few Before we go by this we will them try If while they see us they shall say Tary Then will we stand but if their words be so Come up to us untill them will we go They said Come up and that by way of mock WheÌ„ this was heard they both did climb the rock In that conflict with Philistins children Stout Jonathan did there slay twentie men Terrours from GOD his foes hearts made to shake All th' Hoast trembled the very earth did quake The LORD in armes glist'ring did fight that day He made his foes like snow to melt away The LORD of Hoasts by his great power and might Made these his foes one ' gainst another fight When th' Isralits of this mercy heard tell From holes and bores they rushed to Battell These who before for fear themselves did hide Stoutly their foes did beat both back and side They fought like Lions but anone a jar A fasting oath the victory did mar They durst not eat and therefore faint and few They could not throughly their strong foes pursue While Isra'l thus did faint for fault of meat Jonathan of a hony comb did eat Assoone as he had taste of that honie His sprite reviv'd enlightned was his eye What he did then it was by ignorance For he knew
not his fathers ordinance But when the matter he did understand He said My father hath troubled the land For want of meat mens hearts so weakened be That they can not pursue the victorie Still fight said Saul and do all that ye can Spoile and destroy of them leave not a man But first to GOD to seeke response they went To see what should be his sacred intent But God in wrath for ought that they could say Would not make answere to Isra'l that day Go to said Saul there is some man of sin By Divine lot I trust I shall him finde Give perfect lot said Saul to GOD I pray That we may see by what great sin this day Thou hast beene griev'd though it my Son should bee Stout Jonathan he shall now surely die Then curiously Saul seeking out this spot Upon Jonathan fell the Divine lot Tell tell said Saul tell me what thou hast done Prepare for death for thee mercy is none Alas said he I hungry wanting meat In a faire wood of hony combs did eat That which I did was done ignorantlie Behold Jonathan must now surely die No more said Saul thou hast broken the oath Of great JOVAH prepare thy self for death What said Isra'l shall stout Jonathan die Who hath for GOD now fought so valiantly As God liveth who ever lives indeed No thing shall aile the least haire of his head Thus the people walking in the right way Good Jonathan they did rescue that day Then unto Saul went godly Samuel To him from GOD this message did he tell Remember now how Amalek laid wait For Isra'l by the way in his great strait Now go and smite and utterly destroy Beast Man and Maid unto the suckling Boy When this was said King Saul with all his might Against Aamalek stoutly went to fight He slew these men and tooke Captive the King With him best beasts he sav'd alive which thing Acted by him ' gainst Gods Commandement The faire kingdome of Isra'l from him rent Then Samuel said Where is Agag the King See ye in haste that Tyran to me bring When he was come he hew'd in pieces all Agag the King before GOD in Gilgal After this sin the LORD to Samuel said Go and anoint for King the herd David Because for Isra'l he ventur'd his life Against Goliah he got for his wife Michal Sauls daughter that great victorie Brede in Sauls breast displeasure and envie This soulesse Saul by Doegs villenie Was mov'd to slay at Nob with crueltie Fourescore and five servants of the great GOD Who for armour had but linnen EPHOD Because to David in hunger and need They had vouchsav'd some peece of GODS shew-bread At divers times Saul fill'd with rage and strife Hunted David like a flea for his life Whiles like a Lion cruel he did roar Enrag'd at DAVID whiles like a wild boar He did him hunt most like a bloody hound Who cannot rest untill his prey be found But God at last to make of him an end A great armie of Philistins did send The Philistins at Shunem were gath'red Isra'ls armie in Gilboah pitched When Saul that hoast of Philistins did see He trembled all his heart did quake greatly Then he in feare unto the Lord did cry But God to him no answere would reply Neither by dreames by URIM or Prophet When Saul saw this his heart within did fret If God will not the Divell I will desire To help said he of him I will enquire There is a witch which doth at Endor dwell Said they She can all secrets to thee tell Then Saul went to that wicked wife by night Desiring her to bring to him in sight Whom he should name who ever was the man Then unto him thus answerd the woman Right well thou knowst no sprit familiar Is now approv'd make not for me a snare As God liveth said Saul now â—or this thing Thou shalt not smart Tell mee whom I shall bring Up unto thee said she now to me tell Bring up to me said he old dead Samuel When the woman perceived this dead man Arise from grave to tremble she began She said to Saul Thou hast deceived me That thou art Saul I know now certainly Feare not said Saul no ill to thee I meane Declare me plainely all that thou hast seene I have said she now perceiv'd a strang thing Gods wonderfull from the earth ascending What is his forme said Saul now tell to me A mantled old man said she I now see When the woman these things to Saul did tell He then perceiv'd that it was Samuel He having all things in such order found He bow'd himself and stouped to the ground Then Samuel said Why hast thou troubled me I am said Saul distressed heavily God hath me left and answeres me no more To seek thy help I am constrain'd therefore In vaine said Samuel comest thou to me Who can be friend where God is enemie The Lord at first of thee for King made choise But thou stubborne would not obey his voice ' Gainst Amalek to do the Lords command Therefore the Kingdome is rent from thine hand Thy foes shall fight thine hoast shall fall and flee Thou and thy sons the morne shall be with me Then Saul afraid fell straight way all along Upon the earth the witch and men among No strength in him in him there was no might For he had fasted both the day and night When this was done the witch prepared meat She brought it to him and mov'd him to eat Behold anone the Philistines armie Ready to fight as Isra'l was to flie The Archers shot the battell went full sore The shafts did flee their rage did more and more Increase then Saul to his servant did say Draw out thy sword and quickly now me slay Take courage do let not this trouble thee Though thou me spare yet will I surely die My feare is that th'uncircumcised band Come and abuse me vilely with their hand But the servant who his Prince fear'd and lov'd To kill the King by no words could be mov'd Then Saul with rage and godlesse furie prest With his own sword did peirce through his own breast Jonathan Abinadab Malchishuah Sauls three sons with Saul fell on Gilboah The Philistins after finding Saul dead Upon the mount they cut from him the head The body of that stout and valiant man They fastned to the strong wall of Bethshan Among the rest this was the sharpest rod His armour bright unto their idol god Ashtaroth they brought with great pomp and glory As though their god had given them this victory When Jabesh heard what to dead Saul was done With one consent they all armed right soone The bodies of Saul and of Jonathan They pulled downe from the walls of Bethshan To save them sure with fire they did them burne Seven dayes they fasting for their death diâ— mourne The Use This history to all men well may tell That none shall speed that seeks the divels
and also Milcom These were the chief idols of Solomon Whith Chemos for which he made an high place With great contempt before the Temples face This also was the rage of Solomon He served Molech th' idol of Ammon He wise in youth did in his old folie Follow his wives in their idolatrie For this cause God in wrath did him despise As unthankfull unto whom clearly twise He had appear'd I will said God surely For thy great sins rend the Kingdome from thee Because thy father me sought in his wayes This great rent I will not make in thy dayes But after thee thy Son shall feele the smart And yet I will for Davids sake a part Of the Kingdome of Isra'l sure reserve That in his house a lamp I may preserve Then God to punish his idolatrie Stirr'd up Hadad for an adversarie To Solomon another call'd Rezon A great armie of men gath'red anone Hadad and Jeroboam stout also Unto Solomon did procure much wo At last he di'd after he had fourtie Yeers liv'd in peace and great tranquillitie Papists do doubt and make a question If Solomon obtain'd salvation That which them moves unto this hard sentence The Scriptures speak not of his repentance But let such know his repentance was true As his Sermons Ecclesiastes shew 2 Sam. 7.14 Yea God himself unto his father dear This promise made which takes away all fear If this thy Son commit iniquitie With rods and strips I will him most sharplie Correct and chasten for to vexe his heart But my mercy shall not from him depart As from King Saul who forsaking my path From his Kingdome was cast away in wrath The Use Let him that would shunne all idolatrie Flie farre from such that with it spotted be Where is the man that should not fear to fall When he thinkes what befell this Cedar tall This is the best when man hath gone astray With Solomon to returne to Gods way THE GARDEN OF ZION Of the Kings of Judah PROV 25.5 Take away the wicked from before the King and his throne shall be stablished in righteousnesse 1. Rehoboam 2. Abijah 3. Asa 4. Jehoshaphat 5. Jehoram 6. Ahaziah 7. Joash 8. Amaziah 9. Uzziah or Azaria 10. Jotham 11. Ahaz 12. Hezekiah 13. Manasseh 14. Amon. 15. Josiah 16. Jehoachaz 17. Eliakim called by Necho Jehojakim 18. Jehojachin 19. Mattaniah called by Nebuchadnezzar Zedekiah A Prayer O Thou great GOD call'd I AM THAT I AM Of all my verse be thou the chiefest theame What is my heart but a confused Masse A wilde Chaos untill thy sprite a space There move it self and upon this gulf brood Thoughts far beyond the reach of flesh and blood O drench my heart in Zions sacred springs And lead my hand to write of Judahs Kings And of their life and death such uses make That all thereby may good example take Their vice to shun to follow their vertue To learne thereby our lives for to renew O sprite of grace come with thy gentle gales Maugre envie with thy breath fill my sailes Now spread my Canvas and al 's guide the Helm And smooth the Seas lest that they overwhelm My brettle Boat which now among great Kings Is come to search their good and bad doings Come help me Lord and make no more delay The tide for none but thee alone doth stay 1. REHOBOAM Enlargeing or delaying the people THen all Isra'l conveened in Shechem To choose with haste their King Rehoboam There the people with one mouth to him said Thy dead father great burdens on us laid If thou our yoke will make light and easie With one consent we thy servants will be Then said the King From me three dayes depart Then shall yee know the purpose of mine heart Then said the King unto the old and wise Consider well give counsell and advise What to this people thinke yee best to say Yee men of age now tell me I you pray Then these grave men to speake so did begin This people now with faire words thou must win If thou to them a servant be this day To thee good subjects they will he for ay After this said he turned to the youth To heare what counsell should come from their mouth What what said they what what is this saying Darre proude people speake thus unto their King Of thy deare father how darre they complaine Who now is dead to hear such words disdaine Frowne with thy brow speak unto them roughly That thy least finger thicker now shall be Then were his loines Tell what is in thine heart In speach most plaine and so let them depart This young counsell the young King pleased best To him the third day they came all in hast Now let us heare said they thy good answere Be plaine with us no longer it deferre Then with a frowne as youth did him direct He them beheld and did their sute reject What what said he what meaneth your saying How darre yee thus speake to your Lord and King Of my father how darre yee thus complaine VVho is now dead your speaches I disdaine The least finger that is in my bodie Then all his loines were thicker hence shall be When Isra'l heard this answere from the King Then with a noise they all had this saying What what portion or what inheritance Have we in David or vvhat maintenance Ovve vve to him novv David in this rent See to thine house O Isra'l to your tent This matter was from the great JEHOVAH As was foretold by Prophet Ahijah When he his cloaths into twelve peices rent Then Jeroboam of that new garment Got pieces ten the Prophet keeped two Which did declare that the rent should be so That Jeroboam ten tribs should command But two as Lamps for Davids house should stand In this great grudge the King Rehoboam Sent unto them his servant Adoram A man for tribut but with staffe and stones They in their great wrath did crush all his bones When this young King the peoples rage did see He in his Charet speedily did flee So ten tribs did rebell without delay Against the house of David to this day In this mans time King of Egypt Shishak All the treasures of gold away did take Which Solomon had richly made of gold In the Temple with carvings manifold The shields of gold with rich treasures that day Shishak the King did carry all away Thus was the Temple spoiled by Shishak Who gold and treasures all away did take Behold how soone golds glory doth decay See how rich treasures glaunce and passe away This man whose Mother was of Moab land Seventeene yeers King in Salem did command The Use By this young King more young in wit then age Let all Kings learne to shunne a peoples rage If they would wisely manage their affaires They must regard the counsell of gray haires 2. ABIJAH My father God HEere Abijah his fathers Son in sinne As he did end ill so did he beginne He did not that which
they come death shall close up thine eyes â—â—ter these men heard such words of comfort â—ey to the King the message did report Then Josiah with the men of Judah â—ent up unto the house of great Jovah â—th him there were the Priests and Prophets all â—ere al 's the people were both great and small 〈◊〉 them he read the Lords booke ev'ry word â—ich had been found in the house of the Lord â—n this good King who Gods word understood 〈◊〉 serve the Lord hard by a pillar stood 〈◊〉 with the people all with one accord â—d make a Covenant there before the Lord Gods presence all ill wayes they forsooke â—â—lling to doe according to that Book Then the King in the name of great Jovah â—mmanded soone the high Priest Hilkijah â—â—th other keepers whether great or small â—ring quickly the vessels made for Ba'l 〈◊〉 for the grove out of Gods Temple faire That he GODS house might cleanse and alâ— paire When this was done in the field of Kidron He in great zeal there them did burne each onâ— And to fulfull the word of th'Eternell The ashes he did carry to Bethel Vile Priests there were who with idolatrie Defiled had both Temple and Citie To Sunne Moone Planets and al 's to Baal They sacrificed and to Heavens host all These vile men he desiring God to please In his great zeal put downe and made to ceâ—â— The grove also which was idolatrous The King with speed brought out from the Lâ—â— house At Kidron he it burnt and stamped small To small powder and cast that powder all Upon the graves of these who foolishly Had beene defiled with idolatrie The Sodomiteâ— far from Gods house he drâ—â— And these who did weave hangings for the gâ—â— He with the rest Topheth defil'd anone Which was in the vile valley of Hinnon So that no man thereafter durst aspire To make his Son for Molech passe the fire Thus he persisting as he had begun Tooke the horses which were given to the Suâ—â— By Kings of Judah which made Priests to mourn The Suns Charets he in a fire did burne He did beat down and break most speedily The Altars which in vile idolatie Manasseh Ahaz when they God forsooke Did build the dust thereof in the base Brooke Of Kidron he did cast High places vile â—or Ashtoreth Chemosh Milcome defile â—e did That bad Abomination â—ard at mount Olives mount of corruption Which Solomon did build in Israel Whereby he much provocked th'Eternell â—as by Josiah destroy'd speedily â—ch was his zeal for the great Gods glory This good King al 's the images brake then â—e cut the groves and with the bones of men â—â—e places fill'd the Altar at Bethel 〈◊〉 Jeroboam made who mov'd Isra'l 〈◊〉 sin he brake downe it to dust he drove â—â—d stampt it small and also burnt the grove The King turning him self at last did spy â—vers Sepulchers wherein dead did ly â—ke up these bones said he in his great ire â—â—on this Altar burn them all with fire â—w do for God who doth my crowne uphold â—â— this long since by God hath beene foretold Then said the King come now and tell to me What title is among the graves I see The men of that city said to the King Heere lyes the Prophet which message did bâ—â— That great Jovah the God of Israel Should do such things to th' Altar of Bethel Then said the King this man whom GOD love Let him alone see no man his bones move Likewise this Prince sent from the great VAH Reform'd the cities of Samariah Their Priests he slew with his sword in his irâ—â— And on their Altars their bones burnt with firâ—â— Then King and people all with one accorâ—â— A great Passeover did keep to the Lord The like whereof before had never bene Among the Kings or yet the Judges sene Yet more the workers with familiar sprits With wizards idols and all idle rits He spied out and wholly put away Thus he Gods house reform'd without delayâ— Unto the Lord this King just and upright With all his heart with all his soul and mighâ— Turned himselfe in great zeal more and morâ— He had no match after or yet before But oh alas the great wrath of Jovah Could not be turn'd from the sins of Judah Manasses sins both cruel and unkind â—ld not go out of great Jehovahs minde 〈◊〉 will said God withdraw now my great love â—m all Judah them now I will remove 〈◊〉 of my sight as I did t' Israel Salem al 's like judgements I will tell 〈◊〉 wrath ' gainst it here plainly I declare â—ugh I had said my name shall ay be there â—hen good Josiah King after all this â—ne with his men to fight at Carchemish â—inst Necho of Egypt land the King â—o did with him a mighty armie bring â—ho to him Embasadors did send â—ell him that he came not for this end â—hurt Josiah either neere or far 〈◊〉 others at whom he intended war â—d hath him sent therefore now let him passe 〈◊〉 afterward thou smart for thy trespasse â—hou Necho in this Gods warre annoy Lord is with him who shall thee destroy â—ut for all this Josiah with Necho â—olv'd to fight him neere to Megiddo â—n he disguised came to that Battell Archers shot and there Josiah fell â—n said the King sore wounded I this day Battell am have me therfore away â—â—e desir'd so they this wounded King From the battell unto Salem did bring In a Charet There this good man he died There he also was with his fathers buried After his death all these that did sojourne In Judah did for him lament and mourne Yea for his death the Prophet Jeremie With words of greefe lamented bitterlie The Use Behold O Kings who minde to please Jovaâ— Of zeale a patterne was this good Josiah This man by halfes did not idolatrie Reforme but purged all most perfectly High places groaves images idols vaine Hill Altars he did cut break and disdaine 16. JEHOACHAZ The possession of God JEhoachaz Son of good Josiah Was after him crowned King of Judah He fear'd not God he in Jehovahs sight Follow'd the trace of wayes that were not râ— Him Phar'oh Necho King of Egypt land Tooke and with fetters strong at Riblah band Wee yeeres of age he was and al 's twentie â—en he was crown'd and reign'd but moneths three The Use Kings here learn not in their sinnes to sport â—angers God who cuts their honours short 17 ELIAKIM called also JEHOJAKIM GOD ariseing â—Fter that Necho King of Egypt land Deposed had by strong and mighty hand â—oachaz he sent for Eliakim â—ose name he chang'd into Jehojakim â—s was the second son of Josiah â—o by Necho was made King of Judah 〈◊〉 age this King was eighteene yeeres and seven â—â—en he began he reigned but eleven 〈◊〉 fear'd not God he in JEHOVAHS sight â—low'd the trace of wayes that were not right â—n his dayes Nebuchanezzar the King 〈◊〉 Babylon Jehojakim did bring â—o
For Priests though villains and most reprobate Yea he himself a King voide of all grace Became a Priest to serve at an high place These were his great sins a most shamefull thinâ— Which cut him off from ruling more as King Thus voide of honour of glory and fame He liv'd and di'd with a most rotten name Then Jeroboam sent to Ahijah His wife to know if his son Abijah Then sick should live or die then she thus wise Before that blinde man did her self disguise At this same time the word came from JOVAH Which said unto the Prophet Ahijah Behold now coming Jeroboams wife To aske of thee concerning her sons life This know in time take heede and now be wise For when she comes she will her self disguise When she shall come her doubts for to discusse Then say to her in my words thus and thus When Ahija heard the sound of her feet Then coming in he spake as he thought meet Come in thou wife of Jeroboam vaine What mean'st thou some other thy self to faine Hard tidings for thee are from th'Eternell Goe and them quickly to thy husband tell Thus saith the LORD who rules both Land and Sea For as much as I have exalted thee And of a Servant hath made thee a Prince Ov'r my people yet hast thou ever since By thy vaine pride and vile idolatrie Done evill above all that were before thee Like basest men who do the LORD forsake Thou hast me cast proudly behinde thy backe Therefore I Lord who am most righteous Shall bring much evill on Jeroboams house From him I will cut off both great and small Not leaving one to pisse against the wall I will the remnant of his house destroy As a doung hill which men carie away These of his loines who die in the city Shall by vile dogs be rent most cruelly If any fall among the fields most faire Food they shall be to the Fowles of the aire Arise woman to thine owne house get thee For when thou enters into the Citie Thy childe shall die for him Isra'l shall weepe And him burie that he ingrave may sleepe Because in him as God hath said the word There is some good thing found toward thâ— LORD Moreover God for his glory and praise A worthy King in Israel shall raise Who Jeroboams wicked house that day Shall all cut off and sweepe like doung away But what Even now the Lord who is perfite As reeds in water shall Israel smite Because they heard not what he did command He shall them roote up out of this good land He shall them all scatter beyond the river Because by groves they stirred up his anger When this was said to Jeroboams wife She rose and went to Tirzah but the life Of her young child was then ended most sure When she came to the threshold of the doore They buri'd him and mourned as Jovah Had said before by Prophet Ahijah When Jeroboam years twenty and two Had reign'd he died a man of sin and woe The Use Let Kings heere learne that the great GOD most hie Shall root them out if with idolatrie They staine his land though for a time forborne They be at last none shall sit on their Throne Sprung from their loines the Lord shall them deface Both root and branch shall be cut from their race 2. NADAB A Prince or willing WHen Jeroboam most wicked was dead Then Nadab his son reigned in his stead Ill fathers son who walked in his way At Gibbethon Baasha did him slay Ill fathers son of a most wicked race He sway'd the Septer but for two years space The Use Let all men chiefly Kings heere learne and 〈◊〉 What are the fâ—uits of vile idolatrie Such in Gods love have rarely roome or place GOD pulls them downe and soone roots out thâ— race 3. BAASHA A doer Baasha smot Jerobo'ms house with death To him he left not any that had breath Thus Jeroboam for his great trespasse By Baasha shortly was made childelesse Though thus he did these wicked children slay He walked still in Jeroboams way To him Jehu the son of Hannani From GOD was sent to tell him this plainely I have exalted thee out of the dust My people hath beene subject to thy lust Thou hast walked in Jeroboams way Therefore the Scepter thou may no more sway With Jeroboam I Baashas race Will cleane root out and will wholly deface To Dogs and Fowles his children shall be meat They in the fields and cities shall them eate Last this ill man after he had twenty And foure years reign'd he in GODS wrath did die The Use To punish sin and not reformed be Is but a fruit of pride and vaine glory Let all these who mens manners would reforme Vnto GODS will their owne life so conforme 4. ELAH Strength AFter Baasha came his son Elah Who governed Israel in Tirzah While with Arzah hâ—s steward he did feast He drank himselfe more drunk then any beast While Elah was in drunkenesse filthie He killed was by his servant Zimri This filthie man to sobernesse a foe All his glory enjoy'd but poore years two The Use Beware to make of sin a play or sport It ends our dayes and cuts our honours short 5. ZIMRI A cutter THis ill servant after his Master slaine Did sway the Scepter and with great disdaiâ— Destroyed all the house of Baasha As Jehu had declared from JOVAH He kill'd his friends and alâ— hâ—s kinsfolk all He left not one to pisse against the wall The people hearing what in great furie To King Elah had beene done by Zimri Therefore against him with greef and disdaine They Crown'd King Omri a most brave Captain He with an armie then came speedilie And in fair Tirzah besieged Zimri When Zimri saw all these men so conspire He in his palace burnt himselfe with fire He for a Crowne walked in bloody wayes And yet his Kingdome lasted but seven dayes The Use Death of ill men the living doth exhort To feare the Lord and not in sin to sport Let subjects learne who have grace or reason For no respect to have hand in treason 6. OMRI Measure or handfull WHen the most part had Crowned KING Omri Halfe of the people did follow Tibni But the most part set Omri on the Throne So Tibni died and Omri reign'd alone Twelve yeeres he reign'd this ill King froâ— Shemer Samariahs hill for two talents silver Did buy On this hill he built a citie Which from that Shemer he ordain'd to be Called Samariah which great citie still Hath name from Shemer owner of that hill But this Omri wax'd wicked more and more Yea he did worse then all that were before Both King and Captaine wicked in his dayes He walked in all Jeroboams wayes This Omri di'd by the hand of JOVAH And buried was in his Samariah The Use Let Kings heere learne not to sinne more anâ— more Lest they waxe worse then all that were before 7. AHAB Beloved THis Son of
them and their seed Then Esther the Queene and al 's Mordecay Dâ—d write agaâ—ne for keeping of that day For to confirme all that they did ordaine And that none of them should these dayes pâ—fane But should remember how GOD by and by Did see their fastings and al 's heard their cry These matters of Purim were by decree Confirm'd and written in a book clearelie Chap. 10. THen Ahasuerus the King did command To lay a tribut upon all the land And al 's upon the Isles of all the sea The like tribut he ordain'd for to be The noble acts of his â—reat power and might And Mordecais greatnesse in all mens sight Are they not written well with other things In Chronicles of all the Persian Kings Thus Mordecai exalted most highlie Unto the King was then next in degree â—e sought the wealth of his people indeed He likewise did speake peace to all his seed THE USE Heere learne how that the LORD in great mercie Rescues his Church in great adversitie When all things seeme to be destroy'd and gone Then doth the Lord for help rise up anone Though troubles great the Church greeve day by day GOD at the last can raise a Mordecai And though Haman who GODS folks death doth seal Be high the day on the top of the wheele And in his fury like a Boare doth range For to devore GOD can soone make a change In Princes hearts so that from high degree They shall such bring and hang them on a tree See here how GOD his Church can well defend And brings his foes unto a tragick end ADVOCATES ' LIBRARY EDINBURGH THE SECOND VOLUME OF THE GARDEN OF ZION Containing the Bookes of Job Proverbs Ecclesiastes and Song of Songs all in English Verse By M. ZACHARY BOYD. GLASGOW Printed by George Anderson 1644. To the most Royall Lady ELIZABETH His Majesties only Sister Princesse of Palatine of Rhine c. MADAME THE Tops of high Trees are mightily shaken by the windes while the lower branches suffer a more gentle wagging the thunder-bolts smiâ—e oftest upon the tops of â—eepest rocks while the base valleyes enjoy a â—lme in a gentle gale Your HIGHNES very eminent both in race and Place hath felt this in your time 〈◊〉 much as any other of the land As for the â—â—rticulars divers are big like Habbakuks viâ—n which was in so great letters Hab. 2.2 that men â—ight run and read the same I know none in Scripture except CHRIST â—ho hath beene more put to the proof of patience then holy Job his calamities were greâ—â— he was brought very low but GOD at last â—ter he had humbled him blessed his latter eâ—â— more than his beginning JOB 42.12 The Lord makâ— so with your Highnes when all those storâ— are past your end with the Righteous shall Peace PSAL. 37.37 Let it please your Highnes to take in part this little mite of my Muse with blessing and most fervent prayers to GOD soveraigne Comforts to cure all your Crosâ— and to wipe the teares of troubles from 〈◊〉 Eyes Your Comfort is like the Prophets â—sion Though it tarry waite for it becaâ— it will come HAB. 2.3 it will not tarry From GSASGOVV the 30. day of September 1644. Your HIGHNES most humble Servant M. ZACHARY BOYD. THE GARDEN OF ZION The Booke of JOB A Prayer O Son of GOD who from thy veines didst powre Vpon the Crosse that mostred crimson showre To save lost man me with thy Sprite inspire And in my breast kindle a sacred fire Conduct my pen cleanse both mine hand and heart That I thy Priest may safely touch thine Arke Teach me to tune the glory of thy Name How thou by Job did Sathan foully shame Though he with an insatiate furie fell Did go about him for to quaile and quell As thou favour to my Heroicks shew So for these Lyricks thy Graces renew JOB Sorrowfull or Hated INUZ a Man cald Jo there was both perfect and uâ— right Who feared GOD and dâ— eschew evill even with all hâ— might 2 And in that place where he did live in great prosperity By mariage were born to him seven sons and daughters three 3 His substance was seven thousand Sheep and Camels thousands three He also had five hundred yoke of Oxen most lusty Five hundred Shee-asses he had rich both in men and beast So that he was the greatest man of all those of the East 4 His sons did in their houses feast yea every one his day They cald their sisters there to eat and drink with them alway 5 It was so when their feasting dayes were gone about quickly Job did them sanctifie and rose up in morning early For each he offred sacrifice fearing his sons greatly That they had curs'd GOD in their hearts thus did good Job dayly 6 Now it befell upon a day when Angels in a throng Before GOD did present themselves Satan came them among 7 Then the LORD unto Satan said whence comes thou he anone From going to and fro on earth from walking up and down 8 Then the LORD unto Satan said Hast thou considred well My servant Job there 's none like him that on the earth doth dwell A perfect and an upright man like unto whom are few One that the mighty God doth feare and doth evil still eshew 9 Then Satan in his malice great to God this answere brought It is no wonder that so be doth Job feare God for nought 10 Hast thou not hedg'd him and his house where he may safe abide Hast thou not hedged all about he hath on every side Thou hast by thy grace infinite blest the work of his hand And his substance is mightily increased in the land 11 But now put foorth thy hand and touch what he hath in each place And he will most despitfully even curse thee to thy face 12 All that he hath is in thy power said God on him onely Lay not thine hand so Satan went out from the Lord quickly â—3 There was a day when his children who were indeed numbrous Were eating and wine drinking in their eldest brothers house â—4 At that time came a messenger unto good Job and said Th' oxen were plowing and th' asses were feeding them beside 15 The Sabeans have them all spoil'd thy servants they have slaine And I onely escaped have to tell to thee the same 16 While he yet spake another came and said most certainly The fire of the Almighty GOD is fall'n from the heav'ns hie It sheep and servants hath burnt up and they consumed be And I onely escaped am alone for to tell thee 17 While he yet speaking was there came another who did tell The Caldeans made out three bands and on the Camels fell Yea they them cari'd have away and thy servants have slaine And only I escaped have for to tell thee the same 18 While he thus spake another said Thy sons and daughters all Did eat and al 's drink wine into their eldest
would let loose his hand and cut me off with speed 10 Then should I yet have comforts sweet in mine integrity Yea I my self in sorrow would harden most constantly â—et him still strike and never spare for this I know right well â—he words of the most Holy One I never did conceale 11 What is my strength that I should hope among such grief and strife What is mine end even that I should prolong my wretched life 12 Is my great strength the strength of stones which doth not quickly passe Or as I may here well subjoine is all my flesh of brasse 13 Is not my sprituall help in me well fixed even alway â—nd shall I say that wisedome is quite driven from me away 14 To the afflicted pitie should be from his friend most deare Shew'd but of the Almighty GOD he doth forsake the feare 15 My brethren have deceitfully dealt as a brook alway And as the streames of brookes they do most quickly passe away 16 Which blackish are by reason of the yee both hard and firme Which in cold seasons cover it the snow is hid therein 17 What time againe they do wax warme they vanish with disgrace When it is hote they are consum'd ev'n out of their owne place 18 The paths of their way at the last are turn'd aside also They perish quickly and in haste they all to nothing go 19 The troopes of Tema looked still with an attentive eye The companies of Shebas men did waite for them surely 20 Because they hoped had they were confounded all with shame Yea they ashamed greatly were when they all thither came 21 For now ye are nothing at all as may be tuely said Ye see clearly my casting downe and ye are sore affraid 22 Did I say ever unto you in my necessitie Vnto me bring or give rewards of your substance for me 22 Or that ye should from th' enemies hand most strong deliver me Or me once from the hand redeeme of these that mighty be 23 Teach me and I will hold my tongue and no more of you crave And cause me for to understand wherein I erred have 25 How forcible are the right wordes which do proceede from love But as for you tell me what doth your arguing thus reprove 26 Doe ye imagine to reprove wordes and the speaches find Of one that is most desperate which are light as the winde 27 Yea yee doe proudly overwhelme the poore and fatherlesse And also for your friend yee dig a pit of great distresse 28 Now therefore be content in mind and also look on me For unto you it 's evident if I do faine or lie 29 Returne I pray you let it not be still iniquitie Yea turne againe my righteousnesse is in it most furelie 30 Is there transgression in my tongue when I such things rehearse Can not my taste wisely discerne the things that are perverse Chap. 7. IS there not one appointed time for man on earth to goe Most like the dayes of an hireling are not his dayes also 2 As a servant the shadow doth desire most earnestly As an hireling looks for reward of his work constantly 3 So am I made for to possesse the months of vanitie And nights that are most wearisome appointed are for me 4 When I lye downe into my bed I often this do say When from this place shall I arise and when shall it be day 〈◊〉 full of tossing to and fro am troubled all the night And this continues ever still untill the day be light 5 My flesh with vile wormes clothed is and clods of dust also My skin is broken and become most loathsome me unto 6 My dayes go swifter in their course then weavers shittles slide They quickly without hope are spent and do not fix'd abide 7 Remember that my life is wind in all things heere mine eye Of any good that 's heere below shall no more ever see 8 The eye of him that hath me seene shall hence see me no more Thine eyes upon me fixed are and I am not therefore 9 As the great cloud consumed is and vanish doth away So he that goes downe to the grave shall rise no more for ay 10 He shall no more returne unto his house or yet his race Nor yet shall any more he be acknowledg'd by his place 11 I will therefore in anguish great no more my mouth refraine I in my soules great bitternesse most surely will complaine 12 Am I like an unruly Whale or like a boistrous sea That thou shouldst need to set a watch to watch thus over me 13 when I say in my great distresse whereby I become faint My bed shall comfort me my couch shall well ease my complaint 14 Then thou with night dreames most fearfulâ— dost skare and trouble me And through appearing visions dost still me terrifie 15 So that my poor afflicted soul in all this toile and strife Doth chuse strangling and death also yea rather then my life 16 I loth it I would not alway thus live in miserie â—et me alone for all my dayes are very vanitie 17 What is man that thou shouldest him in whole or yet in part â—hus magnifie and that thou shouldst upon him set thine heart 18 And that thou shouldest visit him in favour by and by â—ach morning and him narrowly at every moment try 19 How long wilt thou not from me Lord depart nor me alone â—t untill I my spittle may a little swallow downe I sinned have what shall I doe unto thee now or then 〈◊〉 thou who the preserver art even of all mortall men â—hy hast thou in thine anger set me as a marke ' gainst thee that I even unto my selfe a burden seeme to be 21 And why dost thou not pardon me my great transgression And take away th' iniquitie that lyes my soul upon For in the dust now shall I sleep and in the morning me Thou with great diligence shall seek but I then shall not be Chap. 8. THen Bildad the Shuhit did say unto poore Job How long 2 Wilth thou thus speak How long thy woâ— shall be like winde most strong 3 Darre thou be bold for to affirme that the Lord doth subvert The judgement Or th' Almighty God doth he justice pervert 4 If thy children ' gainst him have sinn'd and he without delay For their transgression in his wrath hath cast them all away 5 If thou unto the Lord betimes would'st in humilitie Seeke and make supplication ev'n unto th' Almightie 6 If thou were pure and upright sure he would for thee awake Thy righteous house most prosperous he would not faile to make 7 Though thy beginning was but small And pinch'd with great distresse â—n mercy yet thy latter end he greatly should increase 8 I pray thee of the former age enquire and do not spare And of their fathers to the search see thou thy selfe prepare 9 For we are but of yesterday and nothing surely know Because our dayes on earth do passe
wickednesse to be abhord be in his mouth most sweet Though he under his tongue also hide it as dainty meat 13 Though he it spare and not forsake but in mouth keep it still 14 Yet his meat in his bowels is turn'd into aspes gall 15 He riches swallowd downe hath and shall vomite them againe Out of his belly cast them out GOD shall with great disdaine 16 Of aspes the poison he shall suck him vipers tongues shall slay 17 Of hony butter brookes and floods he shall not see for ay 18 That which he greatly labour'd for he surely shall restore Doe what he can it swallow downe He shall not any more According to his substance shall his restutition be And he shall not rejoyce therein as in prosperitie 19 Because he hath forsaken and opprest the poor alway And houses which he builded not by force hath reft away 20 Surely he in his belly shall not quietnesse then have Hee of that which he most desir'd nothing at all shall save 21 There shall none of his daintie meat be left even lesse or more For his goods which he up did heap no man shall looke therefore 22 In fulnesse he and plentie much in fearefull straits shall be The hands of wicked men shall come upon him suddenlie 23 When his great bellie fill he would GOD shall upon him cast And raine on him his furious wrath while he is eating fast 24 He from the yron weapon shall flee which he sure shall feele He shall fiercely be striken through even with a bow of steele 25 It s draw'n and from the body comes the glistring sword anone Most fiercely comes out of his gall terrours are him upon 26 All darkenesse in his places shall most secretly be hidde A fire not blowen by force of men shall him consume with sppeed What ever he does or yet intends with him it shall go ill That which shall be left in his tent shall be destroyed still 27 The heaven shall all his sins reveale gainst him shall rise the earth 28 His goods and increase shall depart in the day of his wrath 29 This is the wickeds portion all from God in every point And al 's the heritage which God unto him doth appoint Chap. 21. BUt to Zophar Job answered then what is now said by me 2 Heare and consider and let this your consolations be 3 Now suffer me that I may speake a little as I can And after that I spoken have then may ye still mock on 4 As for me my complaint to man is not made as ye see If it were so why should my sprite not greatly troubled be 5 Mark me and be astonish'd and your hand on your mouth lay 6 When I remember this I am with feare afraide alway 7 Wherefore live wicked men and al 's become old with great might 8 Their off-spring is establish'd fast and their seed in their sight Gods heavy rod is not on them their houses stand most fast 10 Their bull genrdeth and faileth not their cowes their calves not cast 11 They like a flocke their little ones send foorth their children dance 12 With tymbrell harpe and organes sound they cheare their countenance 13 In wealth they spend their dayes to grave they go without delay 14 Therefore they bid the LORD depart and will not know his way 15 What is th' Almighty that we should take care him for to serve What profite is to pray to him that he would us preserve 16 Lo for all that into their hand their good things yet not be The counsell of all wicked men let it be far from me 17 The candle of the wicked man how oft is it put out How oft comes their destruction and sorrowes round about 18 They like the withred stubble are before the winde alway And as the chaff that stormy blasts doth cary all away 19 God his iniquitie layes up even for his children all In justice he rewardeth him and it well know he shall 20 His eyes shall his destruction see which shall make him to shrinke He of the wrath most surely shall of the Almighty drinke 21 For after him what pleasure hath he in his house alwayes When as his moneths are cut off in the midst of his dayes 12 Shall any man GOD knowledge teach that hid things he may see Is he not he that judgeth those that are exalted hie 23 One being wholly at his ease in his full strength doth die 24 His breasts of milk are full his bones with marrow moistned be 25 Another in soules bitternesse with joy eats not at all 26 They shall alike lie downe in dust the wormes them cover shall 27 Behold your inward thoughts I know and which ye wrongfully Devices ill imagine still in great wrath against me 28 For yee say Where is of the Prince the house Yea more us tell Where are these great and wicked men and where now do they dwell 29 Have ye not asked carefully them that go by the way May yee not all most easily their tokens know alway 30 That wicked men reserved are unto the day of death They all shall surely be brought foorth unto the day of wrath 31 Who shall in fury to his face plainely declare his way And who shall him what he hath done deservedly repay 32 Yet after all shall he be brought unto the stinking grave And in the tomb his residence he constantly shall have 33 The valley clods shall unto him be sweet all lesse or more Shall draw to him as numbers great are alwayes him before 34 How then do yee most foolishly me comfort now in vaine Seeing that in your answers all great falshhood doth remaine Chap. 22. THen Eliphaz answered anone 2 Can man unto God be So profitable as the wise is to himselfe surely 3 To th' Almighty pleasure is it that righteous thou remaine Or that thou mak'st thy wayes perfite is it unto him gaine 4 Will he thee with sharp words reprove for any fear of thee Will he with thee in judgement wroth thus enter furiously 5 Is not thy sin so great that it in greatnesse doth surpasse And wicked deeds ev'n infinit wherein thou dost trespasse 6 For from thy brother thou a pledge hast taken sure for nought And strip'd the naked of their cloths for which they sore had wrought 7 Thou to the weary hast not given water to drinke in need And from the hungry man also thou hast withholden bread 8 But O! as for the mighty man who highly did excell He had the earth and th'eminent in it did richly dwell 9 Thou widowes poor hast sent away which now most empty be And of the fatherlesse the armes have broken been by thee 10 Therefore snares are thee round about feare sudden troubleth thee 11 Much waters cov'r thee Or darknesse so that thou canst not see 12 Is not GOD in the height of heaven whence he doth all things see Behold and al 's consider well the Starres how high they be
waters swift doth quickly passe away Of vineyeards with great plenty blest he not beholds the way 19 Great drought and heat snow waters cold do most quickly consume So doth the grave these who are bold to stain their life with sin 20 The womb wherein he was conceiv'd shall him forget anone The filthy worm that creeps on earth shall sweetly feed him on He afterward sure shall no more by men remembred be All wickednesse shall at the last be broken as a tree 21 The barren that beares not he doth most cruelly intreat And to the widow doth not good before his judgement seat 22 The mighty also with his power he drawes with wrath and strife He riseth up with lofty lookes no man is sure of life 23 Though it be given him for to be in safety where alwayes He rests secure yet are his eyes even still upon their wayes 24 They for a little while on earth exalted are most hie But they anone are alwayes gone and made of low degree Out of the way as others are they are remov'd with scorne And suddenly are all cut off like tops of eares of corne 25 If this be not as I do say who boldly darre come foorth And by his words contend to make my speach of nothing worth Chap. 25. THen answred Bildad the Shuhite and thus he spake quicklie 2 Dominion and fear with him are he doth make peace on hie 3 The armies which he doth command by none can numbred be Upon whom doth not his fair light arise most pleasantlie 4 How then with God be justified can man who is forlorne Or how can he be cleane that is even of a woman borne 5 Behold even up unto the Moone and it not shineth bright Yea more the glistring starres above are not pure in his sight 6 How much lesse man that is a worme should he be reput so Or yet the son of man likewise which is a worme also Chap. 26. BUt Job answred incontinent how thou the weake at length Now helped hast How savest thou the arme that hath no strength 3 How hast thou counseld him at last who surely is unwise And clearly hast declard the thing even truely as it lyes 4 To whom hast thou uttred such words of foolish vanity And whose sprite with great gifts adornd did once proceed from thee 5 Dread things from under waters deep are form'd and who there dwell 6 Destruction is not cov'rd nor hid before him is the hell 7 The North laid ov'r the empty place he wisely doth extend He this hudge earth without a prop on nothing doth suspend 8 The waters in his thickest clouds he bindes incontinent And yet the cloud which seemes so weak them under is not rent 9 By his great strength he holdeth back the fair face of his throne And upon it most wondrously he spreads his cloud anone 10 He compass'd hath the waters great with bounds them to defend Untill that both the day and night shall come unto an end 11 The mountaines high which pillar like uphold the heavenly roofe Do tremble and astonish'd are at his angry reproofe 12 Ev'n with his power most excellent he doth divide the sea By understanding through the proud he smitteth valiantly 13 By his Almighty Spirit he hath the heav'ns adorn'd also His hand the serpent formed hath which crookedly doth goe 14 Loe these are but some parcells of his wayes that are supreme But little is that portion all that we doe heare of him But who among all mortall men can understand the thunders Of his great might which doth the earth fill with most fearfull wonders Chap. 26. MOreover yet afflicted Job in greevous troubles laid Continued as he did before his parable and said 2 As lives the Lord who taken hath my judgement clean away And th' Almighty who vexed hath my greev'd soul every way 3 While breath or GODS Sprite shall be in my nostrils all the while 4 My mouth not wickednesse shall speak nor yet deceit or guile 5 No GOD forbid that I should you once minde to justifie Untill I die I will not quite mine own integrity 6 My righteousnesse I still hold fast and will not let it go My heart shall not me while I live with this reproach also 7 As the most wicked on the earth let th' enemy to me Be and these that against me rise as the unrighteous be 8 For what hope hath the Hypocrite though he a wealthy prey Hath gained by his guile when GOD shall take his soul away 9 Will GOD in Heaven incline his ear once for to hear his cry When trouble great shall fiercely come upon him by and by 10 In th' Almighty will he himself with joyfulnesse delight Or will he alwayes call on GOD by day or yet by night 11 I by the mighty hand of GOD will teach you and reveale That which with the Almighty is I will not now conceale 12 Behold and now consider well it ye your selves have seene Why are ye then thus vaine as they who ever fools have beene 13 This is the wickeds portion all which he from GOD shall have Oppressours shall this heritage from th' Almighty receive 14 If multipli'd his children be it 's for the sword indeed His offspring begging still shall not be satisfi'd with bread 15 These that after remaine of him shall buri'd be in death And for disgrace his widowes shall not weepe for him on earth 16 Though he make rayment as the clay and silver heape as dust 17 The godly shall the silver get his robes shall cloth the just 18 If he build houses faire it is but lâ—ke the naughtie moth He shall at last consume his house as it doth fret the cloth His house also is like a booth which keepers set up soone And in the turning of an hand againe is pulled downe 19 The rich man shall anone lie downe but shall not gathred be Hee opneth clearely both his eyes but after where is he 20 As waters great so terrors doe take hold on him with might A tempest great him steals away in darkenesse of the night 21 Th' east winde away him caries still as by a fearefull chace And he departs and as a storme him hurles out of his place 22 For GOD in his fierce fury shall great weights upon him cast He shall not spare most faine would he out of his hand flâ—e fast 23 Men at him shall still clap their hands in signe of great disgrace They all combin'd with great disdaine shall hisse him from his place Chap. 28. SUrely there is a wealthly veine for silver that doth shine There is also a place for gold where they from drosse it fine 2 Iron out of earth with labour great is taken and anone The brasse into a purer masse is molten out of stone 3 To darknesse he wise sets an end and well he seaâ—cheth out Perfection all and makes good use of hid Mines all about 4 He so disposeth of the floods that
And doth forget the Covenant all of her great GOD above 18 For her most vile house doth incline unto the doores of death And to the dead all slaine by sinne directly is her path 19 None of these all returne againe who foolishly are bold To go to her nor of the paths of life doe they take hold 20 That thou most constantly may walk with good men in the way And of the righteous keep the paths and feare to goe astray 21 For the upright shall dwell in lands which shall thee well maintain And these that be perfect in heart shall still therein remaine 22 But wicked men shall be cut off from all the earth about And the transgressours of GODS law shall be all rooted out Chap. 3. My deare son looke that thou my law do in no way forget But see that my commandments all thou keep with all thine heart 2 For length of dayes they shall to thee adde with a happy life And Peace and Plenty wonderfull far from debate and strife 3 Let not Mercy and Truth forsake thee binde them to thy neck Write them upon the table of thine heart which they shall deck 4 So shalt thou most sweet favour finde and an excellent light Of understanding good and that both in GOD and mans sight 5 Trust in thee LORD with all thine heart well purged and made cleane And unto thine owne wisdome see that in no way thou leane 6 In all thy wayes acknowledge him who shall thee still protect And thy paths through all dangers he shall safely all direct 7 Be thou not wise in thine own eyes take heed unto thine heart The mighty Lord see that thou fear and from all ill depart 8 It shall be to thy navill health and more then that alone It wattring and moistning shall be even marrow to thy bone 9 With thy substance honour the Lord even whether more or lesse And with the first and rarest fruits of all thy blest increase 10 So shall thy barns be filled with plenty of corne most fine Thy presses al 's abundantly shall burst out with new wine 11 My son the chastening of the Lord see that thou not despise Nor yet of his correction good be weary any wayes 12 For whom the Lord loves he corrects as he it thinketh right Even as a father doth his son in whom is his delight 13 Most happy is the man that doth Gods heavenly wisedome find And he that understanding good gets for to cleare his mind 14 For the rich merchandise thereof is better manifold Then silver and the gaine thereof then is the finest gold 15 She then Rubies more precious is which high esteemed are And all the things thou canst desire may not with her compare 16 In her right hand the length of dayes abide as in their seat And in her left hand also are riches and honour great 17 Her wayes are wayes of pleasantnesse which mens heart do solace And which should much stirre up our hearts ev'n all her paths are peace 18 She is a tree of life to them that on her hold do lay And ev'ry one that her retaines is happy ev'ry way 19 The Lord by wisdome founded hath the earth and made it sure By understanding he the heavens hath stablish'd to endure 20 By his knowledge are broken up the depths that are not few The lofty clouds GODS charets high drop downe the pleasant dew 21 My son let them not from thine eyes by any way depart See that thou keep discretion well and wisedome sound in heart 22 So shall they be unto thy soule as life thee to protect They likewise shall not faile to be as grace unto thy neck 23 Then thou protected by the Lord shalt safely in thy way With courage walk so that thy foot not stumble shall alway When thou lyes downe thou shalt not be afraid by danger deep Yea thou most safely shalt ly down and sweet shall be thy sleep 25 Let not thy heart be sore afraid of any sudden fear Nor of the desolation great when it doth come right neer 26 For GOD of thy sure confidence shall alwayes be the root From being taken in a girn he shall keep well thy foot 27 Withhold not good from them to whom it 's due as by a band When as to do the same it 's in the power even of thine hand 28 Say not unto thy neighbour Go and come againe to me And I to morrow will it give when it thou hast by thee 29 Against thy neighbour any way see thou devise not ill Since that he doth by thee alwayes ev'n most securely dwell 30 With any man without a cause strive not in any terme If so be that he innocent hath done to thee no harme 31 Vaine oppressours envie thou not who do poore men abuse And see that thou be very ware none of their wayes to chuse 32 For an abomination great the froward is alway Unto the Lord but his secret is with the righteous ay 33 GODS curse upon the wickeds house shall bring it all to dust But he most plenteously doth blesse the dwelling of the just 34 Surely he in his wrath doth scorne the scorners to their face But unto men of humble hearts he alwayes giveth grace 35 The wise shall all inherit still great glory in their name But the promotion of all fooles shall be nothing but shame Chap. 4. YEE children of a father hear the teaching wise and learn'd And to know understanding good with diligence attend 2 For I to you give doctrine wise that ye may stand in aw And walk in mine obedience and not forsake my law 3 For ev'n I was my fathers son his pleasure and delight Yea tender and beloved well in my dear mothers sight 4 He taught me al 's and said to me let thine heart now beleeve My words al 's my commandements all keep well that thou may live 5 Get wisdome understanding get most heavenly and divine Forget it not and from my words see that thou not decline 6 Forsake her not and so she shall most safe preserve thee still Love her with all thine heart and she shall keep thee from all ill 7 Wisedome as all men well may know in cheefest place is set Therefore get wisdome and with that good understanding get 8 Exalt her high and she shall thee promote in every place To honour great she shall thee bring when thou dost her embrace 9 She shall to thee an ornament of grace give lovingly A crown of glory sure she shall deliver unto thee 10 Hear O my son consider well and hear now lovingly My words and the years of thy life shall blest and many be 11 I have thee taught in Wisdomes way and that with all my might I also have thee straightly led in pathes that are most right 12 When thou shalt go thy steps shall not be straitned sore at all And when thou runnest thou shalt not once stumble for to fall 13 Take fast
hold of instruction still let her not go away Keep her with all thine heart because she is thy life alway 14 Of wicked men see that the path thou enter not into And in the way of livers lewd see that thou never go 15 Avoid it well with all thine heart be wise passe not it by Turn from it with all diligence and quickly passe away 16 For they sleep not except they have mischief done great or small And their sleep soon doth passe away till they cause some to fall 17 For they the bread of wickednesse eat with all diligence And drunkards like they glut and drink the wine of violence 18 But the path of the Just is as the shining light alway That shineth more and more unto the clear and perfect day 19 The way of wicked men is as the darknesse of the night At what they stumble more or lesse they brutish know not right 20 My son with diligence attend unto my words divine Unto my wholesome sayings see that thou thine eare incline 21 By carelesnesse from thy two eyes let them no time depart But keep them as a treasure rich in the midst of thine heart 22 For unto these that do them finde they give life and refresh The hearts of men and are also even health to all their flesh 23 Keep thy heart with all diligence from wickednesse and strife For as a fountaine out of it the issues are of life 24 Put far away from thee a mouth that 's froward and averse From words of grace put far from thee the lips that are perverse 25 Let still thine eyes look right upon the things that they do see And let thine eye-lids be direct'd straight to look before thee 26 The path of thy feet ponder well that thou may still walk sure And also let thy wayes all be establish'd to endure 27 Unto the right hand nor the left turne not for wrath or love From the evill workes of wicked men see thou thy foot remove Chap. 5. MY son with diligence attend unto my wisedome now And to my understanding al 's thine ear incline and bow 2 That thou mayest discretion good in heart wisely regard And that thy lips may knowledge keep above all watch and ward 3 For of a strange woman the lips as hony drop and boile Her tongue and mouth much smoother are then is the finest oile 4 But as the woormwood bitter is so her end in a word Most bitter is yea sharp is it as a two edged sword 5 Her filthie feet go down to death which doth mans life expell Lest any be deceiv'd thereby her steps take hold on hell 6 Lest thou should weigh the way of life the same for to allow Her wayes are still so moveable that thou canst not them know 7 Therefore ye children now my voice well hear with all your heart And from the wise words of my mouth see that ye not depart 8 Remove thy way right far from her vile and unrighteous And take good heed that nigh the doore thou come not of her house 9 Lest to these thou thine honour give who are great foes to thee And the time of thy yeeres to these that fierce and cruell be 10 Lest strangers with thy richest wealth be filled plenteouslie And thy most painefull labours all in strangers houses be 11 And that thou a vaine fool at last to grieve and mourne begin When thy flesh and thy body both consumed are with sin 12 And say Oh how instruction good have hated I unwise And how did my most foolish heart such sweet reproofs despise 13 And the voice of my teachers all would not obey or hear Nor to them that did me instruct would I incline mine eare 14 Amidst the Congregation great most foolishly almost In all ill which did compasse me I perish'd was and lost 15 The waters of thine owne cisterne drink thou aboundantly And waters out of thine owne well that runne most pleasantly 16 Spare not thy fountaines full but them all largely still disperse To let thy rivers flow in streets see thou be not averse 17 Let them be onely for thy self and such as fear the Lord But unto strangers wicked men nothing at all afford 18 Let thy fountaine which is for thee be bless'd with heart and voice And with the dear wife of thy youth with gladnesse great rejoice 19 Let her be as the Hind and Roe which pleasantly do move And let her breast thee satisfie still ravisht with her love 20 My son why wilt thou ravish'd be thy self for to solace With a stranger and her bosome in thine armes to embrace 21 For all mans wayes are still before the eyes of th' Eternall And in his ballance wisely he pondreth his goings all 22 The wicked shall be taken with his own iniquitie And with the coards of his own sins he shall fast holden be 23 He shall without instruction sure come to his dying day And in his foly great he shall for ever go astray Chap. 6. If thou my son be for thy friend as surety for to stand If with a stranger by promise thou striken hast thine hand 2 Thou with the words of thine owne mouth art snared by and by Thou with thine owne wordes taken art which thou canst not deny 3 Do this my son and save thy self when thou art in the hand Of thy friend humble then thy self make sure I thee command 4 Beware that thou in any wayes unto thine eyes give sleep Or suffer slumber day or night on thine eye-lids to creep 5 Thy self deliver as a Roe from hunters hands quickly And as a bird al 's from the hand of these that foulers be 6 Thou Sluggard loit'ring on the downs whom good men should despise Go to the Ant consider well her wayes and then be wise 7 Which having none among the rest her guider for to be â—ea which hath none to rule at all or yet to oversee 8 In Summer with wisdome her meat she doth right well provide â—nd carefully doth gather all her food in the harv'st tide 9 How long wilt thou sleep and ly still O sluggard most unwise When wilt thou from thy slumber and thy drousie sleep arise 10 Yet wilt thou say A little sleep and slumber doth me please A little folding of the hands to sleep and be at ease 11 So shall come fast thy poverty do what thou may or can As one that travails and thy want as doth an armed man 12 A naughty person which can not in good things do or talk A wicked man that hates the Lord with froward mouth doth walk 13 He winketh with his wily eyes he speaketh with his feet He with his fingers fals doth teach such lyes as he thinks meet 14 Much frowardnesse is in his heart he mischeef doth devise Continually he doth discord both sow and enterprise 15 Therefore most sudden upon him shall his calamitie Come shortly shall he broken all be without remedie 16 These six things
in heart commandments good receive well one and all who is in his foolish talk â— prating fool shall fall He that walks upright walks surely not to be overthrown But he that doth pervert his wayes shall to his shame be known 10 He that so winketh with the eye doth sorrow cause and grief But he that is a prating foole shall fall into mischief 11 The mouth of him that righteous is is a faire well of life But violence cov'reth the mouth of all men given to strife 12 Hatred which is a bitter root doth strife stir up and move But on the other part all sins are cov'red well with love 13 In the lips of the man that 's wise wisdome doth still abide But rods are for his back that is of understanding voide 14 Wise men knowledge lay up with care which unto them is dear But the mouth of the foolish is unto destruction neer 15. The rich mans wealth which doth aboâ— is his most strong citie And the destruction of the poor is their own povertie 16 The labour of the righteous man to life attaines in end But the fruit of the wicked sort to sin doth alwayes tend 17 He that doth keep instruction good of life is in the way But he that doth refuse reproof doth erre and go astray 18 He that with vaine and lying lips his hatred evill doth hide And he that utt'reth slanders false in folly doth abide 19 In many words there wanteth not great sin that doth arise â—ut he that can his lips refraine may well be called wise 20 The just mans tongue like silver choice is when it cometh foorth â—ut the heart of a wicked man is sure of little worth 21 The prudent lips of righteous men as ye may clearly see â—oe many feed but wicked fooles for want of wisdome die 22 Gods blessing maketh surely rich of nothing he hath neede With it no sorrow he at all or grief doth adde indeed 23 Unto a fool to do mischief it is but thought a sport But a well understanding man hath wisdome to exhort 24 The wickeds fear shall come on him swift as a glaunce of fire But surely well shall granted be the righteous mans desire 25 The wicked like a whirle-winde is which soone doth passe away But the man that is righteous still is founded sure alway 26 As vineger is to the teeth and smoak unto the eye So is the sluggard unto them whose messenger is he 27 The fear of GOD it doth prolong the good mans happy dayes But of the wicked man the yeers shall shortned be alwayes 28 The hope of righteous men shall be both joy and gladnesse all But ill mens expectation sure shall perish great and small 29 The way of GOD is strength unto the upright man surely But for them shall destruction be that work iniquity 30 The righteous man shall never be removed with disgrace But wicked men upon the earth shall have no dwelling place 31 The mouth of just men wisdome doth bring foorth without all doubt But of the froward man the tongue at last shall be cut out 32 The lips of him that righteous is know what is fit to say But of the wicked folk the mouth speaks frowardnesse alway Chap. 11 TO GOD abomination is a ballance false and sleight But a just weight it is alwayes at all times his delight 2 When pride doth come with lofty looks then shame comes by its side But wisdome with the lowly still doth constantly abide 3 The upright mens integritie shall them guide with great joy But the perversnesse of the bad shall surely them destroy 4 Great riches do not profit much in stormy dayes of wrath But righteousnesse the godly man deliv'reth sure from death 6 The perfect man directed is ev'n by his righteousnesse But transgressours shall taken be in their owne naughtinesse 7 When by death is a wicked man removed far away His expectation perish shall his hope shall all decay 8 The righteous man deliv'red is from trouble and from dread And the perverse for all his wiles shall come into his stead 9 An hypocrite with his vile mouth his neighbour doth destroy But through knowledge the just man shall deliv'red be with joy 10 When it goth well with righteous men the city shall rejoice And when the wicked perish then there is a shouting voice 11 By blessings of the Upright man the city is well known â—o be extold by wicked mouths it quite is overthrown 12 A man that is of wisdome voide his neighbour doth despise â—ut he his peace doth hold that is of understanding wise 13 A tale-bearer that breadeth strife mens secrets doth reveale â—ut he that 's of a faithfull sprit the matter can conceale 14 Where no counsell is to be found the people poor do fall â—ut where good counsellers abound their safety is for all 15 Who for a stranger surety is shall surely for it smart â—â—d he is sure that suretyship doth heat with all his heart 16 A gracious woman that is wise retaineth honour sure â—nd strong men also richesse get which long time do endure 17 The man that 's mercifull with good his own soul doth refresh But he that cruell is alwayes doth trouble his own flesh 18 The wicked work deceitfull works but he that doth regard To sow the seed of righteousnesse shall get a sure reward 19 As righteousnesse doth tend to life so he that under wrath Pursueth evill pursueth it even unto his own death 20 A froward heart the LORD abhors but such as are upright In all their wayes before his face are surely his delight 21 Though hand in hand joine wicked men shall not go well away But the seed of the righteous shall deliv'red be alway 22 As of fine gold a jewell fair is in a vile swines snout So is a woman fair which is discretion all without 23 The desire of these that do walk into the righteous path Is good but th' expectation all of wicked men is wrath 24 Some scatter and do yet increase some more then 's meet withhold But it doth tend to poverty as well men may behold 25 The lib'rall soul shall be made fat where ever it shall go And he that watt'reth well shall be watt'red himself also 26 He that for gaine withholdeth corne the people curse him shall But blessing shall be on the head of him that doth it sell 27 He that seeks good procureth still much favour with wisedome But he that seeketh a mischief unto him shall it come 28 He that doth in his riches trust shall get a fearfull fall But righteous men even as a branch with beautie flourish shall 29 He that his owne house troubleth still inherit shall the wind The fool a servant to the wise himself shall surely bind 30 The fruit of righteous men is good who can it well despise It is a tree of life and he that winneth souls is wise 31 Behold the righteous in the earth shall get a
recompence Much more shall wicked sinners get for all their fair pretence Chap. 12. VVHo so doth love instruction good he knowledge loves also But he that hateth a reproof like a bruit beast doth go 2 A good man hath Gods favour great who will not him contemne But a man of devices ev'll he surely will condemne 3 A man establish'd shall not be by his owne wickednesse But the root of the righteous shall not be mov'd more or lesse 4 A woman to her husband good is as Crownes set with stones But she that maketh him asham'd brings rotting in his bones 5 The thoughts all of the righteous man are right in GODS conceit But counsels all of wicked men are fraud and meer deceit 6 The words of ill men are to lie in waite for blood alone But the mouth of the upright shall deliver them anone 7 The wicked men are overthrown and are not to be found But the house of the righteous man shall stand fast on the ground 8 A man shall be commended much as men shall find him wise But him that is perverse in heart all good men shall despise 9 He that despised is and hath a servant is indeed Much better then who honour doth himself and lacketh bread 10 The righteous the life of his beast regardeth neer and far But the most tender mercies of the wicked cruell are 11 He that his land doth till shall be well satisfied with bread But he that followeth persons vaine is void of wit indeed 12 The wicked of ill men the net desire most earnestly But the root of the righteous men yeelds fruit aboundantly 13 The wicked by words of his lips is snared round about But he that in his wayes is just of trouble shall come out 14 A man by the fruit of his mouth with good shall filled be And of his hands the recompence shall rendred be surelie 15 The way of fooles in their owne eyes seemes to be just and right But who to counsell good gives eare is onely wise aright 16 A fooles wrath kindled as a fire is well known presently But he that is a prudent man doth cover shame wisely 17 He that alwayes doth speak the truth doth shew foorth righteousnesse But a fals witnesse in his words doth still deceit expresse 18 There many be that do speak like the pearcing of a sword But the tongue of the wise truely is health in every word 19 The lip of truth for ever shall establish'd be most sure But a tongue lying doth but for a moments space endure 20 Deceit is in the heart of them that forge ill to annoy But to the counsellours of peace is gladnesse great and joy 21 No ill shall happen to the just which may procure his greef But the men wicked and perverse shall fild be with mischeefe 22 The lying lips are to the Lord abomination right But they that truely in their wayes doe deal are his delight 23 A prudent man his knowledge great conceals in quietnesse But the hearts of the foolish men proclaime their foolishnesse 24 The good hand of the diligent shall beare rule over all But the man sloathfull in his wayes shall under tribute fall 25 While heavinesse is in the heart it maketh it to stoop But a good word it maketh glad and so no more doth droop 26 The righteous then his neighbour is more excellent alway But the way of the wicked doth seduce them every day 27 The sloathfull man he rosteth not which he took at his chase But the wealth of the diligent is good in every place 28 In the blest way of righteousnesse is life for great and small And in the fair path way thereof there is no death at all Chap. 13. A Fathers good instruction sure a wise son well doth hear But scorners unto wise rebuke will no wayes give their ear 2 By the fruit of his mouth a man shall for a recompence â—â—at good things but the sinners soul shall still eat violence 3 He that his mouth keeps keeps his life that it may sure abide But he shall perish who his lips perversly opneth wide 4 The sluggards soul desireth much and hath nothing to spend But of the diligent the soul shall be made fat in end 5 5 righteous man doth alwayes hate and lying lips doth blame But he that 's wicked loathsome is and comes at last to shame 6 Sure righteousnesse keeps him that is upright in the good way â—ut wickednesse doth overthrow the men that goe astray 7 There is that maketh rich himself yet hath no thing to spend â—here is that al 's himselfe makes poor yet is found rich in end 8 The riches of the wealthy man are of his life most dear â—he ransome but a sharp rebuke the poore refuse to heare 9 The faire light of the righteous man rejoyceth every one But of the wicked man the lamp shall be put out anone 10 By pride onely that is most fierce great strife the land doth fill But with the well advised man is wisdome ever still 11 Wealth purchased by vanitie shall suddenly decrease But who by labour gathreth well shall in great wealth increase 12 Deferred hope makes sick the heart with lingring and delay But when desire is come it is a tree of life alway 13 Who so the word despiseth shall destroyed be surely But he that the commandment feares shall well rewarded be 14 Of life a fountaine is the law of him that 's wise in heart And likewise from the snares of death in great hast to depart 15 Good understanding in affaires doth favour give alway But hard and full of trouble is of transgressours the way 16 The man that surely prudent is with knowledge wisely deales But in his wordes and workes a fool his folly soone reveales 17 A messenger that wicked is doth fall into mischiefe But a faithfull ambassadour is health for mans releefe 18 Both shame and poverty shall be to him that doth refuse â—nstruction but he that regards reproofe shall honour chuse 19 Desire accomplish'd is most sweet unto the soul and heart â—ut foolish men abhorre alwayes from ill for to depart 20 He that with wise men walketh shall be surely wise anone â—ut a companion of the fooles shall be destroy'd and gone 21 Much ill doth sinners still persue but to the righteous sort â—ood at all times surely shall be repay'd to their comfort 22 A good man an inheritance to his children doth leave But sinners wealth is laid up for all those that justly live 23 Much food assuredly is in the tillage of the poor But there is that destroyed is for want of judgement sure 24 He that doth spare his rod doth hate his son that seemes most dear But he that loveth him betimes to smite will not forbear 25 The righteous eats and satisfied his soul doth know no scant But of the wicked men at last the belly sure shall want Chap. 14. EAch woman wise doth build her house right wisely she
him that without wisdome is great foly is his joy But uprightly he walks who wise his wits doth well imploy 22 Great purposes do fail when they good counsell are without But stablish'd they by numbers are of Counsellours about 23 By th'answer of his mouth a man hath joy well understood A spoken word in season due sure is exceeding good 24 The way of life is high above to him that wisedome hath That so he may right speedily depart from hell beneath 25 The proud mans house God will destroy that it may not endure But of widowes the border he establish will most sure 26 The Lord abhors the thoughts of these that constant are in ill But the words of the pure in heart are words most pleasant still That man his own soul troubleth much that greedy is of gaine But he that doth hate bribes and gifts shall sure alive remaine 28 The righteous heart doth studie still to answere every houre But the mouth of the wicked sort still ill things out doth powre 29 Unto all such that wicked are the Lord will not come neere But of all these that righteous be the prayer he well doth hear 30 The light of th' eyes doth still rejoice the heart and it comfort And al 's the bones are all made fat even with a good report 31 The eare that the reproofe of life doth hear well and obey Delighteth much for to abide among the wise alway 32 He that instruction doth refuse his own soul doth despise But he that humbly hears reproof gets understanding wise 33 Gods fear is the instruction good of wisdome most surely Before the time that honour come is true humility Chap. 16. THe preparation of the heart in man both night and day â—nd al 's the answere of the tongue is from the Lord alway 2 All the wayes of a carnall man in his own eyes are clean â—ut God doth weigh the sprits which are of him most clearly seen 3 Unto the Lord commit thy works that they may well endure â—nd he the thoughts shall of thine heart establish still most sure 4 The Lord most wisely for himself things of all sort hath made â—â—st a for the day of great distresse the wicked and the bad 5 The Lord abhors the proud in heart what ever he think or say â—hough hand join hand unpunished he shall not be alway 6 By Mercy and Truth wickednesse is purged from the heart And by the true feare of the Lord men from all ill depart 7 When a mans wayes reformed well the mighty Lord doth please He maketh even his enemies all to be with him at peace 8 A little thing with righteousnesse is better in Gods sight Then revenewes both great and large obtain'd against all right 9 The heart of man that prudent is his way may well devise But all his steps directed are by God both good and wise 10 A divine sentence in the lips of the King oft is found His mouth well rul'd transgresseth not in judgement good and sound 11 A just weight and the ballance al 's unto the Lord belong The weights all of the bagge his work are all the earth among 12 Abomination unto Kings to practise wickednesse It is for stablish'd is the Throne most sure by righteousnesse 13 The righteous lips that shunne all lies of Kings are the delight â—nd they do much respect and love him that doth speak aright 14 The wrath of Kings most surely is as messengers of death â—t he that prudent is and wise will pacifie such wrath 15 In light of the Kings countenance life doth alwayes remaine â—s favour al 's is as a cloud ev'n of the latter raine 16 Much better then the gold is it to get wisdome divine â—nd to get understanding then the silver that is fine 17 The high way of the upright is from all ill to depart â—t that wisely doth keep his way preserves his soul and heart 18 Pride got'h before destruction still among both great and small â—nd likewise doth an hauty sprite before a shamefull fall 19 Humble to be it better is with these that lowly be Then to devide with lofty men the richest spoile we see 20 He that his matters wisely guides shall alway find good speed And who so trusteth in the Lord he happy is indeed 21 The wise in heart in all their wayes most prudent call they will Likewise the sweetnesse of the lips increaseth learning still 22 A well of life unto the wife is wisedome most surelie But of fooles the instruction all great folly semees to be 23 Of the wise man the prudent heart his mouth doth wisely teach And maketh learning of all sorts unto his lips to reach 24 Words pleasant are as hony combs unto the soule most sweet And also to the bruised bones for health they are most meet 25 There is a way which unto man seemes right but in Gods wrath The end thereof which fearfull is the ill wayes are of death 26 He that doth labour doth it all for him self for to have For his mouth in necessitie the same of him doth crave 27 A man ungodly in his wayes digs up ill with desire And in his lips set on mischeefe there is a burning fire 28 A man that hath a froward heart discord doth sow and strife â—nd whisperers do sep'rat soone the cheefest friends in life 29 A man that 's given to violence his neighbour doth entise â—nd leadeth him into the way of wicked and unwise 30 He shuts his eyes things froward to devise a great trespasse â—e moves his lips with fraud and guile and bringeth ill to passe 31 The hoary head a fair crowne is of glory and riches it be well and wisely found in wayes of righteousnesse 32 He that 's to anger slow excells the mighty all among And he that rul's his speach him that doth take a city strong 33 The lot is cast unto the lap as at peradventur But the disposing all thereof is of the Lord most sure Chap. 17. A Morsell dry much better is and quietnesse of life Then houses full of sacrifice with great debate and strife 2 A wise servant shall over rule a son that causeth shame And shall inherit them among who brethren are by name 3 The fining pot for silver is appointed by and by And furnace for the gold but God the hearts of men doth try 4 A wicked doer to fals lips attentively gives head A liar al 's doth give his eare to naughty tongues indeed 5 Who mocks the poore his maker doth reproch most shamefully â—e punish'd sure shall be that is glade at calamity Childrens children a blest off-spring of old men are the crowne And fathers al 's of children are the glory and renowne 7 Speach excellent becometh not the men that foolish be Much lesse becometh it a Prince with lying lips to lie 8 A gift in his eyes that it hath is as a precious stone Whethersoever it doth turne it prospreth well anone 9
He that transgressions covreth close most wisely seeketh love But he that matters doth repeat doth friendship soon remove 10 Into a wise man a reproofe to teach him entreth more Then strips into a foolish man in number to five score 11 A wicked man in all his wayes rebellion seeks onely Therefore against him shall be sent men with great cruelty 12 Let a Bear robbed of her whelps a man in fury meet Much rather then a ramping fool in his most rageing heat 13 Who so rewardeth ill for good at last shall feel the smart For ill at any time shall not once from his house depart 14 Strife new begun is as when one to water gives a way Therefore leave off contention all before ye go astray 15 He that the just man doth condemne and wicked justifie They both abomination great are to the LORD surely 16 A wealthy fool by all his baggs doth surely hope in vaine To get wisdome since he hath not a heart it to attaine 17 A wise and worthy friend alwayes doth love most constantly And like wise a dear brother is borne for adversity 18 A man of understanding voide most rashly striketh hands â—nd in the presence of his friends goes into sureties bands 19 He that doth love debate and strife doth love transgression And he that proud exalts his gate doth seeke destruction 20 He that hath a most froward heart doth finde no good at all And he that hath a tongue perverse into mischief doth fall 21 He that begets a fool it doth unto his grief and smart The father al 's of furious fooles no joy hath in his heart 22 A merry heart doth good alwayes like medicine most sweet But all the bones are dryed up even by a broken sprite 23 Out of the bosome craftily a man profane in heart Doth take a gift that he the wayes of judgement may pervert 24 Wisdome is alwayes him before that understanding hath But of a fool the eyes are in the ends of all the earth 25 A fool unto his father is great grief and al 's distresse And unto her that bare him he is also bitternesse 26 To punish the just and upright it seemes not good to be Nor yet to rashly Princes strike for right and equitie 27 He that hath knowledge spareth much his wordes with wise intent And he that understanding hath hath a sprite excellent 28 A foole when he doth hold his peace is counted wise by men When man is silent he is thought a man of knowledge then Chap. 18. A Man who through desire to learne doth set him self apart Doth seeke and intermedle with wisdome with all his heart 2 In understanding any way a fool hath no delight But that his heart discover may it self in all mens sight 3 Wheresoever the wicked come then comes contempt quicklie And upon mans face comes reproach with great ignominie 4 The words of a mans mouth are as deep waters every way And the well-spring of wisdome is a flowing brook alway 5 It is not good the person of the wicked to allow And that for in judgement corrupt good men to overthrow 6 A vaine fooles lips enter into contention great and small And his mouth full of naughty wordes for strokes doth quickly call 7 A fooles mouth his destruction is his lips that can not spare â—o speak idly are of his soul a most deceitfull snare 8 Talebearers words are even as wounds and they down quickly go â—nto the bellies in most parts all fill'd with grief and wo. 9 He that lives slouthfull in his work not caring to come speed Is brother unto him that is a waster great indeed 10 A strong towre is the name of GOD both unto rich and poor The righteous man doth run to it and is most safe and sure 11 The rich mans wealth is his refuge and city of defence And as a wall in his conceit which is voide of all sense 12 Before destruction come on man his heart is most hauty And also before honour come is true humility 13 He who before the matter heard doth quickly answere frame It is most certainly to him both folly great and shame 14 The sprite of courage will sustaine a mans infirmity But who is strong to bear a sprite that deeply wounded be 15 The heart of him that prudent is doth understanding get And to seek knowledge of the wise the ear is alwayes set 16 The gift of man doth make a roome for him in every place And him before great men doth bring without shame or disgrace 17 He that in his owne cause is first doth seeme most just to be â—ut after him his neighbour comes him searching narrowlie 18 The lot doth cause contentions all to cease in ev'ry heart â—etweene the mighty of the earth the portions it doth part 19 A city is more easy winne then brethren in their jarres â—nd their contentions are most like the strongest castle barres 20 The fruit of a mans mouth well shall his belly satisfie â—nd with the increase of his lips he shall well filled be 21 In power of mans tongue alwayes is death and life most sweet â—â—d they that love it with their heart the fruit thereof shall eat Who findes a wife a good thing findes even help and pleasant gaine And of the mercy of the Lord great favour doth obtaine 23 The poor man in his want doth use intreaties most humbly But the churle rich in worldly wealth doth answere him roughly 24 A man that friends hath must himself unto them friendly shew Then any brother closer sticks a friend that 's fast and true Chap. 19. THe poor is better that doth walk in his integritie Then he that is in lips perverse and seemes a fool to be 2 That the soule without knowledge be it is not good or meete And he doth sinne in many wayes that hasteth with his feet 3 The foolishnesse of vaine proud man perverteth all his way And his hard heart against the Lord in rage doth fret alway 4 By great wealth many friends are made which helpeth in our smart But from his neighbour dear the poor is alwayes set apart 5 A man that is a witnesse fals shall not unpunish'd be And he also shall not escape that vainely speakes a lie 6 A Princes favour many will most humbly still entreat And all men are a friend to him that gifts oft giveth great 7 The poore mans brethren hate him all much more goe far away â—is friends he them pursues with words who wanting are alway 8 He that gets wisedome surely doth his owne soule dearly love He that doth understanding keep shall find good from above 9 A false witnesse indeed shall not unpunish'd be alway And he that speaketh lies most false shall perish and decay 10 Delight a vaine and foolish man beseemeth not at all Much lesse a servant rule to have ov'r Princes great or small 11 The great discretion of a man his anger doth delay And a transgression to
diligent before Kings he most sure â—hall stand he shall not stand before men base mean and obscure Chap. 23. VVHen thou before a ruler high dost sit downe for to eat â—ee that thou with attention still consider well his meat Take good head yea unto thy throat faile not to put a knife â—f thou be given to appetite for base things of this life Be not desirous thou of his sweet dainties for to eate â—or whatsoever they seeme to be they are deceitfull meat 4 With carking care and painefull toile not laboure rich to be From thine owne wisdome that is vaine see that thou cease quicklie 5 Set not thine eyes on riches which them make wings certainly They as an Eagle flee away most swift even to the sky 6 The bread of him that niggard is see that thou do not eat Beware that thou in any way desire his dainty meat 7 For he is as he thinks in heart both eat and drink saith he But yet for all his pleasant wordes his heart is not with thee 8 The morsels which with great delight before him thou didst eat Thou shalt them vomit up and so shalt loose thy wordes most sweet 9 See that thou speak not in the eares of fooles that are not wise For they the wisdome of thy wordes will certainly despise 10 See thou the old land marke set down remove not more or lesse And enter not into the fields of the poor fatherlesse 11 For he that their Redeemer is in power is mightie He who is a most righteous Judge shall plead their cause with thee 12 Thine heart unto instruction good see that thou well apply And al 's thine eares unto the wordes of knowledge by and by 13 From the young child correction wise withhold not lesse or more â—or if thou beatst him with the rod he will not die therefore 14 Thou shalt him beat even with the rod though he it cruell call And so his soul deliver shalt even from the lowest hell 15 My son most dear if so thine heart in all thy life be wise My heart even mine then alwayes shall most merrily rejoice 16 Yea more my inward reines shall still rejoice with all their might When thy lips well advised shall speak such things as be right 17 Let not thine heart at any time the sinners great envy â—ut all the day long strive to be in Gods fear by and by 18 For surely the prosperitie of wicked men shall end But thy hope shall not be cut off what ever thou intend 19 My son whom I desire to teach heare thou without delay Be wise in every thing and guide thine heart in the right way 20 Amongst wine-bibbers be thou not thy self for to refresh Nor yet among the riotous men that eaters be of flesh 21 For drunkards and the gluttons shall sure come to povertie And drousinesse shall cloath at last a man with rags surelie 22 Unto thy father humbly still well hearken and behold And not despise thy mother dear when she is weak and old 23 See thou buy trueth but sell it not as ignorant and rude And wisdome and instruction al 's and understanding good 24 The father of the righteous man shall greatly joy receive And he that a wise child begets of him much joy shall have 25 Thy father and thy mother shall be glad with heart and voice And she that bare thee in her womb shall heartily rejoice 26 My dear son give to me thine heart that I may it preserve â—nd let thine eyes attentively my workes and wayes observe 27 For a vile whoore most surely is a deep ditch of distresse â—nd a strange woman is also a pit without regresse 28 She also crafty lies in wait as one doth for a prey â—nd she transgressours among men increaseth every day 29 Who hath woe sorrow strife and who hath babling wanting ease Who causelesse wounds hath and who al 's hath rednesse of the eyes 30 They that long tarry at the wine and so their time do spend â—hey that mixt wine still seek and of their drinking make no end 31 Upon the wine of colour red beware to set thy sight When it gives colour in the cup and moves it self aright 32 It at the last even serpent like most venemous doth bite And stingeth like a cokatrice the fruit of wines delite 33 Thine eyes strange women shall behold which are from good averse And thine heart thus deceived shall things utter most perverse 34 Yea thou shalt be as he that lyes in the midst of the sea Or as he that lyes on the top of masts that too strong be 35 They have me striken shalt thou say and yet I was not sick They beat me but I felt it not I it againe will seeke Chap. 24. AGainst ill men see thou be not envious any way Nor yet desire to be with them by night or yet by day 2 For their hearts onely studie still destruction sore and grief And their lips full of fraud and guile talk onely of mischeef 3 Through wisedome great and excellent an house is builded sure By understanding it is well establish'd to endure 4 And also by great knowledge shall the chambers more or lesse Be filled with all precious and the most pleasant richesse 5 A wise man in his strength is strong yea as is seene at length A man that is of knowledge great increaseth still his strength 6 For thou by counsell wise shalt make thy warre also in the Great number of good counsellers there alwayes safety be 7 Too high is wisdome for a foole who doth all wisedome hate He senslesse opneth not his mouth to speak words in the gate 8 He that deviseth to do ill and to vex men with greef Shall surely be call'd to his shame a person of mischeef 9 The least thought of all foolishnesse is sin and also when A man a scorner vaine becomes he is abhorr'd of men 10 If thou a man faint in the day of great adversitie Thy strength and thy courage also seeme very small to be 11 If to deliver men from death thou alwayes do disdaine And carelesse be for those that are ev'n ready to be slaine 22 If thou dost say we know it not he that doth weigh the heart Doth he not it consider well and that in every part And he that keeps thy soul doth he not know it certainly Shall he not render to each man as his deservings be 13 Because that hony fine is good see that of it thou eat And also of the hony comb which to thy taste is sweet 14 So shall the knowledge excellent of knowledge ever be Unto thy soul most precious all when it is found by thee Then there shall be most certainly a rich reward that day â—o that thy expectation shall not be cut off alway 15 Against the righteous lay not wait O man void of all grace When thou hast power even in thine hand spoile not his resting place 16 For a just man
that an untimely birth much better is then he 4 For he comes in with vanitie and in darknesse departs And his name shall still cov'red be with darknesse in all parts 5 Moreover he hath not the sunne seene nor knowne any thing This more rest then the other hath whose heart much greef doth wring 6 Yea though he live a thousand yeares twice told in a long space â—et hath he seen no good at all all go unto one place 7 Of poore man all the laboure great is for his mouth even stâ—ll â—nd yet his appetite most large nothing can ever fill 8 For what have wise men heere below then the most foolish more What hath the poor that knowes to walk the living here before 9 Of the eyes better is the sight then wandring thoughts can be â—his of the sprite vexation is and also vanitie 10 That which hath been already nam'd is well known man to be With him he can not well contend that stronger is then he 11 Since that there be so many things that vanitie increase â—hat is poor man bettred thereby on the earth more or lesse 12 For who doth know what 's good for man in this life to the end â—e dayes of his vaine life which he doth as a shadow spend For who can by his art or skill unto a man well tell What shall be after him though he in wisedome great excell Chap. 7. A good name is more precious sure then ointment is alway And betrer is the day of death then is a mans birth day 2 Far better it is for to goe where men do dayly mourne Then to resort unto the house where men feast turne by turne For of all men that is the end who dwell in any part And he that on the earth doth live will lay it to his heart 3 Sorrow then laughter better is for by a count'nance sad The heart of man that it beholds is much more better made 4 The hearts of wise men from the house of mourning go not foorth But the heart of these that be fooles is in the house of mirth 5 It better is to hear rebuke and learne in wisemens schooles Then for a man at any time to heare the song of fooles 6 For as the crackling of dry thornes beneath pots seemes to be So is the laughter of the foole this al 's in vanitie 7 Oppression surely maketh mad a wise man in each part And bribes and gifts do so corrupt that they destroy the heart 8 The end of things much better is then their beginnings be And patient men be better then the proud that looke so hie 9 Beware of anger in thy sprite to hast it is not best â—or in the bosome of all fooles great anger still doth rest 10 Say not wherefore were former dayes then these now better be For who concerning this enquires he doth not prudently 11 If with a rich inheritance great wisedome also be It 's good by it there profit is to them that right do see 12 Wisedome and money a defence are mens lives for to save But knowledge surely giveth life to all them that it have 13 Consider well the work of GOD for who by his great might Can that which he hath crooked made againe make to be streight 14 Be thou most joyfull in the day of thy prosperitie But well consider in the time of great adversitie God th' one against the other hath set wisely in their kind Ev'n for this end that after him nothing vaine man should find 15 All things that are heere under sunne I with attentive eye Have seene clearely even in the dayes of my great vanitie There is a just man that is lost even in his righteousnesse Al 's wicked men prolong their life in their great wickednesse 16 Be not thou too too righteous nor yet in a vaine toy Be overwise why shouldest thou in this thy self destroy 17 Be not al 's wicked overmuch nor yet too foolish be Why shouldest thou before the time thy self make for to die 18 It good is that earely in time of this thou should'st take hold Yea from this to withdraw thine hand see that thou be not bold For he that in the feare of God doth dayly on him call Shall have in all things successe good and shall come foorth of all 19 Wisedome the wise doth strengthen more then ten men that excell In mighty strength which pleasantly in cities fair do dwell 20 For on the face of all the earth no man can finde or see A man that 's just or that doth good or that of sin is free 21 Al 's take no heede unto all wordes that by men spoken be Lest that thou hear thy servant griev'd with curses cursing thee 22 For often al 's thine owne heart knowes that thou in great distresse Provoked others cursed hast and that with bitternesse 23 All this I have by wisdome prov'd I said also surely I will be wise grave and discreet but it was far from me 24 That which is far from us remov'd and deep exceedingly Who can by wisdome finde it out where ever hidde it be 25 I did apply mine heart to know and to search round about And wisdome and the reason of things weighty to seek out And al 's of folly for to know clearly the wickednesse Even of the foolishnesse of men and of their great madnesse 26 And bitter more then death I finde the woman whose vaine heart Is snares and nets her hands as bands to catch in every part Who so in GODS good favour is shall from her speedily Escape most safe but sinners shall even by her taken be 27 Behold the preacher wisely saith this have I found anone To weigh and finde out the account even counting one by one 28 Which yet my soul with diligence doth seek and al 's essay All meanes to get it but can not it finde by any way One man among a thousand I have found and understood But sure among all women kinde not one I have found good 29 Loe this onely well found I have that God without all doubt Man hath made upright but they have inventions vaine sought out Chap. 8. WHo is the wise man on the earth who hath understanding To know th'interpretation good of any doubtfull thing A mans wisdome doth make his face most gloriously to shine And of his face the boldnesse shall unto a change incline 2 To keep the Kings commandments all I now do counsell thee And that because of the great oath which should observed be 3 Goe not with speed out of his fight from every ill thing cease For he doth whatsoever things his minde content and please 4 Where the word of a great King is might is there to affray What dost thou now in this or that Who dar unto him say 5 Who so keeps the commandment fast shall surely feel no ill A wise mans heart the judgement and the time discerneth well 6 Because the time and
judgement al 's by man not by and by Observed are therefore on him comes a great misery 7 For for to know the things to come he doth not so excell In wisdome great when it shall be who among men can tell 8 There is no man that any strength hath to retaine the breath He likewise hath no power at all when comes the day of death Of weapons there no casting is or in that war discharge Nor yet ill men shall wickednesse aâ— any time enlarge 9 This have I seene under the Sun and clearly understood Some time a man ov'r others rules against his proper good 10 Such a great man I have well seene with great pompe laide in grave So taken he was from his seat forgotten like a slave 11 Because GOD wrath not executs ' gainst wicked speedily Therefore mens hearts are fully set to do most wickedly 12 Though hundred times a sinner sin and death him still forbeare Yet sure it shall be well with them who GOD do truely feare 13 But wicked men shall not be so nor shall prolong their dayes Which as a shadow are because they feare not GOD alwayes 14 There is upon the earth below done a great vanitie Unto just men it happens as to these that wicked be Againe there be most wicked men to whom befals surely According as to righteous folk this al 's is vanitie 16 Then mirth I did commend because mans cheef thing under sunne Is to eate drink with merrinesse untill this life be done For of his labour that with him shall all his dayes abide Which GOD upon him doth bestow under the Heav'ns most wide 16 When I did wisedome seek to know and things on earth to see There were who neither day nor night did sleep once with their eye 17 Then I beheld the work of GOD that no man by his minde The worke that is done under sunne can clearely all out find Chap. 9. FOR all this I well in mine heart considered to declare That righteous and wise with their workes in GODS hand surely were No man upon the earth below doth either lesse or more Know love or hatred by all that which is heere him before 2 All things alike do come to all there is one event sure Both to the good and to the cleane and to him that 's impure To him that sacrificeth al 's in fervent zeal most hote And likewise to him that profane al 's sacrificeth not As is the good of godly life so is the sinner both And he that sweareth most profane as he that feares an oath 3 This is an ill all things among though they be great or small Under the Sun even that there is one event unto all Yea al 's the hearts of sonnes of men are full of ill indeed They live in madnesse after that they go unto the dead 4 For unto him that liveth heere there is hope more or lesse For better far a living dog then a dead Lion is 5 The living know that they shall die but dead both great and small Know nothing they have no reward they are forgotten all 6 Their love hatred and envie al 's is perish'd quite away Of all that 's done under the sunne no portion more have they 7 Now go and eate thy bread with joy and with a merrie heart Al 's drink thy wine for God thy workes accepteth in good part 8 Let all thy garments which thou weares be alwayes white and cleane Let not thy head at any time lake ointment that hath beene 9 With thy deare wife see all thy dayes thou live most joyfully For that thy portion in this life is most assuredly 10 What thing thine hand shall find to do it do with all thy might For neither work nor wisdome is in graves all void of light 11 I did returne and saw below the sonnes of men among That to the swift is not the race nor battells to the strong Nor bread nor riches nor favour unto wise men of skill But time and chance unto them all do happen ever still 12 For man also most ignorant knowes not his time that 's set As fishes all that taken are in a deceitfull net And as birds that are caught in snares so are the sons of men Snar'd in an ill time when it falls most quickly upon them 13 This wisedome worthy of respect have I seene with mine eye Under the Sun such was its worth it seemed great to me 14 A little city with few men there was and against it A great King came and it besieg'd and built his bulwarks great 15 There was in it a poor man found who by his wisdome great Did save the city yet no man remembred him a white 16 Then said I wisdome better is then strength neverthelesse The poor mans wisdome is despisde and his wordes more or lesse 17 In quiet wise mens wordes are heard as in most learned schooles More then the cry of him that rules among the lofty fooles 18 Then warriours weapons better is wisdome that bringeth joy But one sinner that wicked is much good will soone destroy Chap. 10. DEad flies do cause the ointment best of Apothecarie To send foorth even a savour vile stinking most filthilie So doth a little foly al 's most shamefully disgrace Him that for wisdome and honour among men hath a place 2 As the right hands of any men to worke most nimble be So is the wise mans heart but hearts of fooles like left hands be 3 Yea also when he that 's a foole walkes by the way anone His wisdome failes that hee 's a fool he saith to every one 4 If the sprite of the Ruler great shall rise up against thee â—eave not thy place for yeelding doth offences pacifie 5 There is an ill under the sun which I have seene indeed As an errour which surely from the Ruler doth proceed 6 Foly is set in dignity which is a great disgrace While these who truly able are do sit in a low place 7 I have on horses servants seene and after I anone Have Princes seene as servants base walking the earth upon 8 He that for others digs a pit shall surely in it fall And who so breaketh down an hedge a serpent bite him shall 9 Who so removeth stones shall be hurt therewith by and by And he that cleaveth wood shall be endangered thereby 10 If that yron be blunt and he do not the edge well whet Then must he quick put to more strength but wisdome must direct 11 Except the serpent venemous by charmes inchanted be Sure bite he will a babler vaine no better is then he 12 Of a good wise mans mouth the wordes are gracious but the lip Of one that is a babling fool himself will swallow up 13 While he begins to speak his wordes are but meere foolishnesse Likewise the end of his discourse is nothing but madnesse 14 A fool is fill'd with wordes no man can well tell what shall be And what then shall
still for me 2 For he regarded hath of his handmaide thâ— estate so small For loe all generations sure shall hence me blessed call 3 He strong hath done great things to me and holy is his name Who still him feare his mercy great shall alwayes be on them 4 He hath great strength shew'd with his arme the proud he in all parts Hath scattred in the vaine conceits of their most foolish hearts 5 He hath put downe ev'n from their seats these that most mighty be And also he exalted hath these of a low degree 6 The hungry well he filled hath with good things evry way These who are rich and wealthy he hath empty sent away 7 In remembrance of his mercy he holpen hath indeed His servant Isra'l as he spake t' Abraham and his seed The Song of Zacharias wherâ— his mouth was opened after he had been nine moneths dumb for not believing the Angel Gabriel who from God had promised him a Sonne LUKE 1. vers 68. LEt the LORD God of Israel for ever blessed be For visited his people all and al 's redeem'd hath he 2 And of salvation he for us hath raisd up gloriously Ane horne in worthy Davids house who serv'd him faithfully 3 As he spake clearly by the mouth of his dear Prophets all Which since the world began have beene ev'n whether great or small 4 That we should from our enemies all be saved in each part And from the hand of all these men that hate us with their heart 5 The mercy promisd to performe unto our fathers and â—is holy Cov'nant made with us to make alwayes to stand Th' oath which he to Abraham sware that he to us most deare â—ould grant that we safe from our foes might serve him without feare Yea serve him in all holinesse and righteousnesse alwayes â—ot for a little space of time but ev'n for all our dayes And thou child of the highest shalt be call'd the Prophet rare â—or thou before the Lord shalt goe his wayes for to prepare Thou knowledge of salvation shalt unto his people give â—y the remission of their sins which he will all forgive â—o Ev'n through the tender mercy of our God most prone to grace â—hereby the DAY-SPRING from on high hath shew'n to us his face 1 To give light unto them that sit in darknesse and deaths shade Into the way of holy peace our feet alwayes to guid The Song of Simeon After he had long looked for the Consolation of Israel he at last moved by the Holy Spirit went to the Temple and there finding the babe Christ he took him up in his armes and blessed GOD and said LUKE 2. vers 29. NOw letst thou in thy mercy great thine old servant O LORD At last by death in peace depart according to thy word 2 For after many dayes at last mine eyes though now worne dimme Thy consolation sure and fast have with great comfort seen 3 Which thou O Lord most lovingly ev'n by thy saving grace Prepared hast aboundantly before all peoples face 4 A precious light to lighten all the Gentiles far and neer â—d al 's the glory of Isra'l that is thy people dear This Song of Simeon is alwayes sung in the French Church for conclusion after they have received the Sacrament of the LORDS Supper The use of all the Songs THE songs of Larks Linots and Nightingals Compard to these are but like naughty tales â—hich in our ears deserve to have no place â—hese divine songs sad hearts do well solace â—nd fill with joy yea and with capering foot â—ake souls to rise and dance where they did sit â—ithin our breasts like John at Marys voice â—hich made him leap and chearfully rejoice To sing such songs let us our selves inure â—ill that we dance above the starry floore â—nd sing to Christ the Hallelujahs sweet â—here Sunne and Moone are pav'ment for our feet Far from the words of a most vile infection Which slute the body and al 's slave th' affection Oh that we could from vain words heer forbear Till of our life be ended the Career Fy on vile men whose badry songs a blot Defile the air come from their filthy throat Fy on these who in vanities do swim Who dance and leap and hold out any lim With nimble fet-locks but have not a word Of holy songs to laud and praise the Lord Such want a heart Christs love for to remark They can not sing or dance before the Ark. But as for us away with fleshly love And beastly songs which Gods word doth reprove Vaine idle words which in these latter dayes Are made the subject of mens sweetest layes Let Christ the fairest all the Saints among Be still the matter of our daily Song Let all our Ditties runne upon this string Let hearts and Harps in him rejoice and sing What is amisse let us it hence remove That we may sing of Christ our life and love FINIS Some few Christian Precepts WHat God the gives take in good part cease other to devoure Like Alexanders glutton net whose Kingdome Kinged foure When thou triumphs not lofty be but think upon a crosse â—or who the day is set on hie may soone his laurell losse Take heed in time and learne to fear the great Almighty God Who made Denis a King to beare for Scepter Pedants rod. Remember how that Prince of Spaine who for Europe did breath By Gods Almighty hand was slaine ev'n by a louzie death Remember how some in their pride Gods heavy hand did feele Their head on neck could not abide off chopt with whiffing steele 6 Think still on death for time doth slip though it seemes but to creep Man heer is as at sea his ship still sailes though men do sleep 7 While wind doth serve embark be wise to meet all haps before When death shall cut thine enterprise then thou shalt row no more 8 Take time in time for wind and tide will in a moment turne We heere sure will not long abide and gone will not returne 9 Looke not heer for true happinesse the place of our exile A bare and barren wildernesse where we live all this while 10 Look on thy body as on clay the soule is stuffe more fine A substance which weares not away a blast of breath divine 11 Luske not in sloath seeke not thine ease Moths gnow cloaths in a chest Swords also rust within their sheeths and so do souls in rest 12 Manure thy heart with diligence and it in sow good seed But still beware of negligence for earely grows the weed 13 All idlenesse disnatures wit but travell makes it quick Do nothing that disableth it by force or yet by trick 14 With constant eye still Christ behold and on him still repose As with the Sun the Mary gold doth open still or close 15 When death us summons to go hence we should not be dejected For from the same no more the Prince then Carters is protected 16 Our life 's a web of small and grosse this is us giv'n for doome That sorrowes are as threeds a Crosse in this our earthly loome 17 Let us abhore ambition content with that we have In grave in one condition are King Earle Sir and Slave 18 This earth is like a Chesse-board where some leap some limp anone Kings Pawnes Knights Aphens heere and there stand yet there wood is one 1 TIM 1. vers 17. Now unto the King eternall immortall invisible the onely wise GOD be honour and glory for ever and ever Amen Errata IF any of these verses go not so smoothly as thou wouldest know that I have tyed my self verie straitly to keep still the wordes of the Scripture Some escapes there be in the printing at some times a syllable more and some are lesse then should but the judicious Reader may easily take the matter up Pag. 272. Davids house is put for Isra'ls house Pag. 142. bribidge for bribing Pag. 265. qy for by Pag. 330. day say for did say Pag. 364. trotring for totring c.
I reckned till morning that as a Lion so surelie He will my bones break Of me thou wilt make an end speedie 5 Like a poor cran in great distresse or a troubled swallow So did I chatter I did mourne as doth the simple dove My eyes do faile with looking up and very dimmed be O Lord I am oppressed sore now undertake for me 6 What shall I say He spoken hath and al 's hath done no lesse I shall go softly all my yeeres in my soules bitternesse 7 In all these things is the life of my Sprite they that believe Do live by them Recover me and so make me to live 8 Behold for a desired peace I had great bitternesse But thou in love hast sav'd me from the pit of rottenesse For thou who of afflicted men dost ever notice take In thy great mercie all my sinnes hast cast behinde thy back 9 For grave cannot thee praise and death can not celebrate thee They that goe to the pit can not hope for thy trueth surelie 10 The living the living he shall praise thee as I this day The fathers shall to their children make knowne thy truth alway 11 The Lord was ready me to save therefore we with accord To the string'd instruments will sing in the house of the Lord. The Use â—f Kings shall serve the Lord with all their heart â—n great trouble the Lord shall take their part But this the Lord of heav'n can not abide â—hat hearts of Kings be lifted up with pride 13. MANASSEH Forgetting JOseph comforted by Gods great mercy Which made him quite forget his misery From such forgetting he his first born Son Called Manasseh so for such reason â—t may be this King at first got his name He in his life was stain'd with sin and shame â—ike heathen men void of Gods feare and grace He in folie did build up the high place Which his father commanded to destroy He did it build with chearfulnesse and joy As though a God had not beene in Isra'l He madly rear'd up Altars for Baal He made a grove and with much folly driv'n He gave worship unto the host of Heav'n Observing times and using inchantments He did despise the Lords commandements He al 's provoking the Lord unto ire Made his own sons to passe through burning fiâ— He dealt with wizards and sin worthy death He did which did God much provoke to wraâ— In his folly worthy the name of rage He set in Gods house a most vile image This man practisde more vile abominations Then were done by profane heathen nations Who by the force of the great Eternell Destroyed were before his Israel At last the Lord full of compassions Abhorred such abominations Because this man said he hath plaide foole Defiling Judah with his vile idole Behold I bring such troubles and such feares Which shall cause tingle all the hearers earâ— â—r such doings wherein is no relish â—rusalem now wiped like a dish â—all be In red war their foes shall them foil â—hey shall to them become a prey and spoil â—r since from Egypt I brought them the way â—hat was most right they ever went astray Manasseh more in his furie most rude 〈◊〉 Salem did shed much innocent blood While Manasseh did not regard Gods check â—rong Babels captaine took him by the neck â—mong the thornes and him with fetters bound â—o the Lord did this vile man much confound Yet when he was in great affliction â—e ran to God with supplication â—efore the Lord he much humbled his heart â—e pray'd to God who heard him in his smart â—nd helped him and brought him back againe â—rom Babel for in Salem to remaine Then Manasseh did by experience â—ost surely know that God was his defence â—hen was his heart inflamed with gods love â—e all strange gods with idols did remove â—ll strange Altars he brake downe speedily â—ith zeal and cast them out of the city â—t last this King who to God gracious â—eturned was buri'd in his owne house The Use Let sinners learne for no sinne to despaire No sin there is but God can it repaire For witchcraft blood and vile idolatry Manasseh humble did obtaine mercy 14. AMON Faithfull true THis wicked man of two and twenty year Began to reigne He voide of all Gods feâ—â— Did reigne two years God made his Kingdoâ— short Because he made of wickednesse a sport He with Manassch in his wayes was bad But did not with Manasseh turne to God At last against this King unrighteous His servants rose and slew him in his house After this done the people all in ire Did kill these men who did his death conspirâ—â— The Use Let Kings beware of sin to make a sport For many sins doe cut their honours short â—â—t parents learne to feare to goe astray â—â—r their children often follow their way â—â—t Subjects learne to feare their Kings to kill â—â—r other shall not faile their blood to spill 15. JOSIAH The fire of the Lord. BEhold Josiah consider a part The fire of Zeale cleare burning in his heart â—â—ght years he was when he upon the Throne â—â—gan to sit he reigned thirty one â—â—e did with God most constantly abide â—â—om Davids wayes he turned not aside â—hen he was come to eighteene years of age â—ough young in years he was both grave and sage He sent scribe Shaphan to Priest Hilkijah â—â—at the silver for the house of JOVAH â—â—th'red at doores as GODS word did command â—ight be shortly put in the workemans hand Then to Shaphan said the Priest Hilkijah â—ave now found in the house of JOVAH â—ods Law-book Then Shaphan tooke it with speed And with great joy and gladnesse it did read After Shaphan this book did with him bring And it in haste did read before the King When he the words heard of that Testament For greef and sorrow the King his cloaths rent Then diverse men by him were set to looke To try right soone the meaning of the Booke A great wrath said he is against us kindled For our fathers against God have rebelled Then at the last the good Priest Hilkijah With others went to Prophetesse Huldah This woman in a Colledge at Salem Did dwell with wisedome she said unto them Thus saith the great Lord God of Israel Vnto the man that sent you yee shall tell Behold I will bring ill upon this place Th' inhabitants I will greatly disgrace All the plagues I will send without remeed Which good Josiah in that Booke did read My wrath against this place shall kindled bee Because of their most vile idolatrie But go and tell the good King Josiah This message from the mighty Lord Jovah Because thou had a trembling tender heart And for such sins did often weepe apart Because when I did speake against this place Thou rent thy cloaths with teares drenching thy face â—hold thou shalt now this great comfâ—rt have 〈◊〉 peace thou shalt be gath'red to thy grave â—ough dayes be coming full of miseries â—â—ore