but have none and for the dawning of the day but it shall not appear glad tidings shall be hid from thee sorrow and trouble and fear shall compass thee about thou shalt wish for death rather then life and for the grave but shall not find it then shalt thou seek to thy Priests thy Rulers and Judges who have caused thee to erre thinking thereby to get peace but shalt find none the earth shall not bring forth unto thee her encrease as in times past and as thy vultrous eye hath been delighted with vanity and thy adulterated ear hath been filled with curiosities of strange voices and thy heart hath been filled with lust pride and vanity thy tongue exercised with cursing swearing and lying cheating and cozening and taking the Name of the Lord in vain and as thy feet hath walked after pleasures and thy hand hath handled deceitfulness guile and fraud and have been all servants unto sin and fulfilling the devils will even so must the Vengeance and Plagues of the Lord be powred out upon the Man of Sin which hath captivated thy mind and misled thy members which was created only and alone to serve the living God the Creator of Heaven and Earth O! what rioting swearing cursing and drunkenness murder whoredome and theft is found in thee which grieveth the soul of the righteous cozening and cheating deceiving souls for dishonest gain buying and selling the Words of God on the Market day and in the Idols Temple all this is found in thee which Words of God the holy men of God spoke them to the people freely as they had freely received they coveted no mans gold or silver but having food rayment they were therewith content and they who preached freely were Co-heirs with Christ who had purchased a City for them whose Builder and Maker is God they said to the Scribes and Pharisees which sate in Moses Chair who had the Prophets words read amongst them that they would not enter in themselves nor let others to enter in They said also that they might all prophesie one by one and if any thing was revealed to one that stood by he was to speak and the first was to hold his peace for God is a God of Order but in this our day which is the Lords and the time wherein we are cast if any in the Spirit of the Lord come amongst you and be moved to speak in his power thou beatest and bruisest and hallest before thy Magistrates and castest into prisons by this we see plainly and clearly that thy Religion is not the pure Religion and that thy Church is the Church of Rome and thou art governed by the Whores power which God is laying wast and dashing to pieces in this his glorious day Thy clouds of Religion be they never so thick they are seen thorongh in the light and power of God we do measure the height the length depth and breadth of all thy Religion thy Sun is eclipsed and thy glory is fallen O thou Lucifer Son of the Morning thy portion is in the lowermost hell thy part and lot is vanished away and thy beauty is driven away as the dust in the Summers day before the wind woe from the Lord God of Power be unto thy lawyers for they have stollen away the key of knowledge O the oppressed groaneth under their cruel tyranny of oppression they lie in wait to ensnare the simple and to beguile and intrap the honest-hearted but the Lord loveth the pure in heart and preserveth them out of the Lions mouth and out of the paw of the Bear glory be to God on high Dominion and strength be given to his Son for evermore Howl ye Lawyers weep bitterly ye Rulers and Judges lament ye Priests for the day of Gods account is coming on and it hasteneth wherein the Book of Conscience shall be opened wherein your sins are written as with the point of a Diamond and out of the Book of Life you shall be judged according as your works shall be so shall your reward be for our God is pure and immortal he will torment the wicked and plague the ungodly and cast into the pit for ever O! I most humbly beseech you as in Christ stead leave off your covetousness with your hypocritical Religion your fained prayers and abhor your selves in dust and ashes that repentance and amendment of Life you may know with the Lord before thy house of clay be dissolved for the Son of Life weepeth over thee as he did over Jerusalem O that thy eyes were open and thy heart unvailed that thou mights see how good the Lord is unto all the sons and daughters of men and how long he hath tendered his mercy and grace unto thee and hath held forth his hand with a cup of blessings for thee but thou hast joyned issue with the transgressor and art rebellions and stiff-necked against the Seed of God the Lord God make thee sensible of thy back-slidings and heal thee if he see it good O! my soul is truly powred forth unto the Lord for thee that thou may est not inherit the Lake which is prepared but peace and rest for thy immortal soul thou mayest find for the soul is immortal and there is no mortal thing can satisfie thy soul but the presence of the Lord which is far beyond the gold of Ophir or the Onick stone O! what wouldst thou give for peace with God when thy day shall be turned into darness thy table shall be made a snare unto thee and thou shalt be like the hearth in the Wildernesse which seeth not when good cometh thy lovers shall pass away trouble shall compass thee round about then if thou hadst the whole world thou wouldst give it for peace with God but then will thy day be sealed up and there will be no place found for repentance therefore I desire thee in the dreadful power of God put not the day of the Lord afar off but let the Sword of the Lord cut down and the fire burn up all that is contrary to God and away with thy Idols down with thy Images pluck down thy high places for the Lord will be avenged of thy Groves thy strong Okes and tall Cedars and he will ride upon thy high hills and thy fenced City will he lay waste and he will ease the innocent and deliver the oppressed thy prison doors shall be broke up and the bonds of iniquity burst asunder the agreement made with hell and death will be disannulled and though many of us have been halled out of your Mass-houses and have been halled before Magistrates both by Papists and Protestants yet know this that our God in whom we trust he lives for ever and he sits as Judge amongst the Gods O! the fury of the Lord is gone forth against the wicked and they shall not prosper and although they may reign for a while and build their nests in the stars for a short time and joyn
your day be sealed up The Lord is risen in Sion and is shining forth in the perfection of beauty and holinesse for ever O! how glorious and beautiful are his garments and how lovely is his countenance unto all his sons and daughters who have forsaken all to follow him who is a man of sorrows and well acquainted with grief who trampled upon all the glory of this world the Oniâ—k stones and the gold of Ophir was nothing unto him neither are they any thing in comparison of him for all who doth enjoy him enjoyeth fulness both of wisdome and knowledge prudence and understanding he doth endow them with all those treasures which this empty world cannot afford he is not of this world who is the seed the light the power of God but he is Heir of Eternal Peace and in him are the families of the earth blessed who doth deny themselves and take up their daily crosse and follow the Seed the Angel of the New Covenent wheresoever he goeth it is they that are saved who walketh in the light of life and doth rejoyce in sufferings tryals and tribulations knowing that thorough these things they must enter into the Lambs Kingdome and hereby may they know that they are in the way of God for this is a remarkable token whereby they may know that they are in their spiritual journey if they are hated and persecuted of all men for righteousnesse sake then are ye blessed of the most high God Art thou halled out of the Synagogues and plucked before Rulers for the Kingdom of Heavens sake Art thou made a prey of in the gate for reproving sin and iniquity in the gate and suffereth the enemy to plough long furrows upon thy baâ—k for the testimony of truths sake Know this thy reward is great in the Kingdome of heaven and these are marks and tokens wherein thou mayest certainly know that thy journey is holy and thy path is pure wherein thou treadest where thy persecutors can by no means walk in but they must own thee and thy life which will slay the first nature birth and glory and bring into the fools estate that ye may truly be made wise and endued with the treasure of wisdome which liveth and abideth for ever O! all ye my dear friends that knoweth a bathing and washing and a making white in the blood of the Lamb unto you doth my Royal love flow forth from the fountain of life O! ye are near and dear unto me as in the fountain of love ye dwell which knitteth our hearts together in one which is Christ the Way the Truth and the Life unto whom none can come but they who doth deny their own wills their pleasures and delights and bow to his Sceptor which is swayed in righteousness O! they must lay down their Crowns at the feet of the Immortal Birth the Seed Royal which is a Noble Priesthood which remaineth for ever before they can have peace with him Therefore all ye Lambs and Babes and Plants of God in the Lords power dwell that you may be preserved in the day of tryal which is coming to try all them that dwelleth upon the earth and in the hour of temptation you may find bread in your own house and water in your own Well which will satisfie your soul in the time of draught that glory and honor you may render unto the Lord whose Name is I am and there is none like him amongst all the gods who saveth his people from their fine and blotteth out their transgressions who filleth both heaven and earth with his glory Glory and eternal honor and everlasting dominion be ascribed vnto the God of my life who is eternally pure and as he is so is his City which is a habitation for all the followers of the Lamb the situation is righteous indeed and is of Gods own Nature which Nature hath fallen man received a measure from the beautiful God to bring him out of sin and transgression and to redeem him wholly from the fallen estate it is placed in man only and alone to redeem him from death to life and to be his salvation and satisfaction or condemnation for ever and this is my witness in every man and to this do I speak and it shall arise and answer for me in the day of the Lord and this is the seed that the Lord hath left in the earth in which seed the families of the earth is blessed and in the seeds light shall all the Nations that are saved walk in and triumph in his name which is called the Word of God by which the world was made and the heavens was framed who was in his Fathers bosome before man was or had a being upon the earth and shall live and abide for ever glory and thanks be given unto the Lord whose Royal Standard is set up in the earth and whose Reign is begun upon the earth and whose Tabernacle is with men whose dwelling and abiding is with the sons and daughters of men Glory over all Sea and Land be given to the pure God who searcheth and tryeth and seeth the way of all flesh and it s he that justifieth the righteous and who is he that doth condemn or lay any thing to the charge of Gods Elect It is the Lamb of God that taketh away all sin and in him is no sin and if he condemneth who can justifie Therefore let all that are justified and set free by the Lamb abide in their freedome and live in the power and life of the Birth Immortal that they may not be intangled again with the yoke of bondage which is truly a yoke indeed and heavier to be borne then it was at the first for there remaineth no more sacrifice for sin unto such who have tasted of the Word of God and of the powers of the world to come and afterwards looketh back to Egypt and to the goodlinesse of Pharaohs house such falleth short of a resting place and dieth in the wildernesse and leaveth an ill savour unto Generations to come But blessed and happy are all by Sea and Land who abideth low in their measures of life given them by the husband-man who is Lord over Sea and Land and entereth into the good land and seeth all to be turned out before them and inherit the promise and the Kingdome without end with Caleb and Joshud who have fought a good fight and lay down their heads in peace and entred into rest with their Fathers who gained a good report and are a good savour unto this day unto all that doth believe in the same Gospel which was preached unto Abraham who saw the Gospel and believed in it So all that are of faith are of Abraham for his Seed shall be multiplied as the stars of heaven or the sand upon the Sea shore for number which is the Seed of the Kingdome of God there is a numberlesse number that is redeemed and redeeming out of Nations Tongues and people
give you your reward who is a Just God and a Saviour and wo from the Lord God be unto all the Magistrates and Rulers of this City who doth not Rule yet in Righteousness and wo from the Lord be unto all Masters and Mistresses that doth inhabit this place before mentioned who doth not order their Families in the fear of God nor are not in the fear nor power themselves who one day shall know another Master who will give you a just reward according as your works shall be who is Gods Righteousness and to whom all power in Heaven and Earth is given and it is he alone that will Judge this bloudy City with all the Families and Kindreds of the whole Earth and they shall not escape his Righteous Judgements although thou maist cry for the Rocks and the Mountains to cover thee and thy Religion to hide thee from the wrath of God but it cannot be for his eye whom we serve is over the whole world and his Arm of Power is stretched over thee with a sword which is fourbished in his hand which will cut down and utterly destroy thy Priests in thee who divineth for money and preacheth for filthy lucre and love give ye which feedeth of the fat and cloatheth with the wool and makes Merchandize of Souls with fair words Gods vengeance wo and wrath is their portion and they shall fall by the sword of the living God thy Judges and Rulers shall be slain in the day that the Lord visiteth thee in the fierceness of his wrath for his Soul is burthened with thee and his Spirit is grieved every moment of time with thy filthy conversation therefore repent for the day is coming and thy time of torment and misery hasteneth apace thy condemnation slumbereth not thou hast forgotten good dayes without number and thou art yet in the land of forgetfulness thy â—imes testifieth against thee and thy iniquities is gone over thy head and thy transgressions is without number even as the stars in the firmament and thy ungodliness before the Lord is for multitude as the sands of the Sea shore thou haâ—t corrupted thy way before the Lord and art fallen short of the glory of the Lord therefore return to the measure of Gods Spirit that thou maiâ—t know amendment of life and an inheritance in another City before thou art dispossessed of this City and peace and reâ—t purity and joy may possess thy house and the New Heaven and the New Earth thou maist witness and a feeding upon the bread of Life that maketh truly wise and a drinking of the water of life which truly satisfieth the immortal Soul this must thou witness if ever thou wilt enjoy the pure habitation of God or sit down upon his holy Hill which is beautiful indeed before thou returns to the dâ—â—t from whence thou camest there is the center of the earthly the center of the heavenly is unmortal and dwelleth in immortality and as thou serveâ—t and obeyest and joineth issue with this it will lead thee up to God the Saviour and Redeemer of thy Soul where the earthly center and the first birth and nature cannot enter there is a great gulf and separation between the two seeds and the two natures the one delighteth to serâ—e the Lord and it is its nature to work Righteousness and Holiness for ever and it cannot join with the cursed the other is continually prone to do wickedness and it leadeth in drunkenness lying swearing and dâ—ssembling cheating and cozening and it cannot do good neither shall it have a habitation with Abels nature who sacrificed upon Gods Altar a Sacrifice of praise and the Lord had regard unto to it So if thou joyneth with Hagars Seed the Bond-woman thou shalt not inherit the durable possession therefore as thou lovest the good of thy soul and thy immortal life return to that which yet condemns thee which is the light of Christ and it is pure and immortal and know it to justifie thee for the Spirit of the pure God will not alwayes strive with thee no more then it dâ—d with the Old World O thou City of London remember how the Lord overtook the old world in their evil deeds he came upon them as a thief in the night when they little thought of him he took them eating and drinking Marrying and giving in marriage and he repented that ever he made man upon the Earth and he overtuâ—ned them in his fiery wrath and in his fiery indignation he spared not Jerusalem wherein his Temple was built and dost thou think that the Lord will spare thee I am afraid the Lord will overturn thee in flames of fire as he did them in their gain-sayings Therefore amend thy life while it is to day and prize the short moment of time which thou hast yet to spend least God cast thee into Hell which is prepared for the wicked and abominable And this is my councel unto thee whether thou wilt receive it yea or nay It is good and the same which the Apostles gave to the ungodly in that day and to the Scribes and Pharisees who were learned men whose zeal did far exceed thine in this thy day and this is it that thou return to the Spirit of God which is in thee and be guided by it and led with it into righteousness meekness and long-suffering and walk in the light whilst you have the light for the night will come wherein no man can work but in this glorious day the Son worketh and the Father worketh therefore let him not work in vain but let the Spirit of the pure God work down and lead out of all that 's contrary to God that so life over death may reign in thee O! that thou wert like the Noble Bereans that searched the Scripture in their day and if thou wouldst do so with the same Spirit that gave them forth then wouldst thou see clearly that we are in the way of God and live the life of the Scriptures and then wouldst thou joyn issue with us and leave thy dumb idle Shepherds which indeed are greedy dumb dogs and can never have enough and come to Christ whom God hath given for a Leader and a Commander to his people and to be Salvation to the ends of the earth who is the Physitian and the Bishop of the soul who leadeth into the Fold immortal where he feedeth his Flock at noon-day in the heat of persecution and in the day of fiery tryals he is a sure hiding place his Name is a strong Tower the righteous fly thereinto and are saved but as for the wicked they must inherit the Lake that burn for ever for that 's their habitation which is never-dying torments which God hath prepared since the Foundation of the earth for them E. B.
ye that have followed Christ the Heir of Life and Salvation and doth follow him in the straight way and narrow gate your portion is eternal if you dwell therein and look not out at the over-turnings of men and their power and what they may inflict upon you or cause you to suffer hardships for your Religion which you profess in truth and righteousness but look to the Lord who hath the heaâ—ts of all the Sons and Daughters of Adam in his hand and as a river of water he can turn them whither soever he will therefore my dear beloved friends who are friends of God let us dwell together in the life immortal and let us be compassed about with Gods righteousness and strength for ever that if the Lord suffereth that we should suffer death for our Religion which is pure let us choose it rather then life and joyfully and heartily and patiently imbrace it and bear it for our God is good and in the midst of flames he hath and will be with us and from the waters he will deliver us in the sixth trouble he hath been with us and from the seventh he hath delivered us glory be to him who is as a wall of brass round about us and as a flame of fire he compasseth us about he was with the Patriarchs in the deepest of their calamities the Prophets in times past he upheld and was their meat and drink and in him they rejoyced and with him they suffered and finished their testimony in faithfulness he was unto the Disciples a stay and a staff salvation and righteousness even their exceeding great reward their houses was filled with his life and power he was a mouth of utterance unto them he carried them thorough great tryals he was their meat and drink and they fed upon him in a weary Land even so can we truly say that he hath been with us in a vast howling wilderness in a strange Land and amongst strange people who have not truly worshipped the God of heaven and earth he hath been our stay and the upholder of our head in the day of battel Glory be to him who is our Rock who never leaved nor forsaked any that fears him but he watereth them with the dew from heaven and maketh them green as the grass or tender plants he cloatheth them far beyond the Lillies in the field he giveth breath and life and length of dayes for ever in his sight therefore all who have known this cloathing let it dwell with you for ever and let your hearts be upright in his sight your consciences exercised continually in the sight of God and men and the Lord God of heaven and of earth preserve us all in all and over all and thorough all up to himself The grace of our Lord Jesus Christ which is perfect and the peace which standeth for ever keep your hearts and minds staid upon him for ever out of all mortal and dying things London the 16th of the 12th Moneth 1659. E. B. Something after O London who shouldâ—t be as a nursing Mother unto thy Nation and a Pattern and Example unto all Nations for in thee and from thee doth the Law proceed and Councel is given forth which should be pure and thy Law direct whereby the Just and Innocent might be Judged in Righteousness thy Judges and Rulers should Judge for God and be guided by the just Law of God in them but for want of true Judgement and Equity the Just is oppressed and the Innocent and Harmless groaneth for want of Righteous Rulers and Godly Judges and wholesom Lawes O London thou hast sacrificed upon the Mountains unto sirange gods and that 's Cains sacrifice which the Lord accepteth not neither doth he regard your Joy and Mirth for your joy is but for a moment saith the Lord but your sorrow is for ever and for ever and your torment world without end O! my Soul lamenteth for thee to see what an estate thou art in all above the witness of the pure God in ungodliness lust pride and wantonness you spend Gods Creation upon your lusts pride and vain glory O! let the Seed of the Lord arise in you and condemn you and bear witness for me and the rest of us who are called and calling out of you and are redeeming from amongst you up to God and our Souls is sorrowful for to see how you neglect the pure way of God And likewise the day of your visitation my heart did even bleed within me to see your sacrifices knowing from whence it came and whether it went and to whom it was offered And I could have wept day and night to have seen the path of Righteousness trodden down and all trampling upon the Seed of God which lyeth low in you some in drunkenness others in swearing and taking the Name of God in vain some in pushing and haling and beating the Lambs of God and all in disorder dishonouring of God on the 21th of the 12th Month 1659. your evil works and words did exceed in that day and night and it shall rise up in Judgement against you that day and night shall you remember with all the rest of your time ill spent to your torment and utter overthrowing and know this that God will call you to Judgement and give you your portion with the hypocrites unless you repent and amend your lives therefore every one who hath any true desires after the Lord be ye separated from the wickedness that is acted in this City and from the actors of it that you may find your desires to be satisfied your souls raised up out of the pit saveth from the condemnation which is coming upon all workers of iniquity the Lord spareth and suffereth but for a time until he hath gathered his remnant from amongst you and made up his Jewels which shall live in his house for ever Then desolation and misery and a woful cry shall be heard in your streets and your houses shall be left unto you desolate and your Idols temples shall be a habitation for Owls and Birds the Satyrs shall dance there they shall be a habitation for every unclean spirit your Priests shall preach no more your Diviners shal go mad God wil dry up the tongue of the Egyptian Sea who hath opened a door of mercy in this City in due season and hath given you yet a Day to repent in but remember thy Day will be over as thy Sisters Sodoms and Gomorrahs their time was spent and the Day of their visitation is passed the Lord spared the Righteous even Just Lot whose Soul was grieved with the ungodly conversation of the wicked even so is ours this day with the unjust and impure conversation of thee O London but Juâ—t is our God and Righteous for evermore who is able to deliver us and hath delivered us out of the flames which shaâ—â— come upon you our God beholdeth all your unjust proceedings with his Seed for which he will