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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19566	A confutatio[n] of vnwritte[n] verities both bi the holye scriptures and moste auncient autors, and also probable arguments, and pithy reasons, with plaine aunswers to al (or at the least) to the moste part and strongest argumentes, which the aduersaries of gods truth, either haue, or can bryng forth for the profe and defence of the same vnwritten vanities, verities as they would haue them called: made up by Thomas Cranmer ... translated and set forth, by E.P. The contentes whereof, thou shalte find in the next side folowinge.	Cranmer, Thomas, 1489-1556.; E. P., fl. 1556.	1556 (1556)	STC 5996; ESTC S109030	77,248	224

be taken as olde wyues fables the wordes of liars and fraye bugges of children neyther canne the soule beyng departed from the body walke in this earth For the soules of the righteous are in the hand of god and the soules of synners ar streight after their death caried awai Which is manifest by Lazarus and the ryche man The lord saieth also in another place this day shal they fetche away thy soule The soule therfore after it be departed from the body cannot wāder here amongest vs. It may be proued by maniscripturs that the souls of the ryghteous cannot wander here after their death For Steuen sayd Lorde receiue my spirite And Paule desyered to be losed from the bodye and to be wyth CHRISTE Of the Patriarkes also the Scripture sayth he was laid vp wyth his fathers he dyed in a good age And that the soules of sinners canne not tarye here with vs harken to the ryche manne what he sayeth consyder what he asketh and obtayneth not But yf mens soules myghte bee conuersaunte here he woulde haue come as he desyered and haue certified his brethren of the tormentes in hell Of the whiche place of Scripture it is manyfeste that after the departynge from the bodye the soules are caryed into a certayne place from whence they cannot returne at their pleasure but loke for that terrible day of Iudgement HIerome in the .8 Ca. of Ieremy If you doubt of any thīg sayeth the prophete knowe that it is written that those nations whiche the lord shal scatter before thy face shal harken to dreames and sothsayers but the Lord thy god hath cōmaunded thee not so to doe but if you wil know thynges that be doubtful geue yourselues rather to the testimonies of the law the scriptures But if your congregacion wil not searche the worde of the lorde they shall not haue the lyghte of the trueth but shal wander in darkenesse of errors You ought to knowe thys that euery nacyon asketh counsell at theyr owne gods and enquireth of the deade for the health of the quicke but god hath geuen you the law for youre helpe so that you may say the soothsaying of the heathen which deceiue their worshippers is not lyke ours whyche is spoken oute of the lawe without any coste SAīct Augustine also saith that the spirite of Samuel which the woman sorcerer raysed to Saul was not the soule of Samuel but the deuil which appeared in Samuels likenes for to deceiue Saul this doeth he proue both by euydente scriptures and stronge reasons ¶ Neyther are miracles able to proue our fayth ¶ The .vi. Chapter EXodus .7 8. The wise men and inchaunters of Pharao turned their roddes into serpentes and the waters of Egipt into bloode and made all the whole lande to swarme with frogges through their sorceries DEuteronum .13 If there aryse among you a Prophete or a dreamer of dreames and geue thee a signe or a wōder and that signe or wonder which he hath sayed come to passe and then saye let vs got after straunge goddes which thou hast not knowen and let vs serue them Harken not vnto the wordes of that Prophet or dreamer of dreames For the lord thy god tempteth thee to wete whether ye loue the lorde your God wyth all youre hartes and all youre soules IEremye .23 Beholde here am I ▪ sayeth the LORDE agaynste those Prophetes that dare prophesye lyes and deceyue my people wyth their vanities and miracles ▪ whom I neuer sent nor cōmaunded MAth .7 Many shal saye to me in those dayes LORDE haue we not prophesyed in thy name haue we not caste oute deuils in thy name and then it shall bee answered them I neuer knewe you departe from me you children of iniquite MAth .12 An euyll and froward generacyon saketh a sygne and there shall no sygne bee geuen to them but the signe of Ionas the Prophete MAthewe .24 There shall a rise false CHRISTES and false Prophetes and shal shewe greate miracles and wonders in so muche that if it were possyble euen the verye electe shoulde bee disceaued but take you hede beeholde I haue shewed you al thynges before THessa .2 The commyng of that wicked one meanīg Antichrist shalbe after the working of S●than with all lyenge power signes and wonders and wyth al disceit of vnrighteousnesse of them that shall peryshe beecause they receaued not the loue of the trueth that they myght be saued And therefore God shal sende them stronge delusyōs that they myght beleue lyes that all they myght be damned which beleued not the truth but had pleasure in vnrighteousnes ACtes .8 Simon Magus an in chaunter by his wonders bewitched the Samaritans ACtes .13 Elimas the sorcerer had of long tyme deceyued the Antiochians Read the stories IRene lib .1 Telleth of a certen Iugler called Marke whiche in the sacrament of thankes geuing wonderfully deceaued the simple people For he so chaunged the coloure of wyne that it appeared vtterly to be bludde and a litel wine so increased through his Iugling that the chalyce was fylled and ranne ouer By this Iugling it is playne inough that those myracles that be alledged of many men for the real presence in the sacrament of the alter doe not confyrme their error but be very delusions of the deuyl or of his iuglyng ministers CHrysostome in his .4 9. Homilie vpō the .24 of Math. Afore time it was knowē which wer true Christen men and which false by miracles but how were the false knowen Because they could not worke such or lyke miracles as true Christē men did but they wroughte vaine thinges making men to wonder but bringing no profit at al. But the Christians did miracles which not onelye brought wonders but also profyte by these they were knowen whyche were true Christians and whyche false But now workyng of miracles is vtterly taken awaye Yea coūterfet miracles are rather founde amonge them that be false Chrystians as Peter declareth in Clement Antichriste shal haue full power geuen him to worke great miracles THe same in his first oracyon agaynste the Iewes vpō thys place of Deutero .13 If there a rise among you a Prophete or a dreamer of dreames c. That that he saith sayeth Chrysostome is thys if any Prophete saye I can rayse a dead mā and geue syghte to a blinde man obey me let vs worship deuils let vs do sacrifice to Idols moreouer if a man speake thus that he can geue the blīd his syghte rayse the dead● yea though he doe these thynges beleue him not for the Lord trieng thee suffereth him to doe them not that he knewe not thy mynd but to geue thee occasyon of tryall whether thou loue God in dede THe same in Iohn Cap. 2. In the ende of the .22 Homilie Ther be some doubtles now a daies that aske why men worke no miracles now If thou be faithful as thou oughtest to be if thou loue Christ as he shoulde be loued thou nedest

daungers they both declared by their answeres and beeyng pacyfyed wyth sacrifice turned away But all these be but deceites for seyng they knowe before the disposicion of god because they were his ministers they thruste them selues into these businesses so that what so euer thynges eyther be done or haue bene done of God they mighte seme cheflye to dooe or haue done it And so ofte as any goodnesse is cōmynge at hande to any people or Citie accordynge to Gods appointmēt they promyse that they wyll doe it eyther by miracles dreames or reuelacions if churches if honours if sacryfices be geuen to them The whyche thynges beeyng geuen whan that chaunceth that nedes muste bee they get to themselues greate worshyppe For this cause bee temples vowed for thys cause be newe Images halowed And so ofte as perilles be at hande for some foolyshe and lyghte cause they fayne themselues angrye as Iuno towarde Varre But these be the deceites of them that lurkynge vnder the names of the deade intende to plague them that be aliue Wherfore wheras that daūger that is at hand maye bee auoyded they woulde seme that they beeynge pacified haue turned it awaye And if it cannot be eschewed thys they doe that it myghte appeare to chaunce for the contempte of them and so they purchase to thēselfes great authorite feare amōg mē that know them not Some men wil saye why doth god then suffer these thynges neyther doeth he succoure so euill errours That euil thynges may fighte wyth good that vices may be contrari to vertues that he may haue some whom he may punish and some whō he may honour STapulensis vpon the .2 Epystle to the Thessa. 2. Ca. Maruayle not of counterfayte Aungels and of the subtilty of Sathan resemblyng hymselfe to Christ seing we read a like thīg in the historye of Heraclides of a Moōke called Valēt The deuil saith he chaunging himselfe into the lykenes of our sauiour came to hym by night with a company as he fayned of a. M. Angels holdynge burnynge lampes in their hādes and with a frery charet in the which he fayned oure sauiour to sit Then one of them stept forth and sayed thus vnto hym come forth out of thy ●ell now and doe nothyng els but when thou seest him cōe a farre of make hast to bowe downe thy selfe and worshyppe hym and so strayght way returne againe to thine own house Then he went forth oute of his house and beleuing that he had sene that godly offices of heauenly ministers and all shininge with fierie lampes and Chryste as he thought hymselfe not past a furlong of fel flat vpon the grounde and worshypped him whom he beleued to be the lord See here howe this fearfull and folyshe Moonke Valēt leauynge very Chryst worshipped Chrystes enemy and in steade of the trueth a counterfet Antichryste and Sathan ¶ That apparitions of the deade be vnsuffycyente to proue trueth ¶ The .v. Chapter DEuteronomyum .18 When thou art come into the lande whiche the lorde thy god geueth thee see that thou folowe not the abominacions of those nacions let ther not be found among you any one that maketh his sonne or daughter to gooe through the fier or that vseth witchecraft or a chuser of dayes and that regardeth the flying of foules or a sorcerer or a charmer or that coūselleth with spirites or a sothesayer or that asketh the trueth at thē that be dead For the lord abhorreth al these for suche abominacions the lord thy god doth cast them out before thee But the lord thy god hath not suffered the so to doe ESai. 8. And if they saye to you axe counsell at the sothesayers witches charmers coniurat● then make them thys aunswere is there a people any where that asketh not counsell at his God shoulde men roonne vnto the deade for the liuing If any manne wante lyght lette him loke vpon the lawe and the testymonye whether they speake after thys meanyng LVke .16 If they heare not Moses and the Prophetes neyther wyl they beleue if one arise frō death LActancius in his institucions lib. 2. Cap. 2. The rude sort thīk that mens soules walke aboute the graues and reliques of their bodyes CHrysostome in his .4 Homilie of Lazarus That thou mayest knowe that the doctrynes of the scriptures and Prophetes are of more force then if they that be raysed frō death shold tel any thīg consider this that whosoeuer is dead is a seruaūt But what the scripturs speak the lorde himselfe speaketh therfore though a dead mā arise yea although an angel cōe down frō heauē yet chiefly we ought to beleue the scryptures For he that is master of Aungels and lord of the quicke and the dead made them If dead men should come again from thence vnto vs the deuil might haue brought to vs false doctrines and that very easely For he myghte haue shewed of ten tymes gostes and haue subornated men that shold coūterfet death and burial and within a whyle after shew thēselues as thogh they were raysed agayne from death and through them to perswade the people so begiled what so euer hym lyst For if now● when no suche thyng is done in dede yet dreames sene of many men in their slepe as thoughe it wer of them that are departed hēce haue deceyued destroyed and ouer throwen many menne muche more it should haue chaunced if the thynge had bene done in dede and gotten credite in mens mindes that is to say if many of the dead had returned againe to lyfe that wycked deuil wold haue wroughte innumerable deceits and brought muche fraude into the life of men And for that cause God hath shut vp that waye neyther doth he suffer any of the dead to come againe hether to tel what is done ther lest he by that meanes should brynge in al his wiles and subtilties For whē ther were Prophetes he styrred vp false Prophetes when the Apostles wer false Apostles when Christ appeared he raysed false Chrystes whā●ounde doctryne was broughte in he brought in corrupte doctrine sowing ●ockle euery where But God from whom nothing is hidde hath ●ropped his way to those snares and he fauouring vs hath not suffered that any sōe at any tyme should come from thēce hether to tel what is there done to any men lyuing teachyng vs that we shold rather beleue the scrypturs thē all other thinges THe same in Math. Cap. 8. Homilie .2.9 I wil not denye but that men haue bene kylled of cursed charmers and sorcerers but that dead mennes soules worke wyth them how shal they make me beleue that because thou haste heard dead mens soules many times crye I am the soule of such a one Yea but these wordes procede out of the fraude and deceit of the deuil For it is not the dead mans soule that sayth this but the deuill that sayneth thys that he maye deceaue the hearers For these ought to

Prophetes are gone out into the world Herby is the spirite of god knowen sayeth he euerye spirite whiche confesseth that Iesus Chryst is come in the fleshe is of god c. Whoso euer therfore sayeth that there is anye thyng that pacifieth the wrath of god or obtaineth his fauour and forgeuenes of synnes but onelye Christes death and passiō he denieth Christ to be cōe a sauiour in the flesh Wherfore these Angels saincts souls of the dead and miracles tha● alowe worshipping of sainctes by inuocaciō and prayinge to them the sacrifice of the masse for the quicke and the dead worshipping of images pilgrimages offeryngs to holy reliques to forgeue synnes or to delyuer the deade oute of purgatory denye Christe to be come an only sauiour by hys fleshe For theī make all these to be sauiours frō purgatory or at the least coadiutores to helpe him in that office of saluacyon and deliuering those soules frō sinne and the paynes due for the same and so they cannot be of God but of Antichrist Thus I haue plainly fully and truly without fraud of cloking or coloure of rhetorike and darke speache to blind the eies of the sīple people answered to al that I remember which the Papistes doe or can alledge either by writing preaching or reasoning for the defence of their vnwrittē verites wherevpon they builde so many detestable idolatries and heresies and the same answers if they be aptly applied and placed by a discret and witty reader wil suff●ce for the answere to all that euer they haue or can bryng furth for the maintaining of their vnwrytten and vncertayne verites And yet I wyll not be so much wedded to myne owne witte or will but that if they be able to answer so plainly and trulye to the Scriptures authors and reasons rehersed by me as I haue done to theirs and to proue their doctrine of vnwrytten very●es by as playne cōsēt both of scriptures aunciente doctours and as pithy argumentes as I haue done myne and sette it forth in prynte to the iudgemente of the whole worlde as myne i● I shal not onely acknowledge mine ignoraunce and erroure but I shall gladlye returne into Englande recāt myne heresyes openlye submyttynge myselfe to such discipline correctiō as they shall thynke mete fo myne offences But if thei refuse to answer my boke by writing v●ing their olde trade burne both my boke and the readers therof let them knowe thei shal doe nothyng but cut of the head of hibra For for euery heretike as you cal them which you shal burn wil arise many faythful and cōstāt Christiās For except the grayn or corne of wheat dye it remaineth alone but if it dye it bringeth forth much fruite Wherefore I most hartely beseche the father of heauē of his infinite mercye if you be not indurat in your heartes wyth that synne which is irremissible and shal neuer be forgeuen in this worlde nor in the worlde to come and resyste the holy gost impugning the trueth of god of you knowen and defendynge maintaining wicked doctrines which your consciences beare recorde to be idolatries and heresies that he wyll mollifie your stony heartes and geue you fleshy heartes yea rather spirituall and godly hartes to worshyp him truly in spirite accordyng to his godly wil expressed in his holy word written And I exhort al you which feare god be desierous to saue your owne soules to flee from this whore of Babilon and from al her detestable idolatries and heresies not builded vpon the sure rocke of gods infallible word written but vpon the qualin●re of vnwrittē verites whervpon whatsoeuer is builded furthwith eyther sinketh or quite ouerthroweth And stāde thou fast and stay thy fayth whervpō thou shalt builde al thy workes vpon the strong rocke of gods word writtē and conteined within the old testamēt and the newe which is able sufficiētly to instruct thee in al thinges nedeful to thy saluacion and to the attaīmēt of the kyngdome of heauen To the whiche I beseche the almightie father of heauen of his infinite mercy and goodnesse and by the merytes of his only sonne oure sauiour redemer Iesꝰ Christ throgh his holy sprite in vs bring vs all Amen ¶ Faultes escaped in the pryntynge A. 2. pag. 1. line 19. That apparicions of the dead A. 2. pa. 2. li. 6. ca. 11. the papistes C. 1. pa. 1. li. 15. were cccc C. 1. pa. 2. li. 18. martyrs and al the people sayd amen C. 7. pag. 1. li. 4. are there opened D. 4. pa. 2. li. 6. I haue shewed you D. 5. pa. 2. li. 14. ruinus house F 1. pa. i. li. 18. scriptures only F. 1. pa. 2. li. 15. Donatystes G. 4. pa. 2. li. laste The coūsel woulde be a capitall T. G. 5. pa. 1. li. 22. before note put a ¶ which noteth my saying and not the doctors G. 8. pa. 2. li. 1. but now wold folowe the. 6. canon of ●ice H. 1. pa. 2. li. 15. be those bokes H. 2. pa. 1. li. 11. midges li. 18. terme I. 1. pa. 1. li. 16. soule I. 5. pa. 1. li. 7. put a ¶ before By this ● 1. pa. 1. li. 24. blot out of K. 3. pa. 1. li. 1. wherby you may K. 3. pa. 2. li. 11. Christ● saith The deuil K. 5. pa. 2. li. 2. Pōpey N. 2. p. 2. li. 2. spiritual N. 3. pag. 2. li. 8. Dcc. or Dccc. yeares N. 5 pa. 1. li. 17. ouer li. l●st of late N. 6. pa 〈…〉 10. be gods elect churche Esaie v. ● Kīges rulers oughte to be aiders and not inuaders helpers and not hurters defences and not offēces to gods people Psal lxxx Gods vvord is a svvete pleasaunt grape and comforteth the harte of man to euerlasting saluacion psa ciiii b 〈◊〉 ●●tes of the most parte vvere naked bare emptie as the profe novv alas to vvell declareth Sinne is the cause vvh● god taketh his vvorde from ani people Esai xxix Math. vii a. Psalm xxii The Pope geueth lies for trueth poison for norishinge sustenaūce and ministreth death for life Iohn vi c Iohn iiii b. psal cxv Hierm. x. Exo. xx a. Gods vvord is sufficiēte to instructe al men in the true vvorship of god vvithout images priestes th●● them selue● vviser the god The Pepe maintaineth his doctrine by fyer and fagot and not by the holie scriptures A vveake refuge if thei vvere not obstinate and shamelesse If vnvvritten verites vver necessarie to saluacion then gods vvord vvere not sufficiente therevnto ●her● vii a. yea this is their strong tovvre and bulvvarke of defence and ieat vveake inough not being vvalled about vvith gods vvord gods true churche because it is grounded vpon the vvorde of grace can not erre in maters of saluacion The church that vvandereth from gods vvord vvritten mai doth erre in matters of faith and saluacion galathi i. b. The papists feare not gods curse Ierem. xvii ▪ Psal. cxvi ▪ ● The general coūsels haue erred

that we may deni them if they dissent frō the holy scripturs We may not think al that the old fathers did write to be true Al mens writings ought to be weyghed by the canonical scriptures He confesseth many errours in his owne bokes 〈◊〉 others also Beleue not his writings except thou be suer of them by the scriptures we ought not to esteme mans writinges further then thei agree with the scripturs but may refuse thē at our pleasures Vnderstande the word written for they that learn of it learne of god al things perteining to doctrine and good maners are in the worde written which is sufficiēte Note this holy fathers wordes and print them in your hartes for euer If preachers ought so then so ought all others for they al are prepared to come to one ende by one ordinary rule The scriptures only are sufficiēt for matter of saluaciō If any mā speak let him speake accordinge to the worde of god excepte he wil be called by these names here expressed We may not beleue the generall faith excepte the same agre with goddes worde the truth of our fayth is conteyned in the worde written Thei wer gathered in the spirite of pride and enuy and not in the spirit of mekenes and loue Note these words diligentlye and forget them not Counsails are not of such authorite that what so euer thei decree must be holdē for truth The scripture must trie all Marke thys Reade ye Papistes and be no longer ignorāte Coūsails may and doe erre oftimes Read the Psalme O what a court is this that in suspicion of heresye acquiteth no man and in cause of adultery condēneth no priest be his crime neuer so openlye knowen Cano. 7. Cano. 9. Can̄o 10. The counsel of nice Cano. 6. The coūcel of nice cano 20. The coūcell of Nice 6. The coūcell of Gāgrēse Ibidē 7. The coūsel of Neocesario The coūcel of Laodicia Ibidem Ibidem Mat. 23. The deuill deceueth man because he wādereth from the word written and is not cōtēt therewith Spirites worke no good but euill The deuils miracles ar● to worke mischief Thei hurt most of all when thei cease from hurtyng The deuils vexe both bodye ct soule to cause mē to seke to them for help and so to be worshipped as god Sathan worketh miracles by Images and hereof springeth the worshipping of Images The deuils speke in Imags as thogh thei wer gods thoughe deuils prophesi truly of thynges to come yet all is but dysceite to make mē to worship thē Sathan vnder pretence of dead mēs soules de ceaueth thē that lyue and leadeth them into Idolatrye Subtil Sathan sayneth himself to be Christ ct worshipped as god How shal we then knowe any certayne trueth by apparicions Thei that beleue visions often worship Sathan for Christ. Read the place Read the Chapter He laugheth theyr foolishnes to scorne the scripture ought to be beleued rather thē the testimonye of the dead for it is gods owne word and the other oft times the deuils The dead neuer returne after the death to tel their state that be dead The scripture is to ●e beleued aboue all thinges It is not the soule of the dead that saith I am such a mans soule but the devyl counterfeteth the dead to deceue the liuing for soules departed the bodie can not walke her on earth Mar. 13. By this example ye maye iudge of the popishe miracles True Christiās work miracls profitable to the seers but the wicked without profit at all God sufferth wicked men to worke miracles for the tryall of the faythfull The faithfull nede no miracles for signes are gyven to the vnbelevers .1 Corin .14 Al doctrine ought to be tryed by the canonicall in plaine sense and not by wordes that be darke doubtful or figuratyue Miracles shewed at the tombes of saintes proue no doctrine Visions seen eyther in dreame● or being awake cānot make any doctryne Men be heard at the tombes of heretikes and yet is not their doctrine true The deuill worketh miracles in the temples and Idols of the gētils although their religion be false an detestable Menne ought to prou● thēselfes to be the true churche by none other me●nes but by the scripturs only Neyther miracles nor agrement of Bishops in doctryne proue any thing in religion Not miracle workers but the commaundemente kepers ar called blessed of Chryste To work miracles maketh no man holy nor to worke no miracles hindereth his holynes Thys would be put amōg the appariciōs of the dead Sathan counterfetteth Moses Math. 18. Argumente Answere Math. 7. Acres 19. Math. 7. A replicacion Answere Math. 23. The. 2. argumēt The first answere The second answere the forth argumēt Math. 28 Answere The. 5. argumēt Iohn 16. Answere Iohn 14. Iohn 15. Luke 18. Math. 20 Math. 16 The. 6. argumēt Iohn 20. Answere 2. Thess. 2 argumēt Answer 2. Cor. 10 Actes 1● Argumente Ans●ere Vnderstande here as necessary to saluacion Argumente Answere Argumente Answere Argumente argumēt ●rgumēt Answere Answere argumēt Answere argumēt argumēt Answere Answere argumēt Answere Gene. 17 Math. 19. Luke 19. 1. Cor. 7. argumēt Esai 56. Esai 58. To lanuarye epist. 119. The bodely rest on the sabboth day is figuratiuely to be kepte To the perfite Ghristiā al dayes be lyke and eueri day is good friday eueri day is Easter day and we eat● hys fleshe alwayes argumēt Answere Christes bage Dani. 7. The mark to knowe antichrist by is to preuaill by persecucion againste gods elect saints Daniel 8. And the marke of the true churche is to be persecuted of Antichriste Read the places Read the Chapters argumēt Answere Iohn sleidane Elzabeth Barton O diuilishe illusion Reade more of herin her boke set forth in print and in Halles cronicle A letter forged as thoughe it had come frō heauen Bishops euer haue been bolsterers of idolatry A notable miracle Christe prouedre alli in the hoste by 2. horses the deuil sp●aking in one of them Which is Rome